4 found
  1.  24
    What is Classical and Non-Classical Knowledge?Slobodanka Vladiv-Glover - 2006 - Studies in East European Thought 58 (3):205-238.
    Mamardašvili’s ‘classical’ paradigm of knowledge is seen to be minimally based on extrapolations from Descartes’ classical philosophy to which Mamardašvili attributes features that rather anticipate his own post-classical ontology. The latter is oriented towards the primacy of perception as a subjective process, in which the self-conscious subject constructs the world, not as illusion, but as a ‘picture’ or ‘model’ (Wittgenstein’s Bild). By examining Mamardašvili’s definition of the ‘phenomenon’ against the␣background of Husserl’s ‘reduction’, Wittgenstein’s ‘object’ and the Freudian and post-structuralist psychoanalytic (...)
    Direct download (6 more)  
    Export citation  
    My bibliography  
  2.  24
    The Poetics of Pastiche in Eco's Postmodern Detective Novel.Slobodanka Vladiv-Glover - 2008 - The European Legacy 13 (1):59-81.
    No categories
    Direct download (5 more)  
    Export citation  
    My bibliography  
  3.  7
    Poststructuralism in Georgia: The Phenomenology of the “Objects-Centaurs” of Merab Mamardashvili.Slobodanka Vladiv-Glover - 2010 - Angelaki 15 (3):27-39.
  4.  8
    Poststructuralism in Georgia.Slobodanka Vladiv-Glover - 2010 - Angelaki 15 (3):27-39.