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  1.  41
    Edmund Husserl: Zeitlichkeit und Intentionalität.Sonja Rinofner-Kreidl - 2000 - Alber.
  2.  17
    Husserls Fundierungsmodell als Grundlage einer intentionalen Wertungsanalyse.Sonja Rinofner-Kreidl - 2013 - Metodo. International Studies in Phenomenology and Philosophy 1 (2):59-82.
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  3.  13
    The Prob em of Psychologism and the Idea of a Phenomenological Science.Sonja Rinofner-Kreidl - 2019 - In John J. Drummond & Otfried Höffe (eds.), Husserl: German Perspectives. New York, NY: Fordham University Press. pp. 15-48.
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  4.  89
    Mental Contents, Transparency, Realism: News from the Phenomenological Camp.Sonja Rinofner-Kreidl - 2013 - Husserl Studies 29 (1):33-50.
  5.  20
    Emotional Experiences: Ethical and Social Significance.John J. Drummond & Sonja Rinofner-Kreidl (eds.) - 2017 - New York: Rowman & Littlefield International.
    Engaging with phenomenology, moral philosophy, politics and psychology, and authored by an international team of leading scholars in the field, this volume explores the ethical and social significance of a variety of human emotions.
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  6. (2 other versions)Motive, Gründe und Entscheidungen in Husserls intentionaler Handlungstheorie.Sonja Rinofner-Kreidl - 2011 - In Verena Mayer, Christopher Erhard & Marisa Scherini (eds.), Die Aktualität Husserls. Freiburg: Karl Alber.
     
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  7.  6
    Mediane Phänomenologie: Subjektivität im Spannungsfeld von Naturalität und Kulturalität.Sonja Rinofner-Kreidl - 2003 - Königshausen & Neumann.
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  8.  28
    (1 other version)Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium.Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.) - 2016 - Boston: De Gruyter.
  9.  56
    On Grief’s Ambiguous Nature.Sonja Rinofner-Kreidl - 2016 - Quaestiones Disputatae 7 (1):178-207.
    The dominant view on grieving processes throughout the twentieth century was based on the idea that grief ’s purpose is to loosen and finally sever the bonds with the deceased in order to set oneself free (free to enter new relationships). An expanded view, which aims at a more complete and more complex understanding of grief, corrected the former approach by arguing in favor of continuing bonds. The expanded view certainly fits better the meaning of attachment relations in human life. (...)
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  10.  6
    Scham und Schuld.Sonja Rinofner-Kreidl - 2009 - Phänomenologische Forschungen 2009:137-173.
    This essay tries to elaborate an accurate description of shame and guilt from the agent’s point of view by focusing on typical cases of such experiences. In a first step, we approach the peculiarity of a phenomenological investigation by introducing three methodical directions. All of them are formulated in a negative mode, i.e., in terms of prohibition, namely: the instruction not to adhere to a naïve notion of phenomenon, not to project reflective attitudes into the prereflectively given, and not to (...)
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  11.  10
    On a Supposed Contradiction in Max Weber’s Logic of Science.Sonja Rinofner-Kreidl - 2023 - Graduate Faculty Philosophy Journal 44 (1):125-168.
    This paper grapples with two objections against Max Weber’s methodology that arise because Weber borrows some ideas from Heinrich Rickert’s neo-Kantian philosophical system. The first objection (“the contradiction argument”) is raised by Julius J. Schaaf who disagrees with Weber’s claim that historical objects are constituted through retrospectively and hypothetically applied selections of value relations and that we can understand these objects. Weber’s idea that the relating ideal type constructions are also non-arbitrary—i.e., not merely subjective—and can be rectified, Schaaf maintains, contradicts (...)
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  12.  7
    Husserl’s analogical and teleological conception of reason: Section IV, chapter 3, Levels of universality of the problems of a theory of reason.Sonja Rinofner-Kreidl - 2015 - In Andrea Sebastiano Staiti (ed.), Commentary on Husserl's "Ideas I". Boston: De Gruyter. pp. 287-326.
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  13.  53
    Representationalism and beyond: A phenomenological critique of Thomas Metzinger's self-model theory.Sonja Rinofner-Kreidl - 2004 - Journal of Consciousness Studies 11 (10-11):88-108.
    Thomas Metzinger's self-model theory offers a framework for naturalizing subjective experiences, e.g. first-person perspective. These phenomena are explained by referring to representational contents which are said to be interrelated at diverse levels of consciousness and correlated with brain activities. The paper begins with a consideration on naturalism and anti-naturalism in order to roughly sketch the background of Metzinger's claim that his theory renders philosophical speculations on the mind unnecessary. In particular, Husserl's phenomenological conception of consciousness is refuted as uncritical and (...)
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  14.  5
    Das "Gehirn-Selbst".Sonja Rinofner-Kreidl - 2004 - Phänomenologische Forschungen 2004:216-249.
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  15. The limits of representationalism: A phenomenological critique of Thomas Metzinger's self-model theory.Sonja Rinofner-Kreidl - 2005 - Synthesis Philosophica (40):355-371.
    Thomas Metzinger’s self-model theory offers a frame¬work for naturalizing subjective experiences, e.g. first-person perspective. These phenomena are explained by referring to representational contents which are said to be interrelated at diverse levels of consciousness and correlated with brain activities. The paper begins with a consideration on naturalism and anti-naturalism in order to roughly sketch the background of Metzinger’s claim that his theory renders philosophical speculations on the mind unnecessary . In particular, Husserl’s phenomenological conception of consciousness is refuted as uncritical (...)
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  16.  4
    Introduction: Phenomenology and Pragmatism.Sebastian Luft, Sonja Rinofner-Kreidl & Niels Weidtmann - 2019 - Phänomenologische Forschungen 2019 (2):5-11.
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  17.  4
    Scham und Autonomie.Sonja Rinofner-Kreidl - 2012 - Phänomenologische Forschungen 2012:163-191.
    Autonomy is associated with intellectual self-preservation and self-determination. Shame, on the contrary, bears a loss of approval, self-esteem and control. Being afflicted with shame, we suffer from social dependencies that by no means have been freely chosen. Moreover, undergoing various experiences of shame, our power of reflection turns out to be severly limited owing to emotional embarrassment. In both ways, shame seems to be bound to heteronomy. This situation strongly calls for conceptual clarification. For this purpose, we introduce a threestage (...)
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  18.  42
    Is Every Mentalism a Kind of Psychologism?: Michael Dummett's Critique of Edmund Husserl and Gareth Evans.Klaus Puhl & Sonja Rinofner-Kreidl - 1998 - Grazer Philosophische Studien 55 (1):213-237.
    First, we argue that Dummett, in his accusing Husserl of psychologism, does not pay sufficient attention to the phenomenological framework of Husserl's philosophy. This framework must be taken into account for understanding why Husserl is not a psychologist in the theory of meaning. Second, it is shown that the thoughts required by Evans' theory of understanding indexical utterances are not to be identified with mental events as understood by psychologism. We then emphasize what Husserl's and Evans' explanation of the mind (...)
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  19. Certainty and reflection: Re-evaluating the Cartesian Strand in Husserl's early conception of consciousness: The life of the spirit in its historicity.Sonja Rinofner-Kreidl - 1996 - Analecta Husserliana 48:525-578.
     
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  20.  50
    Compatibilistic Visions. A Response to Michael Pauen's “Self-Determination. Free Will, Responsibility, and Determinism”.Sonja Rinofner-Kreidl - 2007 - Synthesis Philosophica 22 (2):477-481.
    Michael Pauen defends the compatibility of freedom and determinism by way of strengthening the principle of authorship and interpreting the principle of alternative possibilities in terms of determinism. Authorship is said to be incompatible with indeterminism because the latter is unable to grasp the connection between the mental content of an agent and her action in a non-fortuitous way. Apart from authorship, there is a second minimal criterion which, according to our common sense view of freedom, must be met, namely (...)
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  21.  7
    (1 other version)Die Entdeckung des Erscheinens. Was phänomenologische und skeptische Epoché unterscheidet.Sonja Rinofner-Kreidl - 2002 - Allgemeine Zeitschrift für Philosophie 27 (1):19-40.
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  22.  3
    „das Leben sich selbst sagen lassen“: das Berliner Modell einer lebensphänomenologisch fundierten Psychotherapie.Sonja Rinofner-Kreidl - 2007 - Phänomenologische Forschungen 2007:193-217.
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  23.  19
    Existenzialismus und Gesellschaftskritik. Uber: Susanne Moser: Freiheit und Anerkennung bei Simone de Beauvoir.Sonja Rinofner-Kreidl - 2004 - Deutsche Zeitschrift für Philosophie 52 (6):1024.
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  24.  18
    Ernst Wolfgang Orth: Kultur und organismus. Studien zur philosophie Richard hönigswalds. Bouvier verlag Bonn 1997.Sonja Rinofner-Kreidl - 2001 - Grazer Philosophische Studien 62 (1):277-281.
  25.  18
    Granice reprezentacionalizma. Fenomenološka kritika teorije samo-modela Thomasa Metzingera.Sonja Rinofner-Kreidl - 2006 - Filozofska Istrazivanja 26 (2):373-388.
    Teorija samo-modela Thomasa Metzingera nudi okvir naturaliziranja subjektivnih iskustava, to jest perspektive prve osobe. Ovi se fenomeni objašnjavaju referiranjem na reprezentacijske sadržaje za koje se kaže da su međuodnošajni na različitim razinama svijesti i suodnošajni s moždanim aktivnostima. Članak počinje razmatranjem o naturalizmu i anti-naturalizmu u svrhu grubog skiciranja pozadine Metzingerove tvrdnje da njegova teorija drži filozofijske spekulacije o umu ne-nužnima . Posebice, Husserlova se fenomenološka koncepcija svijesti odbacuje kao nekritička i neprimjerena. Pokazat će se da je ta kritika pogrešno (...)
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  26. Husserl’s Categorical Imperative and His Related Critique of Kant.Sonja Rinofner-Kreidl - 2010 - In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
  27. Husserl's critique of Kant's categorical imperative.Sonja Rinofner-Kreidl - 2010 - In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
  28.  17
    Konventionalismus oder Dezemismus?Sonja Rinofner-Kreidl - 2000 - Grazer Philosophische Studien 58 (1):467-532.
    Ist die Verbindung von Konventionalismus und Letztbegründung in sich widersprüchhch? Diese Frage ist zu entscheiden, indem Dinglers Sonderstellung in der Konventionalismus-Debatte auf der Grundlage einer Analyse des Begriffsapparates und des Begründungsanspruches seiner Fundamentalwissenschaft aufgeklärt wird. Von zentraler Bedeutung ist hiebei der Exhaustionismus, mit dem Dingler das Schlüsselproblem seiner Wissenschaftslehre - das Verhältnis von Theorie und Empirie - löst und zu einer differenzierten Bestimmung der Theorieabhängigkeit der Erfahrung gelangt. Das Gesamtbild von Dinglers Denken ist von der Einsicht in die Unmöglichkeit einer (...)
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  29.  13
    (1 other version)Neid. Zur moralischen Relevanz einer „Outlaw Emotion“.Sonja Rinofner-Kreidl - 2014 - In Inga Römer (ed.), Affektivität Und Ethik Bei Kant Und in der Phänomenologie. Boston: De Gruyter. pp. 173-204.
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  30. On Naturalizing Free.Sonja Rinofner-Kreidl - 2007 - In Luciano Boi, Pierre Kerszberg & Frédéric Patras (eds.), Rediscovering Phenomenology. Phenomenological Essays on Mathematical Beings, Physical Reality, Perception and Consciousness. Hal Ccsd. pp. 125-164.
  31.  66
    (1 other version)Peter Bieri, Das Handwerk der freiheit. Über die entdeckung Des eigenen willens.Sonja Rinofner-Kreidl - 2002 - Grazer Philosophische Studien 64 (1):225-227.
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  32.  2
    Phänomenologie und Medizin.Sonja Rinofner-Kreidl - 2005 - Phänomenologische Forschungen 2005:285-307.
    This paper pursues two aims. First, it outlines the main intentions of a recently established research project dealing with problems of subjectivity in the field of medicine. Secondly, it discusses Viktor von Weizsäcker’s Gestaltkreis with a view to what this famous physician considers a phenomenological method appropriate to the special requirements of his field of work. Considering whether his ideas make sense from the point of view of a phenomenological philosophy, we try to explain some basic correspondences of phenomenology and (...)
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  33.  3
    Zwischen „cheap grace“ und Rachsucht.Sonja Rinofner-Kreidl - 2013 - Phänomenologische Forschungen 2013:197-235.
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  34.  5
    Zwischen Orientierung und Krise: zum Umgang mit Wissen in der Moderne.Sonja Rinofner-Kreidl - 1998 - Bohlau Verlag.
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  35.  13
    Introduction.Harald A. Wiltsche & Sonja Rinofner-Kreidl - 2016 - In Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.), Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium. Boston: De Gruyter. pp. 1-8.
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  36.  7
    Index of Names.Harald A. Wiltsche & Sonja Rinofner-Kreidl - 2016 - In Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.), Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium. Boston: De Gruyter. pp. 413-418.
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  37.  12
    (1 other version)Index of Subjects.Harald A. Wiltsche & Sonja Rinofner-Kreidl - 2016 - In Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.), Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium. Boston: De Gruyter. pp. 419-424.
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  38.  12
    Der Psychologismusstreit in der deutschen Philosophie. [REVIEW]Sonja Rinofner-Kreidl - 1996 - Grazer Philosophische Studien 51 (1):261-262.
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  39.  13
    Humans and Computers. [REVIEW]Sonja Rinofner-Kreidl - 1998 - Grazer Philosophische Studien 54 (1):197-210.
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  40.  35
    Philosophie der Bedeutung. [REVIEW]Sonja Rinofner-Kreidl - 1998 - Grazer Philosophische Studien 54 (1):211-229.
  41.  26
    Barry SMITH: Austrian Philosophy. The Legacy of Brentano. Open Court. Chicago and La Salle, Illinois 1994. ISBN 0-8126-9256-X bzw. 0-8126-9307-8. [REVIEW]Sonja Rinofner-Kreidl - 1996 - Grazer Philosophische Studien 52 (1):191-219.