Results for 'St��phane McLachlan'

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  1.  21
    Homeosis and Atavistic Regeneration: The 'Biogenetic Law' in Entwicklungsmechanik.Sté Schmitt & Phane - 2003 - History and Philosophy of the Life Sciences 25 (2):193-210.
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  2.  3
    Towards Unravelling theIgf2/H19 Imprinted Domain.St�Phane Viville & M. Azim Surani - 1995 - Bioessays 17 (10):835-838.
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  3.  29
    A Liberal Defence of the Intrinsic Value of Cultures.St|[Eacute]|Phane Courtois - 2008 - Contemporary Political Theory 7 (1):31.
  4.  24
    The Scriptorium of Bury St. Edmunds in the Third and Fourth Decades of the Twelfth Century: Books in Three Related Hands and Their Decoration.Elizabeth Parker McLachlan - 1978 - Mediaeval Studies 40 (1):328-348.
  5. In the Wake of the Bury Bible: Followers of Master Hugo at Bury St. Edmunds.Elizabeth Parker McLachlan - 1979 - Journal of the Warburg and Courtauld Institutes 42:216-224.
  6. Austin Farrer, a Study in St Mark. [REVIEW]H. J. Mclachlan - 1951 - Hibbert Journal 50:412.
     
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  7. B. C. BUTLER, The Originality of St. Matthew. [REVIEW]H. J. Mclachlan - 1951 - Hibbert Journal 50:304.
     
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  8. T. R. Glover, Paul of Tarsus, and A. Darby Nock, St. Paul. [REVIEW]H. Mclachlan - 1937 - Hibbert Journal 36:621.
     
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  9.  13
    Governments, Grassroots, and the Struggle for Local Food Systems: Containing, Coopting, Contesting and Collaborating.Stéphane McLachlan, Colin Anderson & Julia Laforge - 2017 - Agriculture and Human Values 34 (3):663-681.
    Local sustainable food systems have captured the popular imagination as a progressive, if not radical, pillar of a sustainable food future. Yet these grassroots innovations are embedded in a dominant food regime that reflects productivist, industrial, and neoliberal policies and institutions. Understanding the relationship between these emerging grassroots efforts and the dominant food regime is of central importance in any transition to a more sustainable food system. In this study, we examine the encounters of direct farm marketers with food safety (...)
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  10.  26
    Does St. Thomas Really Prove the Soul’s Immortality?George St Hilaire - 1960 - New Scholasticism 34 (3):340-356.
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  11. The Ethics of Killing and Letting Die: Active and Passive Euthanasia.H. V. McLachlan - 2008 - Journal of Medical Ethics 34 (8):636-638.
    In their account of passive euthanasia, Garrard and Wilkinson present arguments that might lead one to overlook significant moral differences between killing and letting die. To kill is not the same as to let die. Similarly, there are significant differences between active and passive euthanasia. Our moral duties differ with regard to them. We are, in general, obliged to refrain from killing each and everyone. We do not have a similar obligation to try to prevent each and everyone from dying. (...)
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  12.  7
    The Symbolic Spirituality of St. Francis.Donald P. St John - 1979 - Franciscan Studies 39 (1):192-205.
  13.  2
    Reasoning, Rationality and Dual Processes: Selected Works of Jonathan St B T Evans.Jonathan St B. T. Evans - 2013 - Psychology Press.
    In the World Library of Psychologists series, international experts themselves present career-long collections of what they judge to be their finest pieces - extracts from books, key articles, salient research findings, and their major theoretical and practical contributions. Jonathan St B T Evans is amongst the foremost cognitive psychologists of his generation, having been influential in spearheading developments in the psychological study of reasoning from its very beginnings in the 1970s up to the present day. This volume of self-selected papers (...)
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  14. John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - St. Augustine's Press.
  15.  34
    Biases in Visual Attention in Depressed and Nondepressed Individuals.Ian H. Gotlib, Anne L. McLachlan & Albert N. Katz - 1988 - Cognition and Emotion 2 (3):185-200.
  16.  37
    Saying of St. Francis de Sales Concerning the Need for Christian Cheerfulness in Everyday Life.St Francis de Sales - 1997 - The Chesterton Review 23 (3):391-391.
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  17. The St. Petersburg Two-Envelope Paradox.David J. Chalmers - 2002 - Analysis 62 (2):155–157.
    I reason: (1) For any x, if I knew that A contained x, then the odds are even that B contains either 2x or x/2, so the expected amount in B would be 5x/4. So (2) for all x, if I knew that A contained x, I would have an expected gain in switching to B. So (3) I should switch to B. But this seems clearly wrong, as my information about A and B is symmetrical.
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  18. H. McLachlan, Warrington Academy: Its History and Influence. [REVIEW]R. Nicol Cross - 1943 - Hibbert Journal 42:379.
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  19. MCLACHLAN, D. B. -Is There a Universe? [REVIEW]F. C. S. Schiller - 1934 - Mind 43:262.
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  20. Intro Summa Theologiae Thomas Aquinas: John of St. Thomas.John Of St Thomas & John Poinsot - 2004 - St. Augustine's Press.
     
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  21.  1
    Historical and Culturologic Aspects in Slavic Studies as the Directions of a Joint Activity of St. Cyril and St. Methodius University of Veliko Turnovo and Bashkir State University.St Burov & L. A. Kalimullina - 2013 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 2 (3):293.
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  22. Why Commercial Surrogate Motherhood Unethically Commodifies Women and Children: Reply to McLachlan and Swales. [REVIEW]Elizabeth S. Anderson - unknown
    McLachlan and Swales dispute my arguments against commercial surrogatemotherhood. In reply, I argue that commercial surrogate contractsobjectionably commodify children because they regardparental rights over children not as trusts, to be allocated in the bestinterests of the child, but as like property rights, to be allocatedat the will o the parents. They also express disrespect for mothers, bycompromising their inalienable right to act in the best interest of theirchildren, when this interest calls for mothers to assert a custody rightin their (...)
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  23.  2
    Learning From Behavioural Changes That Fail.Magda Osman, Scott McLachlan, Norman Fenton, Martin Neil, Ragnar Löfstedt & Björn Meder - 2020 - Trends in Cognitive Sciences 24 (12):969-980.
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  24. The Record Book of the St. Louis Philosophical Society, Founded February 1866.Mo St Louis Philosophical Society Louis, Kurt F. Leidecker & William Torrey Harris - 1990
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  25.  64
    The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. [REVIEW]J. Neville Birdsall, B. Goodall & St Paul - 1982 - Journal of Hellenic Studies 102:297-297.
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  26.  21
    ST, LP and Tolerant Metainferences.Bogdan Dicher & Francesco Paoli - 2019 - In Can Başkent & Thomas Macaulay Ferguson (eds.), Graham Priest on Dialetheism and Paraconsistency. Springer Verlag. pp. 383-407.
    The strict-tolerant approach to paradox promises to erect theories of naïve truth and tolerant vagueness on the firm bedrock of classical logic. We assess the extent to which this claim is founded. Building on some results by Girard we show that the usual proof-theoretic formulation of propositional ST in terms of the classical sequent calculus without primitive Cut is incomplete with respect to ST-valid metainferences, and exhibit a complete calculus for the same class of metainferences. We also argue that the (...)
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  27.  21
    Justice and the NHS: A Comment on Culyer.H. V. McLachlan - 2005 - Journal of Medical Ethics 31 (7):379-382.
    The nature and significance of equity and equality in relation to health and healthcare policy is discussed in the light of a recent article by Culyer. Culyer makes the following claims: the importance of equity in relation to the provision of health care derives from the human need for health in order to flourish; and for the sake of equity, equality of health among the members of particular political jurisdictions should be the aim of health policy. Both these claims are (...)
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  28. Why Look for Myocardial Disarray.Shamima Lasker, Craig McLachlan, Laxin Wang & Herbert Jelinek - 2021 - Shahabuddin Med C J 6 (1):22-30.
    Myocardial disarray is the screening tool for HCM (hypertrophy cardiomyopathy). It is also found in hypertension, congenital heart disease, corpulmonale, etc. Many patients died from heart failure due to myocardial disarray. The risk of premature death may be determined by the degree of myocyte disarray. This article reviews the anatomical explanation of myocardial disarray. It also discusses the pathogenesis of the myocardial disorganization that causes heart failure. How to measure myocardial disarray has also been assessed. Therefore, early detection of myocardial (...)
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  29.  7
    G. KIOURTZIAN, Receuil des Inscriptions Grecques Chrétiennes des Cyclades, De la Fin du IIIe au VIIe Siècle Après J.-C.Phane Drossoyianni - 2003 - Byzantinische Zeitschrift 95 (2):690-696.
    This is a very good book. It gives 205 inscriptions from ten of the Cycladic islands. A number of them are published here for the first time. In their majority they are either funerary or invocations for divine help. Some are dedicatory. Some are inscriptions on well-paintings identifying the scene or the saint depicted or being themselves dedicatory or invocatory. Some are in praise of God or in thanks to God. Some are exhortations to the faithful or quotations from the (...)
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  30. On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.Charles Wagner & Edna St John - 1905
     
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  31. The Material Logic of John of St. Thomas: Basic Treatises.John of St Thomas - 1955 - Chicago: University of Chicago Press.
  32.  70
    Why I Don't Believe in Moral Values: A Comment on Culyer.H. V. McLachlan - 2003 - Journal of Medical Ethics 29 (4):242-242.
    In his paper , Culyer talks about “values” and “value judgments” in relation to equity.1 He says: “The focus is on equity in the allocation of health care resources .... These are value laden questions because any idea of “equity” must embody value judgments about what it is that makes for a good society”. He says too: “Equity in health care policy, as in other arenas of policy, is a question of ethics and therefore of values”.I disagree with this way (...)
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  33. H. McLachlan, The Religious Opinions of Milton, Locke and Newton. [REVIEW]C. J. Cadoux - 1941 - Hibbert Journal 40:111.
  34.  16
    The Language and Style of the Letters of St. Basil.A. C. Way & St Basil - 1927 - Journal of Hellenic Studies 47:309.
  35. Beyond STS: A Research‐Based Framework for Socioscientific Issues Education.Dana L. Zeidler, Troy D. Sadler, Michael L. Simmons & Elaine V. Howes - 2005 - Science Education 89 (3):357-377.
     
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  36.  4
    St. Robert Bellarmine, Conciliarism, and the Limits of Papal Power.Christian D. Washburn - 2020 - Perichoresis 18 (6):21-40.
    This article will examine Bellarmine’s first anti–conciliarist work, found in the Disputationes de controversiis Christianae fidei adversus huius temporis haereticos, emphasizing his theological treatment of the pope’s authority relative to the authority of a council and his repudiation of conciliarism. Bellarmine sees the conciliarists as attacking the divinely instituted Petrine structure of the Church. He does not advocate for an absolute papal monarchy in which there are no ‘constitutional’ limitations on the papacy. For Bellarmine, Christ and his Word, as found (...)
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  37. A Comparison of Socially Responsible and Conventional Investors.Jonathan McLachlan & John Gardner - 2004 - Journal of Business Ethics 52 (1):11-25.
    Socially responsible investment is a rapidly emerging phenomenon within the field of personal investment. However, the factors that lead investors to choose socially responsible investment products are not well understood, especially in an Australian context. This study provides a comparative examination of conventional and socially responsible investors, with the aim of identifying such factors. A total of 55 conventional investors and 54 ethical investors participated in the study by completing mailed questionnaires about their investment and general behaviour and their attitudes (...)
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  38.  28
    Book Reviews : Witch-Hunting, Magic and the New Philosophy: An Introduction to Debates of the Scientific Revolution 1450-1750. By Brian Easlea. Sussex and New Jersey: The Harvester Press and Humanities Press, 1980. Pp. 283. $42.50. [REVIEW]Hugh V. McLachlan & J. K. Swales - 1984 - Philosophy of the Social Sciences 14 (4):577-580.
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  39.  11
    Memory as Assessed by Recognition and Reading Time in Normal and Memory-Impaired People with Alzheimer's Disease and Other Neurological Disorders.Morris Moscovitch, Gordon Winocur & Don McLachlan - 1986 - Journal of Experimental Psychology: General 115 (4):331-347.
  40.  60
    A Reply to McLachlan.J. Keown - 1998 - Journal of Medical Ethics 24 (4):255-256.
    In an earlier article in this journal, I advanced five ethical arguments in favour of a voluntary, unpaid system of blood donation. In his reply to my article, Hugh McLachlan criticised one of those arguments, namely, the argument that an unpaid system promotes altruism and social solidarity. In this reply to Dr. McLachlan, I maintain that his criticism is misguided, and that he appears unclear not only about my own argument, but also about his own.
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  41.  10
    Tobacco, Taxation, and Fairness.H. V. McLachlan - 2002 - Journal of Medical Ethics 28 (6):381-383.
    The author defends himself against an attack by Smith and Bopp on his views on smoking and taxation. The theory that, on the grounds of equity and/or fairness, smokers should pay via taxation on tobacco for the health care costs of treating smoking-related medical conditions is discussed and shown to be defective. It is argued that the fundamental mistake that Smith and Bopp make is to confuse and conflate the separate issues of whether particular taxes are fair and whether they (...)
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  42. Bertrand Russell on PORNOGRAPHY.Frank Lynch, Hugh Mclachlan & Christopher Nottingham - 1997 - The Philosopher 85 (2).
     
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  43.  4
    Governments, Grassroots, and the Struggle for Local Food Systems: Containing, Coopting, Contesting and Collaborating.Stéphane McLachlan, Colin Anderson & Julia Laforge - 2017 - Agriculture and Human Values 34 (3):663-681.
    Local sustainable food systems have captured the popular imagination as a progressive, if not radical, pillar of a sustainable food future. Yet these grassroots innovations are embedded in a dominant food regime that reflects productivist, industrial, and neoliberal policies and institutions. Understanding the relationship between these emerging grassroots efforts and the dominant food regime is of central importance in any transition to a more sustainable food system. In this study, we examine the encounters of direct farm marketers with food safety (...)
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  44.  19
    Neoliberalism and STS in Japan: Critical Perspectives.Francis Remedios - 2013 - Social Epistemology 27 (2):123 - 124.
    Neoliberalism advocates for the construction of free markets, which are to be used for solutions to economic and social problems rather than state solutions to those problems. Though Neoliberal reforms in Japan have affected its science and technology, STS literature has not focused on responses to neoliberalism through the lens of a country. Japan has a discrete STS history and Japan makes a good case study to the influence of neoliberalism on STS. In August 2010, at Tokyo’s Social Studies of (...)
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  45. Assisted Suicide and the Killing of People? Maybe. Physician-Assisted Suicide and the Killing of Patients? No: The Rejection of Shaw's New Perspective on Euthanasia.H. V. McLachlan - 2010 - Journal of Medical Ethics 36 (5):306-309.
    David Shaw presents a new argument to support the old claim that there is not a significant moral difference between killing and letting die and, by implication, between active and passive euthanasia. He concludes that doctors should not make a distinction between them. However, whether or not killing and letting die are morally equivalent is not as important a question as he suggests. One can justify legal distinctions on non-moral grounds. One might oppose physician- assisted suicide and active euthanasia when (...)
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  46.  56
    Moral Duties and Euthanasia: Why to Kill is Not Necessarily the Same as to Let Die.H. McLachlan - 2011 - Journal of Medical Ethics 37 (12):766-767.
    David Shaw's response to Hugh McLachlan's criticism of his proposed new perspective on euthanasia is ineffectual, mistaken and unfair. It is false to say that the latter does not present an argument to support his claim that there is a moral difference between killing and letting die. It is not the consequences alone of actions that constitute their moral worth. It can matter too what duties are breached or fulfilled by the particular moral agents who are involved.
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  47.  21
    Murder, Abortion, Contraception, Greenhouse Gas Emissions and the Deprivation of Non-Discernible and Non-Existent People: A Reply to Marquis and Christensen.Hugh V. McLachlan - 2019 - Journal of Medical Ethics 45 (6):415-416.
    Marquis’s account of the ethics of abortion is unsatisfactory but not as Christensen implies baseless. It requires to be amended rather than abandoned. It is true, as Marquis asserts that murder and abortion both might deprive people of something of value to them, in particular, the life of a sort that might have been to them worth living. However, it is mistaken to conclude, as Marquis does, that murder and abortion are thereby morally equivalent. Not all deprivation is wrongful. Not (...)
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  48.  8
    The Relation-Theory of Mental Acts: Durand of St.-Pourcain on the Ontological Status of Mental Acts.Peter Hartman - 2019 - Oxford Studies in Medieval Philosophy 7 (1).
    The relation-theory of mental acts proposes that a mental act is a kind of relative entity founded upon the mind and directed at the object of perception or thought. While most medieval philosophers recognized that there is something importantly relational about thought, they nevertheless rejected the view that mental acts are wholly relations. Rather, the dominant view was that a mental act is either in whole or part an Aristotelian quality added to the mind upon which such a relation to (...)
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  49. The Works of John Locke. Philosophical Works, with a Preliminary Essay and Notes by J.A. St. John.John Locke & James Augustus St John - 1854
     
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  50.  16
    The Vision of God: St. Thomas Aquinas on the Beatific Vision and Resurrected Bodies.Robert Llizo - 2019 - Perichoresis 17 (2):19-26.
    The beatific vision is central to St. Thomas Aquinas’ doctrine of the soul’s enlightenment. In its vision of the essence of God, the soul/intellect achieves its telos, its highest goal. But the resurrection of the body is a central dogma of the Christian faith, so the main question of this essay concerns the manner in which the resurrected body of the blessed benefits from the soul’s apprehension of the beatific vision. For St. Thomas, the physical eyes do not see the (...)
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