Results for 'St Francis of Assisi'

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  1.  8
    St. Francis of Assisi's Admonitions In New Ecclesiastical And Secular Contexts.O. F. M. Robert J. Karris - 2016 - Franciscan Studies 74:207-230.
    In the last number of years scholars have discovered many new “parallels”2 to Francis of Assisi’s Admonitions.3 In this article I will provide more new parallels that I have uncovered not only in ecclesiastical contexts, but also in non-ecclesiastical ones.4 While almost all students of Francis’ Admonitions are acquainted with the general ecclesiastical contexts, most are unfamiliar with the non-ecclesiastical contexts evidenced by Cato’s Distichs, Daniel of Beccles’ Urbanus Magnus, Egbert of Liège’s The Well-Laden Ship, the Facetus, (...)
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  2.  19
    St. Francis of Assisi as an Example of Humanistic Ecumenism.Eligiusz Dymowski - 2007 - Dialogue and Universalism 17 (1/2):71-80.
    Today’s world is one of quick civilization changes, influencing the development of human thought and the understanding of many basic values. Particularly the last decades have posed a concrete question about freedom and its limitations. The value of freedom is still today being reborn and restructured, once suspicious as a source of sin, now a challenge and a responsible task for the human. Similar questions have also arisen as to the ideas of human dignity and mutual respect, as inherent parts (...)
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  3.  7
    St. Francis of Assisi.R. E. Gordon George - 1926 - New Blackfriars 7 (79):600-611.
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  4.  9
    St Francis of Assisi. By Jacques LeGoff.Oliver P. Rafferty - 2008 - Heythrop Journal 49 (6):1062-1063.
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  5. St. Francis of Assisi: The Legends and Lauds.Otto Karper & N. Wydenbruck - 1948
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  6. Dialogue and Un1versalism No. 1-2/2007.of Assisi St Francis & as an Example of Humanistic Ecumenism - 2007 - Dialogue and Universalism 17 (1-4).
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  7.  8
    The Poverty of Riches: St. Francis of Assisi ReconsideredKenneth Baxter Wolf.John Coakley - 2004 - Speculum 79 (3):861-862.
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  8. Father Cuthbert, St Francis of Assisi[REVIEW]G. G. Coulton - 1921 - Hibbert Journal 20:812.
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  9. G. K. Chesterton, St Francis of Assisi[REVIEW]M. H. Carré - 1923 - Hibbert Journal 22:830.
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  10. Re-Thinking St. Francis of Assisi.David Wesley Soper - 1944 - Pacific Philosophical Quarterly 25 (2):163.
     
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  11.  53
    The Angelic Consolation of St. Francis of Assisi in Post-Tridentine Italian Painting.Pamela Askew - 1969 - Journal of the Warburg and Courtauld Institutes 32:280-306.
  12.  46
    The Literary Significance of St. Francis of Assisi.James E. O’Mahony - 1934 - Thought: Fordham University Quarterly 9 (3):413-429.
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  13.  9
    Earthcare: An Anthology in Environmental Ethics.Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson & Tom Regan - 2009 - Rowman & Littlefield Publishers.
    Earthcare: Readings and Cases in Environmental Ethics presents a diverse collection of writings from a variety of authors on environmental ethics, environmental science, and the environmental movement overall. Exploring a broad range of world views, religions and philosophies, David W. Clowney and Patricia Mosto bring together insightful thoughts on the ethical issues arising in various areas of environmental concern.
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  14.  17
    The Mirror of Perfection: G. K. Chesterton's Interpretation of "St. Francis of Assisi".Kevin L. Morris - 1996 - The Chesterton Review 22 (4):445-473.
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  15. Cloning: Pontifical Academy for Life and St. Francis of Assisi.G. Kopaczynski - 1998 - Miscellanea Francescana 98 (1-2):359-365.
     
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  16.  3
    Sources for the Biography of St. Francis of Assisi.Emma Gurney Salter - 1930 - Speculum 5 (4):388-410.
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  17. Communion and Obedience in the Fraternity as Understood in the Writings of St. Francis of Assisi.K. Synowczyk - 1987 - Miscellanea Francescana 87 (1-4):114-146.
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  18.  12
    Tradition and Innovation, Harmony and Hierarchy in St. Francis of Assisi's Sermon to the Birds.Roger D. Sorrell - 1983 - Franciscan Studies 43 (1):396-407.
  19.  13
    Francis and the Dark Night of Creation: A Meditation on Foolishness and Discernment in St Francis of Assisi.Lewis Ayres - 1990 - New Blackfriars 71 (838):244-253.
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  20.  6
    The Painting of the Life of St. Francis in Assisi, with Notes on the Arena Chapel. Leonetto Tintori, Millard Meiss.Cornelius Vermeule - 1964 - Speculum 39 (4):755-756.
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  21.  24
    Francis and Clare of Assisi: Differing Perspectives On Gender and Power: St. Bonaventure University November 16, 2004.Jacques Dalarun - 2005 - Franciscan Studies 63 (1):11-25.
  22.  58
    St. Francis, Paul Taylor, and Franciscan Biocentrism.John Mizzoni - 2004 - Environmental Ethics 26 (1):41-56.
    The biocentric outlook on nature affirms our fellowship with other living creatures and portrays human beings as members of the Earth’s community who have equal moral standing with other living members of the community. A comparison of Paul Taylor’s biocentric theory of environmental ethics and the life and writings of St. Francis of Assisi reveals that Francis maintained a biocentric environmental ethic. This individualistc environmental ethic is grounded in biology and is unaffected by the paradigm shift in (...)
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  23.  12
    The Vidi Alterum Angelum Topos in Two Sermons by Guibert of Tournai for the Feast of St. Francis.Hal Friday - 2012 - Franciscan Studies 70:101-138.
    Scholars have recently noted the interest of Guibert of Tournai’s sermons on Francis of Assisi. Nicole Bériou partially edited Guibert’s sermon Surrexit Helyas, focusing on the theme of prophecy, in 1994,1 and Sean Field edited two more, Inflammatum est cor meum and Veni columba mea, highlighting the theme of Francis as a perfected soul through annihilation, in 1999.2 The two yet unexamined works in Guibert’s corpus of sermons discussing Francis hold their own interest, as they discuss (...)
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  24.  33
    Francis of Assisi and the Diversity of Creation.J. Donald Hughes - 1996 - Environmental Ethics 18 (3):311-320.
    Francis’ view of nature has been seen as positive in an ecological sense even by those who are for the most part critical of Christianity’s attitude to nature, such as Lynn White, Jr. I argue that one element of Francis’ uniqueness was that he saw the diversity of life as an expression of God’s creativity and benevolence and attempted to carry out that vision in ethical behavior. Much of what has been written about him has precedents in traditional (...)
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  25.  15
    Francis of Assisi: The Life and Afterlife of a Medieval Saint [Book Review].Daniel Anlezark - 2013 - The Australasian Catholic Record 90 (4):497.
    Anlezark, Daniel Review of: Francis of Assisi: The life and afterlife of a medieval saint, by Andre Vauchez, trans. Michael F. Cusato,, pp. xv + 398, $45.00.
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  26.  12
    Francis of Assisi, Ecrits, Ed. K. Esser with Introduction, Translation, Notes, and Index by Th. Desbonnets, J.-F. Godet, Th. Matura, and D. Vorreux. Paris: Les Editions du Cerf, 1981. Paper. Pp. 405. [REVIEW]William R. Cook - 1983 - Speculum 58 (2):551-552.
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  27.  16
    St. Clare of Assisi: Charity and Miracles in Early Modern Italy.Nirit Ben-Aryeh Debby - 2013 - Franciscan Studies 71:237-262.
    While preaching in Siena in 1427, the Franciscan preacher, Bernardino of Siena referred to a celebrated painting by Simone Martini. The specific painting was the Annunciation now in the Uffizi Gallery in Florence and originally located in Siena’s Cathedral. Bernardino referred to it in connection with schooling young girls in the virtue of modesty:You see she [the Virgin] does not gaze at the angel, but sits with that almost frightened pose. She knew well it was an angel, so why should (...)
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  28.  18
    Francis of Assisi as a Hesychast: Byzantine Conceptions of Sanctity in Bonaventure's Legenda Sancti Francisci.Tikhon Alexander Pino - 2019 - Heythrop Journal.
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  29.  10
    Saint Francis of Assisi: A Biography. Omer Englebert.Marshall Baldwin - 1967 - Speculum 42 (4):730-731.
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  30. Francis of Assisi and Ecology. Relevance of His Experience in the Cosmic Brotherhood.Eduardo Garcia Peregrin - 2008 - Pensamiento 64 (242):1121-1125.
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  31.  3
    Francis of Assisi Forerunner of Interreligious Dialogue: Chapter 16 of the Earlier Rule Revisited.Laurent Gallant Ofm - 2006 - Franciscan Studies 64 (1):53-82.
  32.  12
    Francis of Assisi Forerunner of Interreligious Dialogue: Chapter 16 of the Earlier Rule Revisited.Patrem Omnipotentem Omnipotentem Patrem - 2006 - Franciscan Studies 64:53-82.
  33.  15
    The Chronology of the Instructiones of St. Angela of Foligno.Mateusz Stróżyński - 2018 - Franciscan Studies 76 (1):159-206.
    Angela of Foligno was certainly born in the middle of the 13th century, in a rich family. Most scholars accept, at least to a certain extent, a more exact chronology of her life, proposed by Martin-Jean Ferré.1 According to him, Angela, born in 1248, experienced a conversion in 1285 and lost her entire family – husband, children, and mother – in a few subsequent years. In this time she also sold all of her possessions. At the beginning of 1291 she (...)
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  34.  37
    Saying of St. Francis de Sales Concerning the Need for Christian Cheerfulness in Everyday Life.St Francis de Sales - 1997 - The Chesterton Review 23 (3):391-391.
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  35.  14
    Augustine Thompson, Francis of Assisi: A New Biography. Ithaca: Cornell University Press, 2012. Pp. X, 299. $29.95. ISBN: 978-0-8014-5070-9. [REVIEW]Neslihan Şenocak - 2014 - Speculum 89 (4):1202-1204.
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  36.  11
    St. Francis of the Seven Seas By Albert J. Nevins, M. M.Edward M. Wilson - 1955 - Franciscan Studies 15 (3):417-418.
  37.  4
    Pope Francis and Francis of Assisi: Men of Gesture.Willem Marie Speelman - 2020 - Franciscan Studies 78 (1):275-288.
    As the name of the new elected Pope, Francis, was pronounced from the balcony of the Saint Peter's Cathedral in Rome, there was a short silence on the square… "Francis?" Then a small and modest man appeared on the balcony and just stood there for a while. The moment I was thinking: "O my God, do something!" he said: "fratelli e sorelle, buonasera," and immediately the hearts of the many on the square and in the world opened. By (...)
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  38.  13
    André Vauchez, Francis of Assisi: The Life and Afterlife of a Medieval Saint, Trans. Michael F. Cusato. New Haven: Yale University Press, 2012. Pp. 416; 2 Maps. $35. ISBN: 978-0-300-17894-4. [REVIEW]Michael W. Blastic - 2015 - Speculum 90 (1):305-307.
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  39.  3
    Read It at Chapter: Francis of Assisi and the Scritti.O. F. M. Flood - 2002 - Franciscan Studies 60 (1):341-357.
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  40.  35
    The Paradox of a St. Francis of Aberdeen.David Jasper - 2001 - The Chesterton Review 27 (1/2):47-53.
  41.  6
    A Song in the Dark. Francis of Assisi’s Canticle of Brother Sun.Willem Marie Speelman - 2016 - Perichoresis 14 (2):53-66.
    The Canticle of the Creatures or Canticle of Brother Sun is based on a particular way of perceiving reality. Francis, who had turned away from ‘the world’, discovered a different way of looking at it. This is a divine way of perceiving, in which the senses do not grasp reality, but accept it as it communicates itself. This way of perceiving is only possible if one does not attempt to master the environment, but allows one’s senses to be weak. (...)
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  42.  10
    Respectfully Yours: Signed and Sealed, Francis of Assisi. Aspects of His Authorship and Focuses of His Spirituality.Thaddée Matura - 2003 - Franciscan Studies 61 (1):287-289.
  43. Paradise Restored: The Social Ethics of Francis of Assisi: A Commentary on His "Salutation of the Virtues".J. Hoeberichts - 2003 - Franciscan Press, Quincy University.
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  44.  25
    Going in the Wrong Direction: Or, Mephistopheles – Not Saint Francis of Assisi.John Holloway - 2002 - Historical Materialism 10 (1):79-91.
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  45.  2
    The Noble Family of St. Clare of Assisi.Gemma Fortini & Finbarr Conroy - 1982 - Franciscan Studies 42 (1):48-67.
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  46.  6
    Review Essay Read It at Chapter: Francis of Assisi and the Scritti.Read It At Chapter - 2002 - Franciscan Studies 60:341.
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  47.  9
    Michael J. P. Robson, Ed., The Cambridge Companion to Francis of Assisi. Cambridge and New York: Cambridge University Press, 2012. Pp. Xvii, 305. $90. ISBN: 978-0521-76043-0. [REVIEW]Colmán Ó Clabaigh - 2014 - Speculum 89 (3):820-821.
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  48.  8
    The Sources for the Life of S. Francis of Assisi. J. R. H. Moorman.Thomas Plassmann - 1942 - Speculum 17 (1):141-143.
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  49. Anthroposophical Ethics: With an Account of Francis of Assisi: Three Lectures Given at Norrköping, Sweden, May 28th, 29th, 30th, 1912. [REVIEW]Rudolf Steiner - 1955 - Anthroposophical Pub. Co..
     
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  50.  9
    Individual or Individualism?: Scotus and Francis of Assisi.Andrea Tabarroni & O. F. M. Carrozzo - 1998 - Franciscan Studies 55 (1):239-251.
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