Results for 'St Francis de Sales'

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  1.  37
    Saying of St. Francis de Sales Concerning the Need for Christian Cheerfulness in Everyday Life.St Francis de Sales - 1997 - The Chesterton Review 23 (3):391-391.
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  2.  16
    Beyond Compare: St. Francis de Sales and Srı Vedanta Desika on Loving Surrender to God. By Francis X. Clooney, SJ. Washington, DC: Georgetown University Press, 2008. Pp. Xiii+ 271. Paper $34.95,£ 20.75. Buddhism and Postmodernity: Zen, Huayan, and the Possibility of Buddhist Post-Modern Ethics. By Jin Y. Park. Lanham, MD: Rowman and Littlefield, 2008. Pp. [REVIEW]Sthaneshwar Timalsina London & Cynics By William Desmond Berkeley - 2009 - Philosophy East and West 59 (4):574-575.
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  3. Introduction to the Devout Life.St. Francis de Sales & John K. Ryan - 1950
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  4.  12
    Saint Francis de Sales and Jeremy Taylor: Introduction a la Vie Devote and Holy Living. A Comparison.Elfrieda T. Dubois - 1981 - History of European Ideas 2 (1):49-63.
  5.  8
    Hydrology of the St Francis Bay Marina, South Africa.E. H. Schumann & L. de Meillon - 1993 - Transactions of the Royal Society of South Africa 48 (2):323-337.
  6.  49
    As celebrações nas igrejas da ordem terceira de São Francisco: festas e cultura entre os seculares franciscanos no Império português, século XVIII (The celebrations in the churches of the Third Ord. of St. Francis) - DOI: 10.5752/P.2175-5841.2011v9n21p306. [REVIEW]Juliana de Mello Moraes - 2011 - Horizonte 9 (21):306-320.
    Resumo As festas, durante o século XVIII, desempenhavam um importante papel no cotidiano das associações de leigos e religiosas. As ordens terceiras franciscanas organizavam distintas celebrações no intuito de promover a instituição no campo religioso local, difundir suas devoções e, ao mesmo tempo, ampliar o seu recrutamento. Este artigo analisa alguns elementos constituintes das celebrações realizadas pelas ordens terceiras de São Francisco em diferentes cidades do império português (Braga e São Paulo), visando compreender o significado e a valorização atribuídos às (...)
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  7.  10
    Gustus Spiritualis: Remarks on the Emergence of Modern Aesthetics.Endre Szécsényi - 2014 - Estetika 51 (1):62-85.
    The article considers the concept of gustus spiritualis, in particular its possible historical connection with (aesthetic) taste in the seventeenth century. By ‘aesthetic’, I mean a radically modern phenomenon, attitude, sensibility, and so forth, that is, a new type of experience. Its discourse has many keywords; one of them is taste, an inner faculty by which its possessor is able to make sharp and proper distinctions, and simultaneously to enjoy fine delights. Here, I am obliged to confine myself to the (...)
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  8.  9
    As Celebrações Nas Igrejas da Ordem Terceira de São Francisco: Festas E Cultura Entre Os Seculares Franciscanos No Império Português, Século XVIII (The Celebrations in the Churches of the Third Ord. Of St. Francis)-DOI: 10.5752/P. 2175-5841.2011 V9n21p306. [REVIEW]Juliana de Mello Moraes - 2011 - Horizonte 9 (21):306-320.
  9. L'Agustinisme de St. François d 'Assise'.Francis de Beer - 1990 - Revista Agustiniana 31 (95):417-504.
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  10.  14
    Divine Power and Possibility in St. Peter Damian's "De Divina Omnipotentia.". Irven Michael Resnick.Francis Oakley - 1994 - Speculum 69 (3):880-881.
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  11. The Philosophical Works of Francis Bacon.Francis Bacon - 1905 - Freeport, N.Y., Books for Libraries Press.
    Excerpt from The Philosophical Works of Francis Bacon, Baron of Verulam, Viscount St. Albans, and Lord High-Chancellor of England, Vol. 3 of 3: Methodized, and Made English, From the Originals; With Occasional Notes, to Explain What Is Obscure; And Shew How Far the Several Plans of the Author, for the Advancement of All the Parts of Knowledge, Have Been Executed to the Present Time Ibe Nores occafionally added, we bope, will more fully open tbe De fign and Scope of (...)
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  12.  4
    The Infinity of the Divine Essence and Power in the Works of St. Albert The Great.Francis J. Kovach - 1981 - In Albert Zimmermann (ed.), Albert der Große: Seine Zeit, Sein Werk, Seine Wirkung. De Gruyter. pp. 24-40.
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  13.  7
    Authenticité iconique vs authenticité artistique. à partir d’une œuvre de Francis Alÿs.Thierry Lenain - 2014 - Noesis 22:73-90.
    à travers l’analyse d’une œuvre-projet de Francis Alÿs, cette étude vise à mettre en lumière la complexité dialectique inhérente au concept d’authenticité. Lorsqu’elle s’applique à l’art, celle-ci peut renvoyer, selon les cas à des valeurs ou à des principes d’évaluation divers. Elle peut, par exemple, se dire soit de l’objet soit de l’artiste. Or, dans ses usages courants, ces multiples significations tendent à s’amalgamer et à subir des retournements dialectiques pas toujours contrôlés. Théoriciens et artistes peuvent dès lors vouloir (...)
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  14.  7
    Reflections on Two'Capistranian'Manuscripts in Friedsam Memorial Library at St. Bonaventure University.Filippo Sedda - 2010 - Franciscan Studies 68:199-214.
    In lieu of an abstract, here is a brief excerpt of the content:During my stint as a visiting scholar at St. Bonaventure University, I stumbled on two very interesting manuscripts that are not as well known as they deserve to be. I would like to make these two 'pebbles' more accessible to other scholars and to anyone who desires to approach this valuable material, which is preserved in the Friedsam Memorial Library.The First Manuscript: A "Handbook" for the Observant FriarsAt St. (...)
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  15.  58
    St. Francis, Paul Taylor, and Franciscan Biocentrism.John Mizzoni - 2004 - Environmental Ethics 26 (1):41-56.
    The biocentric outlook on nature affirms our fellowship with other living creatures and portrays human beings as members of the Earth’s community who have equal moral standing with other living members of the community. A comparison of Paul Taylor’s biocentric theory of environmental ethics and the life and writings of St. Francis of Assisi reveals that Francis maintained a biocentric environmental ethic. This individualistc environmental ethic is grounded in biology and is unaffected by the paradigm shift in ecology (...)
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  16.  5
    The Symbolic Spirituality of St. Francis.Donald P. St John - 1979 - Franciscan Studies 39 (1):192-205.
  17.  19
    St. Francis of Assisi as an Example of Humanistic Ecumenism.Eligiusz Dymowski - 2007 - Dialogue and Universalism 17 (1/2):71-80.
    Today’s world is one of quick civilization changes, influencing the development of human thought and the understanding of many basic values. Particularly the last decades have posed a concrete question about freedom and its limitations. The value of freedom is still today being reborn and restructured, once suspicious as a source of sin, now a challenge and a responsible task for the human. Similar questions have also arisen as to the ideas of human dignity and mutual respect, as inherent parts (...)
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  18.  30
    St. Vincent de Paul and Business Ethics.John C. Bowes - 1998 - Journal of Business Ethics 17 (15):1663-1667.
    St. Vincent de Paul (1581–1660) is well known for his contribution to charitable and social works. Even though he left no detailed examination of his business practices, by examining his life and his commitment to the poor, it is possible to frame a Vincentian theology of business ethics. Such an understanding would include educating students in the social teaching of the Catholic Church, a preferential option for the poor, good organization, sound business theory, economizing, and a foundation in the liberal (...)
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  19.  7
    St. Francis of Assisi.R. E. Gordon George - 1926 - New Blackfriars 7 (79):600-611.
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  20.  8
    St. Francis of Assisi's Admonitions In New Ecclesiastical And Secular Contexts.O. F. M. Robert J. Karris - 2016 - Franciscan Studies 74:207-230.
    In the last number of years scholars have discovered many new “parallels”2 to Francis of Assisi’s Admonitions.3 In this article I will provide more new parallels that I have uncovered not only in ecclesiastical contexts, but also in non-ecclesiastical ones.4 While almost all students of Francis’ Admonitions are acquainted with the general ecclesiastical contexts, most are unfamiliar with the non-ecclesiastical contexts evidenced by Cato’s Distichs, Daniel of Beccles’ Urbanus Magnus, Egbert of Liège’s The Well-Laden Ship, the Facetus, and (...)
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  21.  13
    St. Francis and the Birds of the Apocalypse.F. D. Klingender - 1953 - Journal of the Warburg and Courtauld Institutes 16 (1/2):13-23.
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  22.  28
    St. Francis and Father Elijah.William M. Klimon - 1997 - The Chesterton Review 23 (3):393-393.
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  23.  6
    St Francis: In Perfect Imitation- A Textual Meditation on His Christocentric Vision.John Harding - 1980 - New Blackfriars 61 (724):429-438.
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  24.  9
    St Francis of Assisi. By Jacques LeGoff.Oliver P. Rafferty - 2008 - Heythrop Journal 49 (6):1062-1063.
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  25.  11
    St. Francis of the Seven Seas By Albert J. Nevins, M. M.Edward M. Wilson - 1955 - Franciscan Studies 15 (3):417-418.
  26.  6
    St. Francis Solanus — Apostle to America By Fanchon Royer.Edward M. Wilson - 1956 - Franciscan Studies 16 (1-2):169-170.
  27. St. Francis in Recent Journalism.Alphonsus Bonnar - 1926 - New Blackfriars 7 (81):736-744.
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  28.  2
    St. Francis and St. Dominic.Bede Jarrett - 1926 - New Blackfriars 7 (81):745-751.
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  29. St. Francis of Assisi: The Legends and Lauds.Otto Karper & N. Wydenbruck - 1948
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  30.  35
    St. Francis in Literature, Past and Present.Isidore O’Brien - 1926 - Thought: Fordham University Quarterly 1 (3):383-398.
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  31.  8
    St. Francis in Uganda.V. M. Crawford - 1935 - New Blackfriars 16 (178):37-40.
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  32.  28
    St. Francis and Alcibiades: A Defence of Resentment.Wendell Stephenson - 1999 - Philosophia 27 (1-2):59-67.
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  33.  8
    St. Francis and the Franciscans in the British Museum.Robert Steele - 1926 - New Blackfriars 7 (81):752-761.
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  34. Dialogue and Un1versalism No. 1-2/2007.of Assisi St Francis & as an Example of Humanistic Ecumenism - 2007 - Dialogue and Universalism 17 (1-4).
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  35.  10
    A vocação niilista da hermenêutica filosófica de Gianni Vattimo radicada no processo da secularização cristã.Omar Lucas Perrout Fortes de Sales - 2015 - Horizonte 13 (39):1580-1608.
    The emergence of philosophical hermeneutics as the possible common language of contemporaneity forces us to reflect on the path of hermeneutics from its genesis and through its development. This article briefly covers this trajectory, in order to elucidate the close relationship between hermeneutics and nihilism, as well as place the ¨weak thinking” of the Italian philosopher Gianni Vattimo as the expression of the nihilistic vocation of hermeneutics. Therefore, the article highlights the key role played by Gadamer in the emergence of (...)
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  36.  32
    The Works of Francis Bacon Baron of Verulam, Viscount St. Albans, and Lord High Chancellor of England.Francis Bacon - unknown
  37.  9
    Earthcare: An Anthology in Environmental Ethics.Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson & Tom Regan - 2009 - Rowman & Littlefield Publishers.
    Earthcare: Readings and Cases in Environmental Ethics presents a diverse collection of writings from a variety of authors on environmental ethics, environmental science, and the environmental movement overall. Exploring a broad range of world views, religions and philosophies, David W. Clowney and Patricia Mosto bring together insightful thoughts on the ethical issues arising in various areas of environmental concern.
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  38.  14
    The Little Flowers of St. Francis and Other Franciscan Writings. [REVIEW]P. H. B. - 1965 - Review of Metaphysics 19 (1):162-162.
    A superb new translation of the Fioretti which conveys both the humility and the playful humor of St. Francis and his early followers. Also included are the Considerations on the Stigmata, the Life of Brother Juniper, the Life of Brother Egidio, the Second Rule, and the Testament. The translator provides an interesting and illuminating introduction.—B. P. H.
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  39.  16
    Exemplary Persons and Ethics: The Significance of St. Francis for the Philosophy of Max Scheler.John R. White - 2005 - American Catholic Philosophical Quarterly 79 (1):57-90.
    For Max Scheler, St. Francis represented perhaps the highest ideal of the moral life, an ideal he felt compelled to articulate throughout his philosophical work. In this paper, I examine the significance of the person of St. Francis for Scheler’s philosophy. I begin by developing Scheler’s notion of “exemplary person,” the idea that persons act as influences on moral life and thought. I then hypothesize that St. Francis functioned as an exemplary person for Scheler. Finally, I attempt (...)
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  40.  18
    Exemplary Persons and Ethics: The Significance of St. Francis for the Philosophy of Max Scheler.John R. White - 2005 - American Catholic Philosophical Quarterly 79 (1):57-90.
    For Max Scheler, St. Francis represented perhaps the highest ideal of the moral life, an ideal he felt compelled to articulate throughout his philosophical work. In this paper, I examine the significance of the person of St. Francis for Scheler’s philosophy. I begin by developing Scheler’s notion of “exemplary person,” the idea that persons act as influences on moral life and thought. I then hypothesize that St. Francis functioned as an exemplary person for Scheler. Finally, I attempt (...)
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  41.  12
    François de Sales at-il composé un commentaire du Cantique des Cantiques?Irénée Noye - 2008 - Nouvelle Revue Théologique 130 (2):271-283.
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  42.  14
    A Preliminary Survey of the Estuaries on the South Coast of South Africa, Robberg Peninsula—Cape St Francis, with Particular Reference to the Fish Fauna.N. C. James & T. D. Harrison - 2009 - Transactions of the Royal Society of South Africa 64 (1):14-31.
  43.  8
    Saint François de Sales Et Yves de Paris . Etude Comparative.Julien-Eymard D'Angers - 1965 - Revue des Sciences Religieuses 39 (1):1-33.
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  44.  12
    In the Spirit of St. Francis & The Sultan: Catholics and Muslims Working Together for the Common Good.Jamie Schillinger - 2012 - Journal of Catholic Social Thought 9 (1):201-203.
  45.  22
    The Diagnosis of St. Francis: Evidence for Leprosy.Joanne Schatzlein & Daniel P. Sulmasy - 1987 - Franciscan Studies 47 (1):181-217.
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  46. La vie et la correspondance de Charles Darwin. Tome Ier.Francis Darwin & Henry C. de Varigny - 1888 - Revue Philosophique de la France Et de l'Etranger 26:191-199.
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  47. La Vie et la Correspondance de Charles Darwin, avec un chapitre autobiographique, Tome second.Francis Darwin & Henry C. de Varigny - 1889 - Revue Philosophique de la France Et de l'Etranger 27:190-191.
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  48.  9
    The Sons of St. Francis in the Holy Land.Martiniano Roncaglia - 1950 - Franciscan Studies 10 (3):257-285.
  49.  9
    Wordsworth's St. Francis and The Baptized Imagination.John Rudy - 1988 - Renascence 40 (4):268-278.
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  50.  10
    A Preliminary Survey of the Estuaries on the Southeast Coast of South Africa, Cape St Francis – Cape Padrone, with Particular Reference to the Fish Fauna.N. C. James & T. D. Harrison - 2010 - Transactions of the Royal Society of South Africa 65 (1):69-84.
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