Results for 'St��phane Courtois'

1000+ found
Order:
  1.  29
    A Liberal Defence of the Intrinsic Value of Cultures.St|[Eacute]|Phane Courtois - 2008 - Contemporary Political Theory 7 (1):31.
  2.  3
    Towards Unravelling theIgf2/H19 Imprinted Domain.St�Phane Viville & M. Azim Surani - 1995 - Bioessays 17 (10):835-838.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  3.  21
    Homeosis and Atavistic Regeneration: The 'Biogenetic Law' in Entwicklungsmechanik.Sté Schmitt & Phane - 2003 - History and Philosophy of the Life Sciences 25 (2):193-210.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  4.  14
    Saadiah Gaon.Steven T. Katz (ed.) - 1980 - Arno Press.
    Rau, D. Die Ethik R. Saadjas.--Neumark, D. Saadya's philosophy.-- Vajda, G. Saadia Gaon et l'amour courtois.--Diesendruck, Z. Saadya's formulation of the time-argument for creation.--Altmann, A. Saadya's conception of the law.-- Vajda, G. Saʻadyā commentateur du "Livre of la création."-- Vajda, G. Études sur Saadia.--Harkavy, A. Fragments of anti-Karaite writings of Saadiah in the Imperial Public Library at St. Petersburg.--Eisler, M. Vorlesungen über die jüdischen Philosophen des Mittelalters.
    Direct download  
     
    Export citation  
     
    Bookmark  
  5.  24
    Does St. Thomas Really Prove the Soul’s Immortality?George St Hilaire - 1960 - New Scholasticism 34 (3):340-356.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  6.  18
    A Liberal Defence of the Intrinsic Value of Cultures.Stéphane Courtois - 2008 - Contemporary Political Theory 7 (1):31-52.
    Over the past 15 years, a great deal of efforts have been done by political philosophers to make liberal political theory more sensitive to the importance culture has for individuals, and to think about how to translate this importance into laws and policies, in particular those affecting cultural and national minorities. However, one of the outstanding issues is whether and how an appropriate account of the worth of culture can be provided from a liberal point of view. The most important (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  7.  5
    The Symbolic Spirituality of St. Francis.Donald P. St John - 1979 - Franciscan Studies 39 (1):192-205.
  8.  7
    Reply to Sulmasy/Courtois: Why It is Sometimes Unethical to Deactivate Cardiac Implantable Electrical Devices.Thomas S. Huddle - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (2):347-352.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  9.  5
    Beyond the ‘East–West’ Dichotomy: Global Variation in Cultural Models of Selfhood.Vivian L. Vignoles, Ellinor Owe, Maja Becker, Peter B. Smith, Matthew J. Easterbrook, Rupert Brown, Roberto González, Nicolas Didier, Diego Carrasco, Maria Paz Cadena, Siugmin Lay, Seth J. Schwartz, Sabrina E. Des Rosiers, Juan A. Villamar, Alin Gavreliuc, Martina Zinkeng, Robert Kreuzbauer, Peter Baguma, Mariana Martin, Alexander Tatarko, Ginette Herman, Isabelle de Sauvage, Marie Courtois, Ragna B. Garðarsdóttir, Charles Harb, Inge Schweiger Gallo, Paula Prieto Gil, Raquel Lorente Clemares, Gabriella Campara, George Nizharadze, Ma Elizabeth J. Macapagal, Baland Jalal, David Bourguignon, Jianxin Zhang, Shaobo Lv, Aneta Chybicka, Masaki Yuki, Xiao Zhang, Agustín Espinosa, Aune Valk, Sami Abuhamdeh, Benjamin Amponsah, Emre Özgen, E. Ülkü Güner, Nil Yamakoğlu, Phatthanakit Chobthamkit, Tom Pyszczynski, Pelin Kesebir, Elvia Vargas Trujillo, Paola Balanta, Boris Cendales Ayala, Silvia H. Koller, Jas Laile Jaafar, Nicolay Gausel, Ronald Fischer, Taciano L. Milfont, Ersin Kusdil & Se Çağlar - 2016 - Journal of Experimental Psychology: General 145 (8):966-1000.
  10. St. Gregory Palamas and the Metaphysics of Creation.Eric D. Perl - 1989 - Dionysius 13:105-130.
    No categories
     
    Export citation  
     
    Bookmark   2 citations  
  11.  13
    Unlike Diamonds, Defibrillators Aren’T Forever: Why It Is Sometimes Ethical to Deactivate Cardiac Implantable Electrical Devices.Daniel P. Sulmasy & Mariele A. Courtois - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (2):338-346.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  12. Improving Epistemological Beliefs and Moral Judgment Through an STS-Based Science Ethics Education Program.Hyemin Han & Changwoo Jeong - 2014 - Science and Engineering Ethics 20 (1):197-220.
    This study develops a Science–Technology–Society (STS)-based science ethics education program for high school students majoring in or planning to major in science and engineering. Our education program includes the fields of philosophy, history, sociology and ethics of science and technology, and other STS-related theories. We expected our STS-based science ethics education program to promote students’ epistemological beliefs and moral judgment development. These psychological constructs are needed to properly solve complicated moral and social dilemmas in the fields of science and engineering. (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  13. John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - St. Augustine's Press.
  14.  6
    British Elite Private Schools and Their Overseas Branches: Unexpected Actors in the Global Education Industry.Tristan Bunnell, Aline Courtois & Michael Donnelly - 2020 - British Journal of Educational Studies 68 (6):691-712.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  15.  14
    ST, LP and Tolerant Metainferences.Bogdan Dicher & Francesco Paoli - 2019 - In Can Başkent & Thomas Macaulay Ferguson (eds.), Graham Priest on Dialetheism and Paraconsistency. Springer Verlag. pp. 383-407.
    The strict-tolerant approach to paradox promises to erect theories of naïve truth and tolerant vagueness on the firm bedrock of classical logic. We assess the extent to which this claim is founded. Building on some results by Girard we show that the usual proof-theoretic formulation of propositional ST in terms of the classical sequent calculus without primitive Cut is incomplete with respect to ST-valid metainferences, and exhibit a complete calculus for the same class of metainferences. We also argue that the (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
  16.  4
    L’art et la littérature contribuent-ils à l’éducation morale?Stéphane Courtois - 2018 - Diogène 263 (3-4):133.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  17.  7
    G. KIOURTZIAN, Receuil des Inscriptions Grecques Chrétiennes des Cyclades, De la Fin du IIIe au VIIe Siècle Après J.-C.Phane Drossoyianni - 2003 - Byzantinische Zeitschrift 95 (2):690-696.
    This is a very good book. It gives 205 inscriptions from ten of the Cycladic islands. A number of them are published here for the first time. In their majority they are either funerary or invocations for divine help. Some are dedicatory. Some are inscriptions on well-paintings identifying the scene or the saint depicted or being themselves dedicatory or invocatory. Some are in praise of God or in thanks to God. Some are exhortations to the faithful or quotations from the (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  18.  29
    St. Augustine's Early Theory of Man, A.D. 386-391.Robert J. O'connell - 1968 - Belknap Press of Harvard University Press.
  19.  32
    Saying of St. Francis de Sales Concerning the Need for Christian Cheerfulness in Everyday Life.St Francis de Sales - 1997 - The Chesterton Review 23 (3):391-391.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  20.  34
    La Religion Dans L’Espace Public : Quelques Commentaires Sur les Positions Récentes de Habermas.: Dialogue.Stéphane Courtois - 2010 - Dialogue 49 (1):91-112.
    RÉSUMÉ : Cet article présente une évaluation d’ensemble des positions récentes de Habermas sur la place de la religion dans l’espace public. Après avoir comparé les positions respectives de Rawls et de Habermas sur cette question, en vue de mieux faire ressortir l’originalité de la contribution de Habermas, l’auteur se propose ensuite de montrer que cette dernière soulève un certain nombre de difficultés au plan théorique et pratique. Au plan théorique, il est démontré que la contribution de Habermas soulève un (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  21.  1
    Historical and Culturologic Aspects in Slavic Studies as the Directions of a Joint Activity of St. Cyril and St. Methodius University of Veliko Turnovo and Bashkir State University.St Burov & L. A. Kalimullina - 2013 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 2 (3):293.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  22.  47
    Beyond STS: A Research‐Based Framework for Socioscientific Issues Education.Dana L. Zeidler, Troy D. Sadler, Michael L. Simmons & Elaine V. Howes - 2005 - Science Education 89 (3):357-377.
  23.  1
    St. Anselm's Proslogion with a Reply on Behalf of the Fool.Saint Anselm (Archbishop of Canterbury) - 1965 - University of Notre Dame Press.
  24.  62
    The St. Petersburg Gamble and Risk.Paul Weirich - 1984 - Theory and Decision 17 (2):193-202.
    One resolution of the St. Petersburg paradox recognizes that a gamble carries a risk sensitive to the gamble's stakes. If aversion to risk increases sufficiently fast as stakes go up, the St. Petersburg gamble has a finite utility.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  25.  23
    An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Allman, Mark J. Who Would Jesus Kill? War, Peace, and the Christian Tradition. Winona, Minn.: St. Mary's Press, 2008. Pp. 325. Paper $24.95, ISBN: 978-0-88489-984-6. [REVIEW]G. E. M. Anscombe & St Thomas Aquinas - 2008 - American Catholic Philosophical Quarterly 82 (4).
  26.  6
    Amour courtois et parodie littéraire chez François Villon.Albert Barrera-Vidal - 1975 - Revue Belge de Philologie Et D’Histoire 53 (3):696-725.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  27. Les religions possèdent-elLes le Droit d’être protégées contre Les expressions offensantes?Stéphane Courtois - 2020 - Les Ateliers de l'Éthique / the Ethics Forum 15 (1-2):87-112.
    Stéphane Courtois Dans un contexte mondial de plus en plus tendu depuis les événements du 11 septembre 2001 où de simples caricatures satiriques ont semé la controverse et ont même déclenché des attaques terroristes, la question se pose de savoir si les religions possèdent le droit d’être protégées contre le blasphème et les expressions offensantes Le présent texte entend répondre à cette question par la négative. Il montre que les lois contre le blasphème sont tombées en désuétude dans la (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  28.  17
    Habermas’s Epistemic Conception of Democracy: Some Reactions to McCarthy’s Objections.Stéphane Courtois - 2004 - Philosophy and Social Criticism 30 (7):842-866.
    The article aims at assessing the strengths and weaknesses of the objections to Habermas’s epistemic conception of democracy raised by Thomas McCarthy in some of his essays. The author defends two ideas. First, he contends that McCarthy is mistaken in believing that democratic debates would not be a matter of consensus. In this regard, two arguments are raised, showing that the search for agreement and consensus by citizens in public forums can hardly be dismissed and that consensus can be invested (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  29. St. Thomas Aquinas on Death and the Separated Soul.Patrick Toner - 2010 - Pacific Philosophical Quarterly 91 (4):587-599.
    Since St. Thomas Aquinas holds that death is a substantial change, a popular current interpretation of his anthropology must be mistaken. According to that interpretation – the ‘survivalist’ view – St. Thomas holds that we human beings survive our deaths, constituted solely by our souls in the interim between death and resurrection. This paper argues that St. Thomas must have held the ‘corruptionist’ view: the view that human beings cease to exist at their deaths. Certain objections to the corruptionist view (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  30.  17
    Processing Multiple Physical Features in Facial Recognition.Michael R. Courtois & John H. Mueller - 1979 - Bulletin of the Psychonomic Society 14 (1):74-76.
  31. Intro Summa Theologiae Thomas Aquinas: John of St. Thomas.John Of St Thomas & John Poinsot - 2004 - St. Augustine's Press.
     
    Export citation  
     
    Bookmark  
  32. St. Augustine's Confessions the Odyssey of Soul.Robert J. O'connell - 1969 - Belknap Press of Harvard University Press.
  33.  19
    Self-Reference in Facial Recognition.John H. Mueller, Michael R. Courtois & Karen L. Bailis - 1981 - Bulletin of the Psychonomic Society 17 (2):85-88.
  34. The Confessions of St. Augustine.Saint Augustine - 1838 - Dent.
  35.  33
    Principe de Discussion Et Éthique de la Responsabilité Chez Karl-Otto Apel.Stéphane Courtois - 1995 - Dialogue 34 (4):695-.
  36.  9
    How to Play Games? Nash Versus Berge Behaviour Rules.Pierre Courtois, Rabia Nessah & Tarik Tazdaït - 2015 - Economics and Philosophy 31 (1):123-139.
  37.  42
    Would St. Thomas Aquinas Baptize an Extraterrestrial?Edmund Michael Lazzari - 2018 - New Blackfriars 99 (1082):440-457.
    This paper will attempt an investigation of hypothetical intelligent extraterrestrial life from the perspective of the philosophy and theology of St. Thomas Aquinas. Section I will feature an overview of St. Thomas's relevant philosophy of human nature and the differences between human and extraterrestrial natures. Section II will, with special attention to St. Thomas's De malo, treat some possibilities regarding the need for salvation in our hypothetical species. Section III will outline relevant aspects of Thomistic soteriology, especially the reasons behind (...)
    No categories
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  38.  44
    Habermas et la question du nationalisme : le cas du Québec.Stéphane Courtois - 2000 - Philosophiques 27 (2):377-401.
    Le but de notre article est de montrer que les écrits politiques récents de Jürgen Habermas permettent de jeter un éclairage neuf sur la situation politique du Québec. Après avoir rappelé les principaux traits de sa conception du nationalisme à la lumière de sa théorie délibérative de la démocratie, nous relevons les forces et les faiblesses de sa position. Nous montrons que ses forces consistent à rendre plausible l'idée que la reconnaissance des identités collectives n'est pas incompatible avec le système (...)
    Direct download (7 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  39. The Record Book of the St. Louis Philosophical Society, Founded February 1866.Mo St Louis Philosophical Society Louis, Kurt F. Leidecker & William Torrey Harris - 1990
    No categories
     
    Export citation  
     
    Bookmark  
  40. L. Courtois et M. Jacov, «Les débuts de l’Institut supérieur de philosophie (Louvain) à travers la correspondance de Désiré Mercier avec le Saint-Siège (1887-1904)». [REVIEW]Jean-François Stoffel - 2014 - Studium : Revue D’Histoire des Sciences Et des Universités 7 (4):262.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  41. St. Augustine on Time, Time Numbers, and Enduring Objects.Jason W. Carter - 2011 - Vivarium 49 (4):301-323.
    Throughout his works, St. Augustine offers at least nine distinct views on the nature of time, at least three of which have remained almost unnoticed in the secondary literature. I first examine each these nine descriptions of time and attempt to diffuse common misinterpretations, especially of the views which seek to identify Augustinian time as consisting of an un-extended point or a distentio animi . Second, I argue that Augustine's primary understanding of time, like that of later medieval scholastics, is (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  42. The Material Logic of John of St. Thomas: Basic Treatises.John of St Thomas - 1955 - Chicago: University of Chicago Press.
  43.  62
    The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. [REVIEW]J. Neville Birdsall, B. Goodall & St Paul - 1982 - Journal of Hellenic Studies 102:297-297.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  44.  25
    Deleuze and Guattari’s Language for New Empirical Inquiry.Elizabeth Adams St Pierre - 2017 - Educational Philosophy and Theory 49 (11):1080-1089.
    This paper reviews Deleuze’s theory of language in Logic of Sense, and Deleuze and Guattari’s theory of language in A Thousand Plateaus. In the ontology informed by the Stoics described in those books, human being and language do not exist separately but in a mixture of words and things. The author argues that this flattened ontology of surfaces is incommensurable with the ontology of depth used in conventional humanist qualitative methodology and recommends beginning new empirical inquiry with a concept instead (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  45. St Petersburg Dialogues: Or Conversations on the Temporal Government of Providence.Joseph de Maistre - 1993 - Mcgill-Queen's University Press.
    Written and set on the banks of the Neva, St Petersburg Dialogues is a startlingly relevant analysis of the human prospect at the end of the twentieth century. As the literary critic George Steiner has remarked, "the age of the Gulag and of Auschwitz, of famine and ubiquitous torture,... nuclear threat, the ecological laying waste of our planet, the leap of endemic, possibly pandemic, illness out of the very matrix of libertarian progress" is exactly what Maistre foretold. In the Dialogues (...)
     
    Export citation  
     
    Bookmark  
  46.  14
    St. Paul Among the Philosophers.John D. Caputo & Linda Martín Alcoff (eds.) - 2009 - Indiana University Press.
    In his epistles, St. Paul sounded a universalism that has recently been taken up by secular philosophers who do not share his belief in Christ, but who regard his project as centrally important for contemporary political life. The Pauline project—as they see it—is the universality of truth, the conviction that what is true is true for everyone, and that the truth should be known by everyone. In this volume, eminent New Testament scholars, historians, and philosophers debate whether Paul's promise can (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  47.  4
    La place des habitats marins et côtiers dans la gestion intégrée du littoral.Chantal Bonnot-Courtois - 2008 - Natures Sciences Sociétés 16 (1):67-68.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  48. On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.Charles Wagner & Edna St John - 1905
     
    Export citation  
     
    Bookmark  
  49.  16
    The Language and Style of the Letters of St. Basil.A. C. Way & St Basil - 1927 - Journal of Hellenic Studies 47:309.
  50.  21
    Le Faillibilisme de Jürgen Habermas Et Ses Difficultés : Un Faillibilisme Conséquent Est-Il Possible?Stéphane Courtois - 1994 - Dialogue 33 (2):253-.
1 — 50 / 1000