Results for 'Spyros-Orestis Palermos'

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  1.  36
    Dualism in the Epistemology of Testimony and the Ability Intuition.Spyros-Orestis Palermos - 2011 - Philosophia 39 (3):597-613.
    Dualism in the Epistemology of Testimony and the Ability Intuition Content Type Journal Article DOI 10.1007/s11406-010-9291-4 Authors Spyridon Orestis Palermos, Department of Philosophy, School of Philosophy, Psychology and Language Sciences (PPLS), The University of Edinburgh, Edinburgh, UK Journal Philosophia Online ISSN 1574-9274 Print ISSN 0048-3893.
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  2.  95
    The Ethics of Extended Cognition: Is Having Your Computer Compromised a Personal Assault?J. Adam Carter & S. Orestis Palermos - forthcoming - Journal of the American Philosophical Association.
    Philosophy of mind and cognitive science (e.g., Clark and Chalmers 1998; Clark 2010; Palermos 2014) have recently become increasingly receptive tothe hypothesis of extended cognition, according to which external artifacts such as our laptops and smartphones can—under appropriate circumstances—feature as material realisers of a person’s cognitive processes. We argue that, to the extent that the hypothesis of extended cognition is correct, our legal and ethical theorising and practice must be updated, by broadening our conception of personal assault so as (...)
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  3.  25
    Loops, Constitution and Cognitive Extension.S. Orestis Palermos - 2014 - Cognitive Systems Research 27:25-41.
    The ‘causal-constitution’ fallacy, the ‘cognitive bloat’ worry, and the persisting theoretical confusion about the fundamental difference between the hypotheses of embedded (HEMC) and extended (HEC) cognition are three interrelated worries, whose common point—and the problem they accentuate—is the lack of a principled criterion of constitution. Attempting to address the ‘causal-constitution’ fallacy, mathematically oriented philosophers of mind have previously suggested that the presence of non-linear relations between the inner and the outer contributions is sufficient for cognitive extension. The abstract idea of (...)
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  4. Varieties of Externalism.J. Adam Carter, Jesper Kallestrup, S. Orestis Palermos & Duncan Pritchard - 2014 - Philosophical Issues 24 (1):63-109.
    Our aim is to provide a topography of the relevant philosophical terrain with regard to the possible ways in which knowledge can be conceived of as extended. We begin by charting the different types of internalist and externalist proposals within epistemology, and we critically examine the different formulations of the epistemic internalism/externalism debate they lead to. Next, we turn to the internalism/externalism distinction within philosophy of mind and cognitive science. In light of the above dividing lines, we then examine first (...)
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  5.  47
    Belief-Forming Processes, Extended.Spyridon Orestis Palermos - 2011 - Review of Philosophy and Psychology 2 (4):741-765.
    We very often grant that a person can gain knowledge on the basis of epistemic artifacts such as telescopes, microscopes and so on. However, this intuition threatens to undermine virtue reliabilism according to which one knows that p if and only if one’s believing the truth that p is the product of a reliable cognitive belief-forming process; in an obvious sense epistemic artifacts are not parts of one’s overall cognitive system. This is so, unless the extended cognition hypothesis (HEC) is (...)
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  6. Extended Knowledge and Social Epistemology.Spyrion Orestis Palermos & Duncan Pritchard - 2013 - Social Epistemology Review and Reply Collective (8):105-120.
    The place of social epistemology within contemporary philosophy, as well as its relation to other academic disciplines, is the topic of an ongoing debate. One camp within that debate holds that social epistemology should be pursued strictly from within the perspective of individualistic analytic epistemology. In contrast, a second camp holds that social epistemology is an interdisciplinary field that should be given priority over traditional analytic epistemology, with the specific aim of radically transforming the latter to fit the results and (...)
     
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  7. Knowledge and Cognitive Integration.S. Orestis Palermos - 2013 - Synthese (8):1-21.
    Cognitive integration is a defining yet overlooked feature of our intellect that may nevertheless have substantial effects on the process of knowledge-acquisition. To bring those effects to the fore, I explore the topic of cognitive integration both from the perspective of virtue reliabilism within externalist epistemology and the perspective of extended cognition within externalist philosophy of mind and cognitive science. On the basis of this interdisciplinary focus, I argue that cognitive integration can provide a minimalist yet adequate epistemic norm of (...)
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  8. Extended Emotion.J. Adam Carter, Emma C. Gordon & S. Orestis Palermos - 2016 - Philosophical Psychology 29 (2):198-217.
    Recent thinking within philosophy of mind about the ways cognition can extend has yet to be integrated with philosophical theories of emotion, which give cognition a central role. We carve out new ground at the intersection of these areas and, in doing so, defend what we call the extended emotion thesis: the claim that some emotions can extend beyond skin and skull to parts of the external world.
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  9. Active Externalism and Epistemic Internalism.J. Adam Carter & S. Orestis Palermos - 2015 - Erkenntnis 80 (4):753-772.
    Internalist approaches to epistemic justification are, though controversial, considered a live option in contemporary epistemology. Accordingly, if ‘active’ externalist approaches in the philosophy of mind—e.g. the extended cognition and extended mind theses—are _in principle_ incompatible with internalist approaches to justification in epistemology, then this will be an epistemological strike against, at least the _prima facie_ appeal of, active externalism. It is shown here however that, contrary to pretheoretical intuitions, neither the extended cognition _nor_ the extended mind theses are in principle (...)
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  10.  38
    Could Reliability Naturally Imply Safety?Spyridon Orestis Palermos - 2015 - European Journal of Philosophy 23 (4):1192-1208.
    The aim of the present paper is to argue that robust virtue epistemology is correct. That is, a complete account of knowledge is not in need for an additional modal criterion in order to account for knowledge-undermining epistemic luck. I begin by presenting the problems facing robust virtue epistemology by examining two prominent counterexamples—the Barney and ‘epistemic twin earth’ cases. After proposing a way in which virtue epistemology can explain away these two problematic cases, thereby, implying that cognitive abilities are (...)
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  11. Epistemic Internalism, Content Externalism and the Subjective/Objective Justification Distinction.J. Adam Carter & S. Orestis Palermos - forthcoming - American Philosophical Quarterly.
    Two arguments against the compatibility of epistemic internalism and content externalism are considered. Both arguments are shown to fail, because they equivocate on the concept of justification involved in their premises. To spell out the involved equivocation, a distinction between subjective and objective justification is introduced, which can also be independently motivated on the basis of a wide range of thought experiments to be found in the mainstream literature on epistemology. The subjective/objective justification distinction is also ideally suited for providing (...)
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  12.  98
    Semantic Inferentialism as (a Form of) Active Externalism.J. Adam Carter, James Henry Collin & S. Orestis Palermos - forthcoming - Phenomenology and the Cognitive Sciences.
    Within contemporary philosophy of mind, it is taken for granted that externalist accounts of meaning and mental content are, in principle, orthogonal to the matter of whether cognition itself is bound within the biological brain or whether it can constitutively include parts of the world. Accordingly, Clark and Chalmers (1998) distinguish these varieties of externalism as ‘passive’ and ‘active’ respectively. The aim here is to suggest that we should resist the received way of thinking about these dividing lines. With reference (...)
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  13.  16
    Semantic Inferentialism as Active Externalism.Adam Carter, James H. Collin & Orestis Palermos - unknown
    Within contemporary philosophy of mind, it is taken for granted that externalist accounts of meaning and mental content are, in principle, orthogonal to the matter of whether cognition itself is bound within the biological brain or whether it can constitutively include parts of the world. Accordingly, Clark and Chalmers :7–19, 1998) distinguish these varieties of externalism as ‘passive’ and ‘active’ respectively. The aim here is to suggest that we should resist the received way of thinking about these dividing lines. With (...)
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  14.  80
    Active Externalism and Epistemology.J. Adam Carter & S. Orestis Palermos - forthcoming - Oxford Bibliographies Online.
  15.  17
    Extending Cognition in Epistemology : Towards an Individualistic Social Epistemology.Spyridon Orestis Palermos - unknown
    The aim of the present thesis is to reconcile two opposing intuitions; one originating from mainstream individualistic epistemology and the other one from social epistemology. In particular, conceiving of knowledge as a cognitive phenomenon, mainstream epistemologists focus on the individual as the proper epistemic subject. Yet, clearly, knowledge-acquisition many times appears to be a social process and, sometimes, to such an extent—as in the case of scientific knowledge—that it has been argued there might be knowledge that is not possessed by (...)
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  16.  9
    The Dynamics of Group Cognition.S. Orestis Palermos - 2016 - Minds and Machines 26 (4):409-440.
    The aim of this paper is to demonstrate that the postulation of irreducible, distributed cognitive systems is necessary for the successful explanatory practice of cognitive science and sociology. Towards this end, and with an eye specifically on the phenomenon of distributed cognition, the debate over reductionism versus emergence is examined from the perspective of Dynamical Systems Theory. The motivation for this novel approach is threefold. Firstly, DST is particularly popular amongst cognitive scientists who work on modelling collective behaviors. Secondly, DST (...)
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  17.  2
    Is Having Your Computer Compromised a Personal Assault? The Ethics of Extended Cognition.J. Adam Carter & S. Orestis Palermos - unknown
    Philosophy of mind and cognitive science have recently become increasingly receptive to the hypothesis of extended cognition, according to which external artifacts such as our laptops and smartphones can—under appropriate circumstances—feature as material realizers of a person's cognitive processes. We argue that, to the extent that the hypothesis of extended cognition is correct, our legal and ethical theorizing and practice must be updated by broadening our conception of personal assault so as to include intentional harm toward gadgets that have been (...)
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  18.  28
    Spreading the Credit: Virtue Reliabilism and Weak Epistemic Anti-Individualism.Spyridon Orestis Palermos - 2016 - Erkenntnis 81 (2):305-334.
    Mainstream epistemologists have recently made a few isolated attempts to demonstrate the particular ways, in which specific types of knowledge are partly social. Two promising cases in point are Lackey’s dualism in the epistemology of testimony and Goldberg’s process reliabilist treatment of testimonial and coverage-support justification. What seems to be missing from the literature, however, is a general approach to knowledge that could reveal the partly social nature of the latter anytime this may be the case. Indicatively, even though Lackey (...)
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  19.  1
    Is Having Your Computer Compromised a Personal Assault? The Ethics of Extended Cognition.J. Adam Carter & S. Orestis Palermos - unknown
    Philosophy of mind and cognitive science have recently become increasingly receptive to the hypothesis of extended cognition, according to which external artifacts such as our laptops and smartphones can—under appropriate circumstances—feature as material realizers of a person's cognitive processes. We argue that, to the extent that the hypothesis of extended cognition is correct, our legal and ethical theorizing and practice must be updated by broadening our conception of personal assault so as to include intentional harm toward gadgets that have been (...)
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  20.  2
    Is Having Your Computer Compromised a Personal Assault? The Ethics of Extended Cognition.J. Adam Carter & S. Orestis Palermos - 2016 - Journal of the American Philosophical Association 2 (4):542-560.
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  21.  4
    Social Machines: A Philosophical Engineering.Spyridon Orestis Palermos - forthcoming - Phenomenology and the Cognitive Sciences:1-26.
    In Weaving the Web, Berners-Lee defines Social Machines as biotechnologically hybrid Web-processes on the basis of which, “high-level activities, which have occurred just within one human’s brain, will occur among even larger more interconnected groups of people acting as if the shared a larger intuitive brain”. The analysis and design of Social Machines has already started attracting considerable attention both within the industry and academia. Web science, however, is still missing a clear definition of what a Social Machine is, which (...)
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  22.  6
    Semantic Inferentialism as Active Externalism.Adam Carter, James H. Collin & Orestis Palermos - 2017 - Phenomenology and the Cognitive Sciences 16 (3):387-402.
    Within contemporary philosophy of mind, it is taken for granted that externalist accounts of meaning and mental content are, in principle, orthogonal to the matter of whether cognition itself is bound within the biological brain or whether it can constitutively include parts of the world. Accordingly, Clark and Chalmers :7–19, 1998) distinguish these varieties of externalism as ‘passive’ and ‘active’ respectively. The aim here is to suggest that we should resist the received way of thinking about these dividing lines. With (...)
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  23.  13
    Dualism in the Epistemology of Testimony and the Ability Intuition.Spyridon Orestis Palermos - 2011 - Philosophia 39 (3):597-613.
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  24. Epistemology and Active Externalism.J. Adam Carter & S. Orestis Palermos - unknown
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  25. Extended Epistemology.Adam Carter, Andy Clark, Jesper Kallestrup, Orestis Palermos & Duncan Pritchard (eds.) - forthcoming - Oxford University Press.
     
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  26. Socially Extended Knowledge.J. Adam Carter, Andy Clark, Jesper Kallestrup, Orestis Palermos & Duncan Pritchard (eds.) - forthcoming - Oxford University Press.
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  27. Socially Extended Knowledge.J. Adam Carter, Andy Clark, Jesper Kallestrup, Orestis Palermos & Duncan Pritchard (eds.) - forthcoming - Oxford University Press.
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  28. “Das Ich denkt nicht, sondern das Wissen denkt – sagt der transzendentale Logiker”. Fichte’s Logic in Kant’s Aftermath.Spyridon Orestis Palermos - 2017 - In Sally Sedgwick & Dina Emundts (eds.), Logik / Logic. De Gruyter. pp. 189-212.
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  29. Augmented Skepticism: The Epistemological Design of Augmented Reality.Spyridon Orestis Palermos - 2017 - In José María Ariso (ed.), Augmented Reality: Reflections on its Contribution to Knowledge Formation. De Gruyter. pp. 133-150.
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  30. Knowledge and Cognitive Integration.Spyridon Orestis Palermos - 2014 - Synthese 191 (8):1931-1951.
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  31. Extended ‎Epistemology.Duncan Pritchard, Jesper Kallestrup‎, Orestis Palermos & J. Adam Carter‎ (eds.) - forthcoming - Oxford University Press.
  32. Extended Knowledge.Duncan Pritchard, Jesper Kallestrup, Orestis Palermos & Adam Carter (eds.) - forthcoming - Oxford University Press.
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  33. Socially Extended Epistemology.Duncan Pritchard, Orestis Palermos & Adam Carter (eds.) - forthcoming - Oxford University Press.
     
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  34.  31
    Active Externalism, Virtue Reliabilism and Scientific Knowledge.Spyridon Palermos - 2015 - Synthese 192 (9):2955-2986.
    Combining active externalism in the form of the extended and distributed cognition hypotheses with virtue reliabilism can provide the long sought after link between mainstream epistemology and philosophy of science. Specifically, by reading virtue reliabilism along the lines suggested by the hypothesis of extended cognition, we can account for scientific knowledge produced on the basis of both hardware and software scientific artifacts. Additionally, by bringing the distributed cognition hypothesis within the picture, we can introduce the notion of epistemic group agents, (...)
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  35.  11
    Is Having Your Computer Compromised a Personal Assault? The Ethics of Extended Cognition.Carter J. Adam & Palermos S. Orestis - unknown
    Philosophy of mind and cognitive science have recently become increasingly receptive to the hypothesis of extended cognition, according to which external artifacts such as our laptops and smartphones can—under appropriate circumstances—feature as material realizers of a person's cognitive processes. We argue that, to the extent that the hypothesis of extended cognition is correct, our legal and ethical theorizing and practice must be updated by broadening our conception of personal assault so as to include intentional harm toward gadgets that have been (...)
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  36.  11
    Is Having Your Computer Compromised a Personal Assault? The Ethics of Extended Cognition.Carter J. Adam & Palermos S. Orestis - unknown
    Philosophy of mind and cognitive science have recently become increasingly receptive to the hypothesis of extended cognition, according to which external artifacts such as our laptops and smartphones can—under appropriate circumstances—feature as material realizers of a person's cognitive processes. We argue that, to the extent that the hypothesis of extended cognition is correct, our legal and ethical theorizing and practice must be updated by broadening our conception of personal assault so as to include intentional harm toward gadgets that have been (...)
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  37.  9
    Extended Emotion.Carter J. Adam, C. Gordon Emma & Palermos S. Orestis - unknown
    Recent thinking within philosophy of mind about the ways cognition can extend has yet to be integrated with philosophical theories of emotion, which give cognition a central role. We carve out new ground at the intersection of these areas and, in doing so, defend what we call the extended emotion thesis: the claim that some emotions can extend beyond skin and skull to parts of the external world.
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  38.  4
    Is Having Your Computer Compromised a Personal Assault? The Ethics of Extended Cognition.Carter J. Adam & Palermos S. Orestis - unknown
    Philosophy of mind and cognitive science have recently become increasingly receptive to the hypothesis of extended cognition, according to which external artifacts such as our laptops and smartphones can—under appropriate circumstances—feature as material realizers of a person's cognitive processes. We argue that, to the extent that the hypothesis of extended cognition is correct, our legal and ethical theorizing and practice must be updated by broadening our conception of personal assault so as to include intentional harm toward gadgets that have been (...)
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  39.  6
    Extended Emotion.Carter J. Adam, C. Gordon Emma & Palermos S. Orestis - unknown
    Recent thinking within philosophy of mind about the ways cognition can extend has yet to be integrated with philosophical theories of emotion, which give cognition a central role. We carve out new ground at the intersection of these areas and, in doing so, defend what we call the extended emotion thesis: the claim that some emotions can extend beyond skin and skull to parts of the external world.
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  40.  1
    Extended Emotion.Carter J. Adam, C. Gordon Emma & Palermos S. Orestis - unknown
    Recent thinking within philosophy of mind about the ways cognition can extend has yet to be integrated with philosophical theories of emotion, which give cognition a central role. We carve out new ground at the intersection of these areas and, in doing so, defend what we call the extended emotion thesis: the claim that some emotions can extend beyond skin and skull to parts of the external world.
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  41.  3
    Extended Emotion.Carter J. Adam, C. Gordon Emma & Palermos S. Orestis - unknown
    Recent thinking within philosophy of mind about the ways cognition can extend has yet to be integrated with philosophical theories of emotion, which give cognition a central role. We carve out new ground at the intersection of these areas and, in doing so, defend what we call the extended emotion thesis: the claim that some emotions can extend beyond skin and skull to parts of the external world.
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  42.  4
    Varieties of Externalism.Carter J. Adam, Kallestrup Jesper, Palermos S. Orestis & Pritchard Duncan - unknown
    Our aim is to provide a topography of the relevant philosophical terrain with regard to the possible ways in which knowledge can be conceived of as extended. We begin by charting the different types of internalist and externalist proposals within epistemology, and we critically examine the different formulations of the epistemic internalism/externalism debate they lead to. Next, we turn to the internalism/externalism distinction within philosophy of mind and cognitive science. In light of the above dividing lines, we then examine first (...)
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  43.  2
    Is Having Your Computer Compromised a Personal Assault? The Ethics of Extended Cognition.Carter J. Adam & Palermos S. Orestis - unknown
    Philosophy of mind and cognitive science have recently become increasingly receptive to the hypothesis of extended cognition, according to which external artifacts such as our laptops and smartphones can—under appropriate circumstances—feature as material realizers of a person's cognitive processes. We argue that, to the extent that the hypothesis of extended cognition is correct, our legal and ethical theorizing and practice must be updated by broadening our conception of personal assault so as to include intentional harm toward gadgets that have been (...)
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  44. Epistemology and Active Externalism.Carter J. Adam & Palermos S. Orestis - unknown
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  45. Epistemology and Active Externalism.Carter J. Adam & Palermos S. Orestis - unknown
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  46. Socially-Extended Knowledge.Carter Joseph Adam, Clark Andy, Kallestrup Jesper, Palermos Spyridon Orestis & Pritchard Duncan (eds.) - forthcoming - Oxford University Press.
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  47. Varieties of Externalism.Carter J. Adam, Kallestrup Jesper, Palermos S. Orestis & Pritchard Duncan - unknown
    Our aim is to provide a topography of the relevant philosophical terrain with regard to the possible ways in which knowledge can be conceived of as extended. We begin by charting the different types of internalist and externalist proposals within epistemology, and we critically examine the different formulations of the epistemic internalism/externalism debate they lead to. Next, we turn to the internalism/externalism distinction within philosophy of mind and cognitive science. In light of the above dividing lines, we then examine first (...)
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  48. Varieties of Externalism.Carter J. Adam, Kallestrup Jesper, Palermos S. Orestis & Pritchard Duncan - unknown
    Our aim is to provide a topography of the relevant philosophical terrain with regard to the possible ways in which knowledge can be conceived of as extended. We begin by charting the different types of internalist and externalist proposals within epistemology, and we critically examine the different formulations of the epistemic internalism/externalism debate they lead to. Next, we turn to the internalism/externalism distinction within philosophy of mind and cognitive science. In light of the above dividing lines, we then examine first (...)
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  49.  18
    Spyros Piblis: Panathenaea, the Greatest Festival of Ancient Athens. Pp. 144; Figs. Athens: Classical Editions, 1970. Paper. [REVIEW]J. M. Cook - 1972 - The Classical Review 22 (03):431-.
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  50.  2
    Spyros N. Troianos, Oι Νεαρές Λέοντος Του Σοφού.Diether Roderick Reinsch - 2009 - Byzantinische Zeitschrift 102 (1).
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