Results for 'Sophia Collier'

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  1.  18
    Interview: Sophia Collier.Sophia Collier & Marjorie Kelly - 1993 - Business Ethics: The Magazine of Corporate Responsibility 7 (1):33-35.
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  2.  64
    Defending Objectivity: Essays in Honour of Andrew Collier.Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.) - 2004 - Routledge.
    Andrew Collier is the boldest defender of objectivity - in science, knowledge, thought, action, politics, morality and religion. In this tribute and acknowledgement of the influence his work has had on a wide readership, his colleagues show that they have been stimulated by his thinking and offer challenging responses. This wide-ranging book covers key areas with which defenders of objectivity often have to engage. Sections are devoted to the following: 'objectivity of value', 'objectivity and everyday knowledge', 'objectivity in political (...)
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  3.  59
    Values and Ontology: An Interview with Andrew Collier, Part.Gideon Calder & Andrew Collier - 2009 - Journal of Critical Realism 8 (1):63-90.
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  4.  38
    Philosophy and Politics: An Interview with Andrew Collier, Part.Andrew Collier & Gideon Calder - 2008 - Journal of Critical Realism 7 (2):276-296.
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  5. An Essay on the Art of Ingeniously Tormenting [by J. Collier].Jane Collier & S. C. J. - 1804
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  6. Collier's Gems of Philosophy.Frank Wilbur Collier - 1932 - Washington: the Norwood Press.
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  7. Metaphysical Tracts by English Philosophers of the Eighteenth Century Consisting of 1. Clavis Universalis ; 2. A Specimen of True Philosophy / by Arthur Collier ; 3. Conjecturae Quaedam de Sensu, Motu, Et Idearum Generatione ; 4. An Inquiry Into the Origin of Human Appetites and Affections ; 5. Man in Quest of Himself. [REVIEW]Samuel Parr, Arthur Collier, David Hartley, James Long & Abraham Tucker - 1837 - E. Lumley.
  8. Metaphysical Tracts by English Philosophies of the Eighteenth Century, Consisting Of: 1. Clavis Universalis; 2. A Specimen of True Philosophy; by A. Collier [and 3 Other Works] Prepared for the Press by S. Parr. [REVIEW]Samuel Parr & Arthur Collier - 1837
  9. Herbert Spencer, an Estimate and Review. Together with a Chapter of Personal Reminiscences by J. Collier.Josiah Royce & James Collier - 1904
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  10.  15
    Interview: Sophia Collier.Marjorie Kelly - 1993 - Business Ethics 7 (1):33-35.
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  11.  31
    God’s Necessity on Anselmian Theistic Genuine Modal Realism.Matthew James Collier - 2019 - Sophia 58 (3):331-348.
    On Anselmian theism, God is, amongst other things, a necessary being. On genuine modal realism, possible worlds are maximal mereological sums of spatiotemporally connected individuals. I argue in this paper that AT and GMR are either incompatible or their conjunction leads to—amongst other things—modal collapse. Specifically, I argue: regardless of whether God is concrete or abstract, His necessary existence either is inconsistent with AT-GMR or it leads to, amongst other things, modal collapse for AT-GMR. I conclude the paper by contending (...)
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  12.  16
    Being and Worth.Andrew Collier - 1999 - Routledge.
    In Being and Worth Andrew Collier argues that beings both in the natural and human worlds have worth in themselves, whether we recognize it or not. He builds on recent work in critical realism to provide a reassessment of Spinoza's philosophy of mind and ethics. Conclusions are developed with particular reference to environmental ethics.
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  13. The Dynamical Basis of Emergence in Natural Hierarchies.John D. Collier & Scott J. Muller - 1998 - In G. L. Farre & T. Oksala (eds.), Emergence, Complexity, Hierarchy, Organization, Selected and Edited Papers From the Echo Iii Conference. Acta Polytechnica Scandinavica.
    Since the origins of the notion of emergence in attempts to recover the content of vitalistic anti-reductionism without its questionable metaphysics, emergence has been treated in terms of logical properties. This approach was doomed to failure, because logical properties are either sui generis or they are constructions from other logical properties. If the former, they do not explain on their own and are inevitably somewhat arbitrary (the problem with the related concept of supervenience, Collier, 1988a), but if the latter, (...)
     
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  14.  14
    Business Ethics: A European Review: Change and Continuity.Jane Collier - 1998 - Business Ethics 7 (3):127–130.
    As was announced at the beginning of this volume of Business Ethics: A European Review, the current editor is retiring from the editorship at the end of this year. It gives him great pleasure to announce that he will be succeeded as Editor of the Review by Dr Jane Collier, of the Judge Institute, Cambridge. In this invited article Dr Collier offers some reflections on how she envisages the future of the Review.
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  15.  13
    Business Ethics Research as Dialogue: A European Perspective.Jane Collier - 1997 - Business Ethics 6 (3):168–174.
    Britain’s Economic and Social Research Council offered criteria for excellence in research which appear to express a shared basic idea of research–as–dialogue. This approach does not appear to be met very well by business ethics research in the USA or the UK, but it was seen to be impressively present in some of the German contributions to the European Business Ethics Network conference held in Frankfurt last year. Dr Collier analyses the conditions which may underlie this difference of approach (...)
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  16. Christianity and Marxism: A Philosophical Contribution to Their Reconciliation.Andrew Collier - 2007 - Routledge.
    Andrew Collier analyses recent cooperation between Christianity and Marxism after earlier years of antagonism. He first discusses the nature of Christianity and Marxism and their place amongst contemporary world views, before looking at areas of apparent conflict and possible reconciliation. This groundbreaking work will be of interest to those involved in philosophy, theology, politics and Marxism.
     
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  17.  80
    In Defence of Objectivity and Other Essays: On Realism, Existentialism and Politics.Andrew Collier - 2003 - Routledge.
    This volume develops and defends critical realism whilst engaging critically with existentialist philosophy in a number of ways. The work of existentialist thinkers as diverse as Kierkegarrd, R.D. Laing, Heideggar and Sartre is discussed at length and Andrew Collier argues that there is much to be learnt from their work, especially in Heidegger's critique of the technological view of the world. However the book concludes with a defence of objectivity against the various forms of subjectivism advanced by the existentialists.
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  18. Religious and Ethical Perspectives on Global Migration.Elizabeth W. Collier & Charles R. Strain (eds.) - 2014 - Lexington Books.
    Religious and Ethical Perspectives on Global Migration examines the complicated social ethics of migration in today's world. Editors Elizabeth W. Collier and Charles R. Strain bring the perspectives of an international group of scholars toward a theory of justice and ethical understanding for the nearly two hundred million migrants who have left their homes seeking asylum from political persecution, greater freedom and safety, economic opportunity, or reunion with family members.
     
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  19. Rainforest Realism and the Unity of Science.Don Ross, James Ladyman & John Collier - 2007 - In James Ladyman (ed.), Every Thing Must Go: Metaphysics Naturalized. Oxford University Press.
  20. Corporate Social Responsibility and Employee Commitment.Jane Collier & Rafael Esteban - 2007 - Business Ethics 16 (1):19–33.
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  21. Critical Realism: An Introduction to Roy Bhaskar's Philosophy.Andrew Collier - 1994 - Verso.
    This book expounds the transcendental realist theory of science and critical naturalist social philosophy that have been developed by Bhaskar and are used by many contemporary social scientists. It defends Bhaskar's view that the possibility and necessity of experiment show that reality is structured and stratified, his use of this idea to develop a non-reductive explanatory account of human sciences, and his notion that to explain social structures can sometimes be to criticize them. After a discussion of the uses of (...)
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  22. Complexly Organised Dynamical Systems.John Collier & Cliff Hooker - 1999 - Open Systems and Information Dynamics 6 (3):241–302.
    Both natural and engineered systems are fundamentally dynamical in nature: their defining properties are causal, and their functional capacities are causally grounded. Among dynamical systems, an interesting and important sub-class are those that are autonomous, anticipative and adaptive (AAA). Living systems, intelligent systems, sophisticated robots and social systems belong to this class, and the use of these terms has recently spread rapidly through the scientific literature. Central to understanding these dynamical systems is their complicated organisation and their consequent capacities for (...)
     
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  23.  23
    Theorising the Ethical Organization.Jane Collier - 1998 - Business Ethics Quarterly 8 (4):621-654.
    The aim of this paper is to create a framework which can serve as a guide to the understanding of organizational ethicality. This is done by linking ethical and organizational theory. Organizational ethicality is about “being” as well as “doing”: relevant ethical theory is therefore both substantive (agent-centred, concerned with the “good”) as well as procedural (act-centred, concerned with the “right” in the sense of the moral or just thing to do). The ethical theories of Alasdair MacIntyre and Jurgen Habermas, (...)
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  24.  89
    Evolutionary Naturalism and the Objectivity of Morality.John Collier & Michael Stingl - 1993 - Biology and Philosophy 8 (1):47-60.
    We propose an objective and justifiable ethics that is contingent on the truth of evolutionary theory. We do not argue for the truth of this position, which depends on the empirical question of whether moral functions form a natural class, but for its cogency and possibility. The position we propose combines the advantages of Kantian objectivity with the explanatory and motivational advantages of moral naturalism. It avoids problems with the epistemological inaccessibility of transcendent values, while avoiding the relativism or subjectivism (...)
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  25.  52
    The Virtuous Organization.Jane Collier - 1995 - Business Ethics 4 (3):143–149.
    Can a business be said to demonstrate moral virtues, and does being virtuous mean that it is more likely to behave ethically?
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  26. Simulating Autonomous Anticipation: The Importance of Dubois' Conjecture.John Collier - unknown
    Anticipation allows a system to adapt to conditions that have not yet come to be, either externally to the system or internally. Autonomous systems actively control their own conditions so as to increase their functionality (they self-regulate). Living systems self-regulate in order to increase their own viability. These increasingly stronger conditions, anticipation, autonomy and viability, can give an insight into progressively stronger classes of models of autonomy. I will argue that stronger forms are the relevant ones for Artificial Life. This (...)
     
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  27. Evolutionary Moral Realism.John Collier & Michael Stingl - 2013 - Biological Theory 7 (3):218-226.
    Evolutionary moral realism is the view that there are moral values with roots in evolution that are both specifically moral and exist independently of human belief systems. In beginning to sketch the outlines of such a view, we examine moral goods like fairness and empathetic caring as valuable and real aspects of the environments of species that are intelligent and social, or at least developing along an evolutionary trajectory that could lead to a level of intelligence that would enable individual (...)
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  28.  66
    Entropy in Evolution.John Collier - 1986 - Biology and Philosophy 1 (1):5-24.
    Daniel R. Brooks and E. O. Wiley have proposed a theory of evolution in which fitness is merely a rate determining factor. Evolution is driven by non-equilibrium processes which increase the entropy and information content of species together. Evolution can occur without environmental selection, since increased complexity and organization result from the likely capture at the species level of random variations produced at the chemical level. Speciation can occur as the result of variation within the species which decreases the probability (...)
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  29.  44
    Current Research in Moral Development as a Decision Support System.William Y. Penn & Boyd D. Collier - 1985 - Journal of Business Ethics 4 (2):131 - 136.
    This paper argues that human beings possess the rational capabilities necessary to achieve the goal of more just and peaceable social orders, but that our educational institutions are failing in their responsibility to do what in fact can be done to produce graduates who make decisions in ways most likely to achieve this goal.Data compiled by us, consistent with other research, indicates that only a small percentage of the individuals graduating from universities and professional schools have developed the capacity for (...)
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  30.  87
    What is Autonomy?John Collier - unknown
    A system is autonomous if it uses its own information to modify itself and its environment to enhance its survival, responding to both environmental and internal stimuli to modify its basic functions to increase its viability. Autonomy is the foundation of functionality, intentionality and meaning. Autonomous systems accommodate the unexpected through self-organizing processes, together with some constraints that maintain autonomy. Early versions of autonomy, such as autopoiesis and closure to efficient cause, made autonomous systems dynamically closed to information. This contrasts (...)
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  31.  74
    The Art of Moral Imagination: Ethics in the Practice of Architecture. [REVIEW]Jane Collier - 2006 - Journal of Business Ethics 66 (2/3):307 - 317.
    This paper addresses questions of ethics in the professional practice of architecture. It begins by discussing possible relationships between ethics and aesthetics. It then theorises ethics within concepts of 'practice', and argues for the importance of the context in architecture where narrative can be used to learn and to integrate past and present experience. Narrative reflection also takes in the future, and in the case of architecture there is a positive but not yet well accepted move (particularly within the 'academy') (...)
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  32.  83
    Change and Identity in Complex Systems.John Collier - unknown
    Complex systems are dynamic and may show high levels of variability in both space and time. It is often difficult to decide on what constitutes a given complex system, i.e., where system boundaries should be set, and what amounts to substantial change within the system. We discuss two central themes: the nature of system definitions and their ability to cope with change, and the importance of system definitions for the mental metamodels that we use to describe and order ideas about (...)
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  33.  40
    Governance in the Participative Organisation: Freedom, Creativity and Ethics. [REVIEW]Jane Collier & Rafael Esteban - 1999 - Journal of Business Ethics 21 (2-3):173 - 188.
    Organizations in changing environments need to become flexible, responsive and participative. We develop an understanding of governance in these organizations by drawing analogies between organization theory and theories of non-linear dynamics. We identify freedom and creativity as driving principles in 'chaotic' participative organizations, and explore the ethics of their exercise within organizational communities of practice, communities of discernment and communities of commitment.
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  34.  43
    Self-organization, Individuation and Identity.John Collier - 2004 - Revue Internationale de Philosophie 2:151-172.
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  35. Filling the Gaps: Hume and Connectionism on the Continued Existence of Unperceived Objects.Mark Collier - 1999 - Hume Studies 25 (1 and 2):155-170.
    In Book I, part iv, section 2 of the Treatise, "Of scepticism with regard to the senses," Hume presents two different answers to the question of how we come to believe in the continued existence of unperceived objects. He rejects his first answer shortly after its formulation, and the remainder of the section articulates an alternative account of the development of the belief. The account that Hume adopts, however, is susceptible to a number of insurmountable objections, which motivates a reassessment (...)
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  36. A Dynamic Systems View of Economic and Political Theory.Christian Fuchs & John Collier - 2007 - Theoria 54 (113):23-52.
    Economic logic impinges on contemporary political theory through both economic reductionism and economic methodology applied to political decision-making (through game theory). The authors argue that the sort of models used are based on mechanistic and linear methodologies that have now been found wanting in physics. They further argue that complexity based self-organization methods are better suited to model the complexities of economy and polity and their interactions with the overall social system.
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  37. Hume's Theory of Moral Imagination.Mark Collier - 2010 - History of Philosophy Quarterly 27 (3):255-273.
    David Hume endorses three claims that are difficult to reconcile: (1) sympathy with those in distress is sufficient to produce compassion towards their plight, (2) adopting the general point of view often requires us to sympathize with the pain and suffering of distant strangers, but (3) our care and concern is limited to those in our close circle. Hume manages to resolve this tension, however, by distinguishing two types of sympathy. We feel compassion towards those around us because associative sympathy (...)
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  38. The Dynamical Basis of Information and the Origins of Semiosis.John Collier - unknown
    Every manifestation of information, semiosis and meaning we have been able to study experimentally has a physical form. Neglect of their dynamical (energetic) ground tends towards dualism or idealism, leaving the causal basis of semiosis and the causal powers of representations mysterious. Consideration of the necessary physical requirements for the embodiment of semiotic categories imposes a discipline on semiotics required for its integration into the rest of science, especially for the emerging field of biosemiotics, as well as any future extensions (...)
     
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  39. A New Look at Hume’s Theory of Probabilistic Inference.Mark Collier - 2005 - Hume Studies 31 (1):21-36.
    We must rethink our assessment of Hume’s theory of probabilistic inference. Hume scholars have traditionally dismissed his naturalistic explanation of how we make inferences under conditions of uncertainty; however, psychological experiments and computer models from cognitive science provide substantial support for Hume’s account. Hume’s theory of probabilistic inference is far from obsolete or outdated; on the contrary, it stands at the leading edge of our contemporary science of the mind.
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  40.  56
    Entropy and Information in Evolving Biological Systems.Daniel R. Brooks, John Collier, Brian A. Maurer, Jonathan D. H. Smith & E. O. Wiley - 1989 - Biology and Philosophy 4 (4):407-432.
    Integrating concepts of maintenance and of origins is essential to explaining biological diversity. The unified theory of evolution attempts to find a common theme linking production rules inherent in biological systems, explaining the origin of biological order as a manifestation of the flow of energy and the flow of information on various spatial and temporal scales, with the recognition that natural selection is an evolutionarily relevant process. Biological systems persist in space and time by transfor ming energy from one state (...)
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  41. Death & Character: Further Reflections on Hume. [REVIEW]Mark Collier - 2010 - Journal of the History of Philosophy 48 (2):pp. 247-248.
    The first half of Annette Baier's book opens up a fascinating new area of Hume scholarship. We all know that Hume wore two hats, as a philosopher and a historian. But what exactly is the relationship between his general philosophical writings and his History of England? In particular, what can his portrayals of influential monarchs and religious leaders, such as Oliver Cromwell or Bishop Tunstal, teach us about his philosophical commitments?
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  42. Hume and Cognitive Science: The Current Status of the Controversy Over Abstract Ideas.Mark Collier - 2005 - Phenomenology and the Cognitive Sciences 4 (2):197-207.
    In Book I, Part I, Section VII of the Treatise, Hume sets out to settle, once and for all, the early modern controversy over abstract ideas. In order to do so, he tries to accomplish two tasks: (1) he attempts to defend an exemplar-based theory of general language and thought, and (2) he sets out to refute the rival abstraction-based account. This paper examines the successes and failures of these two projects. I argue that Hume manages to articulate a plausible (...)
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  43.  51
    Autonomy in Anticipatory Systems: Significance for Functionality, Intentionality and Meaning.John Collier - unknown
    Abstract Many anticipatory systems cannot in themselves act meaningfully or represent intentionally. This stems largely from the derivative nature of their functionality. All current artificial control systems, and many living systems such as organs and cellular parts of organisms derive any intentionality they might have from their designers or possessors. Derivative functionality requires reference to some external autonomously functional system, and derivative intentionality similarly requires reference to an external autonomous intentional system. The importance of autonomy can be summed up in (...)
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  44.  79
    Pragmatist Pragmatics: The Functional Context of Utterances.John Collier - 2005 - Philosophica 75.
    Formal pragmatics plays an important, though secondary, role in modern analytical philosophy of language: its aim is to explain how context can affect the meaning of certain special kinds of utterances. During recent years, the adequacy of formal tools has come under attack, often leading to one or another form of relativism or antirealism.1 Our aim will be to extend the critique to formal pragmatics while showing that sceptical conclusions can be avoided by developing a different approach to the issues. (...)
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  45. Information Increase in Biological Systems: How Does Adaptation Fit?John Collier - unknown
    Progress has become a suspect concept in evolutionary biology, not the least because the core concepts of neo-Darwinism do not support the idea that evolution is progressive. There have been a number of attempts to account for directionality in evolution through additions to the core hypotheses of neo-Darwinism, but they do not establish progressiveness, and they are somewhat of an ad hoc collection. The standard account of fitness and adaptation can be rephrased in terms of information theory. From this, an (...)
     
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  46. Information Originates in Symmetry Breaking.John Collier - unknown
    We find symmetry attractive. It interests us. Symmetry is often an indicator of the deep structure of things, whether they be natural phenomena, or the creations of artists. For example, the most fundamental conservation laws of physics are all based in symmetry. Similarly, the symmetries found in religious art throughout the world are intended to draw attention to deep spiritual truths. Not only do we find symmetry pleasing, but its discovery is often also surprising and illuminating as well. For these (...)
     
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  47.  59
    On the Necessity of Natural Kinds.John Collier - 1996 - In P. Riggs (ed.), Natural Kinds, Laws of Nature and Scientific Methodology. Kluwer Academic Publishers. pp. 1-10.
    Natural kinds are central to most might decide to restrict systematisation just to scientific reasoning about the world. For that..
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  48. Interactively Open Autonomy Unifies Two Approaches to Function.John Collier - unknown
    Functionality is essential to any form of anticipation beyond simple directedness at an end. In the literature on function in biology, there are two distinct approaches. One, the etiological view, places the origin of function in selection, while the other, the organizational view, individuates function by organizational role. Both approaches have well-known advantages and disadvantages. I propose a reconciliation of the two approaches, based in an interactivist approach to the individuation and stability of organisms. The approach was suggested by Kant (...)
     
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  49.  31
    Intrinsic Information.John D. Collier - 1990 - In Philip P. Hanson (ed.), Information, Language and Cognition. University of British Columbia Press. pp. 1--390.
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  50.  38
    Against Miracles.John Collier - 1986 - Dialogue 25 (2):349-.
    ROBERT LARMER ARGUED THAT EVEN IF ALL PHYSICAL EVENTS ARE SUBJECT TO DETERMINISTIC NATURAL LAWS, MIRACLES ARE POSSIBLE. HE CONCLUDED THAT BECAUSE MIRACLES AND NATURAL LAWS ARE COMPATIBLE, HUME’S ARGUMENTS AGAINST THE RATIONALITY OF BELIEF IN MIRACLES IS FALLACIOUS. I FIRST SHOW THAT EVEN IF LARMER’S ARGUMENT FOR THE POSSIBILITY OF MIRACLES IS CORRECT, IT DOES NOT TOUCH HUME’S ARGUMENT. I THEN ARGUE THAT LARMER’S ARGUMENT IS MISTAKEN.
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