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Sitansu S. Chakravarti [7]Sitansu Sekhar Chakravarti [2]
  1.  10
    The m?dhyamika catu $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ ko $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t}$$ i or tetralemma. [REVIEW]Sitansu S. Chakravarti - 1980 - Journal of Indian Philosophy 8 (3):303-306.
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  2. Modality, Reference, and Sense: An Essay in the Philosophy of Language.Sitansu S. Chakravarti - 2001 - Munshiram Manoharlal Publishers.
    Description: The book points to a new logic of singular designators based upon a close analysis of work in the area by contemporary philosophers of language. The philosophers range from Frege, Russell, Quine, Strawson and Dummett to Kripke, Hintikka, Plantinga, Kaplan, Donnellan, Searle and Burge. It is generally taken for granted that proper names are rigid designators, having no meaning content, which explains their intranslatability into other languages. However, they do have their modes of presentation that must constitute their sense. (...)
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  3. Tagore-Wittgenstein interface: the poet's activism and virtue ethics.Sitansu Sekhar Chakravarti - 2019 - In Partha Ghose (ed.), Tagore, Einstein and the Nature of Reality: Literary and Philosophical Reflections. Routledge India.
  4. The mādhyamika catu $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s}$}}{s} " />ko $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{t}$}}{t} " />I or tetralemma. [REVIEW]Sitansu S. Chakravarti - 1980 - Journal of Indian Philosophy 8 (3).
     
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  5.  30
    A note on Kripke's distinction between rigid designators and nonrigid designators.Sitansu S. Chakravarti - 1979 - Notre Dame Journal of Formal Logic 20 (2):309-313.
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  6.  14
    Ethics in the Mahabharata: A Philosophical Inquiry for Today.Sitansu S. Chakravarti - 2006 - Munshiram Manoharlal Publishers.
    "This book on Ethics draws upon the words of wisdom found in the Mahabharata, following the spirit of Bernard Williams' proposal that we look for inspiration for the modern-day ethical understanding in the ideas of the past. In elucidating the literary and religious meaning of the Mahabharata, the author probes for the ethical and epistemological truth it contains, in the frame of reference of the uniquely Indian variety of existentialism. In the process he has not only come to an understanding (...)
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  7.  15
    Ethical Message of the Mahabharata in the Wake of the Global Financial Crisis.Sitansu S. Chakravarti - 2009 - Journal of Human Values 15 (2):97-105.
    This article deals with the concept of greed as pertaining to Business Ethics in today’s world, considered part of the system of the study Ethics as such, in the backdrop of the recent happenings in the financial world in the USA, whose repercussions have been felt all over. The analysis draws inspiration from the words in the Mahabharata, both with a view to improving the existing theories in place in the West today, as well as having a handle on greed (...)
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  8.  51
    Kripke on contingent a priori truths.Sitansu S. Chakravarti - 1979 - Notre Dame Journal of Formal Logic 20 (4):773-776.