Results for 'Stéphane Lojkine'

680 found
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  1.  16
    Le problème de la description dans les "Salons" de Diderot.Stéphane Lojkine - 2007 - Diderot Studies 30:53 - 72.
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  2. Nature as Blind Space.Stéphane Lojkine - 2016 - In Yves Charles Zarka & Anne Deneys-Tunney (eds.), Rousseau Between Nature and Culture: Philosophy, Literature, and Politics. De Gruyter. pp. 45-56.
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  3.  21
    Dispositive, Intermediality and Society: Tales of the Bed in Contemporary Spain.Monique Martinez Thomas - 2015 - Substance 44 (3):98-111.
    The concepts “dispositive” and “intermediality” emerged at the same time and are becoming increasingly prominent. In this article, I propose to consider what intermediality brings to the dispositive, based on a case study of the diptych El Otro Lado de la Cama and Los Dos Lados de la Cama, two mainstream films from contemporary Spain in the early twenty-first century. Dispositive theory has been developed in France by academics working in the fields of modern literature and theater at the University (...)
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  4.  56
    Mirror Self-Recognition and Symbol-Mindedness.Stephane Savanah - 2012 - Biology and Philosophy.
    Abstract The view that mirror self-recognition (MSR) is a definitive demonstration of self-awareness is far from universally accepted, and those who do support the view need a more robust argument than the mere assumption that self-recognition implies a self-concept (e.g. Gallup in Socioecology and Psychology of Primates, Mouton, Hague, 1975 ; Gallup and Suarez in Psychological Perspectives on the Self, vol 3, Erlbaum, Hillsdale, 1986 ). In this paper I offer a new argument in favour of the view that MSR (...)
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  5.  16
    Sur la phénoménologie évaluative et le caractère approprié des émotions.Stéphane Lemaire - 2018 - Philosophiques 45 (2):489-498.
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  6.  7
    Colloquium, concilium, convicium: Pour une relecture du senatulus d'erasme.Patricia Eichel-Lojkine - 2001 - Bibliothèque d'Humanisme Et Renaissance 63 (2):277-295.
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  7. An Unrecognized Public Space-the Debate in Business.J. Lojkine - 1994 - Cahiers Internationaux de Sociologie 97:374-387.
     
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  8.  20
    Crise du capitalisme et crise de la représentation politique.Jean Lojkine - 2009 - Actuel Marx 46 (2):91-103.
    The Crisis of Capitalism and the Crisis of Political Representation History has taught us that there is no direct link between economic crisis and political revolution. Thefailure of Soviet socialism and the failure of European social-democracies can be traced to a commonorigin : the lack of intervention by the popular masses in the processes of social transformation whichhave been monopolised by the bureaucratic or technocratic elites. For want of a genuine democratisation of the political representation and of the modes of (...)
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  9.  20
    L'esprit du capitalisme à l'épreuve de ses pratiques Une approche sociologique de la crise du capitalisme informationnel.Jean Lojkine - 2002 - Actuel Marx 31 (1):123-138.
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  10. Mauss and the Essai-Sur-le-Don-an Anthropological Study of a Non-Market Economy.J. Lojkine - 1989 - Cahiers Internationaux de Sociologie 86:141-158.
     
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  11. Mauss et 1'«Essai sur le don» Portée contemporaine d'une étude anthropologique sur une économie non marchande.Jean Lojkine - forthcoming - Cahiers Internationaux de Sociologie.
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  12.  3
    Nouveaux rapports de classe, nouveaux mouvements sociaux, et alternatives au capitalisme: Les nouveaux rapports de classe.Jean Lojkine - 1999 - Actuel Marx 26:109-126.
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  13. Études Critiques Et Notes de Lecture.Jean Lojkine - 1989 - Cahiers Internationaux de Sociologie 86:141.
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  14. Un espace public non reconnu: la discussion dans l'entreprise.Jean Lojkine - 1994 - Cahiers Internationaux de Sociologie 97:373-387.
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  15. Value, Utilitarian Value, Symbolic Value.J. Lojkine - 1991 - Cahiers Internationaux de Sociologie 90:25-48.
     
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  16. Valeur, valeur d'usage et valeur symbolique.Jean Lojkine - 1991 - Cahiers Internationaux de Sociologie 90:25-48.
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  17.  11
    Governments, Grassroots, and the Struggle for Local Food Systems: Containing, Coopting, Contesting and Collaborating.Stéphane McLachlan, Colin Anderson & Julia Laforge - 2017 - Agriculture and Human Values 34 (3):663-681.
    Local sustainable food systems have captured the popular imagination as a progressive, if not radical, pillar of a sustainable food future. Yet these grassroots innovations are embedded in a dominant food regime that reflects productivist, industrial, and neoliberal policies and institutions. Understanding the relationship between these emerging grassroots efforts and the dominant food regime is of central importance in any transition to a more sustainable food system. In this study, we examine the encounters of direct farm marketers with food safety (...)
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  18.  28
    Narrative Identity in Schizophrenia.Stéphane Raffard, Arnaud D’Argembeau, Claudia Lardi, Sophie Bayard, Jean-Philippe Boulenger & Martial Van der Linden - 2010 - Consciousness and Cognition 19 (1):328-340.
  19.  23
    A Stringent but Critical Actualist Subjectivism About Well-Being.Stéphane Lemaire - 2016 - Les ateliers de l'éthique/The Ethics Forum 11 (2-3):133-150.
    Stéphane Lemaire | : Subjectivists about well-being claim that an object is good for someone if and only if this individual holds a certain type of pro-attitude toward this object. In this paper, I focus on the dispute among subjectivists that opposes those who think that the relevant pro-attitudes are actual to those who think that they are counterfactual under some idealized conditions. My main claim is that subjectivism should be stringently actualist, though our actual pro-attitudes may be criticized (...)
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  20.  36
    The Angel of History: Rosenzweig, Benjamin, Scholem.Stéphane Mosès - 2009 - Stanford University Press.
    Franz Rosenzweig : the other side of the West -- Dissimilation -- Hegel taken literally -- Utopia and redemption -- Walter Benjamin : the three models of history -- Metaphors of origin : ideas, names, stars -- The esthetic model -- The angel of history -- Gershem Scholem : the secret history -- The paradoxes of messianism -- Kafka, Freud, and the crisis of tradition -- Language and secularization.
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  21.  4
    Governments, Grassroots, and the Struggle for Local Food Systems: Containing, Coopting, Contesting and Collaborating.Stéphane McLachlan, Colin Anderson & Julia Laforge - 2017 - Agriculture and Human Values 34 (3):663-681.
    Local sustainable food systems have captured the popular imagination as a progressive, if not radical, pillar of a sustainable food future. Yet these grassroots innovations are embedded in a dominant food regime that reflects productivist, industrial, and neoliberal policies and institutions. Understanding the relationship between these emerging grassroots efforts and the dominant food regime is of central importance in any transition to a more sustainable food system. In this study, we examine the encounters of direct farm marketers with food safety (...)
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  22.  21
    The Concept Possession Hypothesis of Self-Consciousness.Stephane Savanah - 2012 - Consciousness and Cognition 21 (2):713-720.
    This paper presents the hypothesis that concept possession is sufficient and necessary for self-consciousness. If this is true it provides a yardstick for gauging the validity of different research paradigms in which claims for self-consciousness in animals or human infants are made: a convincing demonstration of concept possession in a research subject, such as a display of inferential reasoning, may be taken as conclusive evidence of self-consciousness. Intuitively, there appears to be a correlation between intelligence in animals and the existence (...)
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  23.  22
    Children's Use of Geometry and Landmarks to Reorient in an Open Space.Stéphane Gouteux & Elizabeth S. Spelke - 2001 - Cognition 81 (2):119-148.
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  24.  12
    Le don de Spinoza à la phénoménologie de Jean-Luc Marion.Stéphane Vinolo - 2016 - Laval Théologique et Philosophique 72 (2):299-317.
    Stéphane Vinolo | : Jean-Luc Marion a sans aucun doute révolutionné les études cartésiennes, mais nous trouvons aussi dans ses textes de nombreuses références à Spinoza. Malgré le rejet du Spinoza métaphysicien, la phénoménologie de la donation se construit dans un certain rapport à Spinoza, double rapport que nous essayons de mettre au jour. D’un côté, la conception du don que propose Marion nous permet de mieux interpréter Spinoza ; de l’autre, Marion trouve dans le système immanent de Spinoza, (...)
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  25.  26
    Narrative Identity in Schizophrenia.Stéphane Raffard, Arnaud D'Argembeau, Claudia Lardi, Sophie Bayard, Jean-Philippe Boulenger & Martial Der Lindevann - 2010 - Consciousness and Cognition 19 (1):328-340.
    This study examined narrative identity in a group of 81 patients with schizophrenia and 50 healthy controls through the recall of self-defining memories. The results indicated that patients’ narratives were less coherent and elaborate than those of controls. Schizophrenia patients were severely impaired in the ability to make connections with the self and extract meaning from their memories, which significantly correlated with illness duration. In agreement with earlier research, patients exhibited an early reminiscence bump. Moreover, the period of the reminiscence (...)
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  26.  11
    La Tentation Moderne de Jean-Luc Marion : Le Scandale de la Saturation.Stéphane Vinolo - 2016 - Dialogue 55 (2):343-362.
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  27.  47
    Norms for Emotions: Intrinsic or Extrinsic.Stéphane Lemaire - 2014 - Liber Amicorum Pascal Engel.
    It is often suggested that emotions are intrinsically normative or that they have conditions of correctness that are intrinsic. In order to assess this thesis, I consider whether the main argument in favor of the normativity of belief can be transposed to emotions. In the case of belief, the argument is that when we wonder whether to believe that p, we acknowledge that we must abide by some norms. This is understood as showing that these norms are intrinsic to the (...)
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  28.  22
    Are the New Policies on Hyperandrogenism in Elite Female Athletes Really Out of Bounds? Response to “Out of Bounds? A Critique of the New Policies on Hyperandrogenism in Elite Female Athletes”.Stéphane Bermon, Martin Ritzén, Angelica Lindén Hirschberg & Thomas H. Murray - 2013 - American Journal of Bioethics 13 (5):63-65.
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  29.  7
    From Industrial Change to Historical Inevitability: Annie Besant’s Socialism and the Philosophies of History.Stéphane Guy - 2019 - Intellectual History Review 29 (3):515-534.
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  30.  10
    ¿Qué más da? - La estética en Jean-Luc Marion.Stéphane Vinolo - 2017 - Escritos 25 (54):197-220.
    En este artículo se desea mostrar la distinción que Jean-Luc Marion realiza entre fenómenos de derecho común y fenómenos saturados, se refleja de manera paradigmática su concepción de arte al presentar el ídolo como una modalidad saturada de los fenómenos; a su vez se presenta la diferencia entre los objetos construidos o los fenómenos constituidos por un sujeto que son presentados como principio y fundamento. Desde aquí se considera la pintura como una experiencia fenoménica de anamorfosis, donde la mirada del (...)
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  31.  1
    Mirror Self-Recognition and Symbol-Mindedness.Stephane Savanah - 2013 - Biology and Philosophy 28 (4):657-673.
    The view that mirror self-recognition (MSR) is a definitive demonstration of self-awareness is far from universally accepted, and those who do support the view need a more robust argument than the mere assumption that self-recognition implies a self-concept (e.g. Gallup in Socioecology and Psychology of Primates, Mouton, Hague, 1975 ; Gallup and Suarez in Psychological Perspectives on the Self, vol 3, Erlbaum, Hillsdale, 1986 ). In this paper I offer a new argument in favour of the view that MSR shows (...)
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  32.  27
    Classical Distributive Justice and the European Healthcare System: Rethinking the Foundations of European Health Care in an Age of Crises.Stéphane Bauzon - 2015 - Journal of Medicine and Philosophy 40 (2):190-200.
    The state subvention and distribution of health care not only jeopardize the financial sustainability of the state, but also restrict without a conclusive rational basis the freedom of patients to decide how much health care and of what quality is worth what price. The dominant biopolitics of European health care supports a healthcare monopoly in the hands of the state and the medical profession, which health care should be opened to the patient’s authority to deal directly for better basic health (...)
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  33.  34
    La Religion Dans L’Espace Public : Quelques Commentaires Sur les Positions Récentes de Habermas.: Dialogue.Stéphane Courtois - 2010 - Dialogue 49 (1):91-112.
    RÉSUMÉ : Cet article présente une évaluation d’ensemble des positions récentes de Habermas sur la place de la religion dans l’espace public. Après avoir comparé les positions respectives de Rawls et de Habermas sur cette question, en vue de mieux faire ressortir l’originalité de la contribution de Habermas, l’auteur se propose ensuite de montrer que cette dernière soulève un certain nombre de difficultés au plan théorique et pratique. Au plan théorique, il est démontré que la contribution de Habermas soulève un (...)
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  34. Are Emotions Perceptions of Value?Jérôme Dokic & Stéphane Lemaire - 2013 - Canadian Journal of Philosophy 43 (2):227-247.
    A popular idea at present is that emotions are perceptions of values. Most defenders of this idea have interpreted it as the perceptual thesis that emotions present (rather than merely represent) evaluative states of affairs in the way sensory experiences present us with sensible aspects of the world. We argue against the perceptual thesis. We show that the phenomenology of emotions is compatible with the fact that the evaluative aspect of apparent emotional contents has been incorporated from outside. We then (...)
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  35.  26
    Le marxisme oublié de Foucault.Stéphane Legrand - 2004 - Actuel Marx 36 (2):27-43.
    Foucault’s Forgotten Marxism. This article tries to point out several methodological issues concerning Foucault’s Surveiller et punir, such as the equivocal status of some of Foucault’s main concepts, or the assumed homogeneity of the various disciplinary institutions analyzed in this book. And it aims at suggesting that such issues might find a solution, should one consider the Marxist background on which, as the Lectures at the Collège de France of the year 1973 clearly show, Foucault’s theories were dependant. In the (...)
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  36.  14
    The Ability to Not-Shine the Word “Unscheinbar” in the Writings of Walter Benjamin.Stéphane Symons - 2013 - Angelaki 18 (4):101-123.
    This article renders a close reading of those passages in Walter Benjamin's work where he uses the term “unscheinbar.” Arguing that this concept cannot be reduced to its privative prefix “un-,” the article explores how moments in time, objects or images that are not meaningful in themselves can nevertheless trigger an experience that is to be called such. The article analyzes Benjamin's ideas on friendliness, commemoration, melancholy, mémoire involontaire and photography with the purpose of understanding how a detail or fragment (...)
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  37.  12
    From Physiology to Classification: Comparative Anatomy and Vicq d'Azyr's Plan of Reform for Life Sciences and Medicine. [REVIEW]Stéphane Schmitt - 2009 - Science in Context 22 (2):145-193.
    ArgumentHere I analyze the anatomical thought of the French physician and naturalist Félix Vicq d'Azyr in order to bring to light its importance in the development of comparative anatomy at the end of the eighteenth century. I argue that his work and career can be understood as an ambitious program for a radical reform of all biomedical sciences and a reorganization of this whole field around comparative anatomy, on the conceptual as well as the institutional level. In particular, he recommended (...)
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  38.  8
    Using Brain Potentials to Understand Prism Adaptation: The Error-Related Negativity and the P300.Stephane J. MacLean, Cameron D. Hassall, Yoko Ishigami, Olav E. Krigolson & Gail A. Eskes - 2015 - Frontiers in Human Neuroscience 9.
  39.  35
    Le sceptique cherche-t-il vraiment la vérité ?Stéphane Marchand - 2010 - Revue de Métaphysique et de Morale 65 (1):125-141.
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  40.  78
    A Gate‐Based Account of Intentions.Stéphane Lemaire - 2012 - Dialectica 66 (1):45-67.
    In this paper, I propose a reductive account of intentions which I call a gate-based reductive account. In contrast with other reductive accounts, however, the reductive basis of this account is not limited to desires, beliefs and judgments. I suggest that an intention is a complex state in which a predominant desire toward a plan is not inhibited by a gate mechanism whose function is to assess the comparison of our desires given the stakes at hand. To vindicate this account, (...)
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  41.  7
    Adieu au salariat bipolaire?Gérard Duménil, Michel Vakaloulis & Jean Lojkine - 2007 - Actuel Marx 42 (2):164-180.
    A Farewell to the Bipolar Class of Wage-Earners ? G. Duménil and M. Vakaloulis here interview J. Lojkine about his latest book, Farewell to the Middle Class. Lojkine’s intention is to question and demystify the ideology of « the middle class », an ideology which is both political and « erudite », insofar as it corresponds to the sociological thesis of the « generalisation of the middle class ». Lojkine here answers questions dealing with the economic and (...)
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  42.  7
    Conservation Agriculture and Gendered Livelihoods in Northwestern Cambodia: Decision-Making, Space and Access.Stéphane Boulakia, Maria Christie & Daniel Sumner - 2017 - Agriculture and Human Values 34 (2):347-362.
    Smallholder farmers in Rattanakmondol District, Battambang Province, Cambodia face challenges related to soil erosion, declining yields, climate change, and unsustainable tillage-based farming practices in their efforts to increase food production within maize-based systems. In 2010, research for development programs began introducing agricultural production systems based on conservation agriculture to smallholder farmers located in four communities within Rattanakmondol District as a pathway for addressing these issues. Understanding gendered practices and perspectives is integral to adapting CA technologies to the needs of local (...)
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  43.  5
    Social Affiliation in Same-Class and Cross-Class Interactions.Stéphane Côté, Michael W. Kraus, Nichelle C. Carpenter, Paul K. Piff, Ursula Beermann & Dacher Keltner - 2017 - Journal of Experimental Psychology: General 146 (2):269-285.
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  44.  39
    Conditional Reasoning with Causal Premises: Evidence for a Retrieval Model.Stephane Quinn & Henry Markovits - 2002 - Thinking and Reasoning 8 (3):179 – 191.
    This study examined the hypothesis that a key process in conditional reasoning with concrete premises involves on-line retrieval of information about potential alternate antecedents. Participants were asked to solve reasoning problems with causal conditional premises (If cause P then effect Q). These premises were inserted into short contexts. The availability of potential alternatives was varied from one context to another by adding statements that explicitly invalidated one or more of these alternatives (i.e., other causes that lead to the effect Q). (...)
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  45.  48
    A Completeness Proof for a Logic with an Alternative Necessity Operator.Stéphane Demri - 1997 - Studia Logica 58 (1):99-112.
    We show the completeness of a Hilbert-style system LK defined by M. Valiev involving the knowledge operator K dedicated to the reasoning with incomplete information. The completeness proof uses a variant of Makinson's canonical model construction. Furthermore we prove that the theoremhood problem for LK is co-NP-complete, using techniques similar to those used to prove that the satisfiability problem for propositional S5 is NP-complete.
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  46.  22
    Deciding Regular Grammar Logics with Converse Through First-Order Logic.Stéphane Demri & Hans De Nivelle - 2005 - Journal of Logic, Language and Information 14 (3):289-329.
    We provide a simple translation of the satisfiability problem for regular grammar logics with converse into GF2, which is the intersection of the guarded fragment and the 2-variable fragment of first-order logic. The translation is theoretically interesting because it translates modal logics with certain frame conditions into first-order logic, without explicitly expressing the frame conditions. It is practically relevant because it makes it possible to use a decision procedure for the guarded fragment in order to decide regular grammar logics with (...)
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  47.  51
    Are Emotions Evaluative Modes?Jérôme Dokic & Stéphane Lemaire - 2015 - Dialectica 69 (3):271-292.
    Following Meinong, many philosophers have been attracted by the view that emotions have intrinsically evaluative correctness conditions. On one version of this view, emotions have evaluative contents. On another version, emotions are evaluative attitudes; they are evaluative at the level of intentional mode rather than content. We raise objections against the latter version, showing that the only two ways of implementing it are hopeless. Either emotions are manifestly evaluative or they are not. In the former case, the Attitudinal View threatens (...)
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  48.  8
    Do Repeated Arrays of Regulatory Small‐RNA Genes Elicit Genomic Imprinting?Stéphane Labialle & Jérôme Cavaillé - 2011 - Bioessays 33 (8):565-573.
  49.  76
    The Social Cost of Carbon: Valuing Inequality, Risk, and Population for Climate Policy.Marc Fleurbaey, Maddalena Ferranna, Mark Budolfson, Francis Dennig, Kian Mintz-Woo, Robert Socolow, Dean Spears & Stéphane Zuber - 2019 - The Monist 102 (1):84-109.
    We analyze the role of ethical values in the determination of the social cost of carbon, arguing that the familiar debate about discounting is too narrow. Other ethical issues are equally important to computing the social cost of carbon, and we highlight inequality, risk, and population ethics. Although the usual approach, in the economics of cost-benefit analysis for climate policy, is confined to a utilitarian axiology, the methodology of the social cost of carbon is rather flexible and can be expanded (...)
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  50.  31
    Principe de Discussion Et Éthique de la Responsabilité Chez Karl-Otto Apel.Stéphane Courtois - 1995 - Dialogue 34 (4):695-.
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