Results for 'Sinead Prince'

943 found
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  1.  63
    Gene–environment interaction: why genetic enhancement might never be distributed fairly.Sinead Prince - 2024 - Journal of Medical Ethics 50 (4):272-277.
    Ethical debates around genetic enhancement tend to include an argument that the technology will eventually be fairly accessible once available. That we can fairly distribute genetic enhancement has become a moral defence of genetic enhancement. Two distribution solutions are argued for, the first being equal distribution. Equality of access is generally believed to be the fairest and most just method of distribution. Second, equitable distribution: providing genetic enhancements to reduce social inequalities. In this paper, I make two claims. I first (...)
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  2.  2
    Is germline genome‐editing person‐affecting or identity‐affecting, and does it matter?Andrew McGee & Sinead Prince - forthcoming - Bioethics.
    Writers have debated whether germline genome‐editing is person‐affecting or identity‐affecting. The difference is thought to be ethically relevant to whether we should choose genome‐editing or choose preimplantation genetic diagnosis and embryo selection, when seeking to prevent or produce bad conditions (e.g., cystic fibrosis, or deafness) in the individuals who will grow from the embryo edited or selected. We consider the very recent views of three prominent bioethicists and philosophers who have grappled with this issue. We claim that both sides are (...)
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  3.  35
    Understanding genetic justice in the post-enhanced world: a reply to Sinead Prince.Jon Rueda - 2023 - Journal of Medical Ethics (4):287-288.
    In her recent article, Prince has identified a critical challenge for those who advocate genetic enhancement to reduce social injustices. The gene–environment interaction prevents genetic enhancement from having equitable effects at the phenotypic level, even if enhancement were available to the entire population. The poor would benefit less than the rich from their improved genes because their genotypes would interact with more unfavourable socioeconomic environments. Therefore, Prince believes that genetic enhancement should not be used to combat social inequalities, (...)
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  4.  61
    The Information Value of Non-Genetic Inheritance in Plants and Animals.Sinead English, Ido Pen, Nicholas Shea & Tobias Uller - 2015 - PLoS ONE 10 (1):e0116996.
    Parents influence the development of their offspring in many ways beyond the transmission of DNA. This includes transfer of epigenetic states, nutrients, antibodies and hormones, and behavioural interactions after birth. While the evolutionary consequences of such nongenetic inheritance are increasingly well understood, less is known about how inheritance mechanisms evolve. Here, we present a simple but versatile model to explore the adaptive evolution of non-genetic inheritance. Our model is based on a switch mechanism that produces alternative phenotypes in response to (...)
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  5.  23
    The Dangers of "Pure Feeling": A Warning to Feminist Interpretations of Hans-Georg Gadamer.Sinéad Murphy - 2014 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 16 (1):92-108.
    By analyzing the feminist debates on Hans-Georg Gadamer, the author shows that feminist critics point to the need either to supplement or to replace Gadamer's philosophy with a greater sensitivity to the historical implications of women's experience. Thus, they are of the view either that Gadamer's philosophy has yet to come to terms with specific historical situations or that Gadamer's philosophy cannot come to terms with historical situatedness per se. The author contends that Gadamer's femi-nist critics do not locate the (...)
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  6.  57
    e-Agricultural innovation using a human-centred systems lens, proposed conceptual framework.Sinead Somers & Larry Stapleton - 2014 - AI and Society 29 (2):193-202.
    Historically, farmers have been amongst the most innovative people in the world. However, agriculture now lags behind other sectors in its uptake of new information technologies for the control and automation of farming systems. In spite of decades of research into innovation, we still do not have a good understanding as to why this is the case. With the globalisation of food markets, IT adoption in agricultural communities is perceived to be increasingly important by policy makers. As the most marginalised (...)
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  7.  38
    An investigation of the potential existence of "food deserts" in rural and urban areas of Northern Ireland.Sinéad Furey, Christopher Strugnell & Ms Heather McIlveen - 2001 - Agriculture and Human Values 18 (4):447-457.
    Food Deserts have recently beenidentified in the United Kingdom. They havebeen defined by Tessa Jowell, UK GovernmentHealth Minister, as an area ``where people donot have easy access to healthy, fresh foods,particularly if they are poor and have limitedmobility.'' The above definition is particularlyrelevant in Northern Ireland, where it isestimated that 32% of households do not haveeasy access to a car and it is recognized thatcertain groups in Northern Ireland are amongstthe poorest consumers in the United Kingdom.The phenomenon has been further (...)
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  8. Hearing Heidegger: Proximities and Readings.Sinéad Hogan - 2015 - In Paul J. Ennis & Tziovanis Georgakis (eds.), Heidegger in the Twenty-First Century. Dordrecht: Springer.
     
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  9. Integrationism and postcolonialism : convergences or divergences? An integrational discussion on ethnocentricity and the (post)colonial translation myth.Sinead Kwok - 2021 - In Sinfree B. Makoni & Deryn P. Verity (eds.), Integrational Linguistics and Philosophy of Language in the Global South. New York: Routledge.
     
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  10.  24
    Ethics, equity and community development.Sinead McMahon - 2022 - Ethics and Social Welfare 16 (1):106-108.
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  11.  11
    Effective history: on critical practice under historical conditions.Sinead Murphy - 2010 - Evanston, Ill.: Northwestern University Press.
    Habermas: a closet Kantian -- Kant -- Vattimo: a closet Kantian -- Gadamer and Lyotard on aesthetic judgment (I): some problems -- Gadamer and Lyotard on aesthetic judgment (II): the story of where they go wrong.
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  12.  15
    Assessing Sensorimotor Synchronisation in Toddlers Using the Lookit Online Experiment Platform and Automated Movement Extraction.Sinead Rocha & Caspar Addyman - 2022 - Frontiers in Psychology 13.
    Adapting gross motor movement to match the tempo of auditory rhythmic stimulation is a complex skill with a long developmental trajectory. Drumming tasks have previously been employed with infants and young children to measure the emergence of rhythmic entrainment, and may provide a tool for identification of those with atypical rhythm perception and production. Here we describe a new protocol for measuring infant rhythmic movement that can be employed at scale. In the current study, 50 two-year-olds drummed along with the (...)
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  13.  11
    Ethics of Youth Work Practice in the Twenty-First Century: Change, Challenge and Opportunity.Sinead McMahon, Catherine Forde & Gunjan Wadhwa - 2024 - Ethics and Social Welfare 18 (2):107-114.
    Our editorial introduces this Special Issue devoted to exploring the ethics of youth work practice in the twenty-first century. The call for papers for this Special Issue went out in October 2022 w...
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  14.  19
    Maternal Belongings and the Question of ‘Home’ in Mary Morrissy’s ‘Mother of Pearl’.Sinead McDermott - 2003 - Feminist Theory 4 (3):263-282.
    This essay addresses the relationship between home, belonging and the maternal in feminist theory and fiction. Feminist discourse isoften typified by its critique of home: analysing the gendered assumptions underlying the depiction of home as nurturing, or exposing the regressive and essentialist connotations of the search for safe homes. A number of recent feminist theorists (Probyn, Bammer, Young) have, however, pointed to thepersistence of ‘retrograde’ desires for safety and belonging, particularly in an era of widespread dislocations. At the same time, (...)
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  15.  18
    (1 other version)Apprendre à sentir : l’exercice de la perception par sa déstabilisation dans les œuvres labyrinthiques.Justine Prince - forthcoming - Methodos.
    L’exercice artistique suppose un rapport au temps spécifique : l’homme s’exerçant à son art répète, reprend, corrige ses gestes. Mais en va-t-il de même concernant la réception des œuvres : la perception du spectateur s’exerce-t-elle par répétition et variation des expériences esthétiques? L’objet de cet article est de montrer qu’il existe un type d’exercice dont le mécanisme repose plutôt sur la déstabilisation des habitudes de perception. À partir des réflexions valéryennes sur l’informe dans l’_Introduction à la méthode de Léonard de (...)
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  16.  12
    Unshakable hope: joyful expectation in every season.Derek Prince - 2019 - Shippensburg, PA: Destiny Image Publishers.
    Renowned preacher and author, Derek Prince writes on the power of hope as... a window into God's perspective of reality; a sure anchor in every one of life's storms; a deep well from which to draw during times of spiritual drought; a supernatural force, empowering persistence in prayer until God's promises are manifest"--cover, page 4.
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  17.  22
    Antisthenes of Athens: texts, translations, and commentary.Susan H. Prince - 2015 - Ann Arbor: University of Michigan Press. Edited by Antisthenes.
    Antisthenes was famous in antiquity for his studies of Homer's poems, his affiliation with Gorgias and the sophistic movement, his pure Attic writing style, and his inspiration of Diogenes of Sinope, who founded the Cynic philosophical movement. Antisthenes stands at two of the greatest turning points in ancient intellectual history: from pre-Socraticism to Socraticism, and from classical Athens to the Hellenistic period. Antisthenes' works form the path to a better understanding of the intellectual culture of Athens that shaped Plato and (...)
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  18.  53
    The hippocampus: A manifesto for change.Eleanor A. Maguire & Sinéad L. Mullally - 2013 - Journal of Experimental Psychology: General 142 (4):1180.
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  19.  10
    Banning Puberty-Pausing Medications Endangers Transgender Adolescents.Sinead Murano-Kinney - 2024 - American Journal of Bioethics 24 (8):4-8.
    Volume 24, Issue 8, August 2024, Page 4-8.
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  20.  55
    Gender bias perpetuation and mitigation in AI technologies: challenges and opportunities.Sinead O’Connor & Helen Liu - forthcoming - AI and Society:1-13.
    Across the world, artificial intelligence (AI) technologies are being more widely employed in public sector decision-making and processes as a supposedly neutral and an efficient method for optimizing delivery of services. However, the deployment of these technologies has also prompted investigation into the potentially unanticipated consequences of their introduction, to both positive and negative ends. This paper chooses to focus specifically on the relationship between gender bias and AI, exploring claims of the neutrality of such technologies and how its understanding (...)
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  21.  21
    Encadré : Le Cambodge.Prince Norodom Sihamoni - 2004 - Hermes 40:93.
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  22.  19
    Support for making Pauline henotic unity the fulcrum of Christian ecumenism in Nigeria.Prince E. Peters - 2021 - HTS Theological Studies 77 (1).
    Paul uses the word ἑνότης twice in Ephesians, and quite strangely, those are the only two places where the feminine noun features in the whole of the New Testament. In the two passages where they appear, they both relate to invisible unity, the unity of the Spirit that produces a common faith and knowledge of the Son of God – εἰς τὴν ἑνότητα τῆς πίστεως καὶ τῆς ἐπιγνώσεως τοῦ υἱοῦ τοῦ Θεοῦ. Such unity suggests that ecumenism amongst Christian denominations is (...)
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  23.  16
    Counterfactuality and past.Kilu Prince - 2019 - Linguistics and Philosophy 42 (6):577-615.
    Many languages have past-and-counterfactuality markers such as English simple past. There have been various attempts to find a common definition for both uses, but I will argue in this paper that they all have problems with (a) ruling out unacceptable interpretations, or (b) accounting for the contrary-to-fact implicature of counterfactual conditionals, or (c) predicting the observed cross-linguistic variation, or a combination thereof. By combining insights from two basic lines of reasoning, I will propose a simple and transparent approach that solves (...)
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  24.  22
    Gérard Genette, l’espace et le récit.Gerald Prince - 2020 - Nouvelle Revue d'Esthétique 26 (2):101-106.
    Gérard Genette parle fort peu de questions spatiales dans ses discours sur le récit. Il s’en est justifié en arguant que l’espace narratif constitue une catégorie de contenu plutôt que de forme. Cependant, cet espace s’avère souvent narrativement pertinent pour des raisons qui ne sont pas thématiques et, tout en restant fidèle à Genette, on peut caractériser narratologiquement les potentialités spatiales du récit. Cela suggère que le désintérêt de Genette narratologue pour ce domaine est lié non seulement à un choix (...)
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  25. La Psychologie du Kaiser.Morton Prince - 1916 - Revue Philosophique de la France Et de l'Etranger 81:182-184.
     
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  26.  17
    (1 other version)Third International Workshop on Epigenetic Robotics.Christopher G. Prince & Luc Berthouze - 2004 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 5 (1):155-159.
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  27.  32
    Self‐care as care left undone? The ethics of the self‐care agenda in contemporary healthcare policy.Anna-Marie Greaney & Sinead Flaherty - 2020 - Nursing Philosophy 21 (1):e12291.
    Self‐care, or self‐management, is presented in healthcare policy as a precursor to patient empowerment and improved patient outcomes. Alternatively, critiques of the self‐care agenda suggest that it represents an over‐reliance on individual autonomy and responsibility, without adequate support, whereby ‘self‐care’ is potentially unachievable and becomes ‘care left undone’. In this sense, self‐care contributes to a blame culture where ill‐health is attributed to personal behaviours or lack thereof. Furthermore, self‐care may represent a covert form of rationing, as the fiscal means to (...)
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  28.  17
    (1 other version)The form of soul in the Phaedo.Brian D. Prince - 2011 - Plato Journal 11.
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  29.  35
    Promising Under Duress.Prince Saprai - 2019 - Law and Philosophy 38 (5-6):465-480.
    In her chapter “Duress and Moral Progress”, Seana Shiffrin offers a novel perspective on coerced promises. According to the dominant view, these promises confer no right to performance on the coercer and do not create new reasons for the victim. Shiffrin accepts that these promises fail to confer rights, but disagrees that they never alter the victim’s moral profile. She argues that they do at least where promises are ‘initiated’ by the victim, rather than ‘dictated’ by the coercer. The initiation (...)
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  30.  10
    Jesus’ identity in Matthew 16:13–20 and identity crisis among gospel preachers in Nigeria.Prince E. Peters, Kalu O. Ogbu & Nnamdi U. Ijeudo - 2024 - HTS Theological Studies 80 (1).
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  31.  36
    Burdens of Proof in Modern Discourse (review).Gerald Prince - 1994 - Philosophy and Literature 18 (1):148-149.
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  32.  18
    Jean-Marc Vercruysse, dir., La résurrection de Lazare. Arras, Artois Presses Université , 2017, 230 p.Guylain Prince - 2018 - Laval Théologique et Philosophique 74 (1):155-157.
  33.  13
    Adultery as sexual disorder: An exegetical study of Matthew 5:27-30.Prince E. Peters - 2022 - HTS Theological Studies 78 (4):1–8.
    There is a prevailing notion amongst preachers of the gospel, especially those in the Pentecostal circle, that adultery is a demonic problem. Their understanding of Jesus' statement in Matthew 5:27-30 about adultery in the heart is that for adultery to happen in an invisible entity such as the heart, some invisible forces (demons) are responsible. This research is an exegetical study of Matthew 5:27-30, employing historical criticism as methodology, to ascertain the correctness of this understanding. The conclusion of this study (...)
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  34.  56
    On Russian Church Music.Prince Peter Wolkonsky - 1932 - Thought: Fordham University Quarterly 7 (1):19-31.
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  35.  72
    Pictures of Bygone Life in Russia.Prince Serge Wolkonsky - 1934 - Thought: Fordham University Quarterly 8 (4):572-586.
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  36.  53
    The Decembrists, the First Russian Revolutionists.Prince Serge Wolkonsky - 1928 - Thought: Fordham University Quarterly 3 (2):216-239.
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  37.  62
    The Orthodox Church in the Last Twenty Years.Prince Nicholas Massalsky - 1939 - Thought: Fordham University Quarterly 14 (3):451-463.
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  38. Clinical and Experimental Studies in Personality.Morton Prince - 1929 - Humana Mente 4 (16):569-571.
     
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  39. Ethical considerations in palliative care.Maryjo Prince-Paul & Barbara Daly - 2016 - In Nessa Coyle (ed.), Legal and ethical aspects of care. New York, New York: Oxford University Press.
     
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  40.  19
    Worlds with Style.Gerald Prince - 1983 - Philosophy and Literature 7 (1):59-66.
    In lieu of an abstract, here is a brief excerpt of the content:Gerald Prince WORLDS WITH STYLE Whether it is taken to be a laudable characteristic of verbal artifacts (as in, "This essay is really well written"), a distinctive feature of an individual manner of speaking or writing (as in, "Jane definitely has a style of her own"), an ornamental supplement to that which is expressed (style as elocutio), or an appropriate way of using language in different contexts (there (...)
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  41.  88
    Physical Change in Plato's Timaeus.Brian D. Prince - 2013 - Apeiron 47 (2):211-229.
    In this paper I ask how Timaeus explains change within the trianglebased part of his cosmos. Two common views are that change among physical items is somehow caused or enabled by either the forms or the demiurge. I argue for a competing view, on which the physical items are capable of bringing about change by themselves, prior to the intervention of the demiurge, and prior to their being turned into imitations of the forms. I outline three problems for the view (...)
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  42. Minors and refusal of medical treatment: a critique of the law regarding the current lack of meaningful consent with regards to minors and recommendations for future change.Sinead O'Brien - 2012 - Clinical Ethics 7 (2):67-72.
    The autonomous right of competent adults to decide what happens to their own body and the corresponding right to consent to or refuse medical treatment are cornerstones of modern health care. For minors the situation is not so clear cut. Since the well-known case of Gillick, mature children under the age of 16 can agree to proposed medical treatment. However, those under the age of 18 do not enjoy any corresponding right to refuse medical treatment. Can this separation of the (...)
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  43. Narratological illustrations.Gerald Prince - 1988 - Semiotica 68:355-66.
     
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  44. Peut-on aimer la peur?Nathalie Prince - 2018 - In Jean Birnbaum (ed.), De quoi avons-nous peur? [Paris]: Gallimard.
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  45.  4
    Race and culture: The relationship of complex social variables to the understanding of violence.Sharon Prince - 2009 - In Annie Bartlett & Gillian McGauley (eds.), Forensic Mental Health: Concepts, systems, and practice. Oxford University Press. pp. 67.
  46.  30
    The Distinction of Fiction (review).Gerald Prince - 2000 - Philosophy and Literature 24 (1):234-236.
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  47.  36
    Morte d'Author: An Autopsy (review).Gerald Prince - 1992 - Philosophy and Literature 16 (1):205-206.
  48.  32
    Privacy and the Genetic Community.Marisa A. Leib-Neri & Anya E. R. Prince - 2022 - American Journal of Bioethics 22 (7):70-72.
    The concept of a communal type of privacy shared by interconnected social groups has wide applications in the healthcare field, specifically in genetic testing and genetic data privacy (Pyrrho, Cam...
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  49.  6
    Le contrôle à travers le droit: une lecture franco-canadienne.Hervé Agbodjan Prince & Jean-Louis Navarro (eds.) - 2017 - Montréal, Québec: Les Éditions Thémis.
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  50.  37
    Ajax, Odysseus, and the Act of Self-Representation.Susan Prince - 1999 - Ancient Philosophy 19 (Special Issue):55-64.
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