Results for 'Sophie T. Kenyeri'

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  1.  13
    Taming Temptation: Visual Perspective Impacts Consumption and Willingness to Pay for Unhealthy Foods.Brittany M. Christian, Lynden K. Miles, Sophie T. Kenyeri, Jennifer Mattschey & C. Neil Macrae - 2016 - Journal of Experimental Psychology: Applied 22 (1):85-94.
  2. What's the Point in Scientific Realism If We Don't Know What's Really There?: Sophie R. Allen.Sophie R. Allen - 2007 - Royal Institute of Philosophy Supplement 61:97-123.
    The aim of this paper will be to show that certain strongly realist forms of scientific realism are either misguided or misnamed. I will argue that, in the case of a range of robustly realist formulations of scientific realism, the ‘scientific’ and the ‘realism’ are in significant philosophical and methodological conflict with each other; in particular, that there is a tension between the actual subject matter and methods of science on the one hand, and the realists' metaphysical claims about which (...)
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  3.  2
    An Examination of Parent-Reported Facilitators and Barriers to Organized Physical Activity Engagement for Youth With Neurodevelopmental Disorders, Physical, and Medical Conditions.Nicole V. Papadopoulos, Moira Whelan, Helen Skouteris, Katrina Williams, Jennifer McGinley, Sophy T. F. Shih, Chloe Emonson, Simon A. Moss, Carmel Sivaratnam, Andrew J. O. Whitehouse & Nicole J. Rinehart - 2020 - Frontiers in Psychology 11.
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  4.  83
    Sophie Doesn't: Families and Counterstories of Self-Trust.Hilde Lindemann Nelson - 1996 - Hypatia 11 (1):91 - 104.
    Girls learn the lesson of cognitive deference most clearly, perhaps, growing up in patriarchal families. Taught to discount their own judgments and to depend on those of the family's dominant men, they lose self-trust and cannot take themselves seriously as moral deliberators. I argue that through the telling of counterstories, which undermine normative stories of oppression, it is sometimes possible for women to reclaim these families as places where they have cognitive authority.
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  5. Epistemic Akrasia.Sophie Horowitz - 2014 - Noûs 48 (4):718-744.
    Many views rely on the idea that it can never be rational to have high confidence in something like, “P, but my evidence doesn’t support P.” Call this idea the “Non-Akrasia Constraint”. Just as an akratic agent acts in a way she believes she ought not act, an epistemically akratic agent believes something that she believes is unsupported by her evidence. The Non-Akrasia Constraint says that ideally rational agents will never be epistemically akratic. In a number of recent papers, the (...)
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  6.  26
    Accuracy and Educated Guesses.Sophie Horowitz - 2019 - Oxford Studies in Epistemology 6.
    Credences, unlike full beliefs, can’t be true or false. So what makes credences more or less accurate? This chapter offers a new answer to this question: credences are accurate insofar as they license true educated guesses, and less accurate insofar as they license false educated guesses. This account is compatible with immodesty; : a rational agent will regard her own credences to be best for the purposes of making true educated guesses. The guessing account can also be used to justify (...)
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  7.  19
    Dealing with Feelings: Positive and Negative Discrete Emotions as Mediators of News Framing Effects.Claes H. de Vreese, Andreas R. T. Schuck & Sophie Lecheler - 2013 - Communications 38 (2):189-209.
    The underlying psychological processes that enable framing effects are often described as cognitive. Yet, recent studies suggest that framing effects may also be mediated by emotional response. The role of specific emotions in mediating the framing effect process, however, has yet to be fully empirically investigated. In an experimental survey design, this study tests two positive and two negative emotions as mediators of framing effects. Our results show that while anger and enthusiasm mediate a framing effect, contentment and fear do (...)
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  8. Epistemic Value and the Jamesian Goals.Sophie Horowitz - 2017 - In Jeffrey Dunn Kristoffer Ahlstrom-Vij (ed.), Epistemic Consequentialism. Oxford University Press.
    William James famously tells us that there are two main goals for rational believers: believing truth and avoiding error. I argues that epistemic consequentialism—in particular its embodiment in epistemic utility theory—seems to be well positioned to explain how epistemic agents might permissibly weight these goals differently and adopt different credences as a result. After all, practical versions of consequentialism render it permissible for agents with different goals to act differently in the same situation. -/- Nevertheless, I argue that epistemic consequentialism (...)
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  9.  8
    T. A. Burkill. New Light on the Earliest Gospel: Seven Markan Studies. Pp. Xi + 275. £5·20. [REVIEW]Sophie Laws - 1975 - Religious Studies 11 (3):375.
  10.  4
    Responsabilité Médicale: Va-T-on Indemniser l'Accident Mèdical?Sophie Gromb - 1996 - Médecine et Droit 1996 (16):12-17.
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  11. Respecting All the Evidence.Paulina Sliwa & Sophie Horowitz - 2015 - Philosophical Studies 172 (11):2835-2858.
    Plausibly, you should believe what your total evidence supports. But cases of misleading higher-order evidence—evidence about what your evidence supports—present a challenge to this thought. In such cases, taking both first-order and higher-order evidence at face value leads to a seemingly irrational incoherence between one’s first-order and higher-order attitudes: you will believe P, but also believe that your evidence doesn’t support P. To avoid sanctioning tension between epistemic levels, some authors have abandoned the thought that both first-order and higher-order evidence (...)
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  12.  8
    Don't Count Your Chickens Before They're Hatched: Elaborative Encoding in REM Dreaming in Face of the Physiology of Sleep Stages.Gaétane Deliens, Sophie Schwartz & Philippe Peigneux - 2013 - Behavioral and Brain Sciences 36 (6):613-614.
  13.  5
    The Constraints of Explanatory Models, Or: Even Piaget Can't Say Whatever He Likes.Sophie Haroutunian - 1981 - Educational Theory 31 (2):193-195.
  14.  2
    L’Amour de la Patrie a-T-Il Un Genre? Les Émotions Révolutionnaires Mal Partagées de 1790 À 1795Does Love of One’s Country Have a Gender? The Uneven Distribution of Revolutionary Emotions in France, 1790 to 1795. [REVIEW]Sophie Wahnich - 2018 - Clio 47:93-116.
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  15. Goethes Werke.W. T. H., Sophie & Erich Schmidt - 1887 - American Journal of Philology 8 (4):484.
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  16. Y a-t-il une minorité rom?: Un enjeu de typologie normative dans le cadre du multiculturalisme libéral.Sophie Guérard de Latour - 2011 - Revue Philosophique De Louvain 109 (4):723-746.
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  17. Körper oder Organismus? Eric T. Olsons Cartesianismusvorwurf gegen das Körperkriterium transtemporaler personaler Identität.Anne Sophie Meincke - 2010 - Philosophisches Jahrbuch 117 (1):88-120.
    Eric Olson distinguishes his animalistic account of transtemporal personal identity from the apparently similar Bodily Criterion, among other things, by accusing the latter of being contaminated with Cartesian implications owing to its usage of the term ‚body‘. In contrast, Olson argues, Animalism is able to avoid these implications by substituting the concept of body for the concept of organism, which makes Animalism not only a distinct position, but also the better alternative to the Bodily Criterion. The paper critically reconstructs Olson’s (...)
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  18.  3
    III.—The Place of Experts in Democracy: A Symposium.Bosanquet Bernard, Bryant Sophie & G. E. T. Boss - 1909 - Proceedings of the Aristotelian Society 9 (1):61-84.
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  19.  11
    The Place of Experts in Democracy. A Symposium.Bernard Bosanquet, Mrs Sophie Bryant & G. R. T. Ross - 1909 - Proceedings of the Aristotelian Society 9:61 - 84.
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  20.  59
    Katerina Ierodiakonou and Sophie Roux, Eds. Thought Experiments in Methodological and Historical Contexts. Leiden: Brill, 2011. Pp. Vii+233. €99.00. [REVIEW]James Robert Brown & Michael T. Stuart - 2013 - Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (1):154-157.
  21. Adaptive Esports for People With Spinal Cord Injury: New Frontiers for Inclusion in Mainstream Sports Performance.Laura Tabacof, Sophie Dewil, Joseph E. Herrera, Mar Cortes & David Putrino - 2021 - Frontiers in Psychology 12.
    Introduction: People with Spinal Cord Injury are at risk of feeling socially disconnected. Competitive esports present an opportunity for people with SCI to remotely engage in a community. The aim of this study is to discuss barriers to esports participation for people with SCI, present adaptive solutions to these problems, and analyze self-reported changes in social connection.Materials and Methods: We presented a descriptive data collected in the process of a quality improvement initiative at Mount Sinai Hospital. In 2019, seven individuals (...)
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  22.  11
    Alberto Alesina and Francesco Giavazzi. The Future of Europe (Cambridge, MA: MIT Press, 2006), X+ 186 Pp. 24.95 Cloth. Sophie Bastien. Caligula Et Camus: Interferences Transhistoriques (Amsterdam: Rodopi, 2006), Xiii+ 309 Pp. E64. 00/$80.00 Paper. John R. Bowen. Why the French Don't Like Headscarves: Islam, the State, and Public. [REVIEW]Denis Diderot Rameau’S. Nephew - 2007 - The European Legacy 12 (6):789-791.
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  23.  4
    Corticobulbar Tract Injury, Oromotor Impairment and Language Plasticity in Adolescents Born Preterm.Gemma B. Northam, Angela T. Morgan, Sophie Fitzsimmons, Torsten Baldeweg & Frédérique J. Liégeois - 2019 - Frontiers in Human Neuroscience 13.
  24.  2
    À Propos D’Un Ouvrage Collectif Récent Sur Marc Richir. Note de Lecture Relative À L’Ouvrage Collectif Suivant : Sophie-Jan Arrien, Jean-Sébastien Hardy, Jean-François Perrier, Dir., Aux Marges de la Phénoménologie. Lectures de Marc Richir, Paris, Hermann (Coll. « Rue de la Sorbonne »), 2019, 292 P., Avec des Textes D’E. Bellato, S. Carlson, F. Forestier, J.-S. Hardy, J. Mesnil, J.-F. Perrier, M. Rhéaume, T. Sawada, A. Schnell, P. Posada Varela. [REVIEW]Antonino Mazzù - 2019 - Laval Théologique et Philosophique 75 (3):503.
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  25.  1
    À propos d’un ouvrage collectif récent sur Marc Richir / Note de lecture relative à l’ouvrage collectif suivant : Sophie-Jan Arrien, Jean-Sébastien Hardy, Jean-François Perrier, dir., Aux marges de la phénoménologie. Lectures de Marc Richir, Paris, Hermann (coll. « Rue de la Sorbonne »), 2019, 292 p., avec des textes d’E. Bellato, S. Carlson, F. Forestier, J.-S. Hardy, J. Mesnil, J.-F. Perrier, M. Rhéaume, T. Sawada, A. Schnell, P. Posada Varela. [REVIEW]Antonino Mazzù - 2019 - Laval Théologique et Philosophique 75 (3):503-509.
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  26.  6
    Judaïsme et paganisme chez Cohen, Rosenzweig et Levinas.Sophie Nordmann - 2007 - Archives de Philosophie 2 (2):227-247.
    Cet article met en évidence la manière dont H. Cohen, F. Rosenzweig et E. Levinas inaugurent, dans un même geste spéculatif, une forme nouvelle de « philosophie de la religion », où la religion ne constitue plus seulement un objet, mais un moteur de la rationalité philosophique. Chez chacun d’eux, ce geste passe par l’opposition du paganisme et du judaïsme, qui se prolonge dans l’opposition entre une tradition philosophique enfermée dans l’immanence, et une forme de rationalité philosophique nouvelle, qui s’ouvre (...)
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  27. Judaïsme et paganisme: Cohen, Rosenzweig, Levinas, un geste spéculatif commun.Sophie Nordmann - 2007 - Archives de Philosophie 70 (2).
    Cet article met en évidence la manière dont H. Cohen, F. Rosenzweig et E. Levinas inaugurent, dans un même geste spéculatif, une forme nouvelle de « philosophie de la religion », où la religion ne constitue plus seulement un objet, mais un moteur de la rationalité philosophique. Chez chacun d’eux, ce geste passe par l’opposition du paganisme et du judaïsme, qui se prolonge dans l’opposition entre une tradition philosophique enfermée dans l’immanence, et une forme de rationalité philosophique nouvelle, qui s’ouvre (...)
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  28. Forms of Mathematization (14th -17th Centuries).Sophie Roux - 2010 - Early Science and Medicine 15 (4-5):319-337.
    According to a grand narrative that long ago ceased to be told, there was a seventeenth century Scientific Revolution, during which a few heroes conquered nature thanks to mathematics. This grand narrative began with the exhibition of quantitative laws that these heroes, Galileo and Newton for example, had disclosed: the law of falling bodies, according to which the speed of a falling body is proportional to the square of the time that has elapsed since the beginning of its fall; the (...)
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  29.  13
    « What is the Best Theory of Generation? » : Argumentation Et Débats D’Étudiants En Médecine À La Société Royale de Médecine D’Édimbourg au Dix-Huitième Siècle.Sophie Vasset - 2016 - Revue de Synthèse 137 (3-4):301-319.
    RésuméCet article propose d’aborder différemment la longue querelle de la génération, qui divise les ovistes, les spermistes et les partisans de l’épigénèse tout au long des 17e et 18e en Europe. Plutôt que d’en définir les acteurs à partir des publiants, à savoir les médecins ou naturalistes français, anglais et européens qui contredisent les théories ovistes ou spermistes de leurs pairs, je chercherai à poser quelques questions en marge de cette querelle : que reste-t-il d’une querelle une fois qu’elle semble (...)
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  30.  1
    « What is the best theory of generation? » : Argumentation et débats d’étudiants en médecine à La Société Royale de médecine d’Édimbourg au dix-huitième siècle.Sophie Vasset - 2016 - Revue de Synthèse 137 (3):301-319.
    Cet article propose d’aborder différemment la longue querelle de la génération, qui divise les ovistes, les spermistes et les partisans de l’épigénèse tout au long des 17e et 18e en Europe. Plutôt que d’en définir les acteurs à partir des publiants, à savoir les médecins ou naturalistes français, anglais et européens qui contredisent les théories ovistes ou spermistes de leurs pairs, je chercherai à poser quelques questions en marge de cette querelle : que reste-t-il d’une querelle une fois qu’elle semble (...)
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  31. Motherhood Between Tradition and Modernity: Transmission and Transgression of the Gender Identities in the Family Interactions.Sandra Tomc & Sophie Bailly - 2016 - Iris 37:51-66.
    Cet article examine comment, par leur discours, les femmes se construisent comme mère, dans leurs interactions avec leurs enfants adolescent-e-s, occasionnellement avec leurs maris, contribuant ainsi à la reproduction sociale des stéréotypes de masculinité et de féminité ou, au contraire, de quelle façon elles rompent avec la tradition et proposent des modèles alternatifs. Acceptent-elles ou non leur héritage symbolique en matière de genre? En voulant la reproduire, comment réinvestissent-elles la dimension genrée dans un contexte d’interactions verbales avec leurs adolescent-e-s, les (...)
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  32.  3
    Cuestiones de dialéctica y de género en Krause: Sofía o la nueva mujer.: Dialectic and gender issues in Krause's work and life: Sophie or The New Woman.Arturo Andrés Roig - 2007 - Estudios de Filosofía Práctica E Historia de Las Ideas 9:57-72.
    En este texto se trabaja sobre las ideas sostenidas por Krause respecto de la dialéctica y el lugar de las mujeres. En lo referido a la primera cuestión, se analiza la peculiaridad de la dialéctica krausiana mostrando el esfuerzo que este autor realiza por ablandar las antinomias del esquema dialéctico, desconfiando siempre de la síntesis y proponiendo una dialéctica dual de la complementariedad El recorrido realizado incluye consideraciones relativas a la filosofía del derecho y la dialéctica en Krause, Hegel y (...)
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  33.  5
    Theories of Ethics.Philippa Foot (ed.) - 1967 - Oxford University Press.
    Sophie and her sister, Jess, grow up knowing that a few little lies are necessary: You look great. It was only a joke. He's just stressed. It doesn't matter. Everything's fine. Everybody does it, don't they? But what about the big lies—about love, power and money? When Sophie discovers her father's secret, and Jess falls in love with the charismatic Jake, Sophie has to look at her own life again. Should she keep quiet or tear her family (...)
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  34.  19
    Substance Causation, Powers, and Human Agency.E. J. Lowe - 2013 - In S. C. Gibb, E. J. Lowe & R. D. Ingthorsson (eds.), Mental Causation and Ontology. Oxford Up. pp. 153--172.
    Introduction , Sophie Gibb 1. Mental Causation , John Heil 2. Physical Realization without Preemption , Sydney Shoemaker 3. Mental Causation in the Physical World , Peter Menzies 4. Mental Causation: Ontology and Patterns of Variation , Paul Noordhof 5. Causation is Macroscopic but not Irreducible , David Papineau 6. Substance Causation, Powers, and Human Agency , E. J. Lowe 7. Agent Causation in a Neo-Aristotelian Metaphysics , Jonathan D. Jacobs and Timothy O’Connor 8. Mental Causation and Double Prevention (...)
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  35.  52
    Method, Model and Matter.Mario Augusto Bunge - 1972 - Boston: Reidel.
    This collection of essays deals with three clusters of problems in the philo sophy of science: scientific method, conceptual models, and ontological underpinnings. The disjointedness of topics is more apparent than real, since the whole book is concerned with the scientific knowledge of fact. Now, the aim of factual knowledge is the conceptual grasping of being, and this understanding is provided by theories of whatever there may be. If the theories are testable and specific, such as a theory of a (...)
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  36.  98
    Counterfactual Discourse in Context.Karen S. Lewis - 2018 - Noûs 52 (3):481-507.
    The classic Lewis-Stalnaker semantics for counterfactuals captures that Sobel sequences are consistent sequences, for example: a.If Sophie had gone to the parade, she would have seen Pedro dance. b.But if Sophie had gone to the parade and been stuck behind someone tall, she would not have seen Pedro dance. But reverse a sequence like this one and it no longer sounds so good, which is surprising on the classic semantics. This observation motivated Kai von Fintel and Thony Gillies (...)
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  37. Curriculum in a New Key: The Collected Works of Ted T. Aoki.Ted T. Aoki - 2005 - Lawrence Erlbaum Associates, Publishers.
    Ted T. Aoki, the most prominent curriculum scholar of his generation in Canada, has influenced numerous scholars around the world. Curriculum in a New Key brings together his work, over a 30-year span, gathered here under the themes of reconceptualizing curriculum; language, culture, and curriculum; and narrative. Aoki's oeuvre is utterly unique--a complex interdisciplinary configuration of phenomenology, post-structuralism, and multiculturalism that is both theoretically and pedagogically sophisticated and speaks directly to teachers, practicing and prospective. Curriculum in a New Key: The (...)
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  38. Can Theoretical Underdetermination Support the Indeterminacy of Translation? Revisiting Quine's ‘Real Ground’: Sophie R. Allen.Sophie R. Allen - 2010 - Philosophy 85 (1):67-90.
    It is commonly believed that Quine's principal argument for the Indeterminacy of Translation requires an untenably strong account of the underdetermination of theories by evidence, namely that that two theories may be compatible with all possible evidence for them and yet incompatible with each other. In this article, I argue that Quine's conclusion that translation is indeterminate can be based upon the weaker, uncontroversial conception of theoretical underdetermination, in conjunction with a weak reading of the ‘Gavagai’ argument which establishes the (...)
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  39.  4
    Mystical Interpretation of the Exile and Return to Paradise in Eriugena’s Periphyseon.Agnieszka Kijewska - 2015 - Roczniki Filozoficzne 63 (2):13-26.
    Over the recent years we have welcomed a number of significant publications highlighting the importance of allegory and allegorical interpretation in ancient literary culture. The allegorical approach to literary text identifies the literary work as a puzzle, the solving of which introduces the reader to a profounder kind of knowledge, a knowledge that is hidden from the eyes of the “uninitiated.” This kind of interpretation implies a special understanding of the function of language, which “by revealing— conceals”. Allegorical interpretation assumed (...)
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  40. Immoderately Rational.Sophie Horowitz - 2014 - Philosophical Studies 167 (1):41-56.
    Believing rationally is epistemically valuable, or so we tend to think. It’s something we strive for in our own beliefs, and we criticize others for falling short of it. We theorize about rationality, in part, because we want to be rational. But why? I argue that how we answer this question depends on how permissive our theory of rationality is. Impermissive and extremely permissive views can give good answers; moderately permissive views cannot.
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  41.  2
    Sophie Lalanne (Dir.), Femmes Grecques de L’Orient Romain.Sophie Gällnö - 2020 - Clio 51.
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  42.  32
    I–T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
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  43. The T-Schema is Not a Logical Truth.R. T. Cook - 2012 - Analysis 72 (2):231-239.
    It is shown that the logical truth of instances of the T-schema is incompatible with the formal nature of logical truth. In particular, since the formality of logical truth entails that the set of logical truths is closed under substitution, the logical truth of T-schema instances entails that all sentences are logical truths.
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  44.  4
    The Historical Rawls: Introduction.Sophie Smith, Teresa M. Bejan & Annette Zimmermann - forthcoming - Modern Intellectual History:1-7.
    John Rawls and his work are now squarely a subject for history. In the more than fifteen years since his death, a rich body of scholarship has emerged which attempts, in different ways, to understand the nature, development, and impact of Rawls's thought from a variety of historical perspectives. With 2021 marking fifty years since A Theory of Justice was first published, this special forum examines what we here call the “historical Rawls.”.
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  45.  17
    A Use/Disuse Paradigm for CRISPR-Cas Systems.Sophie Veigl - 2019 - Biology and Philosophy 34 (1):13.
    In his insightful review, Eugene V. Koonin discusses various aspects of CRISPR-Cas systems with a strong focus on their qualities as "adaptive immune systems". The CRISPR-Cas system is most famous for its application as a gene-editing tool. Koonin provides a deeper insight into its biological function in bacteria, which is to immunize the cell against parasite DNA. I shall comment on one issue discussed in the text, in two steps. First, I shall elaborate on CRISPR-Cas systems and their supposed Lamarckian (...)
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  46.  17
    Can’T Philosophers Tell the Difference Between Science and Religion?: Demarcation Revisited.Robert T. Pennock - 2011 - Synthese 178 (2):177-206.
    In the 2005 Kitzmiller v Dover Area School Board case, a federal district court ruled that Intelligent Design creationism was not science, but a disguised religious view and that teaching it in public schools is unconstitutional. But creationists contend that it is illegitimate to distinguish science and religion, citing philosophers Quinn and especially Laudan, who had criticized a similar ruling in the 1981 McLean v. Arkansas creation-science case on the grounds that no necessary and sufficient demarcation criterion was possible and (...)
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  47.  13
    H. T. Mason, "Pierre Bayle and Voltaire". [REVIEW]Paul T. Fuhrmann - 1965 - Journal of the History of Philosophy 3 (1):125.
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  48. The Folk Strike Back; or, Why You Didn’T Do It Intentionally, Though It Was Bad and You Knew It.Mark T. Phelan & Hagop Sarkissian - 2008 - Philosophical Studies 138 (2):291 - 298.
    Recent and puzzling experimental results suggest that people’s judgments as to whether or not an action was performed intentionally are sensitive to moral considerations. In this paper, we outline these results and evaluate two accounts which purport to explain them. We then describe a recent experiment that allegedly vindicates one of these accounts and present our own findings to show that it fails to do so. Finally, we present additional data suggesting no such vindication could be in the offing and (...)
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  49.  2
    Stranger Than Fiction: Gothic Intertextuality in Shakespears Sister’s Music Videos.Tomasz Fisiak - 2020 - Text Matters - a Journal of Literature, Theory and Culture 10:194-208.
    The following article is going to focus on a selection of music videos by Shakespears Sister, a British indie pop band consisting of Siobhan Fahey and Marcella Detroit, which rose to prominence in the late 1980s. This article scrutinizes five of the band’s music videos: “Goodbye Cruel World”, “I Don’t Care”, “Stay”, “All the Queen’s Horses” and “When She Finds You”, all of them displaying a strong affinity with Gothicism. Fahey and Detroit, together with director Sophie Muller, a long-time (...)
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  50. It Seems Like There Aren’T Any Seemings.T. Ryan Byerly - 2012 - Philosophia 40 (4):771-782.
    Abstract I argue that the two primary motivations in the literature for positing seemings as sui generis mental states are insufficient to motivate this view. Because of this, epistemological views which attempt to put seemings to work don’t go far enough. It would be better to do the same work by appealing to what makes seeming talk true rather than simply appealing to seeming talk. Content Type Journal Article Pages 1-12 DOI 10.1007/s11406-012-9363-8 Authors T. Ryan Byerly, Department of Philosophy, Baylor (...)
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