Results for 'Sofia R. T. Nunes'

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  1.  12
    Right or Duty of Information.Sofia R. T. Nunes, Guilhermina Rego & Rui Nunes - 2016 - Nursing Ethics 23 (1):36-47.
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  2. The T-Schema is Not a Logical Truth.R. T. Cook - 2012 - Analysis 72 (2):231-239.
    It is shown that the logical truth of instances of the T-schema is incompatible with the formal nature of logical truth. In particular, since the formality of logical truth entails that the set of logical truths is closed under substitution, the logical truth of T-schema instances entails that all sentences are logical truths.
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  3. New Trends in the Economic Systems Management in the Context of Modern Global Challenges.M. Bezpartochnyi, I. Britchenko, O. Bezpartochna, R. Dmuchowski, S. Szmitka, O. Shevchenko, M. Artman, P. Jarosz, V. Kubičková, M. Čukanová, D. Benešová, R. Narkūnienė, R. Bražulienė, T. Németh, M. Hegedűs, M. Borowska, B. Cherniavskyi, R. Vazov, M. Lalakulych, N. Tsenkler, N. Štangová, A. Víghová, P. Havrylko, T. Hushtan, V. Petrenko, A. Karnaushenko, A. Sokolovskа, O. Tymchenko, O. Dragan, L. Tertychna, N. Rybak, R. Pidlypna, M. Kovach, K. Indus, O. Sydorchuk, A. Kolodiychuk, V. Kuranovic, O. Nosachenko, M. Baldzhy, K. Andriushchenko, K. Teteruk, E. Yuhas, L. Rybakova, E. Mikelsone, T. Volkova, A. Spilbergs, E. Liela, J. Frisfelds, M. Kurleto, I. Vlasenko & S. Gyrych (eds.) - 2020 - Sofia: VUZF Publishing House “St. Grigorii Bogoslov”.
    New trends in the economic systems management in the context of modern global challenges: collective monograph / scientific edited by M. Bezpartochnyi, in 2 Vol. // VUZF University of Finance, Business and Entrepreneurship. – Sofia: VUZF Publishing House “St. Grigorii Bogoslov”, 2020. – Vol. 1. – 309 p.
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  4.  38
    The End of the Timeless God.R. T. Mullins - 2016 - Oxford University Press UK.
    The End of the Timeless God considers two approaches to the philosophy of time, presentism and eternalism. It is often held that God cannot be timeless if presentism is true, but can be if eternalism is true. R. T. Mullins draws on recent work in the philosophy of time as well as the work of classical Christian thinkers such as Augustine, Anselm, and Aquinas to contend that the Christian God cannot be timeless in either case.
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  5.  19
    The Impact of Economic Recession on Health-Care and the Contribution by Nurses to Promote Individuals' Dignity.Sofia Nunes, Guilhermina Rego & Rui Nunes - 2015 - Nursing Inquiry 22 (4):285-295.
  6.  3
    God and Emotion.R. T. Mullins - 2020 - Cambridge University Press.
    An introductory exploration on the nature of emotions, and examination of some of the critical issues surrounding the emotional life of God as they relate to happiness, empathy, love, and moral judgments. Covering the different criteria used in the debate between impassibility and passibility, readers can begin to think about which emotions can be predicated of God and which cannot.
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  7. Flint's 'Molinism and the Incarnation' is Too Radical.R. T. Mullins - 2015 - Journal of Analytic Theology 3:109-123.
    In a series of papers, Thomas P. Flint has posited that God the Son could become incarnate in any human person as long as certain conditions are met (Flint 2001a, 2001b). In a recent paper, he has argued that all saved human persons will one day become incarnated by the Son (Flint 2011). Flint claims that this is motivated by a combination of Molinism and orthodox Christology. I shall argue that this is unmotivated because it is condemned by orthodox Christology. (...)
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  8. The Nature and Limits of Authority.R. T. DeGEORGE - 1985
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  9. Divine Perfection and Creation.R. T. Mullins - 2016 - Heythrop Journal 57 (1):122-134.
    Proclus (c.412-485) once offered an argument that Christians took to stand against the Christian doctrine of creation ex nihilo based on the eternity of the world and God’s perfection. John Philoponus (c.490-570) objected to this on various grounds. Part of this discussion can shed light on contemporary issues in philosophical theology on divine perfection and creation. First I will examine Proclus’ dilemma and John Philoponus’ response. I will argue that Philoponus’ fails to rebut Proclus’ dilemma. The problem is that presentism (...)
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  10.  28
    Flint’s ‘Molinism and the Incarnation’ is Still Too Radical — A Rejoinder to Flint.R. T. Mullins - 2017 - Journal of Analytic Theology 5:515-532.
    I greatly appreciate Thomas Flint’s reply to my paper, “Flint’s ‘Molinism and the Incarnation’ is too Radical.” In my original paper I argue that the Christology and eschatology of Flint’s paper “Molinism and the Incarnation” is too radical to be considered orthodox. I consider it an honor that a senior scholar, such as Flint, would concern himself with my work in the first place. In this response to Flint’s reply I will explain why I still find Flint’s Christology and eschatology (...)
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  11. The Aloneness Argument Against Classical Theism.Joseph C. Schmid & R. T. Mullins - forthcoming - Religious Studies:1-19.
    We argue that there is a conflict among classical theism's commitments to divine simplicity, divine creative freedom, and omniscience. We start by defining key terms for the debate related to classical theism. Then we articulate a new argument, the Aloneness Argument, aiming to establish a conflict among these attributes. In broad outline, the argument proceeds as follows. Under classical theism, it's possible that God exists without anything apart from Him. Any knowledge God has in such a world would be wholly (...)
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  12. Hasker on the Divine Processions of the Trinitarian Persons.R. T. Mullins - 2017 - European Journal for Philosophy of Religion 9 (4):181-216.
    Within contemporary evangelical theology, a peculiar controversy has been brewing over the past few decades with regard to the doctrine of the Trinity. A good number of prominent evangelical theologians and philosophers are rejecting the doctrine of divine processions within the eternal life of the Trinity. In William Hasker’s recent Metaphysics and the Tri-Personal God, Hasker laments this rejection and seeks to offer a defense of this doctrine. This paper shall seek to accomplish a few things. In section I, I (...)
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  13.  36
    Divine Temporality, the Trinity, and the Charge of Arianism.R. T. Mullins - 2016 - Journal of Analytic Theology 4:267-290.
    Divine temporality is all the rage in certain theological circles today. Some even suggesting that the doctrine of the Trinity entails divine temporality. While I find this claim a bit strong, I do think that divine temporality can be quite useful for developing a robust model of the Trinity. However, not everyone agrees with this. Paul Helm has offered an objection to the so-called Oxford school of divine temporality based on the Christian doctrine of the Trinity. He has argued that (...)
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  14.  71
    What is Wrong with Cantor's Diagonal Argument?R. T. Brady & P. A. Rush - 2008 - Logique Et Analyse 51 (1):185-219..
    We first consider the entailment logic MC, based on meaning containment, which contains neither the Law of Excluded Middle (LEM) nor the Disjunctive Syllogism (DS). We then argue that the DS may be assumed at least on a similar basis as the assumption of the LEM, which is then justified over a finite domain or for a recursive property over an infinite domain. In the latter case, use is made of Mathematical Induction. We then show that an instance of the (...)
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  15.  10
    The Mechanism of Cavitation in Magnesium During Creep.R. T. Ratcliffe & G. W. Greenwood - 1965 - Philosophical Magazine 12 (115):59-69.
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  16. Completeness Proofs for RM3 and BN4.R. T. Brady - 1982 - Logique Et Analyse 25:9-32.
     
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  17. The Reality of Responses to Fiction.R. T. Allen - 1986 - British Journal of Aesthetics 26 (1):64-68.
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  18.  37
    How 'Decent' Is a Decent Minimum of Health Care?R. T. Meulen - 2011 - Journal of Medicine and Philosophy 36 (6):612-623.
    This article tries to analyze the meaning of a decent minimum of health care, by confronting the idea of decent care with the concept of justice. Following the ideas of Margalith about a decent society, the article argues that a just minimum of care is not necessarily a decent minimum. The way this minimum is provided can still humiliate individuals, even if the end result is the best possible distribution of the goods as seen from the viewpoint of justice. This (...)
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  19.  3
    Jeanine Diller and Asa Kasher, Eds., Models of God and Alternative Ultimate Realities.R. T. Mullins - 2014 - Journal of Analytic Theology 2:288-293.
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  20.  22
    Genetics and the Origin of the Species.R. T. Eddison - 1954 - Philosophy of Science 21 (3):272-272.
  21. The Cognitive Functions of Emotion.R. T. Allen - 2000 - Appraisal 3:38.
  22.  12
    The Moral Dimension of Children's and Adolescents' Conceptualisation of Tolerance to Human Diversity.R. T. Witenberg - 2007 - Journal of Moral Education 36 (4):433-451.
    This study examined the kinds of justifications children and adolescents used to support tolerant and intolerant judgements about human diversity. For the tolerant responses, three main belief categories emerged, based on the beliefs that others should be treated fairly , empathetically and that reason/logic ought to govern judgements . Fairness emerged as the most used belief to support tolerant judgements and the most commonly used combination of beliefs was found to be fairness/empathy, linking tolerance to moral reasoning, rules and values. (...)
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  23.  13
    'Because I Say So!' Some Limitations Upon the Rationalisation of Authority.R. T. Allen - 1987 - Journal of Philosophy of Education 21 (1):15–24.
  24. Kit Fine, The Limits of Abstraction Oxford, Clarendon Press, 2002, Cloth 18.99/US $25.00 ISBN: 0-19-924618-1. [REVIEW]R. T. Cook - 2004 - British Journal for the Philosophy of Science 55 (4):791-800.
    Critical Notice of The Limits of abstraction by Kit Fine, Oxford: Clarendon Press, 2002, pp.216. ISBN 9780191567261.
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  25.  16
    On Not Understanding Prayer.R. T. Allen - 1971 - Sophia 10 (3):1-7.
  26.  42
    Surprise as a Factor in the von Restorff Effect.R. T. Green - 1956 - Journal of Experimental Psychology 52 (5):340.
  27. The Meaning of Life and Education.R. T. Allen - 1991 - Journal of Philosophy of Education 25 (1):47–58.
  28.  74
    Beyond Liberalism.R. T. Allen - 1999 - Tradition and Discovery 26 (1):16-18.
    This is a brief response to S. Jacob’s review of Beyond Liberalism.
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  29.  34
    Learning Without Awareness of What is Being Learned or Intent to Learn It.E. L. Thorndike & R. T. Rock - 1934 - Journal of Experimental Psychology 17 (1):1.
  30.  2
    In Pursuit of the Functions of theWnt Family of Developmental Regulators: Insights fromXenopus Laevis.R. T. Moon - 1993 - Bioessays 15 (2):91-97.
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  31. The Metaphysics of Natural Right in Spinoza.John R. T. Grey - forthcoming - Oxford Studies in Early Modern Philosophy 10.
    In the Tractatus Theologico-Politicus (TTP), Spinoza argues that an individual’s natural right extends as far as their power. Subsequently, in the Tractatus Politicus (TP), he offers a revised argument for the same conclusion. Here I offer an account of the reasons for the revision. In both arguments, an individual’s natural right derives from God’s natural right. However, the TTP argument hinges on the claim that each individual is part of the whole of nature (totius naturae), and for this reason inherits (...)
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  32.  36
    When Loyalty No Harm Meant.R. T. Allen - 1989 - Review of Metaphysics 43 (2):281 - 294.
    LOYALTY HAS NOT HAD A BAD PRESS, but, as far as Anglo-Saxon philosophy is concerned, very little press. It has merited entries in the Encyclopaedia of Religion and Ethics and the Encyclopedia of Philosophy, and a short one in Macquarrie's A Dictionary of Christian Ethics. Of course, there is also Josiah Royce's The Philosophy of Loyalty. I propose to argue that these discussions of loyalty tend to assimilate it to faithfulness to a promise, and so omit what is distinctive of (...)
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  33.  42
    Rational Autonomy: The Destruction of Freedom.R. T. ALlen - 1982 - Journal of Philosophy of Education 16 (2):199–207.
  34. Particle Size Distribution.R. T. DeHoff & F. N. Rhines - 1968 - In Robert T. DeHoff & Frederick N. Rhines (eds.), Quantitative Microscopy. New York: Mcgraw-Hill.
     
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  35.  19
    Scepticism and Neoplatonism.R. T. Wallis - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 911-954.
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  36.  24
    New Consecution Calculi for R→T.Katalin Bimbó & J. Michael Dunn - 2012 - Notre Dame Journal of Formal Logic 53 (4):491-509.
    The implicational fragment of the logic of relevant implication, $R_{\to}$ is one of the oldest relevance logics and in 1959 was shown by Kripke to be decidable. The proof is based on $LR_{\to}$ , a Gentzen-style calculus. In this paper, we add the truth constant $\mathbf{t}$ to $LR_{\to}$ , but more importantly we show how to reshape the sequent calculus as a consecution calculus containing a binary structural connective, in which permutation is replaced by two structural rules that involve $\mathbf{t}$ (...)
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  37.  30
    Doing Hard Time: Is God the Prisoner of the Oldest Dimension?R. T. Mullins - 2014 - Journal of Analytic Theology 2:160-185.
    In this paper I shall consider an objection to divine temporality called “The Prisoner of Time” objection. I shall begin by distinguishing divine timelessness from divine temporality in order to clear up common misunderstandings and caricatures of divine temporality. From there I shall examine the prisoner of time objection and explain why the prisoner of time objection fails to be a problem for the Christian divine temporalist.
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  38. The Arousal and Expression of Emotion by Music.R. T. Allen - 1990 - British Journal of Aesthetics 30 (1):57-61.
  39.  5
    Rational Autonomy: The Destruction of Freedom.R. T. ALlen - 1982 - Philosophy of Education 16 (2):199-207.
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  40.  26
    Is Coming to Believe in God Reasonable or Unreasonable?R. T. Herbert - 1991 - Faith and Philosophy 8 (1):36-50.
  41.  85
    The State and Civil Society as Objects of Aesthetic Appreciation.R. T. Allen - 1976 - British Journal of Aesthetics 16 (3):237-242.
  42.  3
    Studies in Arabic Philosophy.R. T. Blackwood - 1970 - Philosophy East and West 20 (2):199-201.
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  43.  36
    Supererogation Revised.R. T. Allen - 1981 - Sophia 20 (2):5-11.
  44.  9
    Governance by Emotion.R. T. Allen - 1991 - Journal of the British Society for Phenomenology 22 (2):15-29.
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  45.  11
    A Metaphysics for the Future, by R.E. Allinson.R. T. Allen - 2002 - Journal of the British Society for Phenomenology 33 (1):110-111.
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  46.  6
    The Meaning of Life and Education.R. T. Allen - 1991 - Philosophy of Education 25 (1):47-58.
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  47.  11
    Notes on Dares and Dictys.R. T. Clark - 1914 - Classical Quarterly 8 (01):17-.
    C. i., p. 2, 12 dicit Peliae regi se eo uelle ire si uires sociique non deessent. Pelias … Argum … iussit … nauim aedificaret.Considering the next sentence read perhaps n a u e s for uires.C. ii., p. 3, 25. Graeci aduentare nauibus. mittit ad portam.M reads nauibus uti. May this conceal e t i t a ? cf. p. II , 2. For change of tense cf. opening lines of C. iii.
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  48.  10
    Patient Self-Determination Act: An African American Perspective.R. T. Tucker - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (3):417.
  49.  17
    The Relativity of Simultaneity.R. T. Herbert - 1987 - Philosophy 62 (242):455 - 471.
    In connection with the special theory of relativity, Einstein made use of a now familiar thought experiment1 involving two lightning flashes, a railway train, and an embankment. Whether he used it merely to help explain the theory to others or whether it played a role in the theory's very generation as well is perhaps a matter of conjecture. However, physicist Richard Feynman, for one, believes that Einstein first conceived his theories in the visualizations of thought experiments and developed their mathematical (...)
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  50. Conway’s Ontological Objection to Cartesian Dualism.John R. T. Grey - 2017 - Philosophers' Imprint 17:1-19.
    Anne Conway disagrees with substance dualism, the thesis that minds and bodies differ in nature or essence. Instead, she holds that “the distinction between spirit and body is only modal and incremental, not essential and substantial”. Yet several of her arguments against dualism have little force against the Cartesian, since they rely on premises no Cartesian would accept. In this paper, I show that Conway does have at least one powerful objection to substance dualism, drawn from premises that Descartes seems (...)
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