Results for 'St��phane Cordier'

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  1.  3
    Towards Unravelling theIgf2/H19 Imprinted Domain.St�Phane Viville & M. Azim Surani - 1995 - Bioessays 17 (10):835-838.
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  2.  21
    Homeosis and Atavistic Regeneration: The 'Biogenetic Law' in Entwicklungsmechanik.Sté Schmitt & Phane - 2003 - History and Philosophy of the Life Sciences 25 (2):193-210.
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  3.  29
    A Liberal Defence of the Intrinsic Value of Cultures.St|[Eacute]|Phane Courtois - 2008 - Contemporary Political Theory 7 (1):31.
  4.  24
    Does St. Thomas Really Prove the Soul’s Immortality?George St Hilaire - 1960 - New Scholasticism 34 (3):340-356.
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  5.  10
    Applying Item Response Theory Modeling to an Observational Measure of Childhood Pragmatics: The Pragmatics Observational Measure-2.Reinie Cordier, Natalie Munro, Sarah Wilkes-Gillan, Renée Speyer, Lauren Parsons & Annette Joosten - 2019 - Frontiers in Psychology 10.
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  6.  5
    The Symbolic Spirituality of St. Francis.Donald P. St John - 1979 - Franciscan Studies 39 (1):192-205.
  7. John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - St. Augustine's Press.
  8.  47
    Thermodynamic Study of Motor Behaviour Optimization.Patrick Cordier, Michel Mendès France, Philippe Bolon & Jean Pailhous - 1994 - Acta Biotheoretica 42 (2-3):187-201.
    Our work is aimed at studying the optimization of a complex motor behaviour from a global perspective. First, free climbing as a sport will be briefly introduced while emphasizing in particular its psychomotor aspect called route finding. The basic question raised here is how does the optimization of a sensorimotoricity-environment system take place. The material under study is the free climber's trajectory, viewed as the signature of climbing behaviour (i.e., the spatial dimension). The concepts of learning, optimization, constraint, and degrees (...)
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  9.  15
    ST, LP and Tolerant Metainferences.Bogdan Dicher & Francesco Paoli - 2019 - In Can Başkent & Thomas Macaulay Ferguson (eds.), Graham Priest on Dialetheism and Paraconsistency. Springer Verlag. pp. 383-407.
    The strict-tolerant approach to paradox promises to erect theories of naïve truth and tolerant vagueness on the firm bedrock of classical logic. We assess the extent to which this claim is founded. Building on some results by Girard we show that the usual proof-theoretic formulation of propositional ST in terms of the classical sequent calculus without primitive Cut is incomplete with respect to ST-valid metainferences, and exhibit a complete calculus for the same class of metainferences. We also argue that the (...)
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  10.  39
    The French Clinical Guidelines and Medical References Programme: Development of 48 Guidelines for Private Practice Over a Period of 18 Months. [REVIEW]Hervé Maisonneuve, Hélèns Cordier, Alain Durocher & Yves Matillon - 1997 - Journal of Evaluation in Clinical Practice 3 (1):3-13.
  11.  8
    Modelling the Effect of Pressure on the Critical Shear Stress of MgO Single Crystals.J. Amodeo, P. Carrez & P. Cordier - 2012 - Philosophical Magazine 92 (12):1523-1541.
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  12.  4
    Dislocation Climb and Low-Temperature Plasticity of an Al–Pd–Mn Quasicrystal.F. Mompiou, L. Bresson, P. Cordier & D. Caillard - 2003 - Philosophical Magazine 83 (27):3133-3157.
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  13.  1
    Historical and Culturologic Aspects in Slavic Studies as the Directions of a Joint Activity of St. Cyril and St. Methodius University of Veliko Turnovo and Bashkir State University.St Burov & L. A. Kalimullina - 2013 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 2 (3):293.
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  14.  37
    Saying of St. Francis de Sales Concerning the Need for Christian Cheerfulness in Everyday Life.St Francis de Sales - 1997 - The Chesterton Review 23 (3):391-391.
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  15. Intro Summa Theologiae Thomas Aquinas: John of St. Thomas.John Of St Thomas & John Poinsot - 2004 - St. Augustine's Press.
     
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  16.  14
    Transmission Electron Microscopy of Dislocations in Cementite Deformed at High Pressure and High Temperature.A. Mussi, P. Cordier, S. Ghosh, N. Garvik, B. C. Nzogang, Ph Carrez & S. Garruchet - 2016 - Philosophical Magazine 96 (17):1773-1789.
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  17.  4
    Suivi médical, carcéral et postpénal des auteurs d'infractions sexuelles.Bernard Cordier - 1996 - Médecine et Droit 1996 (16):18-19.
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  18.  3
    La Prise En Charge des Délinquants Sexuels.Bernard Cordier - 1998 - Médecine et Droit 1998 (32):17-20.
  19.  42
    Would St. Thomas Aquinas Baptize an Extraterrestrial?Edmund Michael Lazzari - 2018 - New Blackfriars 99 (1082):440-457.
    This paper will attempt an investigation of hypothetical intelligent extraterrestrial life from the perspective of the philosophy and theology of St. Thomas Aquinas. Section I will feature an overview of St. Thomas's relevant philosophy of human nature and the differences between human and extraterrestrial natures. Section II will, with special attention to St. Thomas's De malo, treat some possibilities regarding the need for salvation in our hypothetical species. Section III will outline relevant aspects of Thomistic soteriology, especially the reasons behind (...)
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  20.  7
    G. KIOURTZIAN, Receuil des Inscriptions Grecques Chrétiennes des Cyclades, De la Fin du IIIe au VIIe Siècle Après J.-C.Phane Drossoyianni - 2003 - Byzantinische Zeitschrift 95 (2):690-696.
    This is a very good book. It gives 205 inscriptions from ten of the Cycladic islands. A number of them are published here for the first time. In their majority they are either funerary or invocations for divine help. Some are dedicatory. Some are inscriptions on well-paintings identifying the scene or the saint depicted or being themselves dedicatory or invocatory. Some are in praise of God or in thanks to God. Some are exhortations to the faithful or quotations from the (...)
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  21.  23
    An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Allman, Mark J. Who Would Jesus Kill? War, Peace, and the Christian Tradition. Winona, Minn.: St. Mary's Press, 2008. Pp. 325. Paper $24.95, ISBN: 978-0-88489-984-6. [REVIEW]G. E. M. Anscombe & St Thomas Aquinas - 2008 - American Catholic Philosophical Quarterly 82 (4).
  22. St. Thomas Aquinas on Death and the Separated Soul.Patrick Toner - 2010 - Pacific Philosophical Quarterly 91 (4):587-599.
    Since St. Thomas Aquinas holds that death is a substantial change, a popular current interpretation of his anthropology must be mistaken. According to that interpretation – the ‘survivalist’ view – St. Thomas holds that we human beings survive our deaths, constituted solely by our souls in the interim between death and resurrection. This paper argues that St. Thomas must have held the ‘corruptionist’ view: the view that human beings cease to exist at their deaths. Certain objections to the corruptionist view (...)
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  23.  6
    Characterization of Dislocation Interactions in Olivine Using Electron Tomography.Alexandre Mussi, Patrick Cordier & Sylvie Demouchy - 2015 - Philosophical Magazine 95 (4):335-345.
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  24.  47
    Beyond STS: A Research‐Based Framework for Socioscientific Issues Education.Dana L. Zeidler, Troy D. Sadler, Michael L. Simmons & Elaine V. Howes - 2005 - Science Education 89 (3):357-377.
  25. The Record Book of the St. Louis Philosophical Society, Founded February 1866.Mo St Louis Philosophical Society Louis, Kurt F. Leidecker & William Torrey Harris - 1990
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  26.  62
    The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. [REVIEW]J. Neville Birdsall, B. Goodall & St Paul - 1982 - Journal of Hellenic Studies 102:297-297.
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  27.  62
    The St. Petersburg Gamble and Risk.Paul Weirich - 1984 - Theory and Decision 17 (2):193-202.
    One resolution of the St. Petersburg paradox recognizes that a gamble carries a risk sensitive to the gamble's stakes. If aversion to risk increases sufficiently fast as stakes go up, the St. Petersburg gamble has a finite utility.
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  28. On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.Charles Wagner & Edna St John - 1905
     
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  29.  25
    Deleuze and Guattari’s Language for New Empirical Inquiry.Elizabeth Adams St Pierre - 2017 - Educational Philosophy and Theory 49 (11):1080-1089.
    This paper reviews Deleuze’s theory of language in Logic of Sense, and Deleuze and Guattari’s theory of language in A Thousand Plateaus. In the ontology informed by the Stoics described in those books, human being and language do not exist separately but in a mixture of words and things. The author argues that this flattened ontology of surfaces is incommensurable with the ontology of depth used in conventional humanist qualitative methodology and recommends beginning new empirical inquiry with a concept instead (...)
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  30. St. Augustine on Time, Time Numbers, and Enduring Objects.Jason W. Carter - 2011 - Vivarium 49 (4):301-323.
    Throughout his works, St. Augustine offers at least nine distinct views on the nature of time, at least three of which have remained almost unnoticed in the secondary literature. I first examine each these nine descriptions of time and attempt to diffuse common misinterpretations, especially of the views which seek to identify Augustinian time as consisting of an un-extended point or a distentio animi . Second, I argue that Augustine's primary understanding of time, like that of later medieval scholastics, is (...)
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  31.  16
    The Language and Style of the Letters of St. Basil.A. C. Way & St Basil - 1927 - Journal of Hellenic Studies 47:309.
  32.  14
    St. Paul Among the Philosophers.John D. Caputo & Linda Martín Alcoff (eds.) - 2009 - Indiana University Press.
    In his epistles, St. Paul sounded a universalism that has recently been taken up by secular philosophers who do not share his belief in Christ, but who regard his project as centrally important for contemporary political life. The Pauline project—as they see it—is the universality of truth, the conviction that what is true is true for everyone, and that the truth should be known by everyone. In this volume, eminent New Testament scholars, historians, and philosophers debate whether Paul's promise can (...)
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  33. St. Thomas and Modern Natural Science: Reconsidering Abstraction From Matter.John G. Brungardt - 2018 - In Carlos A. Casanova & Ignacio Serrano del Pozo (eds.), Cognoscens in Actu Est Ipsum Cognitum in Actu: Sobre Los Tipos y Grados de Conocimiento,. Santiago, Santiago Metropolitan Region, Chile: pp. 433–471.
    The realism grounding St. Thomas Aquinas’s pre-modern natural science defends the reception of similitudes of the forms of things known by abstraction. Modern natural science challenges this abstractio- nist account by recasting «form» in the leading role of principle of intelligibility—instead of forms, modern science discovers laws. Thomistic realism is prima facie incompatible with this account. Following Charles De Koninck, this essay outlines a rapprochement between the epistemology of pre-modern, Thomistic natural science and its modern successor. I argue that natural (...)
     
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  34.  83
    St. Thomas Aquinas on the Problem of Too Many Thinkers.Patrick Toner - 2012 - Modern Schoolman 89 (3-4):209-222.
    It has been argued that St. Thomas Aquinas’s anthropological views fall prey to the problem of “Too Many Thinkers.” The worry, roughly, is that his views entail that I—a human person—am able to think, but that my soul—which is not a human person—is also able to think. Hence, too many thinkers: there are too many ofus having my thoughts. In this paper, I show why this is not a problem for St. Thomas. Along the way, I also address Peter Unger’s (...)
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  35. The Material Logic of John of St. Thomas: Basic Treatises.John of St Thomas - 1955 - Chicago: University of Chicago Press.
  36. The St. Petersburg Two-Envelope Paradox.David J. Chalmers - 2002 - Analysis 62 (2):155–157.
    I reason: (1) For any x, if I knew that A contained x, then the odds are even that B contains either 2x or x/2, so the expected amount in B would be 5x/4. So (2) for all x, if I knew that A contained x, I would have an expected gain in switching to B. So (3) I should switch to B. But this seems clearly wrong, as my information about A and B is symmetrical.
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  37. St. Thomas Aquinas on the Immaterial Reception of Sensible Forms.Sheldon M. Cohen - 1982 - Philosophical Review 91 (2):193-209.
  38. The Confessions.St Augustine - 2006 - In Thomas L. Cooksey (ed.), Masterpieces of Philosophical Literature. Greenwood Press.
     
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  39. St. Augustine on Signs.R. A. Markus - 1957 - Phronesis 2 (1):60-83.
  40.  10
    Le Renforcement de L’Esprit Classificatoire? Le Positionnement des Professionnels Dans la Formation aux Outils de Classification.Anne Cordier & Karel Soumagnac - 2013 - Hermès: La Revue Cognition, communication, politique 66 (2):, [ p.].
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  41.  3
    Le Renforcement de L’Esprit Classificatoire? Le Positionnement des Professionnels Dans la Formation aux Outils de Classification.Anne Cordier & Karel Soumagnac - 2013 - Hermes 66:, [ p.].
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  42.  25
    Saving St. James: A Case Study of Farmwomen Entrepreneurs. [REVIEW]Sandra Sattler Weber - 2007 - Agriculture and Human Values 24 (4):425-434.
    An ethnographic case study of five rural farmwomen in Cedar County, Nebraska, was conducted to contribute to the understudied area of rural entrepreneurship and women entrepreneurs. This naturalistic inquiry into the lived experiences of five women provides an exceptional view of the founding of a new microenterprise, the St. James Marketplace, a farmer-to-customer market in an agricultural setting. The study considered factors identified from previous research on entrepreneurship in both urban and rural settings. It connected the formation of this microenterprise (...)
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  43.  38
    A Methodologically Pragmatist Approach to Development Ethics.Asunción Lera St Clair - 2007 - Journal of Global Ethics 3 (2):143-164.
    This paper suggests that lessons from the field of environmental ethics and sociological perspectives on knowledge are important tools for rethinking what type of ethical analysis is needed for building up further the field of development ethics and, more generally, for addressing some of the most fundamental ethical problems related to global poverty and development. The paper argues for a methodologically pragmatist approach to development ethics that focuses on the interplay between facts, values, concepts and practices. It views development ethics (...)
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  44.  48
    St. Thomas and the Knowledge of the Singular.George P. Klubertanz - 1952 - New Scholasticism 26 (2):135-166.
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  45. [Horizons].Robert Harvey & Pascal Le Brun-Cordier - forthcoming - Rue Descartes.
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  46. A Formal Framework for the Decentralised Diagnosis of Large Scale Discrete Event Systems and its Application to Telecommunication Networks.Yannick Pencolé & Marie-Odile Cordier - 2005 - Artificial Intelligence 164 (1-2):121-170.
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  47.  8
    Continuous Description of a Grain Boundary in Forsterite From Atomic Scale Simulations: The Role of Disclinations.Xiao-Yu Sun, Patrick Cordier, Vincent Taupin, Claude Fressengeas & Sandro Jahn - 2016 - Philosophical Magazine 96 (17):1757-1772.
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  48. Taking St. Paul Seriously: Sin as an Epistemological Category.Merold Westphal - 1990 - In Thomas P. Flint (ed.), Christian Philosophy. Univ Notre Dame Pr. pp. 200--226.
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  49.  1
    St. Anselm's Proslogion.Anselme ((saint, ) & Maxwell John Charlesworth - 1965 - Oxford, Clarendon Press.
    In the Proslogion, St. Anselm presents a philosophical argument for the existence of God. Anselm's proof, known since the time of Kant as the ontological argument for the existence of God, has played an important role in the history of philosophy and has been incorporated in various forms into the systems of Descartes, Leibniz, Hegel, and others. Included in this edition of the Proslogion are Gaunilo's "A Reply on Behalf of the Fool" and St. Anselm's "The Author's Reply to Gaunilo." (...)
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  50.  22
    The St. Petersburg Two-Envelope Paradox.D. J. Chalmers - 2002 - Analysis 62 (2):155-157.
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