Results for 'Sophia Jui-An Pan'

997 found
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  1.  16
    Using a Two-Tier Test to Examine Taiwanese Graduate Students’ Misunderstanding of Responsible Conduct of Research.Sophia Jui-An Pan & Chien Chou - 2015 - Ethics and Behavior 25 (6):500-527.
    The present study investigates Taiwanese graduate students’ general understanding and misunderstanding of Responsible Conduct of Research. A total of 580 graduate students responded to the self-developed Responsible Conduct of Research Reasoning Test. The results reveal that, first, students did not have sufficient knowledge to reason why a particular instance of research conduct was doable or not. Second, the statistical results show that female students, students majoring in the humanities or the social sciences, doctoral-level students, and students with RCR-related training outperformed (...)
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  2.  13
    The Newspaper as an Epideictic Meeting Point.Fernando López Pan - 2015 - Argumentation 29 (3):285-303.
    This article shows how epideictic rhetoric and argumentation may be interrelated in a general-interest newspaper framed as a single discourse produced by a collective author. In more specific terms, the view advanced here is that newspaper as whole has an epideictic dimension which, in terms of argumentation, is the fundamental or predominant one. The usefulness of this approach is twofold. In terms of rhetoric, to explore the applicability of epideictic rhetoric to journalistic discourse; and in the field of journalism studies, (...)
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  3.  4
    Investigating Institutional Practice in News Translation: An Empirical Study of a Chinese Agency Translating Discourse on China.Li Pan - 2014 - Perspectives 22 (4):547-565.
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  4.  8
    Learner Variables and Problems Perceived by Students: An Investigation of a College Interpreting Programme in China.Jun Pan & Jackie Xiu Yan - 2012 - Perspectives 20 (2):199-218.
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  5.  7
    Emotion-Related Consciousness Detection in Patients With Disorders of Consciousness Through an EEG-Based BCI System.Jiahui Pan, Qiuyou Xie, Haiyun Huang, Yanbin He, Yuping Sun, Ronghao Yu & Yuanqing Li - 2018 - Frontiers in Human Neuroscience 12.
  6.  32
    Shaping the Lotus Sutra: Buddhist Visual Culture in Medieval China – by Eugene Y. Wang.An-yi Pan - 2008 - Journal of Chinese Philosophy 35 (1):182–185.
  7.  5
    Nature Observed and Imagined: Five Hundred Years of Chinese Painting.An-yi Pan & Ellen Avril - 2013 - Philosophy East and West 63 (2).
  8.  10
    Teacher and Student with a Critical Pan-Epistemic Orientation: An Ethical Necessity for Africanising the Educational Curriculum in Africa.M. B. Ramose - 2016 - South African Journal of Philosophy 35 (4):546-555.
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  9.  13
    An Attic Country House Below the Cave of Pan at Vari. [REVIEW]B. F. Cook, J. E. Jones, A. J. Graham & L. H. Sackett - 1976 - Journal of Hellenic Studies 96:242-243.
  10.  6
    Nan-Chʿuan Ta-Pan Nieh-Pʿan chingNan-Chuan Ta-Pan Nieh-Pan Ching.Kenneth K. S. Ch'en & W. Pachow - 1973 - Journal of the American Oriental Society 93 (3):413.
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  11.  5
    The Name Pān̄carātra: With an Analysis of the Sanatkumāra-Saṃhitā in ManuscriptThe Name Pancaratra: With an Analysis of the Sanatkumara-Samhita in Manuscript.V. Raghavan - 1965 - Journal of the American Oriental Society 85 (1):73.
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  12.  7
    Saint Sophia in Istanbul: An Architectural Survey. [REVIEW]Cyril Mango & R. L. van Nice - 1968 - Journal of Hellenic Studies 88:255-256.
  13.  1
    Sophia Kattelmann, Sebastian Knöpker : Lebensphänomenologie in Deutschland – Hommage an Rolf Kühn.Peter Isenböck - 2012 - Philosophischer Literaturanzeiger 65 (3):230-233.
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  14. The Traverse From philoSophia to Pan-Sophia.Ghazala Irfqn - 1997 - Pakistan Philosophical Journal 34:57.
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  15. The Experience of Preparing an Edition of Pan Tadeusz in Three Languages.J. Januskievic - 2000 - Dialogue and Universalism 10:103-107.
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  16. An Li Si Pan Yu Ying Yong Lun Li.Jinchun Liao - 2009 - Tai Dian Dian Ye Gu Fen You Xian Gong Si.
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  17. The Educational Front is an Important Battlefield of Class-Struggle-After Reading'kung, Chiu Chiao-Yu Ssu-Hsiang Pi-Pan'[Critique of Confucius Educational Outlook].T. Shih - 1980 - Chinese Studies in Philosophy 11 (2):12-18.
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  18.  11
    A Gnostic Icarus? Traces of the Controversy Between Plotinus and the Gnostics Over a Surprising Source for the Fall of Sophia: The Pseudo-Platonic 2nd Letter.Zeke Mazur - 2017 - International Journal of the Platonic Tradition 11 (1):3-25.
    _ Source: _Volume 11, Issue 1, pp 3 - 25 In several iterations of the Gnostic ontogenetic myth, we find variations on an intriguing notion: namely, that the first rupture in the otherwise eternal and continuous procession of ‘aeons’ in the divine ‘pleroma’ is caused by a _cognitive overreach and failure_. As much as it might contain a distant echo of certain myths concerning hubris in the classical tradition or in biblical literature, this general schema of _cognitive overreach—cognitive failure—fall_ has (...)
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  19.  55
    Review of Avital Wohlman, Al-Ghazali, Averroës and the Interpretation of the Qur'an: Common Sense and Philosophy in Islam, Translated by David Burrell. [REVIEW]Scott Girdner - 2010 - Sophia 49 (4):637-639.
    Review of Avital Wohlman, Al-Ghazali, Averroës and the Interpretation of the Qur'an: Common Sense and Philosophy in Islam, Translated by David Burrell Content Type Journal Article Pages 637-639 DOI 10.1007/s11841-010-0207-3 Authors Scott Girdner, Western Kentucky University, 1906 college Heights Blvd., Bowling Green, KY 42101, USA Journal Sophia Online ISSN 1873-930X Print ISSN 0038-1527 Journal Volume Volume 49 Journal Issue Volume 49, Number 4.
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  20.  10
    Cultural System Vs. Pan‐Cultural Dimensions: Philosophical Reflection on Approaches for Indigenous Psychology.Kwang‐Kuo Hwang - 2015 - Journal for the Theory of Social Behaviour 45 (1):2-25.
    The three approaches for conducting psychological research across cultures proposed by Berry , namely, the imported etic, emic and derived etic approach are critically examined for developing culture-inclusive theories in psychology, in order to deal with the enigma left by Wilhelm Wundt. Those three approaches have been restricted to a certain extent by the pan-cultural dimensional approach which may result in the Orientalism of psychology in understanding people of non-Western cultures. This article is designated to provide the philosophical ground for (...)
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  21.  11
    Kinesthesia: An Extended Critical Overview and a Beginning Phenomenology of Learning.Maxine Sheets-Johnstone - 2019 - Continental Philosophy Review 52 (2):143-169.
    This paper takes five different perspectives on kinesthesia, beginning with its evolution across animate life and its biological distinction from, and relationship to proprioception. It proceeds to document the historical derivation of “the muscle sense,” showing in the process how analytic philosophers bypass the import of kinesthesia by way of “enaction,” for example, and by redefinitions of “tactical deception.” The article then gives prominence to a further occlusion of kinesthesia and its subduction by proprioception, these practices being those of well-known (...)
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  22.  25
    The Impact of Regional Culture on Intensive Care End of Life Decision Making: An Israeli Perspective From the ETHICUS Study.F. D. Ganz - 2006 - Journal of Medical Ethics 32 (4):196-199.
    Background: Decisions of patients, families, and health care providers about medical care at the end of life depend on many factors, including the societal culture. A pan-European study was conducted to determine the frequency and types of end of life practices in European intensive care units , including those in Israel. Several results of the Israeli subsample were different to those of the overall sample.Objective: The objective of this article was to explore these differences and provide a possible explanation based (...)
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  23. An All-Inclusive Interpretation of Aristotle’s Contemplative Life.Wei Liu - 2011 - Sophia 50 (1):57-71.
    The debate between ‘inclusive’ and ‘dominant’ interpretations of Aristotle's concept of happiness (eudaimonia) has become one of the thorniest problems of Aristotle interpretation. In this paper, I attempt to solve this problem by presenting a multi-step argument for an ‘all-inclusive’ thesis, i.e., the Aristotelian philosopher or contemplator, in the strict sense, is someone who already possesses all the intellectual virtues (except technē), all the moral virtues (by way of the possession of phronēsis), and considerable other goods. If this thesis is (...)
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  24.  18
    Beyond the International Relations Framework: An Essay in Descriptive Global Ethics.Dr Des Gasper - 2005 - Journal of Global Ethics 1 (1):5-23.
    Discussions of global ethics?about the types of ethical claim made on individuals and groups, not only states, by individuals and groups around the world?have had to move beyond the categories inherited in the International Relations discipline. Many important positions are not captured by a framework developed for discussion of inter-state relations. The blindspots seem to reflect an outmoded expectation that (i) giving low normative weight to national boundaries correlates strongly with (ii) giving more normative weight to people beyond one's national (...)
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  25.  9
    Beyond the International Relations Framework: An Essay in Descriptive Global Ethics.Des Gasper - 2005 - Journal of Global Ethics 1 (1):5-23.
    Discussions of global ethics—about the types of ethical claim made on individuals and groups, not only states, by individuals and groups around the world—have had to move beyond the categories inherited in the International Relations discipline. Many important positions are not captured by a framework developed for discussion of inter-state relations. The blindspots seem to reflect an outmoded expectation that giving low normative weight to national boundaries correlates strongly with giving more normative weight to people beyond one's national boundaries, and (...)
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  26.  1
    Indian Muslims’ Support for Ottoman Pan-Islamism: The Case of Shibli Nu’Mani.Arshad Islam - forthcoming - Intellectual Discourse:197-220.
    Following their violent suppression of the Indian Revolution of1857, the British founded and consolidated their secular empire in the IndianSubcontinent, which marginalized and bypassed religion as far as possible,particularly Islam, which had been the official religion of the Mughal ancienrégime. Contemporaneous Ottoman efforts to counter European imperialism ledto Sultan Abdul Hamid II’s policy of pan-Islamism, particularlythe call for Islamic unity against the Russian aggression against Turkey in1877. It was at this critical juncture that some Indian Muslim scholars gallantlyvolunteered to counter (...)
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  27.  7
    Eastern Orthodox Churches and Ecumenism According to the Holy Pan-Orthodox Council of Crete.Iuliu-Marius Morariu - 2018 - Hts Theological Studies 74 (4):1-5.
    Starting from the investigation of the documents issued by the Bishops who participated in the Holy Pan-Orthodox Council held in June 2016 in Crete, the author speaks in this research about the way in which ecumenism is understood from the perspective of this important event. The article tries to answer the question 'How did the event influence the Orthodox attitude towards ecumenism?' analysing documents, Mission of the Orthodox Church in Today's World and Relations of the Orthodox Church with the Rest (...)
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  28.  33
    Some Perils of Quantum Consciousness - Epistemological Pan-Experientialism and the Emergence-Submergence of Consciousness.Harry T. Hunt - 2001 - Journal of Consciousness Studies 8 (9-10):35-45.
    If consciousness emerges into ontological reality at some point in nature, as system complexity increases, then it also ‘submerges’ at some adjoining point, as structures simplify. This has led some to posit a ‘latent-consciousness’ in what Bohr saw as the consciousness-like spontaneity of quantum phenomena. Yet to move on this basis to Whitehead's ontological pan-experientialism or to direct quantum explanations of consciousness faces serious epistemological limitations -- perhaps being more unwittingly projective than genuinely explanatory. More reasonable would be an epistemological (...)
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  29.  17
    Schizoid Femininities and Interstitial Spaces: Childhood and Gender in Celine Sciamma’s Tomboy and P.J. Hogan’s Peter Pan.Robbie Duschinsky - 2015 - Diogenes 62 (1):128-140.
    Childhood innocence has often been treated by scholars as an empty, idealised signifier. This article contests such accounts, arguing that innocence is best regarded as a powerfully unmarked training in heternormativity, alongside class and race norms. This claim will be demonstrated through attention to two recent films addressing childhood: Celine Sciamma’s Tomboy and P.J. Hogan’s Peter Pan. The films characterise young femininity as an ‘impossible space’, in which subjects face the contradictory, schizoid demands to simultaneously show both childhood innocence and (...)
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  30.  14
    Persisting Pan-Institutional Racism.Lantz Fleming Miller - 2017 - Philosophy and Social Criticism 43 (7):748-774.
    Which types of group-typing amounts to racism? The answer seemingly has to do with deeper physical or cultural traits over which an agent has no deliberate control but which are formative of the agent. In this article, I look to the cultural or ethnic bases of division of humans into races, albeit of a specific type: a basis that sees humanity climbing in a certain, presumably improving, direction. Those ethnicities that appear not to opt for this climb are commonly presumed (...)
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  31.  22
    Racism and Philosophy: An Examination of Humean and Kantian Racial Thoughts.E. Maduka - 2007 - Sophia: An African Journal of Philosophy 7 (1).
  32.  45
    Pan‐Africanism and African‐American Liberation in a Postmodern World: A Review Essay. [REVIEW]Lewis R. Gordon - 1999 - Journal of Religious Ethics 27 (2):333-358.
    This review essay explores Josiah Young's project of developing a liberatory Pan-Africanism that is attuned to cultural diversity and Victor Anderson's advocacy of postmodern cultural criticism in African-American religious thought. After situating African-American religious thought as a branch of Africana thought, the author examines these two religious thinkers' work as an effort to forge a position on African-American religious thought--including its relation to theology--in an age where even theory is treated as a god that is about to die. At the (...)
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  33.  36
    An Ontology for G2g Collaboration in Public Policy Making, Implementation and Evaluation.Euripidis N. Loukis - 2007 - Artificial Intelligence and Law 15 (1):19-48.
    This paper concerns the development and use of ontologies for electronically supporting and structuring the highest-level function of government: the design, implementation and evaluation of public policies for the big and complex problems that modern societies face. This critical government function usually necessitates extensive interaction and collaboration among many heterogeneous government organizations (G2G collaboration) with different backgrounds, mentalities, values, interests and expectations, so it can greatly benefit from the use of ontologies. In this direction initially an ontology of public policy (...)
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  34.  21
    Prolegomenon to a Phenomenological Description of ‘the Qur’An’.Norman K. Swazo - 2015 - Sophia 54 (4):443-471.
    Islamic studies, as a discipline, are carried out according to various methodological commitments and hermeneutic presuppositions. This includes traditional conservative and apologetic perspectives, as well as Orientalist and revisionist, more or less historical-critical approaches to Islamic religious life. Interpretation of Islamic faith and practice is to be understood accordingly. Notwithstanding such methodological commitments, one can reasonably ask if and how a phenomenological clarification of ‘the Qur’an’ might add to this understanding. Phenomenological methods vary, in which case phenomenological description is dependent (...)
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  35.  32
    Ecosophy: The Seduction of Sophia?Donald Davis - 1986 - Environmental Ethics 8 (2):151-162.
    In this paper I challenge the reader to witness the environmental and feminist aegis as an epicine confrontation with nature whose main goal is to reconcile a lost partnership with the archetype I have labeled Sophia. Sophia, whose providential origins lie somewhere amid the great pre-Hellenic gnostic cults, can only bring salvation if she is liberated by humanity through the resacralization of nature. It is this change in consciousness that points toward a radical environnlental ethic and a total (...)
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  36.  16
    The Contributions of Paul Tillich to the Development of Contemporary Christian Theology: An Appraisal.U. S. Lwara - 2006 - Sophia: An African Journal of Philosophy 8 (1).
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  37.  15
    The Perception of Icons in the Late Byzantine World: Some Evidence in a Treasury Inventory of Hagia Sophia.Paul Hetherington - 2009 - Byzantinische Zeitschrift 102 (1):95-101.
    In 1396 an inventory of the treasury of Hagia Sophia was commissioned. It was written by three educated laymen who all had experience of court culture, and they listed some 180 items. Their descriptions of the few icons that they listed is of interest for several reasons: they do not mention the date or period of the icons, nor their style, condition, size, donors or any inscriptions that they displayed. Their only way of describing them was by the title (...)
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  38.  15
    The 'Ila-Oso' Festival in Uzuakoli: An Appraisal.E. E. Offiong - 2007 - Sophia: An African Journal of Philosophy 7 (2).
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  39.  12
    Ekpe: An Aspect of African Religious Practice.A. O. Anwana - 2007 - Sophia: An African Journal of Philosophy 7 (2).
  40.  13
    An Appraisal of the ‘Publish or Perish\' Mantra in Tertiary Institutions’.A. F. Uduigwomen, F. E. Uboh & C. O. Akpan - 2008 - Sophia: An African Journal of Philosophy 10 (1).
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  41.  11
    The Pan American Health Organization and the Mainstreaming of Human Rights in Regional Health Governance.Benjamin Mason Meier & Ana S. Ayala - 2014 - Journal of Law, Medicine and Ethics 42 (3):356-374.
    In the absence of centralized human rights leadership in an increasingly fragmented global health policy landscape, regional health offices have stepped forward to advance the rights-based approach to health. Reviewing the efforts of the Pan American Health Organization, this article explores the evolution of human rights in PAHO policy, assesses efforts to mainstream human rights in the Pan American Sanitary Bureau, and analyzes the future of the rights-based approach through regional health governance, providing lessons for other regional health offices and (...)
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  42.  10
    An Appraisal of Poverty Alleviation Programmes in Nigeria.S. O. Tamuno - 2008 - Sophia: An African Journal of Philosophy 10 (1).
  43.  10
    Traditional Ibibio Attitude Towards the Environment: An Argument for a Sound Environment Development in Nigeria.F. Etim - 2007 - Sophia: An African Journal of Philosophy 7 (2).
  44.  12
    The Role of Istanbul-Resident Iranians in the Development of Pan-Islamism Ideology (Case Study: Mirza Agha Khan Kermani & Sheikh Ahamad Rouhi).Ghaffar Abdollahi Matanaq, Loqman Dehghan Niyeri & Asghar Foroughi Abari - 2013 - Asian Culture and History 5 (2):p128.
    In the 2nd half of nineteenth century, when the Pan-Islamism ideology as the way out of Islamic world’s straits was formed in the mind of some Islamic world’s thinkers, some of Iranian thinkers joined the issue, as well. Mostly influenced by the ideologies particularly were Istanbul-resident Iranians intellectuals and thinkers who, oppressed by authoritarians of Iran, had taken refuge in Istanbul and started living there. Among them, Mirza Agha Khan Kermani and his inseparable fellow, Sheikh Ahmad Rouhi, had an interesting (...)
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  45.  12
    An Evaluation of "Inductivism" As the Hall Mark of Science.Iap Wogu - 2011 - Sophia: An African Journal of Philosophy 11 (1).
  46.  19
    The Occasion of Paul the Silentiary's Ekphrasis of S. Sophia.Mary Whitby - 1985 - Classical Quarterly 35 (01):215-.
    The ‘turgid archaisms’ of Paul the Silentiary's style have ensured that his two hexameter Ekphrases, describing the Emperor Justinian's sixth-century church of S. Sophia in Constantinople and its ambo, have lately attracted little interest, except among art historians who seek to extract nuggets of architectural information. On the other hand, the eighty or so pagan epigrams by Paul which are preserved in the Palatine and Planudean Anthologies have received attention in recent years both because of their literary interest and (...)
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  47.  8
    An Appraisal of the Metaphysical Dimension in the Tradition Nigerian Childrearing System.B. O. Omatseye - 2011 - Sophia: An African Journal of Philosophy 10 (2).
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  48.  8
    The ‘Frying Pan’ Abbot: The Rise and Fall of a Burmese Preaching Monk.Bénédicte Brac de la Perrière - 2015 - Contemporary Buddhism 16 (1):167-187.
    This paper focuses on the career of a Burmese preaching monk and on what happened to him in November 2011, following a particularly successful series of sermons on the ‘ten duties of a Buddhist king’. Belonging to the lineage of the Mogok abbot, this monk was known as the ‘Frying pan’ abbot and had gained a considerable influence through the combination of systematic preaching and of humanitarian aid and social action. The turn to mass preaching was aimed, in his case, (...)
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  49.  7
    An Ethical Consideration of the Practice of Organ Transplants.E. O. Oduwole - 2008 - Sophia: An African Journal of Philosophy 10 (1).
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  50.  7
    Sartre's Humanism and the Problem of Political Corruption: An Appraisal.T. E. Ogar - 2006 - Sophia: An African Journal of Philosophy 8 (1).
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