Results for 'Sosa, Javier Technique'

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  1.  17
    Pocklington Equation Method Versus Curved Segments Technique for the Numerical Study of Circular Antennas.J. Sosa-Pedroza, V. Barrera-Figueroa & J. López-Bonilla - 2006 - Apeiron 13 (2):260.
  2.  8
    La ética calicleana.Javier Echeñique Sosa - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (1):11-28.
    El propósito de este artículo es ofrecer una reconstrucción de la teoría ética presentada porCalicles en el Gorgias de Platón, con el apoyo de otros textos de la época que contribuyen a explicardicha teoría y a refinarla. El primer paso de esta reconstrucción es mostrar que Calicles ofrece unateoría perspectivista de los juicios morales, de acuerdo a la cual los juicios morales pueden emitirsedesde dos perspectivas radicalmente distintas – la perspectiva contractual, y la natural. El segundo esmostrar que Calicles emplea (...)
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  3.  7
    Dualismo socrático.Javier Echeñique Sosa - 2018 - Revista de Filosofía 74:55-72.
    Este artículo se propone mostrar, en contra de las interpretaciones dominantes, que Platón debió tempranamente postular la supervivencia del alma como un sujeto independiente de daño y beneficio moral con el objeto de completar su defensa de la ética socrática – en particular el principio de Soberanía de la Virtud, central en diálogos tempranos como la Apología, el Critón y el Gorgias. Al dualismo metafísico que resulta de este postulado le denomino ‘dualismo socrático’, para diferenciarlo del dualismo maduro expuesto por (...)
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  4.  16
    A Short Notice on Robert Heinaman's Account of Aristotle's Definition of Kinêsis in Physica III.Javier Echeñique Sosa - 2010 - Journal of Ancient Philosophy 4 (2):1 - 5.
  5.  86
    Sosa on Abilities, Concepts, and Externalism.Timothy Williamson & John Greco - 2004 - In John Greco (ed.), Ernest Sosa: And His Critics. Blackwell.
    A kind of intellectual project characteristic of Ernest Sosa is to resolve an apparently flat-out dispute by showing that it is not after all a zero-sum game. His irenic goal is to do justice to both sides and give each of them most of what it wants. In his subtle paper ‘Abilities, Concepts, and Externalism’ he applies this strategy to the dispute between internalism and externalism in the philosophy of mind. It is a pleasure to engage in discussion with a (...)
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  6.  18
    A Snowslide of Entities. Does Sosa's Existential Relativism Provide a Barrier Against Being Buried?Markus Seidel & Alexander Thinius - 2016 - In Bahr Amrei & Seidel Markus (eds.), Ernest Sosa. Targeting His Philosophy. Springer. pp. 101-118.
    This paper discusses Sosa’s via media between existential relativism and absolutism. We discuss three implications of Sosa’s account which require some further clarification. First, we distinguish three alternative readings of Sosa’s account – the indexicalist, the homonymist and the (proper) relativist reading – and argue that they differ with respect to two crucial points: (a) they lead to different analyses of the lack of disagreement in existential discourse, and (b) they differ with respect to the question of whether conceptual schemes (...)
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  7.  22
    Appendix: Ernest Sosa: Selected Bibliography.J. Turri - 2013 - In John Turri (ed.), Virtuous Thoughts: The Philosophy of Ernest Sosa. Springer. pp. 16--225.
    A select bibliography of Ernest Sosa's publications.
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  8. Sosa Versus Kornblith on Grades of Knowledge.J. Adam Carter & Robin McKenna - forthcoming - Synthese.
    In a series of works Ernest Sosa (see Sosa 1991, 2007, 2009, 2010, 2011, 2015, 2017) has defended the view that there are two kinds or ‘grades’ of knowledge, animal and reflective. One of the most persistent critics of Sosa’s attempts to bifurcate knowledge is Hilary Kornblith (see Kornblith 2004, 2009, 2012). Our aim in this paper is to outline and evaluate Kornblith’s criticisms. We will argue that, while they raise a range of difficult (exegetical and substantive) questions about Sosa’s (...)
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  9. Sosa on Knowledge, Judgment and Guessing.J. Adam Carter - 2018 - Synthese:1-20.
    In Chapter 3 of Judgment and Agency, Ernest Sosa (2015) explicates the concept of a fully apt performance. In the course of doing so, he draws from illustrative examples of practical performances and applies lessons drawn to the case of cognitive performances, and in particular, to the cog- nitive performance of judging. Sosa's examples in the practical sphere are rich and instructive. But there is, I will argue, an interesting disanalogy between the practical and cognitive examples he relies on. Ultimately, (...)
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  10. Sosa in Perspective.Hilary Kornblith - 2009 - Philosophical Studies 144 (1):127--136.
    Ernest Sosa draws a distinction between animal knowledge and reflective knowledge, and this distinction forms the centerpiece of his new book, A Virtue Epistemology . This paper argues that the distinction cannot do the work which Sosa assigns to it.
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  11. Sosa on the Normativity of Belief.Pascal Engel - 2013 - Philosophical Studies 166 (3):617-624.
    Sosa takes epistemic normativity to be kind of performance normativity: a belief is correct because a believer sets a positive value to truth as an aim and performs aptly and adroitly. I object to this teleological picture that beliefs are not performances, and that epistemic reasons or beliefs cannot be balanced against practical reasons. Although the picture fits the nature of inquiry, it does not fit the normative nature of believing, which has to be conceived along distinct lines.
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  12.  32
    Ernest Sosa.John Turri - 2014 - In Robert N. Audi (ed.), Cambridge dictionary of philosophy (3rd ed.). Cambridge: Cambridge University Press.
    A lexicographical entry on "Ernest Sosa".
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  13. Ernest Sosa, Knowledge, and Understanding.Stephen R. Grimm - 2001 - Philosophical Studies 106 (3):171--191.
    This paper offers and analysis of Ernest Sosa's Virtue Perspectivism. Although Sosa has been credited with fathering the influential contemporary movement known as Virtue Epistemology, I argue that Sosa imprudently abandons the reliabilist-based insights of Virtue Epistemology in favor of a reflection-based, "perspectival"' view. Sosa's mixed allegiance to reliabilist-based and reflection-based views of knowledge, in fact, leads to an unwelcome tension in his thought which can be relieved by recognizing that his reflection-based view is in fact an account of the (...)
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  14.  40
    What Is Knowledge? When Confucius Meets Ernest Sosa.Chienkuo Mi - 2015 - Dao: A Journal of Comparative Philosophy 14 (3):355-367.
    In this essay I examine the role that reflection plays in knowledge. I argue that a notion of reflection grounded in ancient Chinese philosophy can help us understand second-order or reflective knowledge in both the accounts of Confucius and Ernest Sosa. I also argue that reflection can help us understand the most ideal kind of knowledge. I begin my paper by laying out Confucius’ and Sosa’s accounts of knowledge, while at the same time drawing the reader’s attention to their common (...)
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  15.  70
    Sosa on Knowledge, Assertion and Value.Christoph9 Kelp - 2015 - Erkenntnis 80 (1):229-237.
    This paper takes issues with a couple of recent arguments due to Ernest Sosa according to which knowledge is the norm of assertion and the thesis that knowledge is specially valuable is equivalent to the thesis that knowledge is the norm of assertion. It is argued that while both of these arguments fail, an argument that knowledge is the norm of belief and that the thesis that knowledge is specially valuable is equivalent to the thesis that knowledge is the norm (...)
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  16. Safety, Virtue, Scepticism: Remarks on Sosa.Peter Baumann - 2015 - Croatian Journal of Philosophy (45):295-306.
    Ernest Sosa has made and continues to make major contributions to a wide variety of topics in epistemology. In this paper I discuss some of his core ideas about the nature of knowledge and scepticism. I start with a discussion of the safety account of knowledge – a view he has championed and further developed over the years. I continue with some questions concerning the role of the concept of an epistemic virtue for our understanding of knowledge. Safety and virtue (...)
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  17. Sosa on Epistemic Value: A Kantian Obstacle.Matthew McGrath - 2019 - Synthese.
    In recent work, Sosa proposes a comprehensive account of epistemic value based on an axiology for attempts. According to this axiology, an attempt is better if it succeeds, better still if it is apt (i.e., succeeds through competence), and best if it is fully apt, (i.e., guided to aptness by apt beliefs that it would be apt). Beliefs are understood as attempts aiming at the truth. Thus, a belief is better if true, better still if apt, and best if fully (...)
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  18. Review of Sosa Knowing Full Well. [REVIEW]Adam Morton - 2011 - Notre Dame Philosophical Reviews 23.
    A review of Ernest Sosa's *Knowing Full Well* focusing on the safety/reliability contrast and the relation between knowledge and action. There are also remarks on the issue of what value knowledge adds to true belief.
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  19. Sosa on Scepticism. [REVIEW]Jessica Brown - 2009 - Philosophical Studies 143 (3):397--405.
    In my remarks, I discuss Sosa's attempt to deal with the sceptical threat posed by dreaming. Sosa explores two replies to the problem of dreaming scepticism. First, he argues that, on the imagination model of dreaming, dreaming does not threaten the safety of our beliefs. Second, he argues that knowledge does not require safety, but a weaker condition which is not threatened by dreaming skepticism. I raise questions about both elements of his reply.
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  20. Sosa on Epistemic Circularity and Reflective Knowledge.Noah Lemos - 2009 - Metaphilosophy 40 (2):187-194.
    Abstract: Ernest Sosa has done important work on epistemic circularity, epistemic virtue, and reflective knowledge. He holds that epistemic circularity need not be vicious and need not prevent us from knowing that our ways of forming beliefs are reliable. In this article, I briefly explore Sosa's defense of this view and raise some questions about what is required for reflective knowledge.
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  21.  52
    Sosa on Animal Knowledge and Emotions.Eros Moreira De Carvalho & Flavio Williges - 2015 - Analytica (Rio) 19 (1):145-160.
    Our goal in this paper is to discuss the notion of animal knowledge in Judgment and Agency. Our approach has two stages. First, we offer a positive contribution, attempting to show that there is room for the introduction of emotions into an animal knowledge approach and into Sosa’s theory of competence. If we follow Sosa and conceive knowledge as a kind of action or successful performance, then emotions can contribute functionally for enhancing performance and are essential for the sharing of (...)
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  22.  7
    Art as Formative Technique: The Human Behaviour Between Art and Nature.Alessandro Cazzola - 2020 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 13 (1):57-72.
    Reflections upon artistic activities as technique require an exhaustive examination in aesthetics. This paper provides an attempt to sketch out a possible connection between skills related to making art and aesthetic thinking. By means of phenomenological insight, the function of technique is pursued consistently with the considerations of technique as subordinate to a global performative skill or as its development into a general principle. This framework ends in accounting for the notion of craft and its relationship with (...)
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  23. Sosa on Skepticism.Otávio Bueno - 2009 - Metaphilosophy 40 (2):195-202.
    Abstract: Ernest Sosa has recently articulated an insightful response to skepticism and, in particular, to the dream argument. The response relies on two independent moves. First, Sosa offers the imagination model of dreaming according to which no assertions are ever made in dreams and no beliefs are involved there. As a result, it is possible to distinguish dreaming from being awake, and the dream argument is blocked. Second, Sosa develops a virtue epistemology according to which in appropriately normal conditions our (...)
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  24.  27
    Ernest Sosa and Virtuously Begging the Question.Michael Walschots - 2011 - Argumentation: Cognition and Community: Proceedings of the 9th Biennial Conference of the Ontario Society for the Study of Argumentation.
    This paper discusses the notion of epistemic circularity, supposedly different from logical circu-larity, and evaluates Ernest Sosa’s claim that this specific kind of circular reasoning is virtuous rather than vicious. I attempt to determine whether or not the conditions said to make epistemic circularity a permissible instance of begging the question could make other instances of circular reasoning equally permissible.
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  25.  80
    Sosa’s Reflective Knowledge: How Damaging is Epistemic Circularity?Heather Battaly - 2012 - Synthese 188 (2):289-308.
    The problem of epistemic circularity maintains that we cannot know that our central belief-forming practices (faculties) are reliable without vicious circularity. Ernest Sosa's Reflective Knowledge (2009) offers a solution to this problem. Sosa argues that epistemic circularity is virtuous rather than vicious: it is not damaging. Contra Sosa, I contend that epistemic circularity is damaging. Section 1 provides an overview of Sosa's solution. Section 2 focuses on Sosa's reply to the Crystal ballgazer Objection. Section 2 also contends that epistemic circularity (...)
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  26.  26
    La vedette et le dictateur : sur une note de bas de page de L’Œuvre d’art à l’époque de sa reproductibilité technique de Walter Benjamin.Lambert Dousson - 2010 - Astérion 7.
    La genèse de la vedette de cinéma qu’effectue Walter Benjamin au chapitre 10 de L’Œuvre d’art à l’époque de sa reproductibilité technique (dernière version, 1939) trouve une résonance politique dans une note de bas de page du même chapitre où la star acquiert un statut analogue au dictateur, quand la technique (de reproduction) de l’œuvre d’art devient elle-même, à travers le cinéma, œuvre d’art. Si les démocraties bourgeoises contiennent, dans leur rapport aux médias de masse, la possibilité de (...)
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  27.  17
    Derrida’s Quasi-Technique.Susanna Lindberg - 2016 - Research in Phenomenology 46 (3):369-389.
    _ Source: _Volume 46, Issue 3, pp 369 - 389 The article’s aim is to measure the potential of Derrida’s work for a philosophy of technique. It shows why Derrida does not present a positive philosophy of technology but rather describes technique as a _quasi_-technique, _as if_ a technique. The article inquires into the potential of such a quasi-technique for a contemporary philosophy of technology: it is suggested that it can function as a salutary “deconstruction” (...)
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  28.  23
    Sample Survey on Sensitive Topics: Investigating Respondents' Understanding and Trust in Alternative Versions of the Randomized Response Technique.Annelies De Schrijver - 2012 - Journal of Research Practice 8 (1):Article - M1.
    In social science research, survey respondents hesitate to answer sensitive questions. This explains why traditional self-report surveys often suffer from high levels of non-response and dishonest answers. To overcome these problems, an adjusted questioning technique is necessary. This article examines one such adjusted questioning technique: the randomized response technique. However, in order to obtain reliable and valid data, respondents need to understand and trust this technique. Respondents' understanding and trust are assessed in two online variants of (...)
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  29. Resenha sobre O artigo, pessoas epistemicamente virtuosas: Sobre epistemologia da virtude de E. Sosa.Waldomiro Silva Filho - 2013 - Philósophos - Revista de Filosofia 18 (2):293-312.
    Review about the article, people virtuous epistemicamente: about epistemology of virtue of e. Sosa Sosa, ernest. Virtue epistemology: belief apta and reflective knowledge, vol i. Trad. Luiz paulo rouanet. São paulo: edições loyola, 2013. Sosa, ernest. Reflective knowledge: belief apta and reflective knowledge, vol ii. Trad. Cecilia c. Bartalotti. São paulo: edições loyola, 2013.
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  30.  10
    Political Poetry and the Example of Ernesto Cardenal.Reginald Gibbons - 1987 - Critical Inquiry 13 (3):648-671.
    In Latin America Cardenal is generally regarded as an enduring poet. He brought a recognizably Latin American material into his poetry, and he introduced to Spanish-language poetry in general such poetic techniques as textual collage, free verse lines shaped in Poundian fashion, and, especially, a diction that is concrete and detailed, textured with proper names and the names of things in preference to the accepted poetic language, which was more abstract, general, and vaguely symbolic. But what is notable in Spanish-language (...)
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  31.  98
    Ernest Sosa. Targeting His Philosophy.Amrei Bahr & Markus Seidel (eds.) - 2016 - Springer.
    This volume provides the reader with exclusive insights into Ernest Sosa’s latest ideas as well as main aspects of his philosophical work of the last 50 years. Ernest Sosa, one of the most distinguished contemporary philosophers, is best known for his ground-breaking work in epistemology, and has also contributed greatly to metaphysics, metaphilosophy and philosophy of language.
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  32. Sosa’s Dream.Nathan Ballantyne & Ian Evans - 2010 - Philosophical Studies 148 (2):249-252.
  33. Sosa, Safety, Sensitivity, and Skeptical Hypotheses.Keith DeRose - 2004 - In J. Greco (ed.), Ernest Sosa: And His Critics. Blackwell. pp. 22--41.
    Fortunately for those of us who work on the topic, Ernie Sosa has devoted much of his (seemingly inexhaustible) intellectual energy to the problem of philosophical skepticism. And to great effect. With the three exceptions of Peter Unger, whose 1975 Ignorance: A Case for Scepticism is a grossly under-appreciated classic of epistemology; Timothy Williamson, whose 2000 Knowledge and its Limits is, I hope, on its way to being a less underappreciated classic; and Thomas Reid, I have benefitted more from Sosa’s (...)
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  34.  14
    Uniqueness of Perceived Hues Investigated with a Continuous Judgmental Technique.Charles E. Sternheim & Robert M. Boynton - 1966 - Journal of Experimental Psychology 72 (5):770.
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  35. Self-Conception: Sosa on De Se Thought.Manuel García-Carpintero - 2013 - In John Turri (ed.), Virtuous Thoughts: The Philosophy of Ernest Sosa. Springer. pp. 73--99.
    Castañeda, Perry and Lewis argued in the 1960’s and 1970’s that thoughts about oneself “as oneself” – de se thoughts – require special treatment, and advanced different accounts. In this paper I discuss Ernest Sosa’s approach to these matters. I first present his approach to singular or de re thought in general in the first section. In the second, I introduce the data that need to be explained, Perry’s and Lewis’s proposals, and Sosa’s own account, in relation to Perry’s, Lewis’s, (...)
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  36.  90
    Facing Computing as Technique: Towards a History and Philosophy of Computing.Liesbeth De Mol & Giuseppe Primiero - 2014 - Philosophy and Technology 27 (3):321-326.
    We present the methodological principles underlying the scientific activities of the DHST Commission on the History and Philosophy of Computing. This volume collects refereed selected papers from the First International Conference organized by the Commission.
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  37. Sosa's Epistemology.Richard Foley - 1994 - Philosophical Issues 5:42-58.
     
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  38.  43
    Pharmacist‐Led Intervention Study to Improve Inhalation Technique in Asthma and COPD Patients.Andrea Hämmerlein, Uta Müller & Martin Schulz - 2011 - Journal of Evaluation in Clinical Practice 17 (1):61-70.
  39.  78
    On Ernest Sosa's "on Dreaming".Bruce Wilshire - 2006 - Pluralist 1 (1):53-62.
  40.  19
    Elimination of Visual Field Effects by Use of a Single Report Technique: Evidence for Order-of-Report Artifact.Marylin C. Smith & Susan Ramunas - 1971 - Journal of Experimental Psychology 87 (1):23.
  41.  11
    A New Olfactometric Technique and Some Results.Herbert Woodrow & Benjamin Karpman - 1917 - Journal of Experimental Psychology 2 (6):431-447.
  42.  16
    An Experimental Study of the Luria Technique for Detecting Mental Conflict.J. W. Gardner - 1937 - Journal of Experimental Psychology 20 (5):495.
  43.  15
    Pensée technique et philosophie transcendantale.Xavier Guchet - 2003 - Archives de Philosophie 1 (1):119-144.
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  44.  17
    Analysis of Musical Appreciation by Means of the Psychogalvanic Reflex Technique.M. L. Phares - 1934 - Journal of Experimental Psychology 17 (1):119.
  45.  13
    Short-Term Retention of Auditory Sequences as a Function of Stimulus Duration, Intersimulus Interval, and Encoding Technique.John G. Miscik, Jerald M. Smith, Norman H. Hamm, Kenneth A. Deffenbacher & Evan L. Brown - 1972 - Journal of Experimental Psychology 96 (1):147.
  46.  14
    Refinements in Technique for the Conditioning of Motor Reflexes in Dogs.W. N. Kellogg, R. C. Davis & V. B. Scott - 1939 - Journal of Experimental Psychology 24 (3):318.
  47.  9
    Technique and Understanding: Paul Ricoeur on Freud and the Analytic Experience.Eoin Carney - 2016 - Études Ricoeuriennes / Ricoeur Studies 7 (1):87-102.
    For Ricœur any study of Freud, or of psychoanalysis more generally, needs to take into account the crucial dimension of the analytic experience itself. Psychoanalysis, as a “mixed discourse,” aims to anticipate questions of meaning and explication alongside technical questions of energies, repression, displacement, and so on. The analytic experience is one which is practical and intersubjective, but which is also guided by various techniques or methods. These techniques, I will argue, should be understood as a type of techne, one (...)
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  48.  12
    Relationship Between Reminiscence and Type of Learning Technique in Serial Anticipation Learning.Claude E. Buxton & Hugh V. Ross - 1949 - Journal of Experimental Psychology 39 (1):41.
  49.  12
    A Guessing Strategy with the Anticipation Technique.Lloyd R. Peterson, Charles L. Brewer & Richard Bertucco - 1963 - Journal of Experimental Psychology 65 (3):258.
  50.  7
    A Note on Chronaxic Technique.J. S. Gottlieb & O. D. Fowler - 1941 - Journal of Experimental Psychology 28 (4):367.
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