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  1.  29
    Research Misconduct in the Croatian Scientific Community: A Survey Assessing the Forms and Characteristics of Research Misconduct.Vanja Pupovac, Snježana Prijić-Samaržija & Mladen Petrovečki - 2017 - Science and Engineering Ethics 23 (1):165-181.
    The prevalence and characteristics of research misconduct have mainly been studied in highly developed countries. In moderately or poorly developed countries such as Croatia, data on research misconduct are scarce. The primary aim of this study was to determine the rates at which scientists report committing or observing the most serious forms of research misconduct, such as falsification, fabrication, plagiarism, and violation of authorship rules in the Croatian scientific community. Additionally, we sought to determine the degree of development and the (...)
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  2.  84
    Trust and contextualism.Snjezana Prijic-Samarzija - 2007 - Acta Analytica 22 (2):125-138.
    The objective of this paper is to apply the general idea of contextualism, as a theory of knowledge attribution, to the very specific case of testimony and trust characterized as being the procedure of the attribution of knowledge (and sincerity) to the informant. In the first part, I argue in favor of evidentialism, a viewpoint that takes epistemically responsible trust as a matter of evidence. In the second part, I consider the question of how strong an evidential basis has to (...)
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  3.  24
    Institutional social engagement.Snjezana Prijic-Samarzija - 2016 - Filozofija I Društvo 27 (2):429-435.
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  4.  18
    Agency Evidentialism: Trust and Doxastic Voluntarism.Snježana Prijić-Samaržija - 2018 - Rivista di Estetica 69:68-84.
    In debates about trust and testimony, epistemologists have traditionally been divided into two groups: those who hold that accepting the testimony of other people should be a kind of credulity without evidence (anti-reductivism) and those who assert that we shouldn't recognize any testimony as true or justified without appropriate evidence (reductivism). I will argue in favour of the evidentialist position about trust, or the stance that epistemically responsible trust is a matter of evidence, but also in favour of the thesis (...)
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  5.  19
    Epistemic justice as a virtue in hermeneutic psychotherapy.Snjezana Prijic-Samarzija & Inka Miskulin - 2015 - Filozofija I Društvo 28 (4):1063-1086.
    The value turn in epistemology generated a particularly influential new position - virtue epistemology. It is an increasingly influential epistemological normative approach that opts for the intellectual virtues of the epistemic agent, rather than the truth-value of the proposition, as the central epistemic value. In the first part of this article we will attempt to briefly explain the value turn and outline the basic aspects of virtue epistemology, underlining the diversity of epistemic attitudes associated with this approach and their positive (...)
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  6. Moralni, Politički I Društveni Odgovori Na Društvene Devijacije (Eng. Moral, Political, and Social Responses to Antisocial Deviation).Snježana Prijić-Samaržija, Luca Malatesti & Elvio Baccarini (eds.) - 2016 - Faculty of Humanities and Social Sciences in Rijeka.
    Ovaj je zbornik nastao kao rezultat istraživanja provedenog unutar istoimenoga znanstveno-istraživačkoga projekta na kojemu su urednici istovremeno bili i glavni istraživači, a ostali autori članovi istraživačke skupine. Kao svjedoci različitih vrsta otklona od prevladavajućeg, uobičajenoga, normalnoga, pozitivnog ili ponašanja koje se karakterizira kao asocijalno, zapitali smo se – što postojeće čini normom, treba li odstupanje od norme nužno smatrati devijacijom i kakvi su poželjni društveni odgovori na odstupanja od normi. Često se smatra ispravnim upravo ono što je prevladavajuće, a ono (...)
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  7.  17
    Introduction.Petar Bojanić & Snježana Prijić-Samaržija - 2014 - European Journal of Analytic Philosophy 10 (2):5-6.
    The main aim of this article is to analyze a recent text by Nenad Miščević dealing with social epistemology in the context of Foucault's theory of knowledge. In the first part, we briefly note Miščević's thoughts on the difference between analytic and continental philosophy and his thoughts on the latter. In the second part, we analyze both Miščević’s thesis about Foucault's dual understanding of knowledge and his placement of social epistemology as a proper framework for Foucault’s concept of “new” knowledge. (...)
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  8.  28
    Abortion and responsibility.Snježana Prijić-Samaržija - 1997 - Acta Analytica 12:161-174.
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  9.  39
    (3 other versions)Bioethical Issues and Sorites Paradox.Snježana Prijić-Samaržija - 2008 - Synthesis Philosophica 23 (2):203-213.
    The main purpose of this article is an analysis of the Continuity Argument, one of the most influential arguments upon which the moral condemnation of scientific and medical practices such as embryo research and experimentation, assisted reproduction, abortion, therapeutic cloning, etc. are based. I have firstly given a very brief account of the approach that attributes the status of marker event to fertilization, identifying the Continuity Argument between other argumentation. Further, I have tried to distinguish the three possible interpretations of (...)
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  10.  22
    (2 other versions)Contraception: Natural, Artificial, Moral.Snježana Prijić-Samaržija - 2011 - Filozofska Istrazivanja 31 (2):277-290.
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  11.  24
    (1 other version)Evidentialism and Trust.Snježana Prijić-Samaržija - 2007 - Filozofska Istrazivanja 27 (3):671-683.
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  12. Elvio Baccarini, Bioetica: Analisi Filosofiche Liberali (Bioethics: The Liberal Philosophical Analysis).Snježana Prijić-Samaržija - 2003 - Croatian Journal of Philosophy 7:99-102.
     
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  13. Fiducia e cooperazione.Snjezana Prijic-Samarzija - 2002 - Filosofia Oggi 7 (2):31.
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  14.  22
    (1 other version)Fikcijsko svjedočanstvo.Snježana Prijić-Samaržija & Iris Vidmar - 2012 - Prolegomena 11 (1):65-82.
    U suvremene rasprave o svjedočanstvu C. A. J. Coady uveo je pojam patologije. Radi se o stanovitim otklonima od normalnih slučajeva svjedočenja zbog kojih epistemička vrijednost takvih iskaza postaje dvojbena. Temeljem Coadyjeve analize komunikacijskih akata pokušale smo identificirati uvjete ne-patološkog svjedočanstva kako bismo propitale može li se fikcija smatrati svjedočanstvom. U članku argumentiramo u prilog stava da je moguće govoriti o fikcijskom svjedočanstvu jer praksa fikcije ne krši postavljene uvjete epistemičke odgovornosti govornika/autora; proizvodi epistemičku korist za čitatelja koja predstavlja legitimni (...)
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  15.  51
    Iris Marion Young, Pravednost i politika razlike.Snježana Prijić-Samaržija - 2007 - Prolegomena 6 (1):126-131.
  16. Jennifer Lackey & Ernest Sosa (eds.), The Epistemology of Testimony.Snježana Prijić-Samaržija - 2008 - Croatian Journal of Philosophy 22:161-166.
     
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  17. (1 other version)Moralnost uporabe kontracepcije i otvorenost prokreaciji.Snježana Prijić-Samaržija - 2012 - Filozofija I Društvo 23 (4):4-18.
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  18.  27
    Preface.Snježana Prijić-Samaržija - 2005 - Croatian Journal of Philosophy 5 (3):387-387.
  19.  25
    Preface.Snježana Prijić-Samaržija - 2004 - Croatian Journal of Philosophy 4 (1):1-1.
  20.  26
    Social Epistemology Between Revisionism and Expansionism: On the Use of "Continental" Philosophy and Nenad Miščević's "Disappointment".Snježana Prijić-Samaržija & Petar Bojanić - 2014 - European Journal of Analytic Philosophy 10 (2):31-48.
    The main aim of this article is to analyze a recent text by Nenad Miščević dealing with social epistemology in the context of Foucault's theory of knowledge. In the first part, we briefly note Miščević's thoughts on the difference between analytic and continental philosophy and his thoughts on the latter. In the second part, we analyze both Miščević’s thesis about Foucault's dual understanding of knowledge and his placement of social epistemology as a proper framework for Foucault’s concept of “new” knowledge. (...)
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  21.  61
    Trust and Epistemic Cooperation.Snježana Prijić-Samaržija - 2001 - Croatian Journal of Philosophy 1 (2):147-157.
    In this paper, I defend a certain moderate version of Humean evidentialism against a Reidian non-evidentialist’s position. My proposal of cooperative viewpoint of trust is based on the following theses: (i) epistemic cooperation is a necessary condition for us to attain knowledge (because of the scope and complexity of the task, capacity inequalities and background information, etc.), (ii) any form of cooperative activity, including division of labor, requires that cooperators trust one another, (iii) in contrast to Reidian non-evidentialism, justified trust (...)
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  22.  35
    The epistemology of democracy: The epistemic virtues of democracy.Snjezana Prijic-Samarzija - 2020 - Filozofija I Društvo 31 (1):56-70.
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  23.  27
    Trust-Between the Disposition to Cooperation and Evidence.Snježana Prijić-Samaržija - 2003 - Logic and Philosophy of Science 1:1.
  24.  28
    Bioetica: Analisi Filosofiche Liberali. [REVIEW]Snježana Prijić-Samaržija - 2003 - Croatian Journal of Philosophy 3 (1):99-102.
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  25.  27
    The Epistemology of Testimony. [REVIEW]Snježana Prijic-Samaržija - 2008 - Croatian Journal of Philosophy 8 (1):161-166.
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