Results for 'Soci��t�� Jean-Jacques Rousseau'

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  1.  7
    Jean-Jacques Rousseau: Critical Assessments of Leading Political Philosophers.John T. Scott (ed.) - 2006 - Routledge.
    Jean-Jacques Rousseau (1712-1778) was a pivotal thinker in the history of political philosophy. Making major contributions in a variety of areas, he brought his political theory to bear on subjects such as the novel, music, education, and autobiography, amongst others. Bringing together and reprinting the vital scholarly papers on the broad range of Rousseau's thought, with a particular emphasis on his political theory, this collection includes translations of a number of influential interpretations of his work that (...)
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  2.  1
    The Major Political Writings of Jean-Jacques Rousseau: The Two "Discourses" and the "Social Contract".John T. Scott (ed.) - 2012 - University of Chicago Press.
    Individualist and communitarian. Anarchist and totalitarian. Classicist and romanticist. Progressive and reactionary. Since the eighteenth century, Jean-Jacques Rousseau has been said to be all of these things. Few philosophers have been the subject of as much or as intense debate, yet almost everyone agrees that Rousseau is among the most important and influential thinkers in the history of political philosophy. This new edition of his major political writings, published in the year of the three-hundredth anniversary of (...)
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  3. Jean-Jacques Rousseau: Im Bann der Institutionen.Harald Bluhm & Konstanze Baron (eds.) - 2016 - De Gruyter.
    Rousseaus Verhältnis zu den Institutionen ist zumindest ambivalent, eher paradox: Einerseits gilt er als ein dezidierter Kritiker nicht nur der Institutionen seiner eigenen Zeit, sondern von Institutionalität überhaupt. Andererseits lässt sich kaum leugnen, dass Institutionen eine wichtige Rolle in seinem Denken spielen. Man mag darin eine gewisse Zwangsläufigkeit erkennen: Sofern Rousseau nicht nur kritisieren, sondern aktiv gestalten will, sofern er nicht nur punktuell intervenieren, sondern seinen reformerischen Vorschlägen Beständigkeit verleihen möchte, bleibt er auf Institutionen und Institutionalität angewiesen. Rousseau (...)
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  4.  9
    Jean-Jacques Rousseau et Friedrich Schiller : le théâtre sous le feu des lumières.Martin Matte - 1990 - Philosophiques 17 (2):101-145.
    Une forme d'art comprend-elle le critère de son acceptation ou de son rejet par la société dans laquelle elle prend forme? Le public auquel une oeuvre d'art s'adresse possède-t-il la compétence de faire l'exploration qu'elle lui propose? La Lettre à d'Alembert sur les spectacles de Rousseau et la Conférence de Schiller : « Was kann eine gute stehende Schaubùhne eigentlich wirken ? » donnent chacune réponse à ces deux questions par la caractérisation d'une manière de sentir et d'agir propre (...)
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  5.  26
    Book Review: New Translations of Jean Jacques Rousseau Discourse on the Origins and Foundations of Inequality Among Men, by Helena Rosenblatt, Of the Social Contract and Other Political Writings, by Christopher Bertram and Quentin Hoare and The Major Political Writings of Jean-Jacques Rousseau, by John T. Scott. [REVIEW]Jason Neidleman - 2014 - Political Theory 42 (4):505-513.
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  6.  9
    Laure Challandes, L’'me a-t-elle un sexe? Formes et paradoxes de la distinction sexuelle dans l’œuvre de Jean-Jacques Rousseau.Isabelle Brouard-Arends - 2012 - Clio 35:03-03.
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  7.  5
    The Major Political Writings of Jean-Jacques Rousseau: The Two "Discourses" and the "Social Contract".John T. Scott (ed.) - 2014 - University of Chicago Press.
    Individualist and communitarian. Anarchist and totalitarian. Classicist and romanticist. Progressive and reactionary. Since the eighteenth century, Jean-Jacques Rousseau has been said to be all of these things. Few philosophers have been the subject of as much or as intense debate, yet almost everyone agrees that Rousseau is among the most important and influential thinkers in the history of political philosophy. This new edition of his major political writings, published in the year of the three-hundredth anniversary of (...)
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  8. Jean Jacques Rousseau: Political Writings.Frederick Watkins & Jean-Jacques Rousseau - 1986 - University of Wisconsin Press.
    Frederick Watkins’ 1953 edition of Rousseau’s _Political Writings_ has long been noted for being fully accurate while representing much of Rousseau’s eloquence and elegance. It contains what is widely regarded as the finest English translation of _The Social Contract_, Rousseau’s greatest political treatise. In addition, this edition offers the best available translation of the late and important _Government of Poland_ and the only published English translation of the fragment _Constitutional Project for Corsica_, which, says Watkins, provides the (...)
     
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  9.  27
    Jean-Jacques Rousseau, Transparency and Obstruction.Jean Starobinski - 1988 - University of Chicago Press.
    Jean Starobinski, one of Europe's foremost literary critics, examines the life that led Rousseau, who so passionately sought open, transparent communication with others, to accept and even foster obstacles that permitted him to withdraw into himself. First published in France in 1958, Jean-Jacques Rousseau remains Starobinski's most important achievement and, arguably, the most comprehensive book ever written on Rousseau. The text has been extensively revised for this edition and is published here along with seven (...)
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  10. Political Writings of Jean Jacques Rousseau, the (in 2 Vols).Jean-Jacques Rousseau - unknown
  11. Jean-Jacques Rousseau Pour le 250e Anniversaire de Sa Naissance.Jean-Jacques Société des Études Robespierristes & Rousseau - 1963 - Imprimerie Louis-Jean.
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  12. Jean-Jacques Rousseau Confessions in Two Volumes.Jean-Jacques Rousseau & Robert Niklaus - 1992
     
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  13. Jean-Jacques Rousseau, Sa Vie, Son Oeuvre Avec Un Exposé de Sa Philosophie.André Cresson & Jean-Jacques Rousseau - 1962 - Presses Universitaires de France.
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  14.  44
    Jean-Jacques Rousseau and the 'Well-Ordered Society'.Maurizio Viroli - 1988 - Cambridge University Press.
    This book studies a central but hitherto neglected aspect of Rousseau's political thought: the concept of social order and its implications for the ideal society which he envisages. The antithesis between order and disorder is a fundamental theme in Rousseau's work, and the author takes it as the basis for this study. In contrast with a widely held interpretation of Rousseau's philosophy, Professor Viroli argues that natural and political order are by no means the same for (...). He explores the differences and interrelations between the different types of order which Rousseau describes, and shows how the philosopher constructed his final doctrine of the just society, which can be based only on every citizen's voluntary and knowing acceptance of the social contract and on the promotion of virtue above ambition. The author also shows the extent of Rousseau's debt to the republican tradition, and above all to Machiavelli, and revises the image of Rousseau as a disciple of the natural-law school. (shrink)
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  15. Jean-Jacques Rousseau and the Origins of Autonomy.Frederick Neuhouser - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (5):478 - 493.
    Abstract Modern reflection on the ideal of personal autonomy has its Western origin in the philosophy of Jean-Jacques Rousseau, where autonomy, or self-legislation, involves citizens joining together to make laws for themselves that reflect their collective understanding of the common good. Four features of this conception of autonomy continue to be relevant today. First, autonomy, a type of freedom, is introduced into modern philosophy in order to make up for a perceived deficiency, or incompleteness, in merely ?negative? (...)
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  16. La Collection Jean-Jacques Rousseau de la Bibliothèque [de] J. Pierpont Morgan Lettres, Notes Manusrites [!] Et Éditions.Jean-Jacques Rousseau, J. Pierpont Morgan & Albert Schinz - 1925 - Smith College.
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  17.  1
    The Confessions of Jean-Jacques Rousseau the Anonymous Translation Into English of 1783 & 1790.Jean-Jacques Rousseau, A. S. B. Glover, William Sharp, Peter Beilenson & Limited Editions Club - 1955 - Limited Editions Club.
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  18.  49
    Jean-Jacques Rousseau, Ernesto Laclau and the Somewhat Particular Universal.Kevin Inston - 2009 - Philosophy and Social Criticism 35 (5):555-587.
    Rousseau's general will is mostly interpreted as promoting social unity at the expense of plurality. Conversely, this article argues that the general will depends on, and preserves, plurality for its formation and legitimacy. The general and the particular are not fixed opposites, for Rousseau, but are interdependent and contextually defined. The Rousseauian universal anticipates Laclau's notion of universality. The absence of any natural foundations for society deprives the universal of any pre-given identity. Likewise, the Laclauian universal names the (...)
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  19.  57
    Jean Jacques Rousseau.Christopher Bertram - forthcoming - Stanford Encyclopedia of Philosophy.
    Jean-Jacques Rousseau remains an important figure in the history of philosophy, both because of his contributions to political philosophy and moral psychology and because of his influence on later thinkers. Rousseau's own view of philosophy and philosophers was firmly negative, seeing philosophers as the post-hoc rationalizers of self-interest, as apologists for various forms of tyranny, and as playing a role in the alienation of the modern individual from humanity's natural impulse to compassion. The concern that dominates (...)
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  20. The Humane Philosophy of Jean Jacques Rousseau, Maxims and Principles Selected and Cl Assified by F. Macdonald.Jean Jacques Rousseau & Frederika Macdonald - 1908
     
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  21.  3
    Jean-Jacques Rousseau: A Study in Self-Awareness.Ronald Grimsley - 1961 - Cardiff, University of Wales P..
    It is with this specific problem of Rousseau's personal existence--and especially with his determined efforts to clarify its meaning through the meaning of writing--that the present study is mainly concerned.
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  22.  22
    Jean-Jacques Rousseau and Mary Wollstonecraft on the Imagination.Martina Reuter - 2017 - British Journal for the History of Philosophy 25 (6):1138-1160.
    ABSTRACTThe article compares Rousseau’s and Wollstonecraft’s views on the imagination. It is argued that though Wollstonecraft was evidently influenced by Rousseau, there are significant differences between their views. These differences are grounded in their different views on the faculty of reason and its relation to the passions. Whereas Rousseau characterizes reason as a derivative faculty, grounded in the more primary faculty of perfectibility, Wollstonecraft perceives reason as the faculty defining human nature. It is argued that contrary to (...)
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  23.  44
    The Question of Jean-Jacques Rousseau.Ernst Cassirer - 1954 - Bloomington: Indiana University Press.
  24.  18
    The Sexual Politics of Jean-Jacques Rousseau.Joel Schwartz - 1985 - University of Chicago Press.
    Analyzes the eighteenth-century French philosopher's writings about women, sexuality, and the family, and suggests that Rousseau's philosophy is not misogynous.
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  25.  14
    Jean-Jacques Rousseau, Moralist.Charles William Hendel - 1934 - London and New York, Oxford University Press.
  26. The Minor Educational Writings of Jean Jacques Rousseau. --.Jean-Jacques Rousseau & William Boyd - 1911 - Bureau of Publications, Teachers College, Columbia University.
     
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  27. The Major Political Writings of Jean-Jacques Rousseau: The Two "Discourses" and the "Social Contract".Jean-Jacques Rousseau - 2012 - University of Chicago Press.
    Discourse on the sciences and the arts -- Discourse on inequality -- On the social contract.
     
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  28. Teoria do Conhecimento e Educação no Pensamento de Jean-Jacques Rousseau.Manoel Carvalho - 2017 - Dissertation, Universidade Federal Do Ceará
    The initial problem which motivated the writing of this thesis arose from reading of Emile by Rousseau. In this work, it was possible to detect the influence of different theoretical approaches, such as rationalism and empiricism, inspiring the development of the educational plan designed by Rousseau for his imaginary student (Emile). The very core question of the present thesis regards to whether there was a theory of knowledge pertaining to Rousseau’s philosophical thinking and, if so, how it (...)
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  29. Jean-Jacques Rousseau: Trezentos anos de um caminhante solitário.José de Almeida Júnior & Márcio Danelon - 2012 - Educação E Filosofia 26 (51).
    O Conselho Editorial da Revista Educação & Filosofia tem a enorme satisfação de apresentar aos leitores deste periódico o dossiê Jean-Jacques Rousseau. Esse dossiê foi pensado como atividade comemorativa ao terceiro centenário de nascimento de Rousseau . Filósofo, romancista, músico, Rousseau, em suas obras, margeou diversos assuntos. Com profundidade singular, refletiu proficuamente sobre política, educação, religião, música, ética, constituindo-se num dos principais filósofos da modernidade. Ao instalar-se na esteira dos contratualistas, é tido como um dos (...)
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  30.  99
    Jean-Jacques Rousseau’s Concept of People.Patrice Canivez - 2004 - Philosophy and Social Criticism 30 (4):393-412.
    s political theory apparently leads us to choose between patriotism and cosmopolitism. The two major works published in 1762, On the Social Contract and Emile , would represent the two sides of the alternative. However, the opposition between patriotism and cosmopolitism is the ultimate development of an internal tension between two aspects of Rousseau’s political concept of people: the intersubjectivity that permits the formation of the general will; and the individual’s devotion to the state. On the one hand, the (...)
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  31.  11
    Jean-Jacques Rousseau Ou l'Anti-Économique.Jean-Yves Naudet - 2012 - Journal des Economistes Et des Etudes Humaines 18 (1).
    Jean-Jacques Rousseau est l'auteur de l'entrée "économie politique" dans l'Encyclopédie en 1755. A ce titre, il aurait pu être l'un des fondateurs de cette discipline. Pourtant, la définition qu'il en donne est à l'encontre de la pensée libérale des physiocrates, puis des classiques, et constitue une véritable "anti-économique". En hypertrophiant le rôle de l'Etat et en niant l'intérêt personnel, Rousseau est au contraire l'un des pères du socialsme. En niant la liberté humaine, il nie aussi l'existence (...)
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  32.  21
    Jean-Jacques Rousseau: A Friend of Virtue.Joseph Reisert - 2003 - Cornell University Press.
    The Problem of Virtue The shortest and surest way of making men happy is not to adorn their cities, nor even to enrich them, but to make them good. ...
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  33.  29
    Introduction: Jean-Jacques Rousseau's "Preface to Narcisse".Benjamin R. Barber & Janis Forman - 1978 - Political Theory 6 (4):537-542.
  34.  7
    Jean-Jacques Rousseau: Moralist.Harold A. Larrabee - 1934 - International Journal of Ethics 45 (1):110-112.
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  35.  10
    Jean-Jacques Rousseau's ‘Preface to Narcisse’: : I. Introduction.Benjamin R. Barber & Janis Forman - 1978 - Political Theory 6 (4):537-542.
  36.  1
    James Beattie, Jean-Jacques Rousseau and the Character of Common Sense Philosophy.R. J. W. Mills - 2020 - History of European Ideas 46 (6):793-810.
    ABSTRACT Professor of Moral Philosophy at Marischal College, Aberdeen, James Beattie was one of the most prominent literary figures of late eighteenth-century Britain. His major works, An Essay on the Nature and Immutability of Truth and the two-canto poem The Minstrel, were two of the best-sellers of the Scottish Enlightenment and were key to Beattie’s role in the emergence of both the ‘Scottish School’ of Common Sense Philosophy and British Romanticism. Intellectual history scholarship on the Scottish Enlightenment has tended to (...)
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  37.  15
    The Social Contract and Other Later Political Writings.Jean-Jacques Rousseau - 1997 - Cambridge University Press.
    The work of Jean-Jacques Rousseau is presented in two volumes, together forming the most comprehensive anthology of Rousseau's political writings in English. Volume II contains the later writings such as The Social Contract and a selection of Rousseau's letters on important aspects of his thought. The Social Contract has become Rousseau's most famous single work, but on publication was condemned by both the civil and the ecclesiastical authorities in France and Geneva. Rousseau fled (...)
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  38.  8
    Jean-Jacques Rousseau and the Fusion of Democratic Sovereignty with Aristocratic Government.Maurice Cranston - 1989 - History of European Ideas 11 (1-6):417-425.
  39. Jean-Jacques Rousseau: Philosopher As Botanist.Finn Arler - 2004 - In Markku Oksanen & Juhani Pietarinen (eds.), Philosophy and Biodiversity. Cambridge University Press.
     
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  40.  10
    The Question of Jean-Jacques Rousseau.James Gutmann - 1954 - Philosophy and Phenomenological Research 15 (2):263-265.
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  41. Jean-Jacques Rousseau Et les Pouvoirs de L'Imaginaire.Cf Jean Starobinski - 1960 - Revue Internationale de Philosophie 5:l960.
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  42. Jean-Jacques Rousseau et sa philosophie.Harald Höffding & Jacques de Coussange - 1913 - Revue Philosophique de la France Et de l'Etranger 76 (1):665-665.
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  43. Jean-Jacques Rousseau et sa Philosophie.H. Höffding & Jacques de Coussange - 1913 - Revue de Métaphysique et de Morale 21 (1):18-19.
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  44. Jean Jacques Rousseau; Eine Soziologische Studie.Werner Ziegenfuss - 1952 - Palm & Enke.
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  45.  30
    Botanical Exchanges: Jean-Jacques Rousseau and the Duchess of Portland.Alexandra Cook - 2007 - History of European Ideas 33 (2):142-156.
    In 1766 Jean-Jacques Rousseau, in exile from France and Switzerland, came to England, where he made the acquaintance of Margaret Cavendish Harley Bentinck, Duchess of Portland. The two began to botanise together and to exchange letters about botany. These letters contain salient statements about Rousseau's views on natural theology, gardens, botanical texts and exotic botany. This exchange entailed not only discussions about plant identifications and other botanical matters, but most important, reciprocal gifts of books and specimens (...)
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  46. Jean-Jacques Rousseau: The Politics of the Ordinary.Tracy B. Strong - 2002 - Rowman & Littlefield Publishers.
    In this book, Rousseau is understood as a theorist of the common person. For Strong, Rousseau resonates with Kant, Hegel, and Marx, but he is more modern like Emerson, Nietzsche, Eittegenstein, and Heidegger. Rousseau's democratic individual is an ordinary self, paradoxically multiple and not singular. In the course of exploring this contention, Strong examines Rousseau's fear of authorship , his understanding of the human, his attempt to overcome the scandal that relativism posed for politics, and the (...)
     
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  47. Jean-Jacques Rousseau: The Division of Labour, the Politics of the Imagination and the Concept of Federal Government.Michael Sonenscher - 2020 - Brill.
    This is a book about why Jean-Jacques Rousseau can be seen as one of the first theorists of the concept of civil society and a key source of the idea of a federal system.
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  48.  18
    Jean-Jacques Rousseau: Die Beiden Diskurse Zur Zivilisationskritik.Lieselotte Steinbrügge & Johannes Rohbeck (eds.) - 2015 - De Gruyter.
    This volume includes a step-by-step textual commentary on Jean-Jacques Rousseau s first and second critical discourses on civilization. Rousseau s thesis is that man has become progressively alienated from his own nature and thus perverted by technological and scientific progress. The example of Rousseau shows that critical reflection on modern civilization had already begun during the Enlightenment.".
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  49.  26
    Jean-Jacques Rousseau: os princípios do Direito Político e a História.Milton Meira do Nascimento - 2011 - Discurso 41 (41):47-76.
    Jean-Jacques Rousseau: os princípios do Direito Político e a História.
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  50. On Jean-Jacques Rousseau’s Ideal of Natural Education.Ruth A. Burch - 2017 - Dialogue and Universalism 27 (1):189-198.
    The aim of this contribution is to critically explore the understanding, the goals and the meaning of education in the philosophy of education by Jean-Jacques Rousseau. In his educational novel Emile: or On Education [Emile ou De l’éducation] he depicts his account of the natural education. Rousseau argues that all humans share one and the same development process which is independent of their social background. He regards education as an active process of perfection which is curiosity-driven (...)
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