Results for 'Sokleap Hak'

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  1.  24
    Understanding Benefits Realisation of iREACH From a Capability Approach Perspective.Helena Grunfeld, Sokleap Hak & Tara Pin - 2011 - Ethics and Information Technology 13 (2):151-172.
    The research presented in this paper is the first wave of a longitudinal study of a Cambodian information and communication for development (ICT4D) project, iREACH, aimed at testing a framework for evaluating whether and how such initiatives can contribute to capabilities, empowerment and sustainability. The framework is informed by Amartya Sen’s capability approach (CA), uses a participatory methodology, considers the micro-, meso-, and macro- levels in understanding the role ICT can play in the development process, and adopts a forward-looking longitudinal (...)
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  2.  31
    "There Are Clear Delusions." The Production of a Factual Account.Tony Hak - 1998 - Human Studies 21 (4):419-436.
    This paper presents a case study of a psychiatric intervention as an example of an institutional ethnography of psychiatric work. Institutional ethnography, a mode of inquiry outlined by Dorothy Smith (1987), is conceived here as an approach to the analysis of work in institutions as the contingent, local and context-bound insertion of a particular "case" - a patron, a pupil, a client, a patient - into both institutional and other social (e. g. gender, class) relations. The case presented in this (...)
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  3.  28
    Ethnomethodology and the Institutional Context.Tony Hak - 1995 - Human Studies 18 (2-3):109 - 137.
    Ethnomethodological studies of work attempt to examine ordinary activities for the ways in which they exhibit observably and accountably competent work practice as viewed by practitioners. Because it is the analyst's task to describe activities as viewed by practitioners,qua practitioners, two methodical problems must be solved. The first problem is how the analyst can know and describe the members' point of view. Because members display their point of view to each other, the problem can be formulated as the question of (...)
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  4.  15
    Initiation of Antipsychotic Treatment by General Practitioners. A Case–Control Study.Geartsje Boonstra, Diederick E. Grobbee, Eelko Hak, René S. Kahn & Huibert Burger - 2011 - Journal of Evaluation in Clinical Practice 17 (1):12-17.
  5.  5
    Developing a Text-Sociological Analysis.Tony Hak - 1989 - Semiotica 75 (1-2):25-42.
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  6.  8
    Catalogue Illustré du Département des Antiquités Greco-Romaines au Musée de Damas, I. By S. Abdul-Hak and A. Abdul-Hak. Pp. 180, 60 Pll. And 1 Plan. Damascus: Direction Générale des Antiquités de Syrie, 1951. Price Not Stated. [REVIEW]Dorothy Mackay, S. Abdul-Hak & A. Abdul-Hak - 1953 - Journal of Hellenic Studies 73:188-188.
  7. Hak: Islam a Religion of Ethics.Gad El-Hak Ali Gad El - forthcoming - Proceedings of the First International Conference on Bioethics in Human Reproduction Research in the Muslim World, Gi Serour (Ed). Iicpsr, Cairo, Egypt.
     
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  8.  22
    Atebetü'l Hak'yık'ta Dil Becerileri Üzerine Bir İnceleme.Yasin Kiliç - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):1819-1819.
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  9.  4
    Taha Hüseyin, Hak Söz, Çev. Erdoğan Albayrak – Yunus Kaldırım , 224 S.Ömer Faruk Akpinar - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:313-318.
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  10.  15
    Shaping Public Theology: Selections From the Writings of Max L. Stackhouse. Edited by Scott R. Paeth, E. Harold Breitenberg Jr., and Hak Joon Lee. Pp. Xxxiii, 358, Grand Rapids, Eerdmans, 2014, $40.00. [REVIEW]Luke Murray - 2015 - Heythrop Journal 56 (3):529-530.
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  11.  10
    Andrew David, Rüdiger Joppien & Bernard Smith . The Charts and Coastal Views of Captain Cook's Voyages: The Voyage of the Endeavour . London: The Hak-Luyt Society, 1988. Pp. Ixiv + 328. ISBN 0-9041-8023-9. £100. [REVIEW]Michael Bravo-dobrée - 1990 - British Journal for the History of Science 23 (3):341-343.
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  12.  12
    The Great World House: Martin Luther King Jr. And Global Ethics by Hak Joon Lee, And: Democracy in Twenty-First Century America: Race, Class, Religion, and Region by Ronald B. Neal.Reggie L. Williams - 2014 - Journal of the Society of Christian Ethics 34 (1):234-236.
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  13.  8
    Shaping Public Theology: Selections From the Writings of Max L. Stackhouse Ed. By Scott R. Paeth, E. Harold Breitenberg Jr., and Hak Joon Lee. [REVIEW]Kara N. Slade - 2015 - Journal of the Society of Christian Ethics 35 (2):213-214.
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  14.  5
    Cerîde-i Hav'dis Ve Hak'yıku'l-Vek'yî Gazetelerinde Türk Dili İle İlgili İki Yazı.Perihan Ölker - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):2021-2021.
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  15. Hanʼguk Chŏngchʻihak Ŭi Tʻochʻakhwa: Pʻyŏnghwa Tʻongil (Hak) Ŭi Mosaek.Tʻae-gu No - 2006 - Paeksan Sŏdang.
  16. Di balik sertifikasi Hak atas tanah dalam perspektif pluralisme hukum.Ade Saptomo - unknown
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  17. Covenant and Communication: A Christian Moral Conversation with Jürgen Habermas.Hak Joon Lee - 2006 - University Press of America.
    In dialogue with Jürgen Habermas's communicative ethics, Covenant and Communication constructively explores a covenantal-communicative model of Christian ethics. Author Hak Joon Lee analyzes themes of freedom, equality, and reciprocity in Habermas's theory of communication from the perspective of the Reformed Christian doctrines of covenant and the Trinity.
     
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  18.  72
    Baxter and Cotnoir on Composition as Identity.Joongol Kim - 2019 - 철학사상 [CHUL HAK SA SANG: Journal of Philosophical Ideas] 73:105-125.
    This paper provides a critical examination of three related attempts to defend Composition as Identity (CI), namely the thesis that if some things compose something, then they are it. First, it will be argued against Donald Baxter’s view of composition as ‘loose identity’ that by construing composition as strictly a many-many relation, the view trivializes CI, and cannot be an option for the advocate of CI who takes composition as a genuine many-one relation. Second, it is argued against Baxter’s modified (...)
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  19.  45
    Fuzzy Guaranteed Cost Output Tracking Control for Fuzzy Discrete-Time Systems with Different Premise Variables.Chengwei di LiuWu, Qi Zhou & Hak-Keung Lam - 2016 - Complexity 21 (5):265-276.
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  20.  22
    Static Output-Feedback Control for Interval Type-2 Discrete-Time Fuzzy Systems.Yabin Gao, Hongyi Li, Mohammed Chadli & Hak-Keung Lam - 2016 - Complexity 21 (3):74-88.
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  21. Non-Holistic Meaning Anatomism and the No-Principled-Basis Consideration.Chun-Ping Yen - 2017 - CHUL HAK SA SANG - Journal of Philosophical Ideas:201-221.
    Jerry Fodor and Ernest Lepore (1999/2002) frame the debate over meaning holism in terms of a distinction between meaning atomism and meaning anatomism. The former holds that the meaning of an expression E is determined by some relation between E and some extra-linguistic entity. The latter holds that the meaning of E is at least partly determined by some of E’s “inward” relations (IRs) with other expressions in the very language. They (1992) argue that meaning anatomism inevitably collapses into meaning (...)
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  22.  30
    Global Electroencephalography Synchronization as a New Indicator for Tracking Emotional Changes of a Group of Individuals During Video Watching.Chang-Hee Han, Jun-Hak Lee, Jeong-Hwan Lim, Yong-Wook Kim & Chang-Hwan Im - 2017 - Frontiers in Human Neuroscience 11.
  23.  24
    Ebû Hayy'n El-Endelüsî’Nin Kit'bu’L-İdr'k Li-Lis'ni’L-Etr'k Adlı Eserinin Dilbilim Açısından İncelenmesi.Yusuf Doğan - 2016 - Cumhuriyet Ilahiyat Dergisi 20 (2):329-329.
    Mamluks reigned in Egypt a long time is an era of Kipchak Turks that have influence management, and Kipchak Turks has been influential in a period in the administration there. During this period, that Turkish rulers do not know Arabic language well, Turkish language is spoken in the palace and also idea of being closer to Turkish manager screated an interest in learning. One of the famous scholars realizing that interest is Abū Ḥayyān al-Andalusī. Abū Ḥayyān by learning Turkish language (...)
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  24.  20
    P. Coffey'in "Mantık Bilimi: Doğru Düşünmenin ve Bilimsel Yöntemin İlkeleri Üzerine Bir Soruşturma" Eseri Üzerine Eleştirel Bir Yazı.İlyas Altuner - 2013 - Beytulhikme An International Journal of Philosophy 3 (1):217-219.
    Hiçbir bilim dalında, yazar, felsefe ve mantıkta yapabildiği kadarıyla, güvenilir araştırma sonuçlarını böylesine fütursuzca hiçe sayamaz. Bu durum için, Bay Coffey’in Mantık Bilimi gibi böyle bir kitabın yayınlanmasına borçluyuz: ve yalnızca, günümüzün pek çok mantıkçısının eserinin tipik bir örneği olarak, bu kitap saygıyı hak ediyor. Yazarın mantık anlayışı Skolastik filozoflarınki gibidir, ve onların bütün hatalarını yapıyor – elbette Aristoteles’e alışılageldik gönderilerle.. Yazar, modern matematiksel mantıkçıların büyük eserini hiç dikkate almamış – mantık konusunda bir ilerleme kaydeden eser, ancak astrolojisiz astronomi ve (...)
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  25.  81
    'A Gentle Death? A Christian View of Euthanasia, 109-110'A Christian Response to Physician-Assisted Suicide', 279-280.Abraham S. Abraham, Judith Abrams, Steven Abrams, Sura Al-Ahzab, Sura Al-Bakara, Gad Al-Hak, Sura Al-Hegret, Sura Al-Nahl, Sura Al-Omran & Sura Al-Sura - 1997 - Bioethics Yearbook: Volume 5-Theological Developments in Bioethics: 1992-1994 5:289.
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  26.  34
    Free Will and Distributive Justice: A Reply to Smilansky.Sung-Hak Kang - 2003 - Philosophia 31 (1-2):107-126.
  27. Moral Choice and Rational Choice: Grappling with Moral Dilemmas Rationally.Sung-hak Kang - 1990 - Dissertation, The University of Texas at Austin
    Representing moral choice as a function of rational choice is carried out by formalizing moral evaluation into a functional mechanism called "Moral Choice Function" whose domain is information on a state of affairs and range is a moral judgment, and upon which formal and substantive requirements are imposed. The notions such as impartiality, universalizability, proportionality, and informational invariance are employed for the issue of how to solve conflict of values faced by an individual as well as collective moral agent. By (...)
     
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  28.  4
    Cambodian-English Dictionary.Karen L. Fisher, Robert K. Headley, Kylin Chhor, Lam Kheng Lim, Lim Hak Kheang & Chen Chun - 1986 - Journal of the American Oriental Society 106 (4):894.
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  29.  14
    天符經을 통해서 본 東學과 多夕의 기독교 이해 ‐기독교의 토착화를 위한 水雲과 多夕의 한 접점 모색.Jung-bae Lee - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:1167-1176.
    What I pay attention to in this article is the relationship between Su-wun (水雲) and Da-seok (多夕) in their thoughts. As is generally known, Dong-hak (東學) has been recognized as an independent national religion which rediscovered the forgotten God of Korean People. It is indicated by the fact that Dong-hak is a system of thought which has inherited and developed the theory of three foundations (三才) as the worldview of Cheonbugyeong. In this paper, what I find to be missing in (...)
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  30.  6
    Biochemistry and Molecular Biology of Arabidopsis–Aphid Interactions.Martin de Vos, Jae Hak Kim & Georg Jander - 2007 - Bioessays 29 (9):871-883.
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  31. Islam a Religion of Ethics.A. G. E. Gad El Hak - forthcoming - Proceedings of the First International Conference on Bioethics in Human Reproduction in Research in the Muslim World.
     
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  32. Yŏrŏbun! I Nyusŭ Rŭl Ŏttŏkʻe Chŏnhae Tŭryŏya Halkkayo?: Hwang U-Sŏk Satʻae Chʻwijae Pʻail.Hak-su Han - 2006 - Sahoe Pʻyŏngnon.
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  33. Major Incongruence and Occupational Engagement: A Moderated Mediation Model of Career Distress and Outcome Expectation.Ji Geun Kim & Ki-Hak Lee - 2019 - Frontiers in Psychology 10.
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  34. The Great World House: Martin Luther King, Jr., and Global Ethics.Hak Joon Lee - 2011 - Pilgrim Press.
    Martin Luther King, Jr.'s cosmopolitanism -- Communal-political ethics I : vision and norms -- Communal-political ethics II : virtues and practice -- Martin Luther King, Jr., and glocality -- Constructive Kingian global ethics -- Kingian global ethics and world religions -- Kingian global ethics and neoliberal capitalism -- Kingian global ethics and the United States -- Conclusion: March toard the great world house.
     
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  35. The Great World House: Martin Luther King, Jr.Hak Joon Lee - 2011 - Pilgrim Press.
    Martin Luther King, Jr.'s cosmopolitanism -- Communal-political ethics I : vision and norms -- Communal-political ethics II : virtues and practice -- Martin Luther King, Jr., and glocality -- Constructive Kingian global ethics -- Kingian global ethics and world religions -- Kingian global ethics and neoliberal capitalism -- Kingian global ethics and the United States -- Conclusion: March toard the great world house.
     
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  36. Toward the Great World House.Hak Joon Lee - 2009 - Journal of the Society of Christian Ethics 29 (2):97-119.
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  37. Core Self-Evaluation and Work Engagement: Moderated Mediation Model of Career Adaptability and Job Insecurity.Kieun Yoo & Ki-Hak Lee - 2019 - Frontiers in Psychology 10.
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  38.  19
    Korean Environmental Thought and Practice: A Case Study of the Indramang Community.So-Young Lee - 2008 - Environmental Ethics 30 (2):115-134.
    Eastern philosophy, including Korean thought, is opposed to the dominant Western perspec­tives, especially dualism. Korean Dong-hak life ecology equates the human being with God and nature and holds that there is a circular interrelationship between them. It is based on Daoism which stresses the unity of the universe and Buddhism which contains an anthropo­cosmic world view. The key ideas involving Korean green concerns are Dong-hak ecology, ecological Daoism, and Buddhist ecological philosophy. These ideas have been translated into practice in the (...)
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