Results for 'Soroush Dabbagh'

38 found
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  1.  35
    An Islamic View to Stem Cell Research and Cloning: Iran's Experience.Kiarash Aramesh & Soroush Dabbagh - 2007 - American Journal of Bioethics 7 (2):62-63.
  2.  17
    Ontological Nominalism and Analytic Philosophy: On the Possibility of Philosophizing Whilst Dispensing with Universals.Hossein Dabbagh & Soroush Dabbagh - 2015 - Philosophy Study 5 (2).
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  3.  48
    Investigating Shame: A comparison between the Freudian psychoanalysis and cognitive approach in psychology and a theological-moral view about shame.Hossein Dabbagh - 2018 - Journal of Philosophical Meditations 8 (20):109-143.
    Shame’s conceptualization is one of the most challenging discussions in psychological studies. This challenge creates many ambiguities for both psychologists and theologians in Eastern cultures especially Iranian-Islamic culture. This paper discusses the dominant psychological researches about shame and tries to compare the outcome of these researches with Abdulkarim Soroush’s theological-moral view about shame. This comparison, we believe, helps us to understand their different approaches for further psychological and theological studies. We used descriptive-analytical method for the current research and our (...)
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  4.  1
    Talking About ‘Fairness’ in Football and Politics: The Case of Navad.Hossein Dabbagh & Andrew Edgar - forthcoming - Sport, Ethics and Philosophy:1-14.
    ABSTRACTWe argue that sport in general, and association football in particular, are activities that invite spectators and players alike to talk about them. Using a Wittgensteinian approach, we argu...
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  5. The Seeming Account of Self-Evidence: An Alternative to Audian Account.Hossein Dabbagh - 2018 - Logos and Episteme 9 (3):261-284.
    In this paper, I argue against the epistemology of some contemporary moral intuitionists who believe that the notion of self-evidence is more important than that of intuition. Quite the contrary, I think the notion of intuition is more basic if intuitions are construed as intellectual seemings. First, I will start with elaborating Robert Audi’s account of self-evidence. Next, I criticise his account on the basis of the idea of “adequate understanding”. I shall then present my alternative account of self-evidence which (...)
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  6.  88
    The Problem of Explanation and Reason-Giving Account of Pro Tanto Duties in the Rossian Ethical Framework.Hossein Dabbagh - 2018 - Public Reason 10 (1):69-80.
    Critics often argue that Ross’s metaphysical and epistemological accounts of all-things-considered duties suffer from the problem of explanation. For Ross did not give us any clear explanation of the combination of pro tanto duties, i.e. how principles of pro tanto duties can combine. Following from this, he did not explain how we could arrive at overall justified moral judgements. In this paper, I will argue that the problem of explanation is not compelling. First of all, it is based on the (...)
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  7. Medical Ethics in Qiṣāṣ (Eye-for-an-Eye) Punishment: An Islamic View; an Examination of Acid Throwing.Hossein Dabbagh, Amir Alishahi Tabriz & Harold G. Koenig - 2016 - Journal of Religion and Health 55 (4):1426–1432.
    Physicians in Islamic countries might be requested to participate in the Islamic legal code of qiṣāṣ, in which the victim or family has the right to an eye-for-an-eye retaliation. Qiṣāṣ is only used as a punishment in the case of murder or intentional physical injury. In situations such as throwing acid, the national legal system of some Islamic countries asks for assistance from physicians, because the punishment should be identical to the crime. The perpetrator could not be punished without a (...)
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  8.  36
    Intuiting Intuition: The Seeming Account of Moral Intuition.Hossein Dabbagh - 2018 - Croatian Journal of Philosophy 18 (1):117-132.
    In this paper, I introduce and elucidate what seems to me the best understanding of moral intuition with reference to the intellectual seeming account. First, I will explain Bengson’s quasi-perceptualist account of philosophical intuition in terms of intellectual seeming. I then shift from philosophical intuition to moral intuition and will delineate Audi’s doxastic account of moral intuition to argue that the intellectual seeming account of intuition is superior to the doxastic account of intuition. Next, I argue that we can apply (...)
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  9.  80
    Playing with the “Playing God”.Hossein Dabbagh & E. Andreeva - 2017 - In V. Menuz, J. Roduit, D. Roiz, A. Erler & N. Stepanovan (eds.), Future-Human. Life. Geneva, Switzerland: neohumanitas. org. pp. 72-78.
    Some philosophers and theologians have argued against the idea of Human Enhancement, saying that human beings should not play God. A closer look, however, might reveal that the question of who is playing Whom is far from being so clear-cut. This chapter will address the idea of human enhancement from the standpoint of theistic theology, arguing that human enhancement and theistic theology may not be so very incompatible, after all.
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  10.  72
    Iranian Muslim Reformists and Contemporary Ethics; Revival of “Utilitarianism".Hossein Dabbagh - 2017 - Insan and Toplum: The Journal of Humanity and Society 8 (2):19-32.
    This paper raises a moral issue for contemporary post-revolutionary Muslim intellectuals in Iran. According to traditional Islamic teachings, ethics enables people to transcend from this mundane world and offers guidance on ways to improve virtues. Most contemporary Iranian Muslim intellectuals have attempted to pave the way for accomplishing this goal. After clarifying the ways in which Iranian Muslim intellectuals have faith in virtue ethics as a best possible moral normative theory, we claim that virtue ethics fails to support some of (...)
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  11.  33
    Sinnott‐Armstrong Meets Modest Epistemological Intuitionism.Hossein Dabbagh - 2017 - Philosophical Forum 48 (2):175-199.
    Sinnott-Armstrong has attacked the epistemology of moral intuitionism on the grounds that it is not justified to have some moral beliefs without needing them to be inferred from other beliefs. He believes that our moral judgments are inferentially justified because the “framing effects” which are mostly discussed in the empirical psychology cast doubt on any non-inferential justification. In this paper, I argue that Sinnott-Armstrong’s argument is question begging against intuitionists and his description of epistemological intuitionism is a diluted version that (...)
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  12.  34
    The Effect of Evoking Nostalgic Memories on the Homeostatic Variables (Mental and Physical) Among Cardiovascular Patients.Hossein Dabbagh - 2018 - Advances in Cognitive Science 19 (4):57-69.
    Nostalgia as one of the complex emotions has been challenged over the past few decades due to its psychological and physiological functions. The present experiment investigates the effect of recalling nostalgic memories on amelioration of homeostatic and health state of people with cardiovascular disease. Method: The participants were 30 patients who were hospitalized for angiography procedure. The research was based on an experimental design with randomized and post-test groups. The instruments used included a thermometer with ° C, a checkout manipulation (...)
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  13.  27
    The Myth of the Intuitive: Experimental Philosophy and Philosophical Method. [REVIEW]Hossein Dabbagh - 2019 - Philosophical Quarterly 69 (274):195-197.
    The Myth of the Intuitive: Experimental Philosophy and Philosophical Method. By Deutsch Max.
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  14.  16
    The Ethics of Non-Therapeutic Male Circumcision Under Islamic Law.Hossein Dabbagh - 2017 - TARBIYA: Journal of Education in Muslim Society 4 (2):216-223.
    This qualitative research is a philosophical review about analyzing how circumcision can (cannot) be morally justified. It is typically assumed among Muslims that circumcision is mandatory according to Islamic law (Sharia). However, in this paper, I will argue that this is not clear in Islamic texts. Because firstly there is no textual evidence in the Quran about this matter and secondly permissibility of circumcision is not an agreed topic among Muslim scholars. This entails that circumcision is not a necessary part (...)
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  15.  12
    Hanno Sauer. Moral Judgments as Educated Intuitions. Reviewed By. [REVIEW]Hossein Dabbagh - 2018 - Philosophy in Review 38 (3):118-120.
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  16. Feeling Good: Integrating the Psychology and Epistemology of Moral Intuition and Emotion.Hossein Dabbagh - 2019 - Journal of Cognition and Neuroethics 3 (5):1-30.
    Is the epistemology of moral intuitions compatible with admitting a role for emotion? I argue in this paper that moral intuitions and emotions can be partners without creating an epistemic threat. I start off by offering some empirical findings to weaken Singer’s (and Greene’s and Haidt’s) debunking argument against moral intuition, which treat emotions as a distorting factor. In the second part of the paper, I argue that the standard contrast between intuition and emotion is a mistake. Moral intuitions and (...)
     
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  17.  9
    Sources of Knowledge in Clinical Practice in Postgraduate Medical Students and Faculty Members: A Conceptual Map.Reza Yousefi‐Nooraie, Behnam Shakiba, Soroush Mortaz‐Hedjri & Ahmad R. Soroush - 2007 - Journal of Evaluation in Clinical Practice 13 (4):564-568.
  18. Metaphor in Science.Hossein Dabbagh - 2014 - Tehran, Tehran Province, Iran: Hermes Publisher.
    In this thesis I am going to explain the role of metaphor in articulation of new scientific theories, explicitly speaking, indeed, I have not a word about metaphorical thinking in theory invention, implicitly speaking. In fact, I talk about conceptual metaphor instead of linguistic metaphor. As another classification, this investigation belongs to “justification context”, rather than “discovery context”. Employing Boyd’ ideas on metaphor in science can lend a hand for acquiring this point. In Boyd’ set of beliefs; we need another (...)
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  19.  6
    Pure Gold From the Words of Sayyidi Lhringabd Al-Lhringaziz Al-Dabbagh * by Ahmad B. Al-Mubarak Al-Lamati. Translation, Notes and Outline by John O'kane and Bernd Radtke.K. L. Honerkamp - 2011 - Journal of Islamic Studies 22 (2):237-242.
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  20. The Limits of the Sacred: The Epistemology of ʻabd Al-Karim Soroush.John Cooper - 2000 - In Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.), Islam and Modernity: Muslim Intellectuals Respond. I. B. Tauris.
     
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  21. Mysticism in Contemporary Islamic Political Thought: Orhan Pamuk and Abdolkarim Soroush.John von Heyking - 2004 - Humanitas 19 (1-2):1-2.
     
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  22.  55
    Book Discussion Section: Comparative Ethics, Islam, and Human Rights: Internal Pluralism and the Possible Development of Tradition.David Hollenbach - 2010 - Journal of Religious Ethics 38 (3):580-587.
    Dialogue with three major Muslim authors shows that Islam can take a positive stance toward human rights while also presenting differing interpretations of the meaning and scope of rights. Because of their subordination of norms reached through reason to those drawn from faith, as well as negative experiences of the impact of Western colonization of parts of the Muslim world, Abul A‘la Maududi and Sayyid Qutb place significant restrictions on rights of conscience. 'Abdolkarim Soroush's positive support for the role (...)
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  23.  32
    Learning From Conditionals.Benjamin Eva, Stephan Hartmann & Soroush Rafiee Rad - forthcoming - Mind:fzz025.
    In this article, we address a major outstanding question of probabilistic Bayesian epistemology: how should a rational Bayesian agent update their beliefs upon learning an indicative conditional? A number of authors have recently contended that this question is fundamentally underdetermined by Bayesian norms, and hence that there is no single update procedure that rational agents are obliged to follow upon learning an indicative conditional. Here we resist this trend and argue that a core set of widely accepted Bayesian norms is (...)
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  24.  18
    Voting, Deliberation and Truth.Stephan Hartmann & Soroush Rafiee Rad - 2018 - Synthese 195 (3):1273-1293.
    There are various ways to reach a group decision on a factual yes–no question. One way is to vote and decide what the majority votes for. This procedure receives some epistemological support from the Condorcet Jury Theorem. Alternatively, the group members may prefer to deliberate and will eventually reach a decision that everybody endorses—a consensus. While the latter procedure has the advantage that it makes everybody happy, it has the disadvantage that it is difficult to implement, especially for larger groups. (...)
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  25.  30
    Iranian Academia: Evolution After Revolution and Plagiarism as a Disorder. [REVIEW]Sepehr Ghazinoory, Soroush Ghazinoori & Mandana Azadegan-Mehr - 2011 - Science and Engineering Ethics 17 (2):213-216.
    Recently, a few of scientific journals raise serious questions about scientific ethics and moral judgment of some of the Iranian government’s senior executives in their papers. Plagiarism, under any circumstances is not justified, and we do not intend to justify it in this note. However, we find it useful in understanding why otherwise respected, responsible individuals may engage in plagiarism by terse review of the history Iranian academia.
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  26.  17
    Voting, Deliberation and Truth.Stephan Hartmann & Soroush Rafiee Rad - 2016 - Synthese:1-21.
    There are various ways to reach a group decision on a factual yes–no question. One way is to vote and decide what the majority votes for. This procedure receives some epistemological support from the Condorcet Jury Theorem. Alternatively, the group members may prefer to deliberate and will eventually reach a decision that everybody endorses—a consensus. While the latter procedure has the advantage that it makes everybody happy, it has the disadvantage that it is difficult to implement, especially for larger groups. (...)
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  27.  8
    Nadirsyah Hosen : Research Handbook in Islamic Law and Society: Edward Elgar Pub, Cheltenham, England, 2018.Harith Al-Dabbagh - 2019 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 32 (4):1003-1012.
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  28.  12
    Promoting Development and Use of Systematic Reviews in a Developing Country.Reza Yousefi-Nooraie, Arash Rashidian, Saharnaz Nedjat, Reza Majdzadeh, Soroush Mortaz-Hedjri, Arash Etemadi & Hojjat Salmasian - 2009 - Journal of Evaluation in Clinical Practice 15 (6):1029-1034.
  29.  39
    Anchoring in Deliberations.Stephan Hartmann & Soroush Rafiee Rad - forthcoming - Erkenntnis:1-29.
    Deliberation is a standard procedure for making decisions in not too large groups. It has the advantage that group members can learn from each other and that, at the end, often a consensus emerges that everybody endorses. Unfortunately, however, implementing a deliberation procedure also has a number of disadvantages due to the cognitive limitations of the individual group members. What is more, the very process of deliberation introduces an additional bias, which we investigate in this article. We demonstrate that even (...)
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  30.  35
    Public Perceptions of Nanotechnology: A Survey in the Mega Cities of Iran.Mehdi Rahimpour, Mahmoud Rahimpour, Hosna Gomari, Elham Shirvani, Amin Niroumanesh, Kamelia Saremi & Soroush Sardari - 2012 - NanoEthics 6 (2):119-126.
    In this paper, the public view of nanotechnology and its applications in medicine, agriculture and industry is evaluated in the mega cities of Iran. Data from 683 individuals in public places provided the first civic perception of nanotechnology in Iran. Quantitative statistical analysis on positive or negative points of view demonstrated that Iranian people had general positive opinions on nanotechnology and its application in medicine. They believed that nanomedicine can significantly improve the current methods used in disease treatments, especially for (...)
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  31.  24
    The Politics of the Garden (Pairadaeza).Nicholas Tampio - 2013 - Theory and Event 2 (2).
    This essay explores how the garden (in Persian, pairadaeza) may function as an image of flourishing pluralism among theists and naturalists. Initially, the essay draws upon A Thousand Plateaus to formulate the principles of a Deleuzian comparative political theory. Next, the essay interprets and evaluates the work of the Sufi scholar Seyyed Hossein Nasr, the al-Qaeda ideologue Ayman al-Zawahiri, and the Shi'i political reformer 'Abdolkarim Soroush. The essay concludes by considering how diverse existential faiths (or flowers) in the garden (...)
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  32.  28
    Parallels Between Contemporary Western and Islamic Thought on the Discourse of Power and Knowledge.Danial Yusof - 2012 - Cultura 9 (1):7-28.
    This paper examines parallels between contemporary Western and Islamic thought. It will propose that there is congruence between Western and Muslim political thought processes on issues of soft-foundationalism, negative theology, provisional truth claims and religious democracy, in order to offset hegemonic tendencies. This will be illustrated by a concise juxtaposition of the ideas of Davutoglu, Winkel, Sardar, Tariq Ali, Derrida, Foucault, Abdolkarim Soroush, Mohammed Arkoun and others. In the social sciences, namely political science, the neutralization of ideology is also (...)
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  33.  12
    Review of The Rights of God: Islam, Human Rights, and Comparative Ethics. [REVIEW]Laila K. Ghauri - 2011 - Muslim World Journal of Human Rights 8 (1).
    Many scholars, Muslim and Western, struggle to understand the concept of human rights in Islam and its status in contemporary Islamic societies. There is much debate because often the discussion of “universal” human rights does not address the subject of religion at all. Furthermore, the language of “universal” human rights, as presented in Universal Declaration of Human Rights, is not explicit in Islam’s primary and secondary sources, including the Qur’an and Hadith. The Rights of God: Islam, Human Rights, and Comparative (...)
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  34.  15
    Comparison of the Efficacy of Three PubMed Search Filters in Finding Randomized Controlled Trials to Answer Clinical Questions.Reza Yousefi-Nooraie, Shirin Irani, Soroush Mortaz-Hedjri & Behnam Shakiba - 2013 - Journal of Evaluation in Clinical Practice 19 (5):723-726.
  35.  19
    Cultural Essentials Versus Universal Values?M. Stepanyants - 2008 - Diogenes 55 (3):13-23.
    This paper adopts a comparative approach to analyze the crucial issue of the dynamics between universally shared values and the essentials of different cultures. It presents the ways in which universal values are conceptualized in Western, Indian and Muslim philosophy, presenting not only a historical overview but referring to modern authors such as Daya Krishna, D.P. Chattopadhyaya, Richard Rorty, Muhammad Iqbal, S.H. Nasr and Abdolkarim Soroush to show how these authors implicitly use, or do not use, cultural essential and (...)
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  36.  7
    Equivocation Axiom on First Order Languages.Soroush Rafiee Rad - 2017 - Studia Logica 105 (1):121-152.
    In this paper we investigate some mathematical consequences of the Equivocation Principle, and the Maximum Entropy models arising from that, for first order languages. We study the existence of Maximum Entropy models for these theories in terms of the quantifier complexity of the theory and will investigate some invariance and structural properties of such models.
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  37.  7
    The Effect of Mother's Violence on Children's Tendency Toward Addiction.Sabeti Fathi Soroush & Parastoo Behrooznia - forthcoming - Social Research.
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  38.  4
    Urbanization, Social Alienation and Vandalistic Behavior of the Youth.Mohammadi Hamed Fathi Soroush - 2012 - Social Research (Islamic Azad University Roudehen Branch) 4 (13):157-171.
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