Results for 'Sinead Murphy'

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  1.  4
    Effective History: On Critical Practice Under Historical Conditions.Sinead Murphy - 2010 - Northwestern University Press.
    Habermas: a closet Kantian -- Kant -- Vattimo: a closet Kantian -- Gadamer and Lyotard on aesthetic judgment (I): some problems -- Gadamer and Lyotard on aesthetic judgment (II): the story of where they go wrong.
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  2. The Dangers of "Pure Feeling": A Warning to Feminist Interpretations of Hans-Georg Gadamer.Sinéad Murphy - 2014 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 16 (1):92.
    By analyzing the feminist debates on Hans-Georg Gadamer, the author shows that feminist critics point to the need either to supplement or to replace Gadamer's philosophy with a greater sensitivity to the historical implications of women's experience. Thus, they are of the view either that Gadamer's philosophy has yet to come to terms with specific historical situations or that Gadamer's philosophy cannot come to terms with historical situatedness per se. The author contends that Gadamer's femi-nist critics do not locate the (...)
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  3.  22
    The Interpretation of Plato's Republic. By N. R. Murphy. Oxford: Clarendon Press, 1951. Pp. Vii + 247. 18s.J. Tate & N. R. Murphy - 1954 - Journal of Hellenic Studies 74:200-201.
  4.  24
    Response to “What Constitutes a Just Match?: A Reply to Murphy” by D. Micah Hester : Of Need, Justice, and Random Acts of Education. [REVIEW]Timothy F. Murphy - 2004 - Cambridge Quarterly of Healthcare Ethics 13 (3):289-291.
    D. Micah Hester thinks the residency match system helps sustain the divide between the haves and the have-nots in healthcare. He believes that the match system channels talent away from the have-nots in a more or less systematic way, damaging moral values in physicians as it goes. As a way of making inroads against these effects, he has asked whether assigning medical school graduates to residencies at random would distribute talent and educational opportunity more broadly and promote desirable moral values. (...)
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  5. Where is Science Going? With a Pref. By Albert Einstein. Translated and Edited by James Murphy.Max Planck & James Murphy - 1933 - Allen & Unwin.
     
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  6.  29
    Process and Reality.Arthur E. Murphy - 1931 - Journal of Philosophical Studies 6 (21):102-106.
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  7.  82
    Rationalism and Empiricism: Will the Debate Ever End?: Murphy Rationalism and Empiricism.Benjamin Murphy - 2010 - Think 9 (24):35-46.
    Anyone taking a class in Modern Philosophy will learn that one of the most important issues in 17th and 18th Century philosophy was the debate between rationalists and empiricists. In 2005, Matthias Steup and Ernest Sosa edited a book entitled Contemporary Debates In Epistemology, which includes a chapter entitled ‘Is There A Priori Knowledge?’. In this chapter, Laurence BonJour defends rationalism and Michael Devitt defends empiricism. So, this philosophical debate has been going on for four centuries, and it still has (...)
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  8.  5
    Process and Reality.Arthur E. Murphy - 1930 - International Journal of Ethics 40 (3):433-435.
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  9.  28
    The Hippocampus: A Manifesto for Change.Eleanor A. Maguire & Sinéad L. Mullally - 2013 - Journal of Experimental Psychology: General 142 (4):1180.
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  10.  44
    The Information Value of Non-Genetic Inheritance in Plants and Animals.Sinead English, Ido Pen, Nicholas Shea & Tobias Uller - 2015 - PLoS ONE 10 (1):e0116996.
    Parents influence the development of their offspring in many ways beyond the transmission of DNA. This includes transfer of epigenetic states, nutrients, antibodies and hormones, and behavioural interactions after birth. While the evolutionary consequences of such nongenetic inheritance are increasingly well understood, less is known about how inheritance mechanisms evolve. Here, we present a simple but versatile model to explore the adaptive evolution of non-genetic inheritance. Our model is based on a switch mechanism that produces alternative phenotypes in response to (...)
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  11.  37
    E-Agricultural Innovation Using a Human-Centred Systems Lens, Proposed Conceptual Framework.Sinead Somers & Larry Stapleton - 2014 - AI and Society 29 (2):193-202.
    Historically, farmers have been amongst the most innovative people in the world. However, agriculture now lags behind other sectors in its uptake of new information technologies for the control and automation of farming systems. In spite of decades of research into innovation, we still do not have a good understanding as to why this is the case. With the globalisation of food markets, IT adoption in agricultural communities is perceived to be increasingly important by policy makers. As the most marginalised (...)
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  12. Does Murphy’s Law Apply in Epistemology?David Christensen - 2007 - Oxford Studies in Epistemology 2:3-31.
    Formally-inclined epistemologists often theorize about ideally rational agents--agents who exemplify rational ideals, such as probabilistic coherence, that human beings could never fully realize. This approach can be defended against the well-know worry that abstracting from human cognitive imperfections deprives the approach of interest. But a different worry arises when we ask what an ideal agent should believe about her own cognitive perfection (even an agent who is in fact cognitively perfect might, it would seem, be uncertain of this fact). Consideration (...)
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  13. Hearing Heidegger: Proximities and Readings.Sinéad Hogan - 2015 - In Paul J. Ennis & Tziovanis Georgakis (eds.), Heidegger in the Twenty-First Century. Springer Verlag.
     
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  14. Forgiveness and Resentment.Jeffrie Murphy - 1982 - Midwest Studies in Philosophy 7 (1):503-516.
  15. Concepts of Disease and Health.Dominic Murphy - 2015 - Stanford Encyclopedia of Philosophy.
  16.  18
    An Investigation of the Potential Existence of "Food Deserts" in Rural and Urban Areas of Northern Ireland.Sinéad Furey, Christopher Strugnell & Ms Heather McIlveen - 2001 - Agriculture and Human Values 18 (4):447-457.
    Food Deserts have recently beenidentified in the United Kingdom. They havebeen defined by Tessa Jowell, UK GovernmentHealth Minister, as an area ``where people donot have easy access to healthy, fresh foods,particularly if they are poor and have limitedmobility.'' The above definition is particularlyrelevant in Northern Ireland, where it isestimated that 32% of households do not haveeasy access to a car and it is recognized thatcertain groups in Northern Ireland are amongstthe poorest consumers in the United Kingdom.The phenomenon has been further (...)
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  17.  62
    Symbolism, its Meaning and Effect.Arthur E. Murphy - 1929 - Journal of Philosophy 26 (18):489-498.
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  18. Assessing Sensorimotor Synchronisation in Toddlers Using the Lookit Online Experiment Platform and Automated Movement Extraction.Sinead Rocha & Caspar Addyman - 2022 - Frontiers in Psychology 13.
    Adapting gross motor movement to match the tempo of auditory rhythmic stimulation is a complex skill with a long developmental trajectory. Drumming tasks have previously been employed with infants and young children to measure the emergence of rhythmic entrainment, and may provide a tool for identification of those with atypical rhythm perception and production. Here we describe a new protocol for measuring infant rhythmic movement that can be employed at scale. In the current study, 50 two-year-olds drummed along with the (...)
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  19.  46
    Downward Causation and the Neurobiology of Free Will.Nancey Murphy, George Ellis & Timothy O'Connor (eds.) - 2009 - Springer Verlag.
    The book includes contributions by Sarah-Jayne Blakemore, George F. R. Ellis , Christopher D. Frith, Mark Hallett, David Hodgson, Owen D. Jones, Alicia Juarrero, J. A. Scott Kelso, Christof Koch, Hans Küng, Hakwan C. Lau, Dean Mobbs, ...
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  20. Maternal Belongings and the Question of ‘Home’ in Mary Morrissy’s ‘Mother of Pearl’.Sinead McDermott - 2003 - Feminist Theory 4 (3):263-282.
    This essay addresses the relationship between home, belonging and the maternal in feminist theory and fiction. Feminist discourse isoften typified by its critique of home: analysing the gendered assumptions underlying the depiction of home as nurturing, or exposing the regressive and essentialist connotations of the search for safe homes. A number of recent feminist theorists have, however, pointed to thepersistence of ‘retrograde’ desires for safety and belonging, particularly in an era of widespread dislocations. At the same time, feminist critics such (...)
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  21. Ethics, Equity and Community Development.Sinead McMahon - 2022 - Ethics and Social Welfare 16 (1):106-108.
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  22. Bodies and Pleasures: Foucault and the Politics of Sexual Normalization.Julien S. Murphy - 2000 - Journal of Speculative Philosophy 14 (1):76-78.
  23. Does Murphy's Law Apply in Epistemology?: Self-Doubt and Rational Ideals.David Christensen - 2007 - In Tamar Szabo Gendler & John Hawthorne (eds.), Oxford Studies in Epistemology: Volume 2. Oxford University Press.
     
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  24.  34
    Letter From Cardinal Murphy-O’Connor.Cormac Murphy-O’Connor - 2003 - The Chesterton Review 29 (3):410-411.
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  25.  29
    Engineering Ethics for a Globalized World.C. Murphy, P. Gardoni, H. Bashir, C. E. Harris Jr, & E. Masad (eds.) - 2015 - Dordrecht: Springer International Publishing.
    This volume identifies, discusses and addresses the wide array of ethical issues that have emerged for engineers due to the rise of a global economy. To date, there has been no systematic treatment of the particular challenges globalization poses for engineering ethics standards and education. This volume concentrates on precisely this challenge. Scholars and practitioners from diverse national and professional backgrounds discuss the ethical issues emerging from the inherent symbiotic relationship between the engineering profession and globalization. Through their discussions a (...)
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  26.  8
    “When China Meets China”: Sinéad Morrissey’s Figurations of the Orient, or the Function of Alterity in Julia Kristeva and Paul Ricoeur.Grzegorz Czemiel - 2014 - Text Matters - a Journal of Literature, Theory and Culture 4 (4):116-131.
    This article attempts to investigate the potential resonances between Paul Ricoeur’s and Julia Kristeva’s theories of otherness as applied to the study of poetry by the Northern-Irish poet Sinéad Morrissey. In all of her five poetry books she explores various forms of otherness and attempts to sketch them in verse. She confronts alterity in many ways, approaching such subjects as the relationship with the body and children, encounters with foreigners, and coming to terms with what is foreign within us. This (...)
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  27. The Collective Imagination: The Creative Spirit of Free Societies.Peter Murphy - 2012 - Routledge.
    The Collective Imagination explores the social foundations of the human imagination. A comprehensive audit of the creativity claims of the post-modern age - that finds them badly wanting and looks to the future - this book will appeal to sociologists and philosophers concerned with cultural theory, cultural and media studies and aesthetics.
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  28. The Interpretation of Plato's Republic.N. R. Murphy - 1953 - Philosophy 28 (106):282-283.
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  29.  31
    “The Law Was Given for the Sake of Life”: Peter Abelard on the Law of Moses.Sean Eisen Murphy - 2007 - American Catholic Philosophical Quarterly 81 (2):271-306.
    Abelard’s most famous spokesman for the ancient and abiding moral and religious worth of the Law of Moses is probably the character of the Jew, invented for one of two fictional dialogues in the Collationes. The equally fictive Philosopher, a rationalist theist who gets the last word in his exchange with the Jew, condemns the Law as a useless addition to the natural law, a threat to genuine morality with a highly dubious claim to divine origin. The Philosopher’s condemnation, however, (...)
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  30. The Ethics of Helping Transgender Men and Women Have Children.Timothy F. Murphy - 2010 - Perspectives in Biology and Medicine 53 (1):46-60.
    A transgender man legally married to a woman has given birth to two children, raising questions about the ethics of assisted reproductive treatments (ARTs) for people with cross-sex identities. Psychiatry treats cross-sex identities as a disorder, but key medical organizations and the law in some jurisdictions have taken steps to protect people with these identities from discrimination in health care, housing, and employment. In fact, many people with cross-sex identities bypass psychiatric treatment altogether in order to pursue lives that are (...)
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  31.  22
    The Nature of the Physical World. [REVIEW]Arthur E. Murphy - 1930 - Philosophical Review 39 (5):502.
  32. Getting Even: The Role of the Victim: JEFFRIE G. MURPHY.Jeffrie G. Murphy - 1990 - Social Philosophy and Policy 7 (2):209-225.
    Achilles is vindictive; he wants to get even with Agamemnon. Being so disposed, he sounds rather like many current crime victims who angrily complain that the American system of criminal justice will not allow them the satisfactions they rightfully seek. These victims often feel that their particular injuries are ignored while the system addresses itself to some abstract injury to the state or to the rule of law itself – a focus that appears to result in wrongdoers being treated with (...)
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  33.  14
    Murphy, Colleen. The Conceptual Foundations of Transitional Justice. Cambridge: Cambridge University Press, 2017. Pp. 231. $74.95 ; $29.99. [REVIEW]Nir Eisikovits - 2018 - Ethics 129 (1):132-135.
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  34.  35
    Confucianizing Socrates and Socratizing Confucius: On Comparing Analects 13:18 and the Euthyphro.Tim Murphy & Ralph Weber - 2010 - Philosophy East and West 60 (2):pp. 187-206.
    An apparently quite specific question that was addressed by both Confucius and Socrates has attracted much attention in Sino-Hellenistic comparative philosophy. Their respective responses to the question of how a son should respond if his father commits a crime are found in Confucius' Analects 13:18 and in Plato's Euthyphro. This essay assesses three comparative analyses of these responses with particular reference to their underlying assertions of commonality, that is, the assumptions or presuppositions of commonality that serve to justify the comparative (...)
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  35. Mark Murphy. God and Moral Law: On the Theistic Explanation of Morality. Oxford University Press, 2011.Erik J. Wielenberg - 2014 - European Journal for Philosophy of Religion 6 (1):199--203.
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  36.  61
    Retributivism, Moral Education, and the Liberal State.Jeffrie G. Murphy - 1985 - Criminal Justice Ethics 4 (1):3-11.
  37.  21
    Social Thought in America.Arthur E. Murphy - 1951 - Philosophical Review 60 (4):580-582.
  38.  7
    Nature, Mind and Modern Science.Arthur E. Murphy - 1955 - Philosophical Review 64 (3):484-487.
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  39.  39
    The Problem of Evil and a Plausible Defence: FRANK J. MURPHY.Frank J. Murphy - 1995 - Religious Studies 31 (2):243-250.
    This paper argues that God may create and exist in any possible world, no matter how much suffering of any sort that world includes. It combines the traditional free will defence with the notion of an ‘occasion’ for good or evil action and limits God's responsibility to the creation of these occasions. Since no possible world contains occasions for more evil than good action, God is morally permitted to create any possible world. With regard to suffering that is not due (...)
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  40.  55
    Reply to Craig, Murphy, McNabb, and Johnson.Erik J. Wielenberg - 2018 - Philosophia Christi 20 (2):365-375.
    In Robust Ethics, I defend a nontheistic version of moral realism according to which moral properties are sui generis, not reducible to other kinds of properties and objective morality requires no foundation external to itself. I seek to provide a plausible account of the metaphysics and epistemology of the robust brand of moral realism I favor that draws on both analytic philosophy and contemporary empirical moral psychology. In this paper, I respond to some objections to my view advanced by William (...)
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  41.  64
    Chomsky and Wittgenstein on Linguistic Competence.Thomas McNally & Sinéad McNally - 2012 - Nordic Wittgenstein Review.
    In his Wittgenstein on Rules and Private Language , Saul Kripke presents his influential reading of Wittgenstein’s later writings on language. One of the largely unexplored features of that reading is that Kripke makes a small number of suggestive remarks concerning the possible threat that Wittgenstein’s arguments pose for Chomsky’s linguistic project. In this paper, we attempt to characterise the relevance of Wittgenstein’s later work on meaning and rule-following for transformational linguistics, and in particular to identify the potentially negative impact (...)
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  42.  1
    The Philosophy of Customary Law.James Bernard Murphy - 2014 - Oxford University Press USA.
    Although many modern philosophers of law describe custom as merely a minor source of law, formal law is actually only one source of the legal customs that govern us. Many laws grow out of custom, and one measure of a law's success is by its creation of an enduring legal custom. Yet custom and customary law have long been neglected topics in unsettled jurisprudential debate. Smaller concerns, such as whether customs can be legitimized by practice or by stipulation, stipulated by (...)
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  43.  2
    Accounting for Justice: Citizen Public Debt Audits and the Case of Puerto Rico.Wendy Wiedenhoft Murphy - 2022 - Studies in Social Justice 16 (1):182-199.
    A Citizen Public Debt Audit is an emancipatory praxis that can mobilize citizens to make legible public debt that has been accrued in their name. Ideally, it should hold creditors accountable for debt that is determined to be odious. This study examines the public debt crisis in Puerto Rico to illustrate the historically unjust circumstances under which public debt was accumulated on the island in the context of US federal taxation and economic policies. It explains how citizens are mobilizing via (...)
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  44.  3
    Category and Continuum in Mental Comparisons.Stephen M. Kosslyn, Gregory L. Murphy, Mary E. Bemesderfer & Karen J. Feinstein - 1977 - Journal of Experimental Psychology: General 106 (4):341-375.
  45.  3
    Kant's Principle of Personality.Jeffrie G. Murphy - 1973 - Philosophical Review 82 (3):388-392.
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  46.  46
    The Value of Surprise in Science.Steven French & Alice Murphy - forthcoming - Erkenntnis:1-20.
    Scientific results are often presented as ‘surprising’ as if that is a good thing. Is it? And if so, why? What is the value of surprise in science? Discussions of surprise in science have been limited, but surprise has been used as a way of defending the epistemic privilege of experiments over simulations. The argument is that while experiments can ‘confound’, simulations can merely surprise (Morgan 2005). Our aim in this paper is to show that the discussion of surprise can (...)
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  47.  10
    The Revolt against Dualism.Arthur E. Murphy - 1931 - Revue de Métaphysique et de Morale 38 (4):10-11.
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  48.  42
    Confucianizing Socrates and Socratizing Confucius: On Comparing Analects 13: 18 and the Euthyphro.Tim Murphy & Ralph Weber - 2010 - Philosophy East and West 60 (2):187 - 206.
    An apparently quite specific question that was addressed by both Confucius and Socrates has attracted much attention in Sino-Hellenistic comparative philosophy. Their respective responses to the question of how a son should respond if his father commits a crime are found in Confucius' Analects 13:18 and in Plato's Euthyphro. This essay assesses three comparative analyses of these responses with particular reference to their underlying assertions of commonality, that is, the assumptions or presuppositions of commonality that serve to justify the comparative (...)
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  49. Hobbes on the Evil of Death by Mark C. Murphy (Washington, DC).Mark C. Murphy - 2000 - Archiv für Geschichte der Philosophie 28:36.
  50. Teaching Applied Ethics to the Righteous Mind.Peter Murphy - 2014 - Journal of Moral Education 43 (4):413-428.
    What does current empirically informed moral psychology imply about the goals that can be realistically achieved in college-level applied ethics courses? This paper takes up this question from the vantage point of Jonathan Haidt’s Social Intuitionist Model of human moral judgment. I summarize Haidt’s model, and then consider a variety of pedagogical goals. I begin with two of the loftiest goals of ethics education, and argue that neither is within realistic reach if Haidt’s model is correct. I then look at (...)
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