Results for 'Spyrion Orestis Palermos'

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  1. Extended Knowledge and Social Epistemology.Spyrion Orestis Palermos & Duncan Pritchard - 2013 - Social Epistemology Review and Reply Collective (8):105-120.
    The place of social epistemology within contemporary philosophy, as well as its relation to other academic disciplines, is the topic of an ongoing debate. One camp within that debate holds that social epistemology should be pursued strictly from within the perspective of individualistic analytic epistemology. In contrast, a second camp holds that social epistemology is an interdisciplinary field that should be given priority over traditional analytic epistemology, with the specific aim of radically transforming the latter to fit the results and (...)
     
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  2.  20
    Epistemic Presentism.Spyridon Orestis Palermos - 2018 - Philosophical Psychology 31 (3):458-478.
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  3.  38
    The Dynamics of Group Cognition.S. Orestis Palermos - 2016 - Minds and Machines 26 (4):409-440.
    The aim of this paper is to demonstrate that the postulation of irreducible, distributed cognitive systems is necessary for the successful explanatory practice of cognitive science and sociology. Towards this end, and with an eye specifically on the phenomenon of distributed cognition, the debate over reductionism versus emergence is examined from the perspective of Dynamical Systems Theory. The motivation for this novel approach is threefold. Firstly, DST is particularly popular amongst cognitive scientists who work on modelling collective behaviors. Secondly, DST (...)
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  4. Knowledge and Cognitive Integration.Spyridon Orestis Palermos - 2014 - Synthese 191 (8):1931-1951.
    Cognitive integration is a defining yet overlooked feature of our intellect that may nevertheless have substantial effects on the process of knowledge-acquisition. To bring those effects to the fore, I explore the topic of cognitive integration both from the perspective of virtue reliabilism within externalist epistemology and the perspective of extended cognition within externalist philosophy of mind and cognitive science. On the basis of this interdisciplinary focus, I argue that cognitive integration can provide a minimalist yet adequate epistemic norm of (...)
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  5.  87
    Loops, Constitution and Cognitive Extension.S. Orestis Palermos - 2014 - Cognitive Systems Research 27:25-41.
    The ‘causal-constitution’ fallacy, the ‘cognitive bloat’ worry, and the persisting theoretical confusion about the fundamental difference between the hypotheses of embedded (HEMC) and extended (HEC) cognition are three interrelated worries, whose common point—and the problem they accentuate—is the lack of a principled criterion of constitution. Attempting to address the ‘causal-constitution’ fallacy, mathematically oriented philosophers of mind have previously suggested that the presence of non-linear relations between the inner and the outer contributions is sufficient for cognitive extension. The abstract idea of (...)
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  6. Active Externalism and Epistemic Internalism.J. Adam Carter & S. Orestis Palermos - 2015 - Erkenntnis 80 (4):753-772.
    Internalist approaches to epistemic justification are, though controversial, considered a live option in contemporary epistemology. Accordingly, if ‘active’ externalist approaches in the philosophy of mind—e.g. the extended cognition and extended mind theses—are _in principle_ incompatible with internalist approaches to justification in epistemology, then this will be an epistemological strike against, at least the _prima facie_ appeal of, active externalism. It is shown here however that, contrary to pretheoretical intuitions, neither the extended cognition _nor_ the extended mind theses are in principle (...)
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  7. Active Externalism, Virtue Reliabilism and Scientific Knowledge.Spyridon Orestis Palermos - 2015 - Synthese 192 (9):2955-2986.
    Combining active externalism in the form of the extended and distributed cognition hypotheses with virtue reliabilism can provide the long sought after link between mainstream epistemology and philosophy of science. Specifically, by reading virtue reliabilism along the lines suggested by the hypothesis of extended cognition, we can account for scientific knowledge produced on the basis of both hardware and software scientific artifacts. Additionally, by bringing the distributed cognition hypothesis within the picture, we can introduce the notion of epistemic group agents, (...)
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  8.  87
    Belief-Forming Processes, Extended.Spyridon Orestis Palermos - 2011 - Review of Philosophy and Psychology 2 (4):741-765.
    We very often grant that a person can gain knowledge on the basis of epistemic artifacts such as telescopes, microscopes and so on. However, this intuition threatens to undermine virtue reliabilism according to which one knows that p if and only if one’s believing the truth that p is the product of a reliable cognitive belief-forming process; in an obvious sense epistemic artifacts are not parts of one’s overall cognitive system. This is so, unless the extended cognition hypothesis (HEC) is (...)
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  9.  11
    Correction To: Review Socially Extended Epistemology: J. Adam Carter, Andy Clark, Jesper Kallestrup, S. Orestis Palermos, and Duncan Pritchard : Socially Extended Epistemology. Oxford: Oxford University Press, 2018, 336pp, £55.00 HB. [REVIEW]Joshua Habgood-Coote - 2019 - Metascience 28 (3):449-449.
    This review essay was published without the title and therefore has been corrected.
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  10. Review Socially Extended Epistemology: J. Adam Carter, Andy Clark, Jesper Kallestrup, S. Orestis Palermos, and Duncan Pritchard : Socially Extended Epistemology. Oxford: Oxford University Press, 2018, 336pp, £55.00 HB. [REVIEW]Joshua Habgood-Coote - 2019 - Metascience 1 (3):441-447.
  11.  28
    J. Adam Carter, Andy Clark, Jesper Kallestrup, S. Orestis Palermos, and Duncan Pritchard : Socially Extended Epistemology. Oxford: Oxford University Press, 2018, 336pp, £55.00 HB. [REVIEW]Joshua Habgood-Coote - forthcoming - Metascience:1-7.
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  12.  80
    Could Reliability Naturally Imply Safety?Spyridon Orestis Palermos - 2015 - European Journal of Philosophy 23 (4):1192-1208.
    The aim of the present paper is to argue that robust virtue epistemology is correct. That is, a complete account of knowledge is not in need for an additional modal criterion in order to account for knowledge-undermining epistemic luck. I begin by presenting the problems facing robust virtue epistemology by examining two prominent counterexamples—the Barney and ‘epistemic twin earth’ cases. After proposing a way in which virtue epistemology can explain away these two problematic cases, thereby, implying that cognitive abilities are (...)
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  13.  54
    Dualism in the Epistemology of Testimony and the Ability Intuition.Spyros-Orestis Palermos - 2011 - Philosophia 39 (3):597-613.
    Dualism in the Epistemology of Testimony and the Ability Intuition Content Type Journal Article DOI 10.1007/s11406-010-9291-4 Authors Spyridon Orestis Palermos, Department of Philosophy, School of Philosophy, Psychology and Language Sciences (PPLS), The University of Edinburgh, Edinburgh, UK Journal Philosophia Online ISSN 1574-9274 Print ISSN 0048-3893.
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  14.  79
    Is Having Your Computer Compromised a Personal Assault? The Ethics of Extended Cognition.J. Adam Carter & S. Orestis Palermos - 2016 - Journal of the American Philosophical Association 2 (4):542-560.
    Philosophy of mind and cognitive science have recently become increasingly receptive to the hypothesis of extended cognition, according to which external artifacts such as our laptops and smartphones can—under appropriate circumstances—feature as material realizers of a person's cognitive processes. We argue that, to the extent that the hypothesis of extended cognition is correct, our legal and ethical theorizing and practice must be updated by broadening our conception of personal assault so as to include intentional harm toward gadgets that have been (...)
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  15. Varieties of Externalism.J. Adam Carter, Jesper Kallestrup, S. Orestis Palermos & Duncan Pritchard - 2014 - Philosophical Issues 24 (1):63-109.
    Our aim is to provide a topography of the relevant philosophical terrain with regard to the possible ways in which knowledge can be conceived of as extended. We begin by charting the different types of internalist and externalist proposals within epistemology, and we critically examine the different formulations of the epistemic internalism/externalism debate they lead to. Next, we turn to the internalism/externalism distinction within philosophy of mind and cognitive science. In light of the above dividing lines, we then examine first (...)
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  16. Extended Emotion.J. Adam Carter, Emma C. Gordon & S. Orestis Palermos - 2016 - Philosophical Psychology 29 (2):198-217.
    Recent thinking within philosophy of mind about the ways cognition can extend has yet to be integrated with philosophical theories of emotion, which give cognition a central role. We carve out new ground at the intersection of these areas and, in doing so, defend what we call the extended emotion thesis: the claim that some emotions can extend beyond skin and skull to parts of the external world.
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  17.  27
    Extending Cognition in Epistemology : Towards an Individualistic Social Epistemology.Spyridon Orestis Palermos - unknown
    The aim of the present thesis is to reconcile two opposing intuitions; one originating from mainstream individualistic epistemology and the other one from social epistemology. In particular, conceiving of knowledge as a cognitive phenomenon, mainstream epistemologists focus on the individual as the proper epistemic subject. Yet, clearly, knowledge-acquisition many times appears to be a social process and, sometimes, to such an extent—as in the case of scientific knowledge—that it has been argued there might be knowledge that is not possessed by (...)
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  18. Active Externalism and Epistemology.J. Adam Carter & S. Orestis Palermos - 2015 - Oxford Bibliographies Online.
  19.  30
    Dualism in the Epistemology of Testimony and the Ability Intuition.Spyridon Orestis Palermos - 2011 - Philosophia 39 (3):597-613.
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  20.  17
    System Reliabilism and Basic Beliefs: Defeasible, Undefeated and Likely to Be True.Spyridon Orestis Palermos - forthcoming - Synthese:1-27.
    To avoid the problem of regress, externalists have put forward defeaters-based accounts of justification. The paper argues that existing proposals face two serious concerns: They fail to accommodate related counterexamples such as Norman the clairvoyant, and, more worryingly, they fail to explain how one can be epistemically responsible in holding basic beliefs—i.e., they fail to explain how basic beliefs can avoid being arbitrary from the agent’s point of view. To solve both of these problems, a new, externalist, defeaters-based account of (...)
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  21.  23
    Epistemology and Active Externalism.J. Adam Carter & S. Orestis Palermos - unknown
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  22.  31
    Extended Epistemology.J. Adam Carter, Andy Clark, Jesper Kallestrup, S. Orestis Palermos & Duncan Pritchard (eds.) - 2018 - Oxford University Press.
    Extended Cognition examines the way in which features of a subject's cognitive environment can become constituent parts of the cognitive process itself. This volume explores the epistemological ramifications of this idea, bringing together academics from a variety of different areas, to investigate the very idea of an extended epistemology.
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  23.  20
    New Humans? Ethics, Trust, and the Extended Mind.J. Adam Carter, Andy Clark & S. Orestis Palermos - 2018 - In J. Adam Carter, Andy Clark, Jesper Kallestrup, S. Orestis Palermos & Duncan Pritchard (eds.), Extended Epistemology. Oxon: Oxford University Press. pp. 331-352.
    Strange inversions occur when things work in ways that turn received wisdom upside down. Hume offered a strangely inverted story about causation, and Darwin, about apparent design. Dennett suggests that a strange inversion also occurs when we project our own reactive complexes outward, painting our world with elusive properties like cuteness, sweetness, blueness, sexiness, funniness, and more. Such properties strike us as experiential causes, but they are really effects—a kind of shorthand for whole sets of reactive dispositions rooted in the (...)
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  24.  75
    New Humans? Ethics, Trust, and the Extended Mind.J. Adam Carter, Andy Clark & S. Orestis Palermos - 2018 - In Joseph Adam Carter, Andy Clark, Jesper Kallestrup, S. O. Palermos & Duncan Pritchard (eds.), Extended Epistemology. Oxford, U.K.: Oxford University Press. pp. 331-351.
    The possibility of extended cognition invites the possibility of extended knowledge. We examine what is minimally required for such forms of technologically extended knowledge to arise and whether existing and future technologies can allow for such forms of epistemic extension. Answering in the positive, we explore some of the ensuing transformations in the ethical obligations and personal rights of the resulting ‘new humans.’.
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  25.  37
    Extended Epistemology: An Introduction.J. Adam Carter, Andy Clark, Jesper Kallestrup, S. Orestis Palermos & Duncan Pritchard - 2018 - In J. Adam Carter, Andy Clark, Jesper Kallestrup, S. Orestis Palermos & Duncan Pritchard (eds.), Extended Epistemology. Oxon: Oxford University Press. pp. 1-14.
    First, a theoretical background to the volume’s topic, extended epistemology, is provided by a brief outline of its cross-disciplinary theoretical lineage and some key themes. In particular, it is shown how and why the emergence of recent and more egalitarian thinking in the cognitive sciences about the nature of human cognizing and its bounds—viz., the so-called ‘extended cognition’ program, and the related idea of an ‘extended mind’—has important and interesting ramifications in epistemology. Second, an overview is provided of the papers (...)
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  26. Socially Extended Epistemology.J. Adam Carter, Andy Clark, Jesper Kallestrup, S. Orestis Palermos & Duncan Pritchard (eds.) - 2018 - Oxford University Press.
    This volume explores the epistemology of distributed cognition, the idea that groups of people can generate cognitive systems that consist of all participating members. Can distributed cognitive systems generate knowledge in a similar way to individuals? If so, how does this kind of knowledge differ from normal, individual knowledge?
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  27.  6
    “Das Ich denkt nicht, sondern das Wissen denkt – sagt der transzendentale Logiker”. Fichte’s Logic in Kant’s Aftermath.Spyridon Orestis Palermos - 2017 - In Sally Sedgwick & Dina Emundts (eds.), Logik / Logic. De Gruyter. pp. 189-212.
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  28.  5
    Augmented Skepticism: The Epistemological Design of Augmented Reality.Spyridon Orestis Palermos - 2017 - In José María Ariso (ed.), Augmented Reality: Reflections on its Contribution to Knowledge Formation. De Gruyter. pp. 133-150.
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  29. Epistemic Internalism, Content Externalism and the Subjective/Objective Justification Distinction.J. Adam Carter & S. Orestis Palermos - 2016 - American Philosophical Quarterly 53 (3):231-244.
    Two arguments against the compatibility of epistemic internalism and content externalism are considered. Both arguments are shown to fail, because they equivocate on the concept of justification involved in their premises. To spell out the involved equivocation, a distinction between subjective and objective justification is introduced, which can also be independently motivated on the basis of a wide range of thought experiments to be found in the mainstream literature on epistemology. The subjective/objective justification distinction is also ideally suited for providing (...)
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  30. Extended ‎Epistemology.Duncan Pritchard, Jesper Kallestrup‎, Orestis Palermos & J. Adam Carter‎ (eds.) - forthcoming - Oxford University Press.
  31. Extended Knowledge.Duncan Pritchard, Jesper Kallestrup, Orestis Palermos & Adam Carter (eds.) - forthcoming - Oxford University Press.
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  32. Socially Extended Epistemology.Duncan Pritchard, Orestis Palermos & Adam Carter (eds.) - forthcoming - Oxford University Press.
     
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  33. The Ethics of Extended Cognition: Is Having Your Computer Compromised a Personal Assault?J. Adam Carter & S. Orestis Palermos - forthcoming - Journal of the American Philosophical Association.
    Philosophy of mind and cognitive science (e.g., Clark and Chalmers 1998; Clark 2010; Palermos 2014) have recently become increasingly receptive tothe hypothesis of extended cognition, according to which external artifacts such as our laptops and smartphones can—under appropriate circumstances—feature as material realisers of a person’s cognitive processes. We argue that, to the extent that the hypothesis of extended cognition is correct, our legal and ethical theorising and practice must be updated, by broadening our conception of personal assault so as (...)
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  34.  21
    Introduction to special issue: knowledge, virtue and action—eastern and western perspectives.J. Adam Carter, Chienkuo Mi, S. Orestis Palermos & Duncan Pritchard - 2020 - Synthese 197 (6):2291-2294.
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  35. Extended Epistemology.Carter Joseph Adam, Clark Andy, Kallestrup Jesper, Palermos Spyridon Orestis & Pritchard Duncan (eds.) - forthcoming - Oxford University Press.
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  36. Extended Epistemology.Joseph Adam Carter, Andy Clark, Jesper Kallestrup, Orestis Palermos & Duncan Pritchard (eds.) - 2018 - Oxford University Press.
     
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  37. Socially Extended Knowledge.J. Adam Carter, Andy Clark, Jesper Kallestrup, Orestis Palermos & Duncan Pritchard (eds.) - forthcoming - Oxford University Press.
     
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  38.  77
    Semantic Inferentialism as (a Form of) Active Externalism.Adam Carter, James H. Collin & Orestis Palermos - unknown
    Within contemporary philosophy of mind, it is taken for granted that externalist accounts of meaning and mental content are, in principle, orthogonal to the matter of whether cognition itself is bound within the biological brain or whether it can constitutively include parts of the world. Accordingly, Clark and Chalmers :7–19, 1998) distinguish these varieties of externalism as ‘passive’ and ‘active’ respectively. The aim here is to suggest that we should resist the received way of thinking about these dividing lines. With (...)
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  39. Semantic Inferentialism as (a Form of) Active Externalism.J. Adam Carter, James Henry Collin & S. Orestis Palermos - forthcoming - Phenomenology and the Cognitive Sciences.
    Within contemporary philosophy of mind, it is taken for granted that externalist accounts of meaning and mental content are, in principle, orthogonal to the matter of whether cognition itself is bound within the biological brain or whether it can constitutively include parts of the world. Accordingly, Clark and Chalmers (1998) distinguish these varieties of externalism as ‘passive’ and ‘active’ respectively. The aim here is to suggest that we should resist the received way of thinking about these dividing lines. With reference (...)
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  40. Socially-Extended Knowledge.Carter Joseph Adam, Clark Andy, Kallestrup Jesper, Palermos Spyridon Orestis & Pritchard Duncan (eds.) - forthcoming - Oxford University Press.
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  41.  7
    Group as a Distributed Subject of Knowledge: Between Radicalism and Triviality.Barbara Trybulec - 2017 - Avant: Trends in Interdisciplinary Studies 8 (1):183-207.
    In the paper, I distinguish the bottom-up strategy and the intentional stance strategy of analyzing group intentional states, and show that the thesis of distributed group subject of knowledge could be accommodated by either of them. Moreover, I argue that when combined with virtue reliabilism the thesis satisfactorily explains the phenomenon of group knowledge. To justify my argument, in the second part of the paper, I distinguish two accounts of justification pointing to conditions of group knowledge. The first, which I (...)
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  42. Group (epistemic) competence.Dani Pino - forthcoming - Synthese:1-20.
    In this paper, I present an account of group competence that is explicitly framed for cases of epistemic performances. According to it, we must consider group epistemic competence as the group agents’ capacity to produce knowledge, and not the result of the summation of its individual members’ competences to produce knowledge. Additionally, I contend that group competence must be understood in terms of group normative status. To introduce my view, I present Jesper Kallestrup’s denial that group competence involves anything over (...)
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  43.  23
    Palermo. Museo di Palermo. Iscrizioni Greche Lapidarie Del Museo di Palermo. By M. T. Manni Piraino. Palermo: S. F Flaccovio Editore. 1973. Pp. 219 + 5 Pages of Errata. 89 Plates. L 10,000. - Labraunda. Swedish Excavations and Researches. Vol. III. Part 2. The Greek Inscriptions, 2: 13–133. By J. Crampa. Stockholm: Svenska Institutet I Athen. 1972. Pp. Viii + 225. 31 Plates, 1 Plan. Sw.Kr. 200. - Schindler Die Inschriften von Bubon Vienna: H. Böhlaus Nachf. 1972. Pp. 75. 5 Plates. 7 Text Figs. öS 120. - Salamis. 6. The Greek and Latin Inscriptions From Salamis. By T. B. Mitford and I. K. Nicolaou. Nicosia: Department of Antiquities, Cyprus. 1974. Pp. Xvi + 211. 20 Pl., Numerous Text Figs., Map, Plan. No Price Stated. [REVIEW]A. Geoffrey Woodhead, Palermo Museo di Palermo, M. T. Manni Piraino, Labraunda, J. Crampa, F. Schindler, Salamis, T. B. Mitford & I. K. Nicolaou - 1977 - Journal of Hellenic Studies 97:231-234.
  44.  29
    Social Machines: A Philosophical Engineering.Spyridon Palermos - 2017 - Phenomenology and the Cognitive Sciences 16 (5):953-978.
    In Weaving the Web, Berners-Lee defines Social Machines as biotechnologically hybrid Web-processes on the basis of which, “high-level activities, which have occurred just within one human’s brain, will occur among even larger more interconnected groups of people acting as if the shared a larger intuitive brain”. The analysis and design of Social Machines has already started attracting considerable attention both within the industry and academia. Web science, however, is still missing a clear definition of what a Social Machine is, which (...)
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  45.  15
    Epistemic Collaborations: Distributed Cognition and Virtue Reliabilism.Spyridon Palermos - 2020 - Erkenntnis:1-20.
    Strong epistemic anti-individualism—i.e., the claim that knowledge can be irreducibly social—is increasingly debated within mainstream and social epistemology. Most existing approaches attempt to argue for the view on the basis of aggregative analyses, which focus on the way certain groups aggregate the epistemic attitudes of their members. Such approaches are well motivated, given that many groups to which we often ascribe group knowledge—such as juries and committees—operate in this way. Yet another way that group knowledge can be generated is on (...)
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  46.  2
    Social Media and Microtargeting: Political Data Processing and the Consequences for Germany.Orestis Papakyriakopoulos, Simon Hegelich, Morteza Shahrezaye & Juan Carlos Medina Serrano - 2018 - Big Data and Society 5 (2).
    Amongst other methods, political campaigns employ microtargeting, a specific technique used to address the individual voter. In the US, microtargeting relies on a broad set of collected data about the individual. However, due to the unavailability of comparable data in Germany, the practice of microtargeting is far more challenging. Citizens in Germany widely treat social media platforms as a means for political debate. The digital traces they leave through their interactions provide a rich information pool, which can create the necessary (...)
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  47.  59
    Apodictic Truth: Husserl's Eidetic Reduction Versus Induction.James Palermo - 1978 - Notre Dame Journal of Formal Logic 19 (1):69-80.
  48.  52
    Spreading the Credit: Virtue Reliabilism and Weak Epistemic Anti-Individualism.Spyridon Palermos - 2016 - Erkenntnis 81 (2):305-334.
    Mainstream epistemologists have recently made a few isolated attempts to demonstrate the particular ways, in which specific types of knowledge are partly social. Two promising cases in point are Lackey’s dualism in the epistemology of testimony and Goldberg’s process reliabilist treatment of testimonial and coverage-support justification. What seems to be missing from the literature, however, is a general approach to knowledge that could reveal the partly social nature of the latter anytime this may be the case. Indicatively, even though Lackey (...)
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  49.  10
    Role of the Cingulate Cortex in Dyskinesias-Reduced-Self-Awareness: An fMRI Study on Parkinson’s Disease Patients.Sara Palermo, Leonardo Lopiano, Rosalba Morese, Maurizio Zibetti, Alberto Romagnolo, Mario Stanziano, Mario Giorgio Rizzone, Giuliano Carlo Geminiani, Maria Consuelo Valentini & Martina Amanzio - 2018 - Frontiers in Psychology 9.
  50.  72
    Emergence in Physics.Andreas Hüttemann & Orestis Terzidis - 2000 - International Studies in the Philosophy of Science 14 (3):267-281.
    In this paper we intend to examine whether there are examples for emergence to be found in physics. The answer depends on the concept of emergence one invokes. We distinguish two such concepts, those of Broad and Kim. We will argue that it is unlikely that there will be examples with respect to the former because it runs counter to an explanatory strategy that is both well entrenched in physical practice and to a certain degree flexible. On the other hand (...)
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