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  1. Debate: What is so Special About Religion? The Dilemma of the Religious Exemption.Sonu Bedi - 2007 - Journal of Political Philosophy 15 (2):235–249.
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  2. Beyond Race, Sex, and Sexual Orientation: Legal Equality Without Identity.Sonu Bedi - 2013 - Cambridge University Press.
    The conventional interpretation of equality under the law singles out certain groups or classes for constitutional protection: women, racial minorities, and gays and lesbians. The United States Supreme Court calls these groups 'suspect classes'. Laws that discriminate against them are generally unconstitutional. While this is a familiar account of equal protection jurisprudence, this book argues that this approach suffers from hitherto unnoticed normative and political problems. The book elucidates a competing, extant interpretation of equal protection jurisprudence that avoids these problems. (...)
     
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  3.  93
    Why a Criminal Prohibition on Sex Selective Abortions Amounts to a Thought Crime.Sonu Bedi - 2011 - Criminal Law and Philosophy 5 (3):349-360.
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    The Scope of Formal Equality of Opportunity.Sonu Bedi - 2014 - Political Theory 42 (6):716-738.
    Should a liberal constitution constrain the racially discriminatory actions of state as well as nonstate employers? This essay answers in the affirmative, arguing that once we take seriously the right to nondiscrimination on the basis of race in terms of employment, we realize that such a constitution must constrain the actions of both. In doing so, this essay draws from John Rawls’s four-stage sequence, a sequence that suggests one way philosophical principles translate into constitutional design. A Theory of Justice is (...)
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    Brill Online Books and Journals.Sonu Bedi - 2010 - Journal of Moral Philosophy 7 (4):427-440.
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  6.  54
    Expressive Exclusion: A Defense.Sonu Bedi - 2010 - Journal of Moral Philosophy 7 (4):427-440.
    Central to the freedom of association is the freedom to exclude. In fact, American constitutional law permits associations to discriminate on otherwise prohibited grounds, a principle of expressive discrimination or what I call "expressive exclusion." However, we lack a complete normative defense of it. Too often, expressive exclusion is justifi ed as a simple case of religious accommodation, or a simple case of freedom of association or speech—justifi cations that are defi cient. I argue that expressive exclusion is essential in (...)
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    Daniel E. Lee & Elizabeth J. Lee, Human Rights and the Ethics of Globalization.Sonu Bedi - 2013 - Journal of Moral Philosophy 10 (1):109-111.
  8.  29
    Rejecting Rights.Sonu Bedi - 2009 - Cambridge University Press.
    Rights -- Justification in theory -- Justification in practice.
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