Results for 'Sophia Lozowski'

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  1. Arguments for and Against Germline Intervention: A Critical Review of Ronald Green’s Babies by Design.Marvin J. H. Lee & Sophia Lozowski - 2017 - Journal of Healthcare Ethics and Administration 3 (1).
    It seems certain that one day we will allow the genetic technology which will enhance our offspring. A highly effective new tool, called CRISPR, which allows for carving out genes, is already being used to edit the genomes of animals. In July 2017, the FDA legalized that germline drugs for therapeutic purposes could be sold in the market. It is a high time, now, that we need engage in discussions about the ethics of germline intervention. To contribute to the discussion (...)
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  2.  14
    A Gnostic Icarus? Traces of the Controversy Between Plotinus and the Gnostics Over a Surprising Source for the Fall of Sophia: The Pseudo-Platonic 2nd Letter.Zeke Mazur - 2017 - International Journal of the Platonic Tradition 11 (1):3-25.
    _ Source: _Volume 11, Issue 1, pp 3 - 25 In several iterations of the Gnostic ontogenetic myth, we find variations on an intriguing notion: namely, that the first rupture in the otherwise eternal and continuous procession of ‘aeons’ in the divine ‘pleroma’ is caused by a _cognitive overreach and failure_. As much as it might contain a distant echo of certain myths concerning hubris in the classical tradition or in biblical literature, this general schema of _cognitive overreach—cognitive failure—fall_ has (...)
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  3.  27
    Itinerary of the Knower: Mapping the Ways of Gnosis, Sophia, and Imaginative Education.Antonina Lukenchuk - 2012 - Educational Philosophy and Theory 44 (1):41-52.
    My conversion into a knower has been a long and winding road. From childhood reverie to the years of formal schooling, education has never ceased to lure me into its magical power. How do we really get to know/see/learn whatever happens on our educational journey? In this paper, I will re-trace my quest for knowledge that reaches beyond the boundaries of traditional epistemology. My wonderings will take me to explore, via Jung, the possibilities of imaginative education through Gnosis and (...). The paper intends to weave together several Jungian discourses with their versions by other thinkers who have contributed to the fields of depth psychology, esotericism, and educational philosophy. (shrink)
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  4. Philosophy as Sophia and Phronēsis : Interrogating Oladele Balogun’s Contribution to African Philosophy.Olatunji A. Oyeshile & Omotayo A. Oladebo - 2019 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 8 (2):49-62.
    Philosophy, going by its historical trajectory emerged from a thorough-going quest for understanding the world. This ‘understanding’ is held, on the one hand, as an end in itself and, on the other hand, as a further means to manipulating the ‘other,’ object-world, to the ‘self’ or the subject-inquirer’s, upliftment/development. In this chapter, this dichotomy is revisited. We take a terse look at Balogun’s oeuvre in African philosophy, which essentially exemplifies the preceding dichotomy. Balogun, from our analysis, sought ingenious approaches to (...)
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  5. Hagia Sophia.Wolf Leslau, C. F. Beckingham & G. W. B. Huntingford - manuscript
    Three separate churches erected in Constantinople were all dedicated to the wisdom of Christ and erected on the same site one after the other. These churches were built between 360 and 537 AD by three different emperors: Constantius II, Theodosius the Younger, and Justinian I. The first two churches were consumed in flames after relatively short lives, but the final and greatest church still stands today, despite a history of extensive damage. This final edifice is the main focus of this (...)
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  6.  2
    En la vanguardia de la era digital: inclusión de Sophia en un índice de la Web of Science.Bibiana Vélez-Medina, María Angélica Ortiz Salazar & Ana María Mosquera-Ayala - 2017 - Sophia 13 (2):1-4.
    Tenemos el agrado de compartir con ustedes un logro importante de nuestra Revista: Sophia ha sido aceptada en Web Of Science de Thompson Reuters, en el índice Emerging Sources Citations Index, luego de un proceso de evaluación rigurosa que duró alrededor de diez meses. Antes de explicar el significado y el alcance de esta nueva indexación, queremos agradecer a quienes han leído, revisado, citado e incluso, rebatido nuestros artículos, con lo cual han contribuido a la publicación de ediciones de (...)
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  7.  1
    The Gnostic and Hellenistic Backgrounds of Sophia in 1 Corinthians 1-4.Corin Mihăilă - 2019 - Perichoresis 17 (s2):3-14.
    In Paul’s argument against dissensions, Paul is said to have tried to regain his authority before the Corinthians. The first rhetorical unit is thus seen as an apologia. In his argument, he seemingly uses the concept of paterfamilias known to have evoked power and control. However, such a proposal neglects the fact that Paul’s argument is against exactly such type of discourse in which one seeks to elevate one teacher against another. Rather, in the use of the concept of paterfamilias (...)
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  8.  24
    A Note on ‘Heidegger’s Temple: How Truth Happens When Nothing is Portrayed’, by Shane Mackinlay, in Sophia 49, No.4 : 499–507. [REVIEW]Patrick Hutchings - 2014 - Sophia 53 (1):145-150.
    He’s a terrible fellow, but at least he’s got substance.—Erich Auerbach on HeideggerMy esteemed colleague Purushottama Bilimoria drew my attention to Shane Mackinlay’s ‘Heidegger’s Temple: How Truth Happens when Nothing is Portrayed’. My friend wondered whether my piece on ‘The Origin of the Work of Art: Heidegger’ in Sophia 51, no.4 (2012): 465–478 was a reply to Mackinlay. It was not.I had not in fact read Shane Mackinlay’s elegant essay. Having read it now, I do not entirely agree with (...)
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  9.  73
    Sophia: The Science Aristotle Sought.Chung-Hwan Chen - 1976 - G. Olms.
  10.  42
    Subject and Body in Baṣran Mu‘Tazilism, Or: Mu‘Tazilite Kalām and the Fear of Triviality: Sophia Vasalou.Sophia Vasalou - 2007 - Arabic Sciences and Philosophy 17 (2):267-298.
    In this paper, my aim is to offer some comments on the study of Mu‘tazilite kalām, framed around the study of a particular episode in the Mu‘tazilite dispute about man – a question with a deceptively Aristotelian cadence that is not too difficult to dispel. Within this episode, my focus is on one of the major arguments used by the late Baṣrans to hold up their side of the dispute, and on the relationship between the mental and the physical which (...)
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  11.  17
    Aristotle on Female Animals: A Study of the Generation of Animals by Sophia M. Connell.Charlotte Witt - 2017 - Journal of the History of Philosophy 55 (1):157-158.
    “How can it be that the female is both functional and a failure?”. Sophia Connell’s response comes in the form of a careful, thorough, and philosophically sensitive interpretation of Aristotle’s treatise on animal generation. By pursuing the topic of what Aristotle says about female animals and their role in reproduction, Connell casts light into many difficult corners of his theory: What does it mean to say that the male is the “hê archê [tês] kinêseos” of the generation? How should (...)
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  12.  20
    The Occasion of Paul the Silentiary's Ekphrasis of S. Sophia.Mary Whitby - 1985 - Classical Quarterly 35 (01):215-.
    The ‘turgid archaisms’ of Paul the Silentiary's style have ensured that his two hexameter Ekphrases, describing the Emperor Justinian's sixth-century church of S. Sophia in Constantinople and its ambo, have lately attracted little interest, except among art historians who seek to extract nuggets of architectural information. On the other hand, the eighty or so pagan epigrams by Paul which are preserved in the Palatine and Planudean Anthologies have received attention in recent years both because of their literary interest and (...)
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  13.  18
    Interview: Sophia Collier.Sophia Collier & Marjorie Kelly - 1993 - Business Ethics: The Magazine of Corporate Responsibility 7 (1):33-35.
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  14.  29
    Max Charlesworth’s Sophia: The First Half-Century and the Next. [REVIEW]Jay L. Garfield - 2012 - Sophia 51 (4):419-421.
  15.  35
    Ecosophy: The Seduction of Sophia?Donald Davis - 1986 - Environmental Ethics 8 (2):151-162.
    In this paper I challenge the reader to witness the environmental and feminist aegis as an epicine confrontation with nature whose main goal is to reconcile a lost partnership with the archetype I have labeled Sophia. Sophia, whose providential origins lie somewhere amid the great pre-Hellenic gnostic cults, can only bring salvation if she is liberated by humanity through the resacralization of nature. It is this change in consciousness that points toward a radical environnlental ethic and a total (...)
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  16.  28
    In the Beginning… Was a Cyclostyled Sophia.Patrick Hutchings - 2012 - Sophia 51 (4):417-418.
  17.  16
    The Perception of Icons in the Late Byzantine World: Some Evidence in a Treasury Inventory of Hagia Sophia.Paul Hetherington - 2009 - Byzantinische Zeitschrift 102 (1):95-101.
    In 1396 an inventory of the treasury of Hagia Sophia was commissioned. It was written by three educated laymen who all had experience of court culture, and they listed some 180 items. Their descriptions of the few icons that they listed is of interest for several reasons: they do not mention the date or period of the icons, nor their style, condition, size, donors or any inscriptions that they displayed. Their only way of describing them was by the title (...)
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  18.  20
    New Observations on the Pavement of the Church of Haghia Sophia in Nicaea.Christina Pinatsi - 2006 - Byzantinische Zeitschrift 99 (1):119-125.
    The basilica of Haghia Sophia in Nicaea is the result of multiple phases of development. A number of scholars have dealt with the architecture of the monument and the history of its construction: Brounoff published a rather outdated description and analysis of the building in 1925, Schneider gave two accounts of the excavations he carried out in the church in 1935, Sabine Möllers studied the monument thoroughly in her doctorate thesis in 1994 and Peschlow produced a complete outline of (...)
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  19.  35
    Sophia Editorial.Nick Trakakis - 2009 - Sophia 48 (4):347-348.
  20.  15
    The Philosophical-Theological Idea of Sophia.A. V. Ivanov & P. A. Florenskii - 1997 - Russian Studies in Philosophy 35 (4):6-23.
    We are a Sophiic people, we are subjects of Sophia and must be chivalrously loyal to our queen. That is the guarantee of our existence, for "Russia" and "Russian" without Sophia is a contradiction.
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  21.  13
    Erratum To: Max Charlesworth’s Sophia: The First Half-Century and the Next. [REVIEW]Jay L. Garfield - 2013 - Sophia 52 (1):217-217.
  22. The Transcendence of Sophia in Plotinus' Treatise on Intelligible Beauty.Daniele Bertini - 2007 - In Robert M. Berchman & John F. Finamore (eds.), Metaphysical Patterns in Platonism. University Press of the South. pp. 34-44.
    I consider an argument by Plotinus to show how the notion of transcendence is used in explaining the nature of knowledge. The argument is set forth in sections 4-6 of the treatise V.8 (31). In my opinion this argument provides a good example of the philosophical frame of Platonism. I sum up this frame in the following theses: a) for a thing being is to be real and true; so that for a thing being real and being true is equivalent; (...)
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  23.  25
    A. Thivel, A. Zucker : Le normal et la pathologique dans la Collection hippocratique. Actes du Xème colloque international hippocratique . Pp. 855, in 2 vols. Nice: Publications de la Faculté des Lettres, Arts et Sciences Humaines de Nice-Sophia Antipolis, 2002. Paper, €22.50 per vol. ISBN: 2-914561-10-5. [REVIEW]Rebecca Flemming - 2004 - The Classical Review 54 (2):565-566.
  24.  13
    Sophia Roosth, Synthetic: How Life Got Made.Rebecca Wilbanks - 2019 - Journal of the History of Biology 52 (2):349-352.
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  25. The Rediscovery of Wisdom: From Here to Antiquity in Quest of Sophia.David Conway - 2000 - St. Martin's Press.
    By reconstructing it and tracing its vicissitudes, David Conway rehabilitates a time-honored conception of philosophy, originating in Plato and Aristotle, which makes theoretical wisdom its aim. Wisdom is equated with possessing a demonstrably correct understanding of why the world exists and has the broad character it does. Adherents of this conception maintained the world to be the demonstrable creation of a divine intelligence in whose contemplation supreme human happiness resides. Their claims are defended against various latter-day skepticisms.
     
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  26.  93
    Under the Cipher of Sophia.S. Kryms'kyi - 2000 - Russian Studies in Philosophy 38 (4):80-87.
    If anthropogenesis was a transition from nature to society and the Neolithic revolution culminated in the breakthrough of human beings into history, then the appearance of cities on our planet, the "urban revolution," marked the rise of civilization, mankind's induction into the spiritual universe. The rise of cities marks the onset of what K. Jaspers called the Axial Period" (eighth-second centuries B.C.). This is the period in which the spiritual preconditions of humanity took shape: the Bible, the Iliad and Odyssey, (...)
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  27.  9
    Coptica, consilio et impensis Instituti Rask-Oerstediani edita. II. Pistis Sophia neu herausgegeben mit Einleitung nebst griechischem und koptischem Wort- und Namenregister von D. Dr. Carl Schmidt. Pp. xxxix + 456. Copenhagen: Gyldendalske Boghandel-Nordisk Forlag, 1925. [REVIEW]D. N. A. - 1926 - Journal of Hellenic Studies 46 (1):154-154.
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  28. "Law and Morality: Readings in Legal Philosophy," 3rd Edition, Ed. David Dyzenhuas, Sophia R. Moreau, and Arthur Ripstein.Brian Lang - 2012 - Teaching Philosophy 35 (4):434-436.
  29.  39
    Phronesis Vs. Sophia.Pangiotis Thanassas - 2012 - Review of Metaphysics 66 (1):31-59.
    Heidegger’s first period in Freiburg, where he taught as an assistant of Edmund Husserl, is characterized by a long, intense confrontation with the philosophy of Aristotle, manifested not only in the titles of his university lectures, but also in his explicit intention to write a book on Aristotle. This undertaking will recede in 1924 in Marburg, in view of the decision to write a treatise on time. This treatise will finally be composed in 1926 and will be published in 1927 (...)
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  30.  42
    " Something Breaks Through a Little": The Marriage of Zen and Sophia in the Life of Thomas Merton.Christopher Pramuk - 2008 - Buddhist-Christian Studies 28:67-89.
  31.  6
    Natalia B. Teteriatnikov, Justinianic Mosaics of Hagia Sophia and Their Aftermath. Washington, DC: Dumbarton Oaks Research Library and Collection, 2017. Pp. Xviii, 354; 10 Color Plates and Many Color Figures. $90. ISBN 978-0-88402-423-1. [REVIEW]Jennifer Ball - 2019 - Speculum 94 (2):596-597.
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  32.  7
    Tullio Spagnuolo Vigorita: Secta Temporum Meorum: Rinnovamento politico e legislazione fiscale agli inizi del principato di Gordiano III. Pp. 167. Palermo: Editrice Sophia, 1978. Paper. [REVIEW]P. A. Brunt - 1980 - The Classical Review 30 (2):303-303.
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  33.  6
    The Mosaics of St. Sophia at Istanbul: Preliminary Report on the First Year's Work, 1931–32. By Thomas Whittemore. Pp. 28; 21 Plates; Plan. Paris: The Byzantine Institute, 1933. [REVIEW]H. R. - 1934 - Journal of Hellenic Studies 54 (2):232-233.
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  34.  99
    On the Way to Sophia: Heidegger on Plato's Dialectic, Ethics, and Sophist.Francisco J. Gonzalez - 1997 - Research in Phenomenology 27 (1):16-60.
  35.  19
    Heidegger and the Poets: Poiesis/Sophia/Techne.Krzysztof Ziarek & Veronique M. Foti - 1995 - Substance 24 (1/2):199.
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  36.  7
    The Decline of Sophia and a Misleading Gloss in Plotinus, Enn. II.9 [33].10.25.S. R. P. Gertz - 2016 - Classical Quarterly 66 (1):413-417.
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  37. Idealism: A Love (of Sophia) That Dare Not Speak its Name.Paul Redding - 2007 - Arts 29:71–94.
    My first experience of philosophy at the University of Sydney was as a commencing undergraduate in the tumultuous year of 1973. At the start of that year, there was one department of philosophy, but by the beginning of the next there were two. These two departments seemed to be opposed in every possible way except one: they both professed to be committed to a form of materialist philosophy. One could think that having a common enemy at least might have been (...)
     
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  38.  5
    Hagia Sophia. By E. H. Swift. Pp. Xvii + 209; Pl. 46 + 34 Text Figs. New York: Columbia University Press. London: Humphrey Milford, 1941. 66s. 6d. [REVIEW]F. T. - 1942 - Journal of Hellenic Studies 62:110-111.
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  39.  6
    Hagia Sophia. Sound, Space, and Spirit in Byzantium, by Bissera V. Pentcheva, University Park : The Pennsylvania State University Press 2017.Armin F. Bergmeier - 2018 - Convivium 5 (2):154-158.
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  40. Discrimination Debated: A Review of Deborah Hellman and Sophia Moreau , Philosophical Foundations of Discrimination Law[REVIEW]Andrew Altman - 2015 - Jurisprudence 6 (1):156-168.
  41.  16
    Hagia Sophia: Architecture, Structure and Liturgy of Justinian's Great Church. [REVIEW]Lyn Rodley & R. J. Mainstone - 1989 - Journal of Hellenic Studies 109:273-273.
  42.  15
    Nadine Schibille, Hagia Sophia and the Byzantine Aesthetic Experience. Farnham, Surrey, UK, and Burlington, VT: Ashgate, 2014. Pp. Xiv, 282; Many Color Plates and 13 Black-and-White Figures. $119.95. ISBN: 978-1-4724-4794-4. [REVIEW]Vladimir Ivanovici - 2018 - Speculum 93 (1):262-264.
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  43.  47
    Structure and Aesthetic at Hagia Sophia in Constantinople.Anthony Cutler - 1966 - Journal of Aesthetics and Art Criticism 25 (1):27-35.
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  44.  31
    Review: Deborah Hellman and Sophia Moreau, Eds., Philosophical Foundations of Discrimination Law. [REVIEW]Review by: Larry Alexander - 2015 - Ethics 125 (3):872-879,.
  45.  14
    Yossef Rapoport, Shahab Ahmed , Ibn Taymiyya and His Times, Oxford: Oxford University Press, 2015, 400 Pp, ISBN 978-0-19-940206-9 / Sophia Vasalou, Ibn Taymiyya’s Theological Ethics, Oxford: Oxford University Press, 2016, 342 Pp, ISBN 978-0-19-939783-9. [REVIEW]Raissa von Doetinchem de Rande - 2017 - Der Islam: Journal of the History and Culture of the Middle East 94 (2):601-606.
    Name der Zeitschrift: Der Islam Jahrgang: 94 Heft: 2 Seiten: 601-606.
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  46.  33
    González Salinero, Raúl-Ortega Monsaterio, María Teresa," Fuentes clásicas en el judaísmo: de Sophía a Hokmah (Thema Mundi/I)".Inmaculada Hernández-Tejero Larrea - 2011 - 'Ilu. Revista de Ciencias de Las Religiones 16:327-328.
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  47.  33
    O tema de orfeu em Musa de Sophia de mello Breyner Andresen.José Ribeiro Ferreira - 1998 - Humanitas 50 (2):1019-1024.
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  48.  29
    Hagia Sophia.T. F. & E. H. Swift - 1942 - Journal of Hellenic Studies 62:110.
  49.  27
    Nag-Hamadi Studien II Das System der Sophia Jesu Christi.Hans-Martin Schenke - 1962 - Zeitschrift für Religions- Und Geistesgeschichte 14 (3):263-278.
  50. The Founder as a Saint: The Image of Justinian I in the Great Church of St Sophia.Kateryna Kovalchuk - 2007 - Byzantion 77:205-238.
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