Results for 'Soul Early works to 1800'

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  1.  40
    Early Responses to Hume's Writings on Religion.James Fieser (ed.) - 2001 - Thoemmes Press.
    In the past 250 years, David Hume probably had a greater impact on the field of philosophy of religion than any other single philosopher. He relentlessly attacked the standard proofs for God's existence, traditional notions of God's nature and divine governance, the connection between morality and religion, and the rationality of belief in miracles. He also advanced radical theories of the origin of religious ideas, grounding such notions in human psychology rather than in divine reality. In the last decade of (...)
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  2.  91
    The Early Albertus Magnus and His Arabic Sources on the Theory of the Soul.Dag Nikolaus Hasse - 2008 - Vivarium 46 (3):232-252.
    Albertus Magnus favours the Aristotelian definition of the soul as the first actuality or perfection of a natural body having life potentially. But he interprets Aristotle's vocabulary in a way that it becomes compatible with the separability of the soul from the body. The term “perfectio” is understood as referring to the soul's activity only, not to its essence. The term “forma” is avoided as inadequate for defining the soul's essence. The soul is understood as (...)
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  3. On Aristotle on the Soul 1.1-. Simplicius - 1995 - Duckworth.
     
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  4.  16
    Philosophical Works: On the Relation of Philosophy to Theology.Pietro Martire Vermigli - 1996 - Sixteenth Century Journal Publishers.
    This volume is devoted to Vermigli's philosophical writings, consisting of topics from commentaries with sections on: reason and revelation; body and soul; ...
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  5. Select Works of Porphyry. Porphyry - 1823 - Prometheus Trust.
    On abstinence from animal food -- Treatise on the Homeric cave of the nymphs -- Auxiliaries to the perception of intelligible natures.
     
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  6.  22
    The Early Works, 1882-1898.John Dewey - 1967 - Carbondale: Southern Illinois University Press.
    Volume 4 of’ “The Early Works” series covers the period of Dewey’s last year and one-half at the University of Michigan and his first half-year at the University of Chicago. In addition to sixteen articles the present volume contains Dewey’s reviews of six books and three articles, verbatim reports of three oral statements made by Dewey, and a full-length book, The Study of Ethics. Like its predecessors in this series, this volume presents a “clear text,” free of interpretive (...)
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  7.  7
    To Tatian on the Soul.A. Whealy - 1996 - Recherches de Theologie Et Philosophie Medievales 63:136-145.
    Among the corpus of extant Greek works attributed to Gregory the Wonder-worker is a little treatise about the soul addressed to a certain Tatian. A fragment of the same work, which is missing its introductory preface, appears among the works of Maximus the Confessor. In addition, there are two manuscripts of a Syriac translation that also lack the introductory preface. One of these Syriac manuscripts was found at St. Catherine’s at Mt. Sinai and dates from the seventh (...)
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  8. Soul Death and the Legacy of Total War.David T. Lohrey - 2017 - Perichoresis 15 (2):59-81.
    Following the lead of Hannah Arendt and others, I want to argue that the imperial mystique seen in the British Empire found its way into Germany’s expansionist ambitions. I am concerned with the emotional costs of oppression, or what I call soul death. I focus on three key writers of the 20th century: Doris Lessing, Nadine Gordimer, and J. M. Coetzee, placing their writings in the context of war trauma and the barbarities associated with 20th century totalitarianism. My argument (...)
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  9.  39
    Perturbations of the Soul and Pains of the Body: Augustine on Evil Suffered and Done in War.Kevin Carnahan - 2008 - Journal of Religious Ethics 36 (2):269-294.
    Many contemporary scholars debate whether war should be conceived as a relative evil or a morally neutral act. The works of Augustine may offer new ways of thinking through the categories of this debate. In an early period, Augustine develops the distinction between evil done and evil suffered. Augustine's early treatments of war locate the saint as detached sage doing only good, and immune from evil suffered. In a middle period, he develops a richer picture of the (...)
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  10.  32
    Foucauldian Imprints in the Early Works of Ian Hacking.María Laura Martínez - 2016 - International Studies in the Philosophy of Science 30 (1):69-84.
    Ian Hacking has defined himself as a philosopher in the analytic tradition. However, he has also recognized the profound influence that Michel Foucault had on much of his work. In this article I analyse the specific imprint of certain works by Foucault—in particular Les mots et les choses—in two of Hacking’s early works: Why Does Language Matter to Philosophy? and The Emergence of Probability. I propose that these texts not only share a debt of Foucauldian thought, but (...)
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  11.  19
    Relations in the Early Works of Meinong and Husserl.Carlo Ierna - 2009 - Meinong Studies 3:7-36.
    Both Alexius Meinong and Edmund Husserl wrote about relations in their early works, in periods in which they were still influenced by Franz Brentano. However, besides the split between Brentano and Meinong, the latter also accused Husserl of plagiarism with respect to the theory of relations. Examining Meinong’s and Husserl’s early works and the Brentanist framework they were written in, we will try to assess their similarities and differences. As they shared other sources besides Brentano, we (...)
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  12.  8
    The Buddhi in Early Epic Adhyātma Discourse.James Fitzgerald - 2017 - Journal of Indian Philosophy 45 (4):767-816.
    This paper pursues precise information on the use of the Sanskrit word buddhi, “the intellect,” in the context of epic adhyātma discourse. The term buddhi makes its debut in this genre of discourse in texts of the Mahābhārata’s Mokṣadharmaparvan before going on to become a central term of classical Sāṃkhya philosophy. This paper examines closely the presence and role of the “intellect” in the argument of the Manubṛhaspatisaṃvāda, a text that is unusually rich in its theorizing and description of the (...)
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  13.  43
    The Early Works 1882-1892. [REVIEW]C. K. - 1976 - Review of Metaphysics 29 (3):546-547.
    Because the paperback edition of Dewey’s early works places within easy reach those writings in which he was coming to terms with the foundational issues of his philosophical methodology, it should stimulate the much needed examination of the underpinnings of the later, more popular expressions of his thought. Dewey’s basic ideas grew and changed form many times over his long career, yet there are unifying themes and standpoints which are more rigorously expressed in the early works, (...)
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  14. Heat, Pneuma, and Soul in Ancient Philosophy and Science.Hynek Bartoš & Colin Guthrie King (eds.) - 2020 - Cambridge University Press.
    The conceptualization of the vital force of living beings as a kind of breath and heat is at least as old as Homer. The assumptions that life and living things were somehow causally related to 'heat' and 'breath' would go on to inform much of ancient medicine and philosophy. This is the first volume to consider the relationship of the notions of heat, breath, and soul in ancient Greek philosophy and science from the Presocratics to Aristotle. Bringing together specialists (...)
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  15.  38
    From Formalism to Psychology: Metaphilosophical Shifts in Wilfrid Sellars’s Early Works.Peter Olen - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (1):24-63.
    When discussing Wilfrid Sellars’s philosophy, very little work has been done to offer a developmental account of his systematic views. More often than not, Sellars’s complex views are presented in a systematic and holistic fashion that ignores any periodization of his work. I argue that there is a metaphilosophical shift in Sellars’s early philosophy that results in substantive changes to his conception of language, linguistic rules, and normativity. Specifically, I claim that Sellars’s shift from a formalist metaphilosophy to one (...)
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  16.  15
    The Early Works of John Dewey, Volume 3, 1882 - 1898: Essays and Outlines of a Critical Theory of Ethics, 1889-1892.John Dewey - 2008 - Southern Illinois University Press.
    This third volume in the definitive edition of Dewey's early work opens with his tribute to George Sylvester Morris, the former teacher who had brought Dewey to the University of Michigan.
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  17. Philosophical Hermeneutics Ⅰ: Early Heidegger, with a Preliminary Glance Back at Schleiermacher and Dilthey.Richard Palmer & Carine Lee - 2008 - Philosophy and Culture 35 (2):45-68.
    1施莱尔玛赫 contribution to the development施莱尔玛赫for hermeneutics in the development of Historically hermeneutics In order to make a decisive turn when he made ​​the future "general hermeneutics" , hermeneutics will be applied to all text interpretation. When the traditional hermeneutics contains In order to understand, description and application,施莱尔玛赫the attention is hermeneutics as "the art of understanding." 施莱尔玛赫also introduced the interpretation of psychology, can penetrate the text by means of its author's individuality and flexibility soul. He wanted to become a systematic (...)
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  18. La Forma Del Corpo Vivente: Studio Sul de Anima di Aristotele.Roberto Grasso - 2005 - Unicopli.
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  19. On Theophrastus on Sense-Perception. Priscian - 1997 - Cornell University Press.
  20.  4
    Meaningless Authenticity: The Ethical Subject in Agamben's Early Works.Susan Dianne Brophy - 2015 - Critical Horizons 16 (3):246-263.
    In this study of Giorgio Agamben's pre-Homo Sacer work, I assess his idea of the ethical subject. Over the course of these early writings, he adopts a Walter Benjamin-inspired redemptive aim as he endeavours to uncover the circumstances of alienated subjectivity and possibility of authentic experience. However, while Agamben borrows from Benjamin to elaborate on the ethical potential of the nihilist pose, a more Kantian conception of idealist autonomy becomes increasingly pronounced. This Kantianism is at odds with the Benjaminian (...)
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  21.  27
    An Essay on Kant’s Theory of Freedom From the Early Works of Tanabe Hajime.Tanabe Hajime & Cody Staton - 2013 - Comparative and Continental Philosophy 5 (2):150-156.
    This paper presents the first English translation of one of Tanabe’s early essays on Kant. Tanabe marks the occasion of the first translation of the Critique of Practical Reason into Japanese by providing his reflections on Kant’s theory of freedom in this essay. This creative essay by Tanabe represents the hallmark Kyoto School interpretation of Kant. Tanabe weaves his account of Kant with elements from other philosophers in an attempt to think systematically about the nature of freedom. He agrees (...)
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  22. The Function of Psychology in Merleau-Ponty's Early Works.Joseph J. Kockelmans - 1982 - Rev Exist Psych Psychiat 18:119-142.
    In this essay an effort is made to answer the question of what function psychology and psychiatry have in merleau-ponty's ``the structure of behavior and phenomenology of perception''. it is argued that in his first book merleau-ponty tried to present a philosophical critique of the behaviorist and gestaltist interpretations of empirical psychology, whereas ``phenomenology of perception'' attempts to make a contribution to philosophical anthropology which in many instances employs analyses which belong to phenomenological psychology, the regional ontology of psychic phenomena.
     
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  23.  1
    Wild, Unforgettable Philosophy: In Early Works of Walter Benjamin.Monad Rrenban - 2004 - Lexington Books.
    Through reading the early work of Walter Benjamin—up to and including the Trauerspiel, author Monad Rrenban elicits a cohesive conception of the wild, inforgettable form, philosophy, as inherent in everything. This book, distinct in its analysis and depth of analysis, elaborates the wild, unforgettable form—philosophy in relation to language, the discipline and the practice of philosophy, criticism, and the politics of death.
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  24. Wild, Unforgettable Philosophy: In Early Works of Walter Benjamin.Monad Rrenban - 2004 - Lexington Books.
    Through reading the early work of Walter Benjamin—up to and including the Trauerspiel, author Monad Rrenban elicits a cohesive conception of the wild, inforgettable form, philosophy, as inherent in everything. This book, distinct in its analysis and depth of analysis, elaborates the wild, unforgettable form—philosophy in relation to language, the discipline and the practice of philosophy, criticism, and the politics of death.
     
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  25.  3
    Psychology. The Early Works: 1882-1898, Volume 2. [REVIEW]J. B. R. - 1968 - Review of Metaphysics 21 (4):747-748.
    The editorial board of the co-operative Research on Dewey Publications Project at Southern Illinois University should be cheered for this magnificent edition of Dewey's Psychology. Anyone who has attempted to do serious scholarly work on Dewey knows the present chaos existing among his published works. We have needed a careful edition of Dewey's collected works. But the project at Southern Illinois is attempting to do much more—to provide definitive critical editions of Dewey's works. Without being pedantic, the (...)
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  26.  32
    Buridan's Logical Works. I. An Overview of the Summulae de Dialectica.Raul Corazzon - unknown
    "In this essay, I wish to question the view that the distinction between medieval and early modern philosophy is primarily one of method. I shall argue that what has come to be known as the modern method in fact owes much to the natural philosophy of John Buridan (ca. 1295-1361), a secular arts master who taught at the University of Paris some three centuries before Descartes. Surrounded by conflicts over institutional governance and curricular disputes, Buridan emerged as a forceful (...)
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  27. Ennead III.6: On the Impassivity of the Bodiless.Barrie Fleet - 1995 - Clarendon Press.
    Plotinus (c. AD 205-270) can be regarded as the greatest Greek philosopher of late Antiquity, and as the father of Neoplatonism. His Enneads (`the nines') are now recognised as seminal works in the development of Western thought. This book is the only detailed scholarly commentary available on this part of Plotinus' work, and should be invaluable to all scholars interested in ancient philosophy and early Christian theology. All Greek in the commentary is translated.
     
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  28. Higher Self–Spark of the Mind–Summit of the Soul. Early History of an Important Concept of Transpersonal Psychology in the West.Harald Walach - 2005 - International Journal of Transpersonal Studies 24:16-28.
    The Higher Self is a concept introduced by Roberto Assagioli, the founder of psychosynthesis, into transpersonal psychology. This notion is explained and linked up with the Western mystical tradition. Here, coming from antiquity and specifically from the neo-Platonic tradition, a similiar concept has been developed which became known as the spark of the soul, or summit of the mind. This history is sketched and the meaning of the term illustrated. During the middle ages it was developed into a psychology (...)
     
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  29.  46
    Kabbalah, Philosophy, and the Jewish-Christian Debate: Reconsidering the Early Works of Joseph Gikatilla.Hartley Lachter - 2008 - Journal of Jewish Thought and Philosophy 16 (1):1-58.
    Joseph Gikatilla's early works, composed during the 1270s, have been understood by many scholars as a fusion of Kabbalah and philosophy—an approach that he abandoned in his later compositions. This paper argues that Gikatilla's early works are in fact consistent with his later works, and that the differences between the two can be explained by the polemical engagement during his early period with Jewish philosophy and Christian missionizing. By subtly drawing Jewish students of philosophy (...)
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  30.  20
    The Foundation of Philosophy and Atheism in Heidegger's Early Works - Prolegomena to an Existential-Ontological Perspective.Istvan V. Kiraly - 2009 - Journal for the Study of Religions and Ideologies 8 (22):115-128.
    The paper analyzes, from a perspective which is itself existential-ontological, the way in which in an early text of Martin Heidegger, Phänomenologische Interpretationen zu Aristoteles (Anzeige der hermeneutischen Situation) [1922] – which had already outlined some determinative elements of the ideas expounded in Being and Time –, the meditation on the always living and current conditions and hermeneutical situation of philosophizing expanded in fact into an inquiry about the origins, grounds, essence and sense of philosophy as such. Meditation in (...)
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  31. Materialism Philosophically Examined.John Whitehead - 1778 - Routledge/Thoemmes Press.
  32. Principal Works: The Themes of Affirmation and Illusion in The Birth of Tragedy and Beyond / Daniel Came ; 'Holding on to the Sublime' : On Nietzsche's Early 'Unfashinable' Project / Keith Ansell-Pearson ; The Gay Science / Christopher Janaway ; Zarathustra : 'That Malicious Dionysian' / Gudrun von Tevenar ; Beyond Good and Evil / Maudemarie Clark and David Dudrick ; Nietzsche's Genealogy / Richard Schacht ; Nietzsche's Antichrist / Dylan Jaggard ; Beholding Nietzsche : Ecce Homo, Fate, and Freedom.Christa Davis Acampora - 2013 - In Ken Gemes & John Richardson (eds.), The Oxford Handbook of Nietzsche. Oxford University Press.
     
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  33.  9
    The Brentanist Philosophy of Mathematics in Edmund Husserl’s Early Works.Carlo Ierna - 2017 - In Stefania Centrone (ed.), Essays on Husserl’s Logic and Philosophy of Mathematics. Springer Verlag. pp. 147-168.
    A common analysis of Edmund Husserl’s early works on the philosophy of logic and mathematics presents these writings as the result of a combination of two distinct strands of influence: on the one hand a mathematical influence due to his teachers is Berlin, such as Karl Weierstrass, and on the other hand a philosophical influence due to his later studies in Vienna with Franz Brentano. However, the formative influences on Husserl’s early philosophy cannot be so cleanly separated (...)
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  34. Reception of the Marburg Neo-Kantianism ideas in the early works by Yevhen Spektorskyi.Oksana Slobodian - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 2:35-42.
    This article concerns genealogy of ideas from the Marburg school of neo-Kantian philosophy in’s early works in the context of intellectual and educational tendencies in Europe and the Russian Empire at the turn of the 20th century. Yevhen Spektorskyi (1875–1951) is known as a prominent philosopher and lawyer, professor, and the last president at the Saint Volodymyr University. Analyzing his early works, which were strongly connected to his teaching and scientific activities at the law faculty of (...)
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  35. Responding to N.T. Wright's Rejection of the Soul.Brandon L. Rickabaugh - 2018 - Heythrop Journal 59 (2):201-220.
    At a 2011 meeting of the Society of Christian Philosophers, N. T. Wright offered four reasons for rejecting the existence of soul. This was surprising, as many Christian philosophers had previously taken Wright's defense of a disembodied intermediate state as a defense of a substance dualist view of the soul. In this paper, I offer responses to each of Wright's objections, demonstrating that Wright's arguments fail to undermine substance dualism. In so doing, I expose how popular arguments against (...)
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  36.  78
    'Violence That Works on the Soul': Structural and Cultural Violence in Religion and Peacebuilding.Jason Springs - 2015 - In Atalia Omer, R. Scott Appleby & David Little (eds.), Oxford Handbook of Religion, Conflict, and Peacebuilding. New York, USA: Oxford University Press. pp. 146-179.
    This article makes the case for the necessity of a multi-focal conception of violence in religion and peacebuilding. I first trace the emergence and development of the analytical concepts of structural and cultural violence in peace studies, demonstrating how these lenses both draw central insights from, but also differ from and improve upon, critical theory and reflexive sociology. I argue that addressing structural and cultural forms of violence are concerns as central as addressing direct (explicit, personal) forms of violence for (...)
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  37.  6
    Two Essays on Moral Freedom From the Early Works of Tanabe Hajime.Tanabe Hajime, Takeshi Morisato & Cody Staton - 2016 - Comparative and Continental Philosophy 8 (2):144-159.
    This article introduces English translations of Tanabe’s two essays entitled “Moral Freedom” and “On Moral Freedom Revisited.” In these essays, Tanabe tries to understand the unity of the contradictory division between freedom and necessity, while remaining truthful to the moral experience. Freedom is ultimately characterized as ideality that we ought to realize in reality, while the stage of religion constitutes the ultimate end of such moral struggles. Tanabe does not clearly work out how the continuity of the freedom-necessity discontinuity is (...)
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  38. Cosmic Spiritualism Among the Pythagoreans, Stoics, Jews, and Early Christians.Phillip Sidney Horky - 2019 - In Cosmos in the Ancient World. Cambridge, UK: pp. 270-94.
    This paper traces how the dualism of body and soul, cosmic and human, is bridged in philosophical and religious traditions through appeal to the notion of ‘breath’ (πνεῦμα). It pursues this project by way of a genealogy of pneumatic cosmology and anthropology, covering a wide range of sources, including the Pythagoreans of the fifth century BCE (in particular, Philolaus of Croton); the Stoics of the third and second centuries BCE (especially Posidonius); the Jews writing in Hellenistic Alexandria in the (...)
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  39.  9
    The Religion of the Non-Jurors and the Early British Enlightenment: A Study of Henry Dodwell.C. D. A. Leighton - 2002 - History of European Ideas 28 (4):247-262.
    The article considers the fundamental motivations and associated theological thought of those involved in the Non-Juring schism in the Church of England in the period after the Revolution of 1688. It indicates and exemplifies how that thought is to be related to wider intellectual conflicts of the period, considered as constituting an early phase of Enlightenment/Counter-Enlightenment debate. The works of the leading Non-Juror theologian, Henry Dodwell, and in particular his writings on the destiny of the soul, serve (...)
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  40.  30
    Two New Works on Early Greek Views of the Soul.Leonard Woodbury - 1983 - Ancient Philosophy 3 (2):200-210.
  41.  47
    Groundwork for the Metaphysics of Deductive Reasoning: The Relation of the Universal and the Particular in Early Works of Tanabe Hajime.Timothy Burns & Tanabe Hajime - 2013 - Comparative and Continental Philosophy 5 (2):124-149.
    This article introduces the first English translation of one of Tanabe’s early essays on metaphysics. It questions the relation of the universal to the particular in context of logic, phenomenology, Neo-Kantian epistemology, and classical metaphysics. Tanabe provides his reflections on the nature of the concept of universality and its constitutive relation to phenomenal particulars through critical analyses of the issue as it is discussed across various schools of philosophy including: British Empiricism, the Marburg School, the Austrian School, the Kyoto (...)
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  42. A Letter Concerning Toleration ; the Second Treatise of Government ; an Essay Concerning Human Understanding.John Locke - 1984 - Franklin Library.
  43. The Concept of Time in Heidegger's Early Works.Marion Heinz - 1986 - In Joseph J. Kockelmans (ed.), A Companion to Martin Heidegger's. Center for Advanced Research in Phenomenology and University Press of America.
     
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  44.  22
    What Works to Address Prejudice? Look to Developmental Science Research for the Answer.Melanie Killen, Kelly Lynn Mulvey, Aline Hitti & Adam Rutland - 2012 - Behavioral and Brain Sciences 35 (6):439.
    Developmental perspectives on prejudice provide a fundamental and important key to the puzzle for determining how to address prejudice. Research with historically disadvantaged and advantaged groups in childhood and adolescence reveals the complexity of social cognitive and moral judgments about prejudice, discrimination, bias, and exclusion. Children are aware of status and hierarchies, and often reject the status quo. Intervention, to be effective, must happen early in development, before prejudice and stereotypes are deeply entrenched.
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  45.  19
    Praxis of the Middle: Self and No-Self in Early Buddhism.John W. M. Krummel - 2005 - International Philosophical Quarterly 45 (4):517-535.
    This paper considers the controversy surrounding the Buddhist doctrine of “no-self”, and especially the question of whether the Buddha himself meant by it unequivocally the ontological denial of the self. The emergence of this doctrine is connected with the Buddha’s attempt to forge a “middle way” that avoids the extreme views of “eternalism” in regards to the soul and “annihilationism” of the soul at bodily death. By looking at the earliest works of the Pāli canon, three of (...)
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  46. Descartes and the Dutch: Early Reactions to Cartesian Philosophy, 1637-1650.Theo Verbeek - 1992 - Southern Illinois University Press.
    Theo Verbeek provides the first book-length examination of the initial reception of Descartes’s written works. Drawing on his research of primary materials written in Dutch and Latin and found in libraries all over Europe, even including the Soviet Union, Theo Verbeek opens a period of Descartes’s life and of the development of Cartesian philosophy that has been virtually closed since Descartes’s death. Verbeek’s aim is to provide as complete a picture as possible of the discussions that accompanied the introduction (...)
     
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  47.  45
    The Soul and Personal Identity in Early Stoicism: Two Theories?Aiste Celkyte - 2020 - Apeiron 53 (4):463-486.
    Apeiron Issue: Ahead of print. This paper is dedicated to exploring the alleged difference between Cleanthes’ and Chrysippus’ accounts of the post-mortal survival of the souls and the conceptions of personal identity that these accounts underpin. I argue that while Cleanthes conceptualised the personal identity as grounded in the rational soul, Chrysippus conceptualised it as an embodied rational soul. I also suggest that this difference between the two early Stoics might have been due to Chrysippus' metaphysical commitments (...)
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  48.  1
    Platonic Soul-Body Dualism in the Early Centuries of the Empire to Plotinus1.Eyjolfur K. Emilsson - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 5331-5362.
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  49. Cause, Principle and Unity.Giordano Bruno - 1964 - Cambridge University Press.
    Giordano Bruno's notorious public death in 1600, at the hands of the Inquisition in Rome, marked the transition from Renaissance philosophy to the Scientific Revolution of the seventeenth century. In his philosophical works he addressed such delicate issues as the role of Christ as mediator and the distinction, in human beings, between soul and matter. This volume presents new translations of Cause, Principle and Unity, in which he challenges Aristotelian accounts of causality and spells out the implications of (...)
     
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  50. The Soul of the Greeks: An Inquiry.Michael Davis - 2011 - University of Chicago Press.
    The understanding of the soul in the West has been profoundly shaped by Christianity, and its influence can be seen in certain assumptions often made about the soul: that, for example, if it does exist, it is separable from the body, free, immortal, and potentially pure. The ancient Greeks, however, conceived of the soul quite differently. In this ambitious new work, Michael Davis analyzes works by Homer, Herodotus, Euripides, Plato, and Aristotle to reveal how the ancient (...)
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