Results for 'Stéphane Sinding'

729 found
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  1.  67
    'Playing God Because You Have To': Health Professionals' Narratives of Rationing Care in Humanitarian and Development Work.C. Sinding, L. Schwartz, M. Hunt, L. Redwood-Campbell, L. Elit & J. Ranford - 2010 - Public Health Ethics 3 (2):147-156.
    This article explores the accounts of Canadian-trained health professionals working in humanitarian and development organizations who considered not treating a patient or group of patients because of resource limitations. In the narratives, not treating the patient(s) was sometimes understood as the right thing to do, and sometimes as wrong. In analyzing participants’ narratives we draw attention to how medications and equipment are represented. In one type of narrative, medications and equipment are represented primarily as scarce resources; in another, they are (...)
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  2.  25
    The Specificity of Medical Facts: The Case of Diabetology.Christiane Sinding - 2003 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 35 (3):545-559.
    The fact that Ludwik Fleck drew his inspiration from medicine has been largely overlooked, with the exception of a few scholars. Although Fleck considered his ideas applicable to all sciences, he always insisted on the specificity of medicine. To illustrate the usefulness of Fleck’s concepts for the history of medicine, three main ideas developed by Fleck are applied to the historical study of diabetes mellitus : first, that different and often divergent pictures of disease coexist within a given culture; second, (...)
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  3.  6
    The Specificity of Medical Facts: The Case of Diabetology.Christiane Sinding - 2004 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 35 (3):545-559.
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  4.  36
    Information Technology and the Management of Knowledge.Henrik Sinding-Larsen - 1987 - AI and Society 1 (2):93-101.
    The social sciences lack concepts and theories for an understanding of what new information technology is doing to our society. The article sketches the outlines of a broad historical and comparative approach to this issue: ‘an anthropology of information technology’. At the base is the idea ofexternalisation of knowledge as a historical process. Three main epochs are characterised by externalisation of knowledge through a) spoken language and a social organisation of specialists, b) writing and c) computer programming. The impact of (...)
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  5.  15
    The History of Resistant Rickets: A Model for Understanding the Growth of Biomedical Knowledge.Christiane Sinding - 1989 - Journal of the History of Biology 22 (3):461-495.
    Two essential periods may be identified in the early stages of the history of vitamin D-resistant rickets. The first was the period during which a very well known deficiency disease, rickets, acquired a scientific status: this required the development of unifying principles to confer upon the newly developing science of pathology a doctrine without which it would have been condemned to remain a collection of unrelated facts with very little practical application. One first such unifying principle was provided by the (...)
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  6.  5
    Beyond Essence : Cognitive and Dialetical Theories of Genre.Michael Sinding - 2004 - Semiotica 2004 (149).
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  7. Models for Humanitarian Health Care Ethics.L. Schwartz, M. Hunt, C. Sinding, L. Elit, L. Redwood-Campbell, N. Adelson & S. de Laat - 2012 - Public Health Ethics 5 (1):81-90.
    Humanitarian health care practitioners working outside familiar settings, and without familiar supports, encounter ethical challenges both familiar and distinct. The ethical guidance they rely upon ought to reflect this. Using data from empirical studies, we explore the strengths and weaknesses of two ethical models that could serve as resources for understanding ethical challenges in humanitarian health care: clinical ethics and public health ethics. The qualitative interviews demonstrate the degree to which traditional teaching and values of clinical health ethics seem insufficient (...)
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  8.  5
    The Perception of Odor Objects in Everyday Life: A Review on the Processing of Odor Mixtures.Thierry Thomas-Danguin, Charlotte Sinding, Sã©Bastien Romagny, Fouzia El Mountassir, Boriana Atanasova, Elodie Le Berre, Anne-Marie Le Bon & Gã©Rard Coureaud - 2014 - Frontiers in Psychology 5.
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  9.  62
    How Institutions Work in Shared Intentionality and ‘We-Mode’ Social Cognition.Jeppe Sinding Jensen - 2016 - Topoi 35 (1):301-312.
    The topics of social ontology, culture, and institutions constitute a problem complex that involves a broad range of human social and cultural cognitive capacities. We-mode social cognition and shared intentionality appear to be crucial in the formation of social ontology and social institutions, which, in turn, provide the bases for the social manifestation of collective and shared psychological attitudes. Humans have ‘hybrid minds’ that inhabit cultural–cognitive ecosystems. Essentially, these consist of social institutions and distributed cognition that afford the common grounds (...)
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  10.  58
    Mirror Self-Recognition and Symbol-Mindedness.Stephane Savanah - 2012 - Biology and Philosophy.
    Abstract The view that mirror self-recognition (MSR) is a definitive demonstration of self-awareness is far from universally accepted, and those who do support the view need a more robust argument than the mere assumption that self-recognition implies a self-concept (e.g. Gallup in Socioecology and Psychology of Primates, Mouton, Hague, 1975 ; Gallup and Suarez in Psychological Perspectives on the Self, vol 3, Erlbaum, Hillsdale, 1986 ). In this paper I offer a new argument in favour of the view that MSR (...)
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  11.  29
    Narrative Identity in Schizophrenia.Stéphane Raffard, Arnaud D’Argembeau, Claudia Lardi, Sophie Bayard, Jean-Philippe Boulenger & Martial Van der Linden - 2010 - Consciousness and Cognition 19 (1):328-340.
  12.  16
    Tragic Choices in Humanitarian Health Work.Matthew Hunt, Christina Sinding & Lisa Schwartz - 2012 - Journal of Clinical Ethics 23 (4):333-344.
    Humanitarian healthcare work presents a range of ethical challenges for expatriate healthcare professionals, including tragic choices requiring the selection of a least-worst option. In this paper we examine a particular set of tragic choices related to the prioritization of care and allocation of scarce resources between individuals in situations of widespread and urgent health needs. Drawing on qualitative interviews with clinicians, we examine the nature of these choices. We offer recommendations to clinical teams and aid organizations for preparing and supporting (...)
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  13.  22
    The Concept Possession Hypothesis of Self-Consciousness.Stephane Savanah - 2012 - Consciousness and Cognition 21 (2):713-720.
    This paper presents the hypothesis that concept possession is sufficient and necessary for self-consciousness. If this is true it provides a yardstick for gauging the validity of different research paradigms in which claims for self-consciousness in animals or human infants are made: a convincing demonstration of concept possession in a research subject, such as a display of inferential reasoning, may be taken as conclusive evidence of self-consciousness. Intuitively, there appears to be a correlation between intelligence in animals and the existence (...)
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  14.  12
    Le don de Spinoza à la phénoménologie de Jean-Luc Marion.Stéphane Vinolo - 2016 - Laval Théologique et Philosophique 72 (2):299-317.
    Stéphane Vinolo | : Jean-Luc Marion a sans aucun doute révolutionné les études cartésiennes, mais nous trouvons aussi dans ses textes de nombreuses références à Spinoza. Malgré le rejet du Spinoza métaphysicien, la phénoménologie de la donation se construit dans un certain rapport à Spinoza, double rapport que nous essayons de mettre au jour. D’un côté, la conception du don que propose Marion nous permet de mieux interpréter Spinoza ; de l’autre, Marion trouve dans le système immanent de Spinoza, (...)
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  15.  27
    Narrative Identity in Schizophrenia.Stéphane Raffard, Arnaud D'Argembeau, Claudia Lardi, Sophie Bayard, Jean-Philippe Boulenger & Martial Der Lindevann - 2010 - Consciousness and Cognition 19 (1):328-340.
    This study examined narrative identity in a group of 81 patients with schizophrenia and 50 healthy controls through the recall of self-defining memories. The results indicated that patients’ narratives were less coherent and elaborate than those of controls. Schizophrenia patients were severely impaired in the ability to make connections with the self and extract meaning from their memories, which significantly correlated with illness duration. In agreement with earlier research, patients exhibited an early reminiscence bump. Moreover, the period of the reminiscence (...)
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  16.  11
    La Tentation Moderne de Jean-Luc Marion : Le Scandale de la Saturation.Stéphane Vinolo - 2016 - Dialogue 55 (2):343-362.
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  17.  16
    Sur la phénoménologie évaluative et le caractère approprié des émotions.Stéphane Lemaire - 2018 - Philosophiques 45 (2):489-498.
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  18.  10
    ¿Qué más da? - La estética en Jean-Luc Marion.Stéphane Vinolo - 2017 - Escritos 25 (54):197-220.
    En este artículo se desea mostrar la distinción que Jean-Luc Marion realiza entre fenómenos de derecho común y fenómenos saturados, se refleja de manera paradigmática su concepción de arte al presentar el ídolo como una modalidad saturada de los fenómenos; a su vez se presenta la diferencia entre los objetos construidos o los fenómenos constituidos por un sujeto que son presentados como principio y fundamento. Desde aquí se considera la pintura como una experiencia fenoménica de anamorfosis, donde la mirada del (...)
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  19.  1
    Mirror Self-Recognition and Symbol-Mindedness.Stephane Savanah - 2013 - Biology and Philosophy 28 (4):657-673.
    The view that mirror self-recognition (MSR) is a definitive demonstration of self-awareness is far from universally accepted, and those who do support the view need a more robust argument than the mere assumption that self-recognition implies a self-concept (e.g. Gallup in Socioecology and Psychology of Primates, Mouton, Hague, 1975 ; Gallup and Suarez in Psychological Perspectives on the Self, vol 3, Erlbaum, Hillsdale, 1986 ). In this paper I offer a new argument in favour of the view that MSR shows (...)
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  20.  11
    Governments, Grassroots, and the Struggle for Local Food Systems: Containing, Coopting, Contesting and Collaborating.Stéphane McLachlan, Colin Anderson & Julia Laforge - 2017 - Agriculture and Human Values 34 (3):663-681.
    Local sustainable food systems have captured the popular imagination as a progressive, if not radical, pillar of a sustainable food future. Yet these grassroots innovations are embedded in a dominant food regime that reflects productivist, industrial, and neoliberal policies and institutions. Understanding the relationship between these emerging grassroots efforts and the dominant food regime is of central importance in any transition to a more sustainable food system. In this study, we examine the encounters of direct farm marketers with food safety (...)
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  21.  20
    From Fact to Fiction: The Question of Genre in Autobiography and Early First-Person Novels.Michael Sinding - 2010 - Substance 39 (2):107-130.
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  22. Le clinicien et le chercheur. Des maladies de la carence a la medecine moleculaire.Christiane Sinding & Ilana Lowy - 1994 - History and Philosophy of the Life Sciences 16 (2):355.
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  23. Myths and Mythologies: A Reader.Jeppe Sinding Jensen - 2009 - Equinox Publishing.
    In all cultures and at all times, humans have been telling stories about who they were, what the world and human life is about. To the insider, myths may contain Truth, revelation and the history of ourselves; whereas to the outsider it may be considered anything from folly and pre-logical mentality, to neurotic, infantile and wishful thinking. Such judgements aside, myths tell us about human creativity, the impact of narrativity on human ways of understanding, on cultural epistemologies and the many (...)
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  24.  9
    Metaphors in a Patient's Narrative: Picturing Good Care.Christina Sinding - 2014 - Ethics and Social Welfare 8 (1):57-74.
  25.  20
    The Changes in the Iconography and Composition of Veronese's Allegory of the Battle of Lepanto in the Doge's Palace.Staale Sinding-Larsen - 1956 - Journal of the Warburg and Courtauld Institutes 19 (3/4):298-302.
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  26. The Firm and the Natural Environment.Knud Sinding, Robert Anex & Mark Sharfman - 1999 - Proceedings of the International Association for Business and Society 10:509-520.
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  27.  27
    A Stringent but Critical Actualist Subjectivism About Well-Being.Stéphane Lemaire - 2016 - Les ateliers de l'éthique/The Ethics Forum 11 (2-3):133-150.
    Stéphane Lemaire | : Subjectivists about well-being claim that an object is good for someone if and only if this individual holds a certain type of pro-attitude toward this object. In this paper, I focus on the dispute among subjectivists that opposes those who think that the relevant pro-attitudes are actual to those who think that they are counterfactual under some idealized conditions. My main claim is that subjectivism should be stringently actualist, though our actual pro-attitudes may be criticized (...)
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  28.  14
    The Ability to Not-Shine the Word “Unscheinbar” in the Writings of Walter Benjamin.Stéphane Symons - 2013 - Angelaki 18 (4):101-123.
    This article renders a close reading of those passages in Walter Benjamin's work where he uses the term “unscheinbar.” Arguing that this concept cannot be reduced to its privative prefix “un-,” the article explores how moments in time, objects or images that are not meaningful in themselves can nevertheless trigger an experience that is to be called such. The article analyzes Benjamin's ideas on friendliness, commemoration, melancholy, mémoire involontaire and photography with the purpose of understanding how a detail or fragment (...)
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  29.  12
    From Physiology to Classification: Comparative Anatomy and Vicq d'Azyr's Plan of Reform for Life Sciences and Medicine. [REVIEW]Stéphane Schmitt - 2009 - Science in Context 22 (2):145-193.
    ArgumentHere I analyze the anatomical thought of the French physician and naturalist Félix Vicq d'Azyr in order to bring to light its importance in the development of comparative anatomy at the end of the eighteenth century. I argue that his work and career can be understood as an ambitious program for a radical reform of all biomedical sciences and a reorganization of this whole field around comparative anatomy, on the conceptual as well as the institutional level. In particular, he recommended (...)
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  30.  38
    The Angel of History: Rosenzweig, Benjamin, Scholem.Stéphane Mosès - 2009 - Stanford University Press.
    Franz Rosenzweig : the other side of the West -- Dissimilation -- Hegel taken literally -- Utopia and redemption -- Walter Benjamin : the three models of history -- Metaphors of origin : ideas, names, stars -- The esthetic model -- The angel of history -- Gershem Scholem : the secret history -- The paradoxes of messianism -- Kafka, Freud, and the crisis of tradition -- Language and secularization.
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  31.  4
    Governments, Grassroots, and the Struggle for Local Food Systems: Containing, Coopting, Contesting and Collaborating.Stéphane McLachlan, Colin Anderson & Julia Laforge - 2017 - Agriculture and Human Values 34 (3):663-681.
    Local sustainable food systems have captured the popular imagination as a progressive, if not radical, pillar of a sustainable food future. Yet these grassroots innovations are embedded in a dominant food regime that reflects productivist, industrial, and neoliberal policies and institutions. Understanding the relationship between these emerging grassroots efforts and the dominant food regime is of central importance in any transition to a more sustainable food system. In this study, we examine the encounters of direct farm marketers with food safety (...)
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  32.  22
    Children's Use of Geometry and Landmarks to Reorient in an Open Space.Stéphane Gouteux & Elizabeth S. Spelke - 2001 - Cognition 81 (2):119-148.
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  33.  39
    Conditional Reasoning with Causal Premises: Evidence for a Retrieval Model.Stephane Quinn & Henry Markovits - 2002 - Thinking and Reasoning 8 (3):179 – 191.
    This study examined the hypothesis that a key process in conditional reasoning with concrete premises involves on-line retrieval of information about potential alternate antecedents. Participants were asked to solve reasoning problems with causal conditional premises (If cause P then effect Q). These premises were inserted into short contexts. The availability of potential alternatives was varied from one context to another by adding statements that explicitly invalidated one or more of these alternatives (i.e., other causes that lead to the effect Q). (...)
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  34.  4
    Videoconferencing Psychotherapy for Panic Disorder and Agoraphobia: Outcome and Treatment Processes From a Non-Randomized Non-Inferiority Trial.Stéphane Bouchard, Micheline Allard, Geneviève Robillard, Stéphanie Dumoulin, Tanya Guitard, Claudie Loranger, Isabelle Green-Demers, André Marchand, Patrice Renaud, Louis-Georges Cournoyer & Giulia Corno - 2020 - Frontiers in Psychology 11.
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  35.  48
    Norms for Emotions: Intrinsic or Extrinsic.Stéphane Lemaire - 2014 - Liber Amicorum Pascal Engel.
    It is often suggested that emotions are intrinsically normative or that they have conditions of correctness that are intrinsic. In order to assess this thesis, I consider whether the main argument in favor of the normativity of belief can be transposed to emotions. In the case of belief, the argument is that when we wonder whether to believe that p, we acknowledge that we must abide by some norms. This is understood as showing that these norms are intrinsic to the (...)
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  36.  22
    Are the New Policies on Hyperandrogenism in Elite Female Athletes Really Out of Bounds? Response to “Out of Bounds? A Critique of the New Policies on Hyperandrogenism in Elite Female Athletes”.Stéphane Bermon, Martin Ritzén, Angelica Lindén Hirschberg & Thomas H. Murray - 2013 - American Journal of Bioethics 13 (5):63-65.
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  37.  7
    From Industrial Change to Historical Inevitability: Annie Besant’s Socialism and the Philosophies of History.Stéphane Guy - 2019 - Intellectual History Review 29 (3):515-534.
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  38.  98
    Individuality and Aggregativity.Stéphane Chauvier - 2017 - Philosophy, Theory, and Practice in Biology 9 (11).
    Why is there a specific problem with biological individuality? Because the living realm contains a wide range of exotic particular concrete entities that do not easily match our ordinary concept of an individual. Slime moulds, dandelions, siphonophores are among the Odd Entities that excite the ontological zeal of the philosophers of biology. Most of these philosophers, however, seem to believe that these Odd Cases oblige us to refine or revise our common concept of an individual. They think, explicitly or tacitly, (...)
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  39.  35
    Le sceptique cherche-t-il vraiment la vérité ?Stéphane Marchand - 2010 - Revue de Métaphysique et de Morale 65 (1):125-141.
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  40.  28
    Classical Distributive Justice and the European Healthcare System: Rethinking the Foundations of European Health Care in an Age of Crises.Stéphane Bauzon - 2015 - Journal of Medicine and Philosophy 40 (2):190-200.
    The state subvention and distribution of health care not only jeopardize the financial sustainability of the state, but also restrict without a conclusive rational basis the freedom of patients to decide how much health care and of what quality is worth what price. The dominant biopolitics of European health care supports a healthcare monopoly in the hands of the state and the medical profession, which health care should be opened to the patient’s authority to deal directly for better basic health (...)
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  41.  21
    Evidence for the Embodiment of Space Perception: Concurrent Hand but Not Arm Action Moderates Reachability and Egocentric Distance Perception.Stéphane Grade, Mauro Pesenti & Martin G. Edwards - 2015 - Frontiers in Psychology 6.
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  42. Are Emotions Perceptions of Value?Jérôme Dokic & Stéphane Lemaire - 2013 - Canadian Journal of Philosophy 43 (2):227-247.
    A popular idea at present is that emotions are perceptions of values. Most defenders of this idea have interpreted it as the perceptual thesis that emotions present (rather than merely represent) evaluative states of affairs in the way sensory experiences present us with sensible aspects of the world. We argue against the perceptual thesis. We show that the phenomenology of emotions is compatible with the fact that the evaluative aspect of apparent emotional contents has been incorporated from outside. We then (...)
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  43.  34
    La Religion Dans L’Espace Public : Quelques Commentaires Sur les Positions Récentes de Habermas.: Dialogue.Stéphane Courtois - 2010 - Dialogue 49 (1):91-112.
    RÉSUMÉ : Cet article présente une évaluation d’ensemble des positions récentes de Habermas sur la place de la religion dans l’espace public. Après avoir comparé les positions respectives de Rawls et de Habermas sur cette question, en vue de mieux faire ressortir l’originalité de la contribution de Habermas, l’auteur se propose ensuite de montrer que cette dernière soulève un certain nombre de difficultés au plan théorique et pratique. Au plan théorique, il est démontré que la contribution de Habermas soulève un (...)
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  44.  27
    Le marxisme oublié de Foucault.Stéphane Legrand - 2004 - Actuel Marx 36 (2):27-43.
    Foucault’s Forgotten Marxism. This article tries to point out several methodological issues concerning Foucault’s Surveiller et punir, such as the equivocal status of some of Foucault’s main concepts, or the assumed homogeneity of the various disciplinary institutions analyzed in this book. And it aims at suggesting that such issues might find a solution, should one consider the Marxist background on which, as the Lectures at the Collège de France of the year 1973 clearly show, Foucault’s theories were dependant. In the (...)
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  45.  8
    Using Brain Potentials to Understand Prism Adaptation: The Error-Related Negativity and the P300.Stephane J. MacLean, Cameron D. Hassall, Yoko Ishigami, Olav E. Krigolson & Gail A. Eskes - 2015 - Frontiers in Human Neuroscience 9.
  46.  78
    A Gate‐Based Account of Intentions.Stéphane Lemaire - 2012 - Dialectica 66 (1):45-67.
    In this paper, I propose a reductive account of intentions which I call a gate-based reductive account. In contrast with other reductive accounts, however, the reductive basis of this account is not limited to desires, beliefs and judgments. I suggest that an intention is a complex state in which a predominant desire toward a plan is not inhibited by a gate mechanism whose function is to assess the comparison of our desires given the stakes at hand. To vindicate this account, (...)
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  47.  17
    The Ethics of Engaged Presence: A Framework for Health Professionals in Humanitarian Assistance and Development Work.Matthew R. Hunt, Lisa Schwartz, Christina Sinding & Laurie Elit - 2014 - Developing World Bioethics 14 (1):47-55.
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  48.  17
    Lacepède’s Syncretic Contribution to the Debates on Natural History in France Around 1800.Stephane Schmitt - 2010 - Journal of the History of Biology 43 (3):429 - 457.
    Lacepède was a key figure in the French intellectual world from the Old Regime to the Restoration, since he was not only a scientist, but also a musician, a writer, and a politician. His brilliant career is a good example of the progress of the social status of scientists in France around 1800. In the life sciences, he was considered the heir to Buffon and continued the latter's Histoire naturelle, but he also borrowed ideas from anti-Buffonian (e.g. Linnaean) scientists. He (...)
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  49.  29
    A Critique of Stephane Savanah’s “Mirror Self-Recognition and Symbol-Mindedness”.Robert W. Mitchell - 2015 - Biology and Philosophy 30 (1):137-144.
    Stephane Savanah provides a critique of theories of self-recognition that largely mirrors my own critique that I began publishing two decades ago. In addition, he both misconstrues my kinesthetic-visual matching model of mirror self-recognition in multiple ways , and misconstrues the evidence in the scientific literature on MSR. I describe points of agreement in our thinking about self-recognition, and criticize and rectify inaccuracies.
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  50.  7
    Conservation Agriculture and Gendered Livelihoods in Northwestern Cambodia: Decision-Making, Space and Access.Stéphane Boulakia, Maria Christie & Daniel Sumner - 2017 - Agriculture and Human Values 34 (2):347-362.
    Smallholder farmers in Rattanakmondol District, Battambang Province, Cambodia face challenges related to soil erosion, declining yields, climate change, and unsustainable tillage-based farming practices in their efforts to increase food production within maize-based systems. In 2010, research for development programs began introducing agricultural production systems based on conservation agriculture to smallholder farmers located in four communities within Rattanakmondol District as a pathway for addressing these issues. Understanding gendered practices and perspectives is integral to adapting CA technologies to the needs of local (...)
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