Results for 'Soo Ji Kim'

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  1.  6
    Independent Operation of Implicit Working Memory Under Cognitive Load.Eunhee Ji, Kyung Min Lee & Min-Shik Kim - 2017 - Consciousness and Cognition 55:214-222.
  2.  13
    Differential Effects of Type of Keyboard Playing Task and Tempo on Surface EMG Amplitudes of Forearm Muscles.Hyun Ju Chong, Soo Ji Kim & Ga Eul Yoo - 2015 - Frontiers in Psychology 6.
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  3.  6
    Instrument Playing as a Cognitive Intervention Task for Older Adults: A Systematic Review and Meta-Analysis.Soo Ji Kim & Ga Eul Yoo - 2019 - Frontiers in Psychology 10.
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  4.  9
    The Immediate and Sustained Positive Effects of Meditation on Resilience Are Mediated by Changes in the Resting Brain.Seoyeon Kwak, Tae Young Lee, Wi Hoon Jung, Ji-Won Hur, Dahye Bae, Wu Jeong Hwang, Kang Ik K. Cho, Kyung-Ok Lim, So-Yeon Kim, Hye Yoon Park & Jun Soo Kwon - 2019 - Frontiers in Human Neuroscience 13.
  5.  5
    Ecological Thought of Park Ji WonThrough the Terms of Deep Heart and Inter-Promotion.Seajeong Kim - 2015 - Environmental Philosophy 19:35-68.
  6.  4
    Han'Guk Kwahaksa Hakhoe-Ji: Journal of the Korean History of Science Society. Song Sang-yongHistoria Scientiarum: The International Journal of the History of Science Society of Japan. Jun FujimuraKagakusi Kenkyu: Journal of History of Science, Japan. Ichiro YabeZiran Kexueshi Yanjiu . Lin Wenjao[REVIEW]Yung Sik Kim - 1991 - Isis 82 (2):291-293.
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  7.  27
    Top Management Ethical Leadership and Firm Performance: Mediating Role of Ethical and Procedural Justice Climate.Yuhyung Shin, Sun Young Sung, Jin Nam Choi & Min Soo Kim - 2015 - Journal of Business Ethics 129 (1):43-57.
    Despite the prevailing discourses on the importance of top management ethical leadership, related theoretical and empirical developments are lacking. Drawing on institutional theory, we propose that top (...)
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  8. The Influence of Cultural Values on Perceptions of Corporate Social Responsibility: Application of Hofstedes Dimensions to Korean Public Relations Practitioners[REVIEW]Yungwook Kim & Soo-Yeon Kim - 2010 - Journal of Business Ethics 91 (4):485 - 500.
    This study explores the relationship between Hofstedes cultural dimensions and public relations practitionersperceptions of corporate social respon- sibility (CSR) in South Korea. The survey on (...)Korean public relations practitioners revealed that, although Hofstedes dimensions significantly affect public relations practitionersperceptions of CSR, social traditionalism values had more explanatory power than cultural dimensions in explaining CSR attitudes. The results suggest that practitionersfundamental ideas about the corporations role in society seem to be more important than their cultural values to understand public relations practitionersCSR attitudes in Korea. (shrink)
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  9.  13
    The Influence of Cultural Values on Perceptions of Corporate Social Responsibility: Application of Hofstedes Dimensions to Korean Public Relations Practitioners.Yungwook Kim & Soo-Yeon Kim - 2010 - Journal of Business Ethics 91 (4):485-500.
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  10.  53
    Ethics Statements of Public Relations Firms: What Do They Say?Eyun-Jung Ki & Soo-Yeon Kim - 2010 - Journal of Business Ethics 91 (2):223-236.
    This study was designed to examine the prevalence of a code of ethics and to analyze its content among public relations agencies in the United States. Of (...)
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  11.  55
    Corporate Social Responsibility as an Organizational Attractiveness for Prospective Public Relations Practitioners.Soo-Yeon Kim & Hyojung Park - 2011 - Journal of Business Ethics 103 (4):639-653.
    This study viewed students majoring in public relations as prospective public relations practitioners and explored their perceptions about corporate social responsibility (CSR) as their job attraction condition. (...)
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  12.  13
    Reflective Equilibrium and Intuitionist Moral Theory.Kim Il Soo - 2017 - Journal of Ethics 1 (117):203-241.
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  13.  19
    Nursesand PatientsPerceptions of Privacy Protection Behaviours and Information Provision.Kyunghee Kim, Yonghee Han & Ji-su Kim - 2017 - Nursing Ethics 24 (5):598-611.
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  14.  69
    Book Review: Introducing Asian American TheologiesIntroducing Asian American TheologiesbyTanJonathan Y.Orbis, Maryknoll, N.Y., 2008. 210 Pp. $24.00. ISBN 978-1-57075-768-6[REVIEW]Grace Ji-Sun Kim - 2010 - Interpretation: A Journal of Bible and Theology 64 (2):211-211.
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  15.  90
    The Formation of Kant's Casuistry and Method Problems of Applied Ethics.Soo Bae Kim - 2009 - Kant-Studien 100 (3):332-345.
    This paper examines the methodological problem of casuistry by reference to Immanuel Kant's position on it. He addressedCasuistical Questionsin his last work on ethics, (...)Metaphysik der Sitten, in order to defend his position against attacks from scholars defending an Aristotelian eudemonistic viewpoint. It is argued that Kantian casuistry has much in common with the Aristotelian idea of emphasizing the moral objectives and sensibility of an agent in concrete circumstances. Nevertheless, Kant did not entirely adopt the case-oriented ethical perspective because he saw the moral duty as thewideone. Moral duties are wide in the sense that they demand continuous self-examination: asking whether there might be a better way to limit one's maxim by another. According to Kant, although casuistry as a case study could give moral law or duties more practicability through the training of moral judgment, the moral agent cannot use with individual cases in order to modify or devise new moral rules or duties. (shrink)
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  16.  22
    Exploring the Brains of Baduk Experts: Gray Matter Morphometry, Resting-State Functional Connectivity, and Graph Theoretical Analysis.Wi Hoon Jung, Sung Nyun Kim, Tae Young Lee, Joon Hwan Jang, Chi-Hoon Choi, Do-Hyung Kang & Jun Soo Kwon - 2013 - Frontiers in Human Neuroscience 7.
  17.  40
    An Exploratory Study of Ethics Codes of Professional Public Relations Associations: Proposing Modified Universal Codes of Ethics in Public Relations.Soo-Yeon Kim & Eyun-Jung Ki - 2014 - Journal of Mass Media Ethics 29 (4):238-257.
    Public relations scholars have demonstrated contradictory views regarding the application of universal versus culture-specific approaches for understanding global public relations ethics. However,...
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  18.  15
    A Basic Study on Application of Moral Judgement Criteria of Moral Artificial Intelligence at the 10-Years-Old Child Level.Eun-Soo Kim, Jeong Jin Kyu & 변순용 - 2018 - Journal of Ethics 1 (132):159-179.
  19.  8
    Collaborative Translation: an Instrument for Commercial Success or Neutralizing a Feminist Message?Ji-Hae Kang & Kyung Hye Kim - forthcoming - Perspectives:1-17.
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  20.  24
    Significant Decrease in Interfacial Energy of Grain Boundary Through Serrated Grain Boundary Transition.Hyun Uk Hong, Hi Won Jeong, In Soo Kim, Baig Gyu Choi, Young Soo Yoo & Chang Yong Jo - 2012 - Philosophical Magazine 92 (22):2809-2825.
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  21.  56
    Older Korean People's Desire To Participate in Health Care Decision Making.Soo Jung Chang, Kyung Ja Lee, In Sook Kim & Won Hee Lee - 2008 - Nursing Ethics 15 (1):73-86.
    The purpose of this study was to identify how older Korean people seek information and their desire to participate in decision making about their health care. A (...)
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  22.  7
    Variance in Global Response to HIV/AIDS Between the United States and Japan: Perception, Media, and Civil Society.Young Soo Kim & Joongbum Shin - 2017 - Japanese Journal of Political Science 18 (4):514-535.
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  23.  5
    Multisensory Facial Stimulation Implicitly Improves Evaluations of the Goodness of Attractive Others.Ji Woon Jeong, Eunhee Chang & Hyun Taek Kim - 2019 - Frontiers in Psychology 10.
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  24.  8
    Dual-Process Theory and Problems of Moral Intuition.Kim Il Soo - 2018 - Journal of Ethics 1 (121):227-254.
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  25.  15
    Corrigendum: A Quantitative Electroencephalography Study on Cochlear Implant-Induced Cortical Changes in Single-Sided Deafness with Tinnitus.Jae-Jin Song, Kyungsoo Kim, Woongsang Sunwoo, Griet Mertens, Paul Van de Heyning, Dirk De Ridder, Sven Vanneste, Sang-Youp Lee, Kyung-Joon Park, Hongsoo Choi & Ji-Woong Choi - 2018 - Frontiers in Human Neuroscience 12.
  26.  25
    Classifying Schizotypy Using an Audiovisual Emotion Perception Test and Scalp Electroencephalography.Ji Woon Jeong, Tariku W. Wendimagegn, Eunhee Chang, Yeseul Chun, Joon Hyuk Park, Hyoung Joong Kim & Hyun Taek Kim - 2017 - Frontiers in Human Neuroscience 11.
  27.  4
    Visualized Automatic Feedback in Virtual Teams.Ella Glikson, Anita W. Woolley, Pranav Gupta & Young Ji Kim - 2019 - Frontiers in Psychology 10.
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  28.  23
    A Quantitative Electroencephalography Study on Cochlear Implant-Induced Cortical Changes in Single-Sided Deafness with Tinnitus.Jae-Jin Song, Kyungsoo Kim, Woongsang Sunwoo, Griet Mertens, Paul Van de Heyning, Dirk De Ridder, Sven Vanneste, Sang-Youp Lee, Kyung-Joon Park, Hongsoo Choi & Ji-Woong Choi - 2017 - Frontiers in Human Neuroscience 11.
  29.  1
    Graphemes Sharing Phonetic Features Tend to Induce Similar Synesthetic Colors.Mi-Jeong Kang, Yeseul Kim, Ji-Young Shin & Chai-Youn Kim - 2017 - Frontiers in Psychology 8.
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  30.  18
    Rumination as a Mediator Between Childhood Trauma and Adulthood Depression/Anxiety in Non-Clinical Participants.Ji S. Kim, Min J. Jin, Wookyoung Jung, Sang W. Hahn & Seung-Hwan Lee - 2017 - Frontiers in Psychology 8.
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  31.  26
    Disparity Between Dorsal and Ventral Networks in Patients with Obsessive-Compulsive Disorder: Evidence Revealed by Graph Theoretical Analysis Based on Cortical Thickness From MRI.Seung-Goo Kim, Wi Hoon Jung, Sung Nyun Kim, Joon Hwan Jang & Jun Soo Kwon - 2013 - Frontiers in Human Neuroscience 7.
  32.  7
    How a Good Sleep Predicts Life Satisfaction: The Role of Zero-Sum Beliefs About Happiness.Ji-eun Shin & Jung Ki Kim - 2018 - Frontiers in Psychology 9.
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  33.  8
    Coherentism and Foundationalism in Reflective Equilibrium.Kim Il Soo - 2018 - Journal of Ethics 1 (120):211-239.
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  34. Die Entstehung der Kantischen Anthropologie Und Ihre Beziehung Zur Empirischen Psychologie der Wolffschen Schule.Soo Bae Kim - 1994
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  35.  16
    Pop-Up Messages in Order Communication Systems Can Increase Awareness of Osteoporosis Among Physicians and Improve Osteoporosis Treatment.Joon Yub Kim, Jeong Hyun Yoo, Ji Wan Kim, Gwang Young Sung, Jae Hong Jung, Yohan Cho & Jai Hyung Park - 2016 - Journal of Evaluation in Clinical Practice 22 (6):891-895.
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  36.  29
    Tai Chi for Lowering Resting Blood Pressure in the Elderly: a Systematic Review.Myeong Soo Lee, Eun-Nam Lee, Jong-In Kim & Edzard Ernst - 2010 - Journal of Evaluation in Clinical Practice 16 (4):818-824.
  37.  18
    PressureCompositionTemperature Curves and Structure Stability Induced by Hydrogen in TiZrNi Quasicrystals.Soo-bin Choi, Sang-hwa Lee & Jae Yong Kim - 2011 - Philosophical Magazine 91 (19-21):2937-2943.
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  38.  33
    A Note on Sluicing with Implicit Indefinite Correlates.Soo-Yeon Kim & Susumu Kuno - 2013 - Natural Language Semantics 21 (4):315-332.
    This squib aims to show that the acceptability status of sluicing examples with an implicit antecedent in islands varies and discusses what is responsible for this variability. (...)
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  39.  25
    Ham Sok-Hon (1901-1989).Sung-Soo Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:359-368.
    This paper explores Ham's role as a maverick thinker, a pacifist and an innovator of religious pluralism in twentieth century Korea. Ham saw an individual's spiritual (...) quest and the struggle for social justice as interrelated. As an idealist, Ham viewed human beings basically as moral beings, and perceived the Supreme Being or God not only as a transcendental being, but also as an imminent being both in the sense of existing everywhere and also in the sense of existing as `inner voice'. On this basis, my paper examines Ham as an intermediary between East Asia and the West and between `losers' and `winners' in history, and assesses how he was shaped by, and responded to, the challenges of his time. Firstly, I will look at Ham's search for Korea's national identity under Japaneseimperialism and his determination to write an account of Korean history from the standpoint of the oppressed, in order to inspire his downhearted countrymen. I will also examine how, using his own Biblical interpretation of Korean history, Ham provided a mission and vision not only for oppressed Koreans under Japanese colonialism, but also for 'losers' and ordinary people everywhere. In the second section, I will further explore Ham's sense of pacifism by examining how Ham's ideas were open-ended not only towards the Asian classical philosophies of Taoism, Confucianism, Buddhism and Hinduism, but also towards traditional Christianity, the non-church movement, Quakerism, Western sciences and rationalism. I will also consider why he had to respond as an individual to the challenges both of society and of the historical era. In the third section, I will concentrate on how Ham's Christo-centric views had fundamentally altered to a more universal perspective and also how he asserted the necessity for the restoration of Christianity from the ceremonial and `weird' to the ethical and socially just. Lastly, I will look at Ham's definition of Jesus and why he used the new terminology the 'Ssial' instead of the archaic expressions 'people' or 'national.' By doing so, I will examine how Ham achieved what is one of the most difficult things in this world, to be a genuinely conscientious leader despite corrupt surroundings. (shrink)
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  40.  19
    Visual Culture Education Through the Philosophy for Children Program.Yong-Sock Chang & Ji–Young Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 37:27-34.
    The appearance of mass media and a versatile medium of videos can serve the convenience and instructive information for children; on the other hand, it could abet (...)
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  41.  12
    Aromatherapy for Treatment of Hypertension: a Systematic Review.Myung-Haeng Hur, Myeong Soo Lee, Chan Kim & Edzard Ernst - 2012 - Journal of Evaluation in Clinical Practice 18 (1):37-41.
  42.  10
    We Should Create a New Civilization.Eui-Soo Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:331-340.
    Modern civilization, which is proud of its material richness and high intellectual level, is in crisis, so that the new valuesustainabilitybecomes the basic philosophical principle. (...)
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  43.  7
    Übersetzung von Kants Werken ins Koreanische.Soo Bae Kim - 2014 - Kant-Studien 105 (4):641-641.
    Name der Zeitschrift: Kant-Studien Jahrgang: 105 Heft: 4 Seiten: 641-641.
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  44. Collaborative Translation: an Instrument for Commercial Success or Neutralizing a Feminist Message?Ji-Hae Kang & Kyung Hye Kim - forthcoming - Perspectives:1-17.
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  45. Colonialism, Han, and the Transformative Spirit.Grace Ji-Sun Kim - 2013 - Palgrave-Macmillan.
    1. Empire, Colonialism, and Globalization -- 2. Consumerism and Overconsumption -- 3. Nature and "Han" -- 4. Transformative Power of the Spirit -- Conclusion.
     
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  46. Into the "Imaginary" and "Real" Place : Stan Douglas's Site-Specific Film and Video Projection.Ji-Hoon Kim - 2011 - In John David Rhodes & Elena Gorfinkel (eds.), Taking Place: Location and the Moving Image. University of Minnesota Press.
     
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  47. Major Incongruence and Occupational Engagement: A Moderated Mediation Model of Career Distress and Outcome Expectation.Ji Geun Kim & Ki-Hak Lee - 2019 - Frontiers in Psychology 10.
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  48.  45
    Bad Company Objection to Joongol Kims Adverbial Theory of Numbers.Namjoong Kim - 2019 - Synthese 196 (8):3389-3407.
    Kim :10991112, 2013) defends a logicist theory of numbers. According to him, numbers are adverbial entities, similar to those denoted byfrequentlyandat 100 mph”. (...)He even introduces new adverbs for numbers: “1-wise”, “2-wise”, and so on. For example, “Fs exist 2-wisemeans that there are two Fs. Kim claims that, because we can derive DedekindPeano axioms from his definition of numbers as adverbial entities, it is a new form of logicism. In this paper, I will, however, argue that his theory is vulnerable to an analogue of the so-called Bad Company objection to neo-Fregeanism. This means that we cannot be sure that numbers are actually given to us by Kims definition; for, we dont know whether it is indeed a good definition. So, unless Kim, or somebody else, provides a demarcation criterion between good and bad adverbial definitions, Kims theory will remain incomplete. (shrink)
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  49. Ji Zhe Wen Ji.Zhe Ji - 2005 - You Lian Shu Ju Si Ren You Xian Gong Si.
    shang ji. Xunzi tong lun -- xia ji. Zhu zi zhuan jian zheng.
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  50.  39
    Correction to: Bad Company Objection to Joongol Kims Adverbial Theory of Numbers.Namjoong Kim - forthcoming - Synthese.
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