Results for 'Smalligan Marušić Jennifer'

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  1.  32
    Propositions and Judgments in Locke and Arnauld: A Monstrous and Unholy Union?Jennifer Smalligan Marušić - 2014 - Journal of the History of Philosophy 52 (2):255-280.
    Philosophers have accused locke of holding a view about propositions that simply conflates the formation of a propositional thought with the judgment that a proposition is true, and charged that this has obviously absurd consequences.1 Worse, this account appears not to be unique to Locke: it bears a striking resemblance to one found in both the Port-Royal Logic (the Logic, for short) and the Port-Royal Grammar. In the Logic, this account forms part of the backbone of the traditional logic expounded (...)
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  2. Does Hume Hold a Dispositional Account of Belief?Jennifer Smalligan Marušić - 2010 - Canadian Journal of Philosophy 40 (2):155-183.
    Philosophical theories about the nature of belief can be roughly classified into two groups: those that treat beliefs as occurrent mental states or episodes and those that treat beliefs as dispositions. David Hume's A Treatise of Human Nature seems to contain a classic example of an occurrence theory of belief as he defines 'belief' as 'a lively idea related to or associated with a present impression' (Treatise 1.3.7.5 96). This definition suggests that believing is an occurrent mental state, such as (...)
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  3.  21
    Hume on the Projection of Causal Necessity.Jennifer Smalligan Marušić - 2014 - Philosophy Compass 9 (4):263-273.
    A characteristically Humean pattern of explanation starts by claiming that we have a certain kind of feeling in response to some objects and then takes our having such feelings to provide an explanation of how we come to think of those objects as having some feature that we would not otherwise be able to think of them as having. This core pattern of explanation is what leads Simon Blackburn to dub Hume ‘the first great projectivist.’ This paper critically examines the (...)
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  4.  29
    Refuting The Whole System? Hume's Attack on Popular Religion in The Natural History of Religion.Jennifer Smalligan Marušić - 2012 - Philosophical Quarterly 62 (249):715-736.
    There is reason for genuine puzzlement about Hume's aim in ‘The Natural History of Religion’. Some commentators take the work to be merely a causal investigation into the psychological processes and environmental conditions that are likely to give rise to the first religions, an investigation that has no significant or straightforward implications for the rationality or justification of religious belief. Others take the work to constitute an attack on the rationality and justification of religious belief in general. In contrast to (...)
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  5.  40
    Comments on Michael Jacovides “How Berkeley Corrupted His Capacity to Conceive”.Jennifer Smalligan Marusic - 2009 - Philosophia 37 (3):431-436.
    The manuscript includes comments on Michael Jacovides’s paper, “How Berkeley Corrupted His Capacity to Conceive.” The paper and comments were delivered at the conference “Meaning and Modern Empiricism” held at Virginia Tech in April 2008. I consider Jacovides’s treatment of Berkeley’s Resemblance Argument and his interpretation of the Master Argument. In particular, I distinguish several ways of understanding the disagreement between Jacovides and Kenneth Winkler over the right way to read the Master Argument.
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  6.  14
    Belief and Introspective Knowledge in Treatise 1.3.7.Jennifer Smalligan Marušić - 2011 - Hume Studies 37 (1):99-122.
    In Treatise 1.3.7 Hume offers two distinct arguments for the view that the difference between believing a matter of fact and simply conceiving of it consists in a difference in the manner of conception.1 For convenience, I will call the two arguments in Treatise 1.3.7 the “No-new-idea Argument” and the “Argument from Disagreement.” Both arguments have an eliminative structure: Hume argues against other possible accounts of belief and concludes that the only hypothesis left standing is the view that the difference (...)
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  7.  10
    Reflection and the Stability of Belief: Essays on Descartes, Hume and Reid.Jennifer Smalligan Marušić - 2013 - British Journal for the History of Philosophy 21 (4):800-803.
  8. Belief and Introspective Knowledge in Treatise 1.3.7.Jennifer Smalligan Marušić - 2011 - Hume Studies 37 (1):99-122.
    Hume argues that the difference between belief and mere conception consists in a difference in the manner of conception. His argument assumes that the difference between belief and mere conception must be a function of either the content conceived or of the manner of conception; however, it is unclear what justifies this assumption. I argue that the assumption depends on Hume’s confidence that we can know immediately that we believe when we believe, and that we can only have such knowledge (...)
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  9.  25
    Remarks on Smalligan Marusic's Comments.Michael Jacovides - 2009 - Philosophia 37 (3):437-439.
    The author defends attributing to Berkeley the thesis that we can't conceive of extension in a mind-independent body against criticism from Smalligan Marusic. The author also specifies the resemblance requirements that Berkeley places on conceivability, concedes that the principle that ideas can only be like other ideas is not, strictly speaking, a premise in the Master Argument, and clarifies his views on the relation between possibility and conceivability.
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  10.  16
    Locke's Simple Account of Sensitive Knowledge.Smalligan Marušić Jennifer - 2016 - Philosophical Review 125 (2):205-239.
    Locke seems to hold that we have knowledge of the existence of external objects through sensation. Two problems face Locke's account. The first problem concerns the logical form of knowledge of real existence. Locke defines knowledge as the perception of the agreement or disagreement between ideas. However, perceiving agreements between ideas seems to yield knowledge only of analytic truths, not propositions about existence. The second problem concerns the epistemic status of sensitive knowledge: How could the senses yield certain knowledge? This (...)
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  11. Biological Foundations of Prediction in an Unpredictable Environment.M. Marušiç - 1989 - British Journal for the Philosophy of Science 40 (4):485-499.
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  12.  15
    Authorship in a Small Medical Journal: A Study of Contributorship Statements by Corresponding Authors.Matko Marušić, Jadranka Božikov, Vedran Katavić, Darko Hren, Marko Kljaković-Gašpić & Ana Marušić - 2004 - Science and Engineering Ethics 10 (3):493-502.
    The authorship criteria of the International Committee of Medical Journal Editors (ICMJE) are widely accepted in biomedical journals, but many studies in large and prestigious journals show that a considerable proportion of authors do not fulfill these criteria. We investigated authorship contributions in a small medical journal outside the scientific mainstream, to see if poor adherence to authorship criteria is common in biomedical journals. We analyzed statements on research contribution, as checked by the corresponding author, for individual authors of 114 (...)
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  13. The Ethics of Belief.Berislav Marušić - 2011 - Philosophy Compass 6 (1):33-43.
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  14.  37
    Skepticism Between Excessiveness and Idleness.Berislav Marušić - 2010 - European Journal of Philosophy 18 (1):60-83.
    : Skepticism seems to have excessive consequences: the impossibility of successful enquiry and differentiated judgment. Yet if skepticism could avoid these consequences, it would seem idle. I offer an account of moderate skepticism that avoids both problems. Moderate skepticism avoids excessiveness because skeptical reflection and ordinary enquiry are immune from one another: a skeptical hypothesis is out of place when raised with in an ordinary enquiry. Conversely, the result of an ordinary enquiry cannot be used to disprove skepticism. This ‘immunity’ (...)
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  15.  94
    The Desires of Others.Berislav Marušić - 2010 - Pacific Philosophical Quarterly 91 (3):385-400.
    An influential view, defended by Thomas Scanlon and others, holds that desires are almost never reasons. I seek to resist this view and show that someone who desires something does thereby have a reason to satisfy her desire. To show this, I argue, first, that the desires of some others are reasons for us and, second, that our own desires are no less reason-giving than those of others. In concluding, I emphasize that accepting my view does not commit one to (...)
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  16.  3
    Perceptions of Authorship Criteria: Effects of Student Instruction and Scientific Experience.D. Hren, D. Sambunjak, A. Ivanis, M. Marusic & A. Marusic - 2007 - Journal of Medical Ethics 33 (7):428-432.
    Objective: To analyse medical students’, graduate students’ and doctors’ and medical teachers’ perceptions of research contributions as criteria for authorship in relation to the authorship criteria defined by the International Committee of Medical Journal Editors .Design: Medical students with or without prior instruction on ICMJE criteria, graduate students/doctors and medical teachers rated the importance of 11 contributions as authorship qualifications. They also reported single contributions eligible for authorship, as well as acceptable combinations of two or three qualifying contributions.Results: Conception and (...)
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  17.  25
    Beyond the Philosopher's Fear: A Cavellian Reading of Gender, Origin, and Religion in Modern Skepticism, by Ludger Viefhues-Bailey.Berislav Marušić - 2010 - European Journal of Philosophy 18 (2):315-320.
  18.  21
    The Role of Religiosity in Stress, Job Attitudes, and Organizational Citizenship Behavior.J. Kutcher Eugene, D. Bragger Jennifer, Jamie Ofelia Rodriguez-Srednicki & L. Masco - forthcoming - Journal of Business Ethics.
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  19.  2
    Can Journal Editors Police Animal Welfare? Three Es for Three Rs in Scientific Journals.Ana Marusic - 2009 - American Journal of Bioethics 9 (12):66-67.
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  20.  52
    Simple Sentences, Substitution, and Intuitions • by Jennifer Saul.Jennifer Duke-Yonge - 2009 - Analysis 69 (1):174-176.
    Philosophers of language have long recognized that in opaque contexts, such as those involving propositional attitude reports, substitution of co-referring names may not preserve truth value. For example, the name ‘Clark Kent’ cannot be substituted for ‘Superman’ in a context like:1. Lois believes that Superman can flywithout a change in truth value. In an earlier paper , Jennifer Saul demonstrated that substitution failure could also occur in ‘simple sentences’ where none of the ordinary opacity-producing conditions existed, such as:2. Superman (...)
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  21.  6
    Jennifer McMahon, Art and Ethics in a Material World: Kant’s Pragmatist Legacy New York: Routledge, 2013 Pp. 250 ISBN 9780415504522 $125.00. [REVIEW]Jennifer K. Dobe - 2015 - Kantian Review 20 (2):336-341.
    Book Reviews Jennifer K. Dobe, Kantian Review, FirstView Article.
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  22. Do Different Groups Have Different Epistemic Intuitions? A Reply to Jennifer Nagel1.Stephen Stich - 2013 - Philosophy and Phenomenological Research 87 (1):151-178.
    Intuitions play an important role in contemporary epistemology. Over the last decade, however, experimental philosophers have published a number of studies suggesting that epistemic intuitions may vary in ways that challenge the widespread reliance on intuitions in epistemology. In a recent paper, Jennifer Nagel offers a pair of arguments aimed at showing that epistemic intuitions do not, in fact, vary in problematic ways. One of these arguments relies on a number of claims defended by appeal to the psychological literature (...)
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  23.  76
    II—Jennifer Nagel: Intuition, Reflection, and the Command of Knowledge.Jennifer Nagel - 2014 - Aristotelian Society Supplementary Volume 88 (1):219-241.
    Action is not always guided by conscious deliberation; in many circumstances, we act intuitively rather than reflectively. Tamar Gendler contends that because intuitively guided action can lead us away from our reflective commitments, it limits the power of knowledge to guide action. While I agree that intuition can diverge from reflection, I argue that this is not always a bad thing, and that it does not constitute a restriction on the power of knowledge. After explaining my view of the contrast (...)
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  24.  1
    I—Jennifer Hornsby.Jennifer Hornsby - 2005 - Supplement to the Proceedings of the Aristotelian Society 79 (1):107-130.
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  25.  3
    Becoming Human: The Ontogenesis, Metaphysics, and Expression of Human Emotionality by Jennifer Greenwood.Odenbaugh Jay - 2017 - Kennedy Institute of Ethics Journal 27 (1):1-4.
    Becoming Human by Jennifer Greenwood is one of the most thought-provoking books on emotion and its expression I have read. At its core, it attempts to provide an account of the development of full human emotionality and in so doing argues the emotions are “transcranial.” Emotions are radically realized outside our nervous systems and beyond our skin. As children, we are functionally integrated affectively with our mothers; so much so that in a sense our emotions are not ours alone. (...)
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  26.  14
    Postmodern Utopias and Feminist Fictions by Jennifer A. Wagner-Lawlor.Phillip E. Wegner - 2016 - Utopian Studies 27 (1):124-128.
    Jennifer Wagner-Lawlor’s Postmodern Utopias and Feminist Fictions represents not only a significant contribution in utopian studies; it is also a major intervention in contemporary literary studies and global cultural studies more generally. Each of the book’s chapters is structured around a specific set of formal and generic questions, exploring in great detail and with a tremendous amount of insight recent feminist revisionings of older genres, including the bildungsroman, the novel of art, nonlinear histories, American historical novels, and finally, in (...)
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  27.  1
    Well-Being, Autonomy, and the Horizon Problem: Jennifer S. Hawkins.Jennifer S. Hawkins - 2008 - Utilitas 20 (2):143-168.
    Desire satisfaction theorists and attitudinal-happiness theorists of well-being are committed to correcting the psychological attitudes upon which their theories are built. However, it is not often recognized that some of the attitudes in need of correction are evaluative attitudes. Moreover, it is hard to know how to correct for poor evaluative attitudes in ways that respect the traditional commitment to the authority of the individual subject's evaluative perspective. L. W. Sumner has proposed an autonomy-as-authenticity requirement to perform this task, but (...)
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  28.  4
    Asian and Feminist Philosophies in Dialogue: Liberating Traditions Ed. By Jennifer McWeeny and Ashby Butnor.Emily McRae - 2016 - Philosophy East and West 66 (3):1035-1037.
    In their excellent new volume, Asian and Feminist Philosophies in Dialogue: Liberating Traditions, editors Jennifer McWeeny and Ashby Butnor offer a vision for philosophy that begins with the insight that philosophy is an activity: it is something that we do rather than simply learn about. As an activity—or even, at times, a performance—philosophy both shapes and is shaped by the social world, a world of power hierarchies, economic realities, and political strategies. Conceiving of philosophy as a socially situated activity (...)
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  29.  10
    Book Review: Jennifer Moberly, The Virtue of Bonhoeffer’s Ethics: A Study of Dietrich Bonhoeffer’s Ethics in Relation to Virtue Ethics. [REVIEW]Jennifer Moberly & Joel Biermann - 2015 - Studies in Christian Ethics 28 (2):240-242.
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  30.  6
    Jennifer COATES, Women Talk. Conversations Between Women Friends, London, Blackwell Publishers, 1996, 324 p.Antonietta di Vito - 2000 - Clio 1:18-18.
    En dépit de sa date de parution un peu ancienne, il semble important de signaler cet ouvrage aux lecteurs de ce numéro de Clio. Les évaluations péjoratives de la conversation féminine sont, comme on sait, un des lieux communs les plus anciens et les plus ancrés ; « bavardage », « caquetage », « ragots »... sont quelques-uns des termes métaphoriques qui stigmatisent une façon d'échanger et un style de contenu situés au plus loin de la parole sûre et pondérée (...)
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  31.  2
    II—Jennifer Saul: What Are Intensional Transitives?Jennifer M. Saul - 2002 - Aristotelian Society Supplementary Volume 76 (1):101-119.
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  32.  4
    The Sensuous as Source of Demand: A Response to Jennifer McMahon's “Aesthetics of Perception”.Justin L. Harmon - 2012 - Essays in Philosophy 13 (2):4.
    In this response paper I defend an alternative position to both Jennifer McMahon’s neo-Kantian view on the aesthetics of perceptual experience, and the sense-data theory that she rightly repudiates. McMahon argues that sense perception is informed by concepts “all the way out,” and that the empiricist notion of unmediated sensuous access to entities in the world is untenable. She further claims that art is demanding inasmuch as it compels one to engage in an open-ended, cognitive interpretive process with sensuous (...)
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  33. Liberalism, Democracy and Empire: Tocqueville on Algeria Jennifer Pitts.Jennifer Pitts - 2007 - In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: From Oracle to Actor. Palgrave-Macmillan. pp. 12.
     
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  34. Plural but Equal: Group Identity and Voluntary Integration*: Jennifer Roback.Jennifer Roback - 1991 - Social Philosophy and Policy 8 (2):60-80.
    During this period, when disciples were growing in number, a grievance arose on the part of those who spoke Greek, against those who spoke the language of the Jews; they complained that their widows were being overlooked in the daily distribution. When Americans think of ethnic conflict, conflict between blacks and whites comes to mind most immediately. Yet ethnic conflict is pervasive around the world. Azerbijanis and Turks in the Soviet Union; Catholics and Protestants in Northern Ireland; Arabs and Jews (...)
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  35. Lackey, Jennifer, Ed. Essays in Collective Epistemology. Oxford: Oxford University Press, ‎‎2014, Pp. 253.‎. [REVIEW]Boaz Miller - forthcoming - Australasian Journal of Philosophy.
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  36.  90
    What, and Where, Luck Is: A Response to Jennifer Lackey.Neil Levy - 2009 - Australasian Journal of Philosophy 87 (3):489 – 497.
    In 'What Luck Is Not', Lackey presents counterexamples to the two most prominent accounts of luck: the absence of control account and the modal account. I offer an account of luck that conjoins absence of control to a modal condition. I then show that Lackey's counterexamples mislocate the luck: the agents in her cases are lucky, but the luck precedes the event upon which Lackey focuses, and that event is itself only fortunate, not lucky. Finally I offer an account of (...)
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  37. Slack, Jennifer Daryl, Ed. Animations of Deleuze and Guattari. New York: Peter Lang, 2003. Pp. 230.Eugene W. Holland - 2005 - Substance 34 (2):156-160.
  38.  9
    First, Second and Other Selves: Essays on Friendship and Personal Identity By Jennifer Whiting.Diane Jeske - forthcoming - Analysis:anx092.
    _First, Second and Other Selves: Essays on Friendship and Personal Identity_ By WhitingJenniferOxford University Press, 2016. xii + 262 pp. £57.87.
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  39.  1
    Book ReviewKant's Organicism: Epigenesis and the Development of Critical PhilosophyBy Jennifer Mensch. Chicago and London : University of Chicago Press, Pp. Xi +246 ;Isbn-13: 978-0-226-021980-0. [REVIEW]Stella Sandford - 2015 - Critical Philosophy of Race 3 (1):167-170.
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  40.  38
    11. What Does Knowledge Explain? Commentary on Jennifer Nagel,'Knowledge as a Mental State'.Stephen A. Butterfill - 2013 - Oxford Studies in Epistemology 4:309.
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  41.  95
    When Theory Fails? The History of American Sociological Research Methods Jennifer Platt, A History of Sociological Research Methods in America 1920-1960. Cambridge: Cambridge University Press, 1996. 372 Pp. £40.00. ISBN 0 521 44173 0. [REVIEW]Tim May - 1997 - History of the Human Sciences 10 (1):147-156.
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  42.  87
    Book Review: Jennifer A. Herdt, Putting on Virtue: The Legacy of the Splendid Vices (Chicago, IL: University of Chicago Press, 2008). Xi + 454 Pp. US$55/ 32.50 (Hb), ISBN 978-0-226-32724-. [REVIEW]G. Meilaender - 2010 - Studies in Christian Ethics 23 (1):97-102.
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  43. Review: Jennifer Lackey: Learning From Words: Testimony as a Source of Knowledge. [REVIEW]P. Faulkner - 2009 - Mind 118 (470):479-485.
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  44.  2
    Book Review: Democracy’s Spectacle: Sovereignty and Public Life in Antebellum American Writing, by Jennifer GreimanDemocracy’s Spectacle: Sovereignty and Public Life in Antebellum American Writing, by GreimanJennifer. New York: Fordham University Press, 2010. Xi + 276. [REVIEW]Alexander Livingston - 2016 - Political Theory 44 (1):136-140.
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  45. Essays on Anscombe's Intention * Edited by Anton Ford, Jennifer Hornsby and Frederick Stoutland.R. Teichmann - 2012 - Analysis 72 (4):854-856.
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  46.  18
    Jennifer Caseldine-Bracht is a Ph. D. Student in the Department of Philosophy at Michigan State University. She is a Research Associate for the Institute of Human Rights at Indiana University-Purdue University, Fort Wayne. [REVIEW]G. K. D. Crozier & Maya J. Goldenberg - 2010 - International Journal of Feminist Approaches to Bioethics 3 (1).
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  47.  56
    Learning From Words: Testimony as a Source of Knowledge – Jennifer Lackey.Christoph Kelp - 2009 - Philosophical Quarterly 59 (237):748-750.
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  48.  45
    The Epistemology of Disagreement: New Essays By David Christensen and Jennifer Lackey.Tomas Bogardus & Anna Brinkerhoff - 2015 - Analysis 75 (2):339-342.
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  49. Book Review. The Cambridge Companion to Feminism in Philosophy Miranda Fricker Jennifer Hornsby. [REVIEW]Annette Baier - 2001 - Mind 110 (438):464-468.
  50.  98
    Aesthetics and Material Beauty: Aesthetics Naturalized by Mcmahon, Jennifer A.Dan Vaillancourt - 2010 - Journal of Aesthetics and Art Criticism 68 (1):76-79.
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