Results for 'St��phane Mos��s'

1000+ found
Order:
  1.  97
    Global Health Needs and the Short-Term Medical Volunteer: Ethical Considerations. [REVIEW]Michele K. Langowski & Ana S. Iltis - 2011 - HEC Forum 23 (2):71-78.
    Global Health Needs and the Short-Term Medical Volunteer: Ethical Considerations Content Type Journal Article Pages 71-78 DOI 10.1007/s10730-011-9158-5 Authors Michele K. Langowski, Albert Gnaegi Center for Health Care Ethics, Salus Center, Saint Louis University, 3545 Lafayette, 5th Floor, St. Louis, MO 63104-1314, USA Ana S. Iltis, Department of Philosophy and Center for Bioethics, Health and Society, Wake Forest University, P.O. Box 7332, Winston-Salem, NC 27109, USA Journal HEC Forum Online ISSN 1572-8498 Print ISSN 0956-2737 Journal Volume Volume 23 Journal Issue (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  2.  3
    Towards Unravelling theIgf2/H19 Imprinted Domain.St�Phane Viville & M. Azim Surani - 1995 - Bioessays 17 (10):835-838.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  3.  21
    Homeosis and Atavistic Regeneration: The 'Biogenetic Law' in Entwicklungsmechanik.Sté Schmitt & Phane - 2003 - History and Philosophy of the Life Sciences 25 (2):193-210.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  4. Are Conscious States Conscious in Virtue of Representing Themselves?: On Uriah Kriegel’s Subjective Consciousness: A Self-Representational Theory.Berit Brogaard - 2012 - Philosophical Studies 159 (3):467-474.
    Are conscious states conscious in virtue of representing themselves? Content Type Journal Article Pages 1-8 DOI 10.1007/s11098-011-9762-x Authors Berit Brogaard, Department of Philosophy, University of Missouri, St. Louis, 599 Lucas Hall, One University Blvd., St. Louis, MO 63121-4400, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  5.  67
    St. Thomas Aquinas’s Commentary on Aristotle’s Physics.Leo J. Elders - 2013 - Review of Metaphysics 66 (4):713-748.
    The Physics is a most remarkable work, and profoundly influenced Medieval Philosophers. Thomas Aquinas wrote a detailed, impressive commentary. This essay studies in particular the composition of the Physics as Thomas saw it, his thorough study of Aristotle’s way of arguing and the important distinction he made between disputative arguments, which are only partially true, and arguments which determine the truth. Aristotle frequently uses proofs which are wrong when one considers the proper nature of bodies, but possible considering their common (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  6.  29
    A Liberal Defence of the Intrinsic Value of Cultures.St|[Eacute]|Phane Courtois - 2008 - Contemporary Political Theory 7 (1):31.
  7.  36
    Ryu Young-Mo’s Understanding of Christ.Heup Young Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:341-349.
    I have been proposing for ‘christo‐dao’ rather than traditional christo-logy or modern christo‐praxis as a more appropriate paradigm for the understanding of Jesus Christ in the new millennium. This christological paradigm shift solicits a radical change of its root-metaphor, from logos (Christ as the incarnate logos) or praxis (Christ as the praxis of God’s reign) to ‘dao’ (Christ as the embodiment of the Dao, the “theanthropocosmic” Way) with a critical new interpretation. For EastAsian Christians, the christological adoption of dao is (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  8.  42
    Greek Altars Constantine G. Yavis: Greek Altars: Origins and Typology. An Archaeological Study in the History of Religion. (St. Louis University Studies, Monograph Series. Humanities, No. 1.) Pp. Xxiii + 266: 93 Ill. St. Louis, Mo.: St. Louis University Press, 1949. Cloth, $6. [REVIEW]A. W. Lawrence - 1951 - The Classical Review 1 (02):112-113.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  9. Physical Law and Mechanistic Explanation in the Hodgkin and Huxley Model of the Action Potential.Carl F. Craver - 2008 - Philosophy of Science 75 (5):1022-1033.
    Hodgkin and Huxley’s model of the action potential is an apparent dream case of covering‐law explanation in biology. The model includes laws of physics and chemistry that, coupled with details about antecedent and background conditions, can be used to derive features of the action potential. Hodgkin and Huxley insist that their model is not an explanation. This suggests either that subsuming a phenomenon under physical laws is insufficient to explain it or that Hodgkin and Huxley were wrong. I defend Hodgkin (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   37 citations  
  10.  13
    St John Fisher's Defence of the Holy Priesthood.S. J. William J. O'rourke - 1967 - Heythrop Journal 8 (3):260–293.
  11.  7
    Husted Gl, Husted Jh 1995: Ethical Decision Making in Nursing, St Louis, Mo: Mosby. 335 Pp.£ 24.50 (Pb). Isbn 0 8016 7774 2. [REVIEW]M. A. Eby - 1997 - Nursing Ethics 4 (2):167-168.
    Direct download  
     
    Export citation  
     
    Bookmark  
  12. The Record Book of the St. Louis Philosophical Society, Founded February 1866.Mo St Louis Philosophical Society Louis, Kurt F. Leidecker & William Torrey Harris - 1990
    No categories
     
    Export citation  
     
    Bookmark  
  13.  30
    Basic Writings of Mo Tzu, Hsün Tzu Han Fei TzuBasic Writings of Mo Tzu, Hsun Tzu Han Fei Tzu.E. H. S., Burton Watson, Mo Tzu, Hsün Tzu, Han Fei Tzu & Hsun Tzu - 1968 - Journal of the American Oriental Society 88 (2):367.
  14. Walsh on Causes and Evolution.Robert Northcott - 2010 - Philosophy of Science 77 (3):457-467.
    Denis Walsh has written a striking new defense in this journal of the statisticalist (i.e., noncausalist) position regarding the forces of evolution. I defend the causalist view against his new objections. I argue that the heart of the issue lies in the nature of nonadditive causation. Detailed consideration of that turns out to defuse Walsh’s ‘description‐dependence’ critique of causalism. Nevertheless, the critique does suggest a basis for reconciliation between the two competing views. *Received December 2009; revised December 2009. †To contact (...)
    Direct download (11 more)  
     
    Export citation  
     
    Bookmark   15 citations  
  15.  24
    Does St. Thomas Really Prove the Soul’s Immortality?George St Hilaire - 1960 - New Scholasticism 34 (3):340-356.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  16.  22
    St. George Stock's Edition of the Pro Sexto Roscio. [REVIEW]W. Yorke Fausset - 1893 - The Classical Review 7 (3):128-129.
  17.  18
    Divine Power and Possibility in St. Peter Damian's de Divina Omnipotentia.Irven M. Resnick - 1992 - Brill.
    Contemporary critics have argued that medieval philosophers have transmitted a concept of divine omnipotence that is self-contradictory. This study of the first Latin treatise on omnipotence places it in its patristic and early medieval context and demonstrates that for Peter Damian divine omnipotence stands beyond contradictiion.
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  18.  29
    St. Augustine's Early Theory of Man, A.D. 386-391.Robert J. O'connell - 1968 - Belknap Press of Harvard University Press.
  19.  18
    Hermeneutics in St. Bonaventure. Breviloquium’s Prologue.Manuel Lazaro - 2016 - Anuario Filosófico 49 (2):385-399.
    Intentaremos mostrar en este estudio qué significa la expresión “hermenéutica en san Buenaventura”. Esto significa que no pretendemos hacer una lectura hermenéutica del pensamiento bonaventuriano y que situados desde una perspectiva de historia del pensamiento nos preguntaremos si realiza lo que podría señalarse en términos modernos una “teología hermenéutica” o más bien una “hermenéutica teológica”, es decir, una aproximación y lectura teológico-filosófica como herramienta para conseguir un fin teológico determinado. Para ello realizaremos una lectura del Prólogo del Breviloquium, sin duda, (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  20.  1
    St. Anselm's Proslogion with a Reply on Behalf of the Fool.Saint Anselm (Archbishop of Canterbury) - 1965 - University of Notre Dame Press.
  21. St. Thomas Aquinas's Treatment of the Name "Father" in ST I, Q. 33, A. 2.John Ku - 2011 - Nova et Vetera 9:433-478.
     
    Export citation  
     
    Bookmark  
  22. St. Augustine's Confessions the Odyssey of Soul.Robert J. O'connell - 1969 - Belknap Press of Harvard University Press.
  23.  1
    St. Cecilia: Chaucer's Valiant Woman.Frances Biscoglio - 2002 - Mediaevalia 23:123-135.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  24. Test of the HERMES Beam Loss Monitor with X-Rays.O. Bouhali, M. G. van Beuzekom, S. Mos & J. J. M. Steijger - 2001 - Hermes 1:054.
    No categories
     
    Export citation  
     
    Bookmark  
  25. St. Thomas Aquinas's Concept of the Human Soul and the Influence of Platonism.Patrick Quinn - 2009 - In Maha Elkaisy-Friemuth & John M. Dillon (eds.), The Afterlife of the Platonic Soul: Reflections of Platonic Psychology in the Monotheistic Religions. Brill.
  26. St. Tomas Aquinas's Philosophical-Anthropology as a Viable Underpinning for a Holistic Psychology: A Dialogue with Existential-Phenomenology.Eugene M. DeRobertis - 2011 - Janus Head 12 (1):12-1.
    No categories
     
    Export citation  
     
    Bookmark  
  27.  19
    St. Thomas, God's Goodness, and God's Morality.Lawrence Dewan - 1992 - Modern Schoolman 70 (1):45-51.
  28.  49
    St. Peter Canisius, S.J.-1521-1597.Martin P. Harney - 1937 - Thought: Fordham University Quarterly 12 (1):140-143.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  29. Thomas Aquinas, St. "Super Evangelium S. Matthaei Lectura". [REVIEW]James Collins - 1952 - Modern Schoolman 30:165.
     
    Export citation  
     
    Bookmark  
  30.  14
    The St. Thomas More's Forum Papers 2005-2007 [Book Review].Peter McArdle - 2008 - The Australasian Catholic Record 85 (3):373.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  31.  10
    St John Fisher's Defence of the Holy Priesthood.William J. O'rourke - 1967 - Heythrop Journal 8 (3):260-293.
  32.  12
    Wisdom, Time, and Avarice in St. Thomas Aquinas's Treatise on Prudence.Robert J. Mulvaney - 1992 - Modern Schoolman 69 (3-4):443-462.
  33. Thought Styles and Paradigms—a Comparative Study of Ludwik Fleck and Thomas S. Kuhn.Nicola Mößner - 2011 - Studies in History and Philosophy of Science Part A 42 (2):362–371.
    At first glance there seem to be many similarities between Thomas S. Kuhn’s and Ludwik Fleck’s accounts of the development of scientific knowledge. Notably, both pay attention to the role played by the scientific community in the development of scientific knowledge. But putting first impressions aside, one can criticise some philosophers for being too hasty in their attempt to find supposed similarities in the works of the two men. Having acknowledged that Fleck anticipated some of Kuhn’s later theses, there seems (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   15 citations  
  34. Lessing's Theological Writings.Henry Chadwick, S. T. Coleridge, Joseph Henry Green, Sara Coleridge, H. St J. Hart & David Hume - 1960 - Philosophy 35 (132):83-86.
  35.  8
    The Semantic Principles Underlying St. Thomas Aquinas's Metaphysics of Being.Gyula Klima - 1996 - Medieval Philosophy & Theology 5 (1):87-141.
  36.  38
    6. The Word Made Flesh: Ryu Young-Mo’s Christo-Dao: A Korean Perspective.Kim Heup Young - 2014 - In Christoph Schwöbel & Anselm K. Min (eds.), Word and Spirit: Renewing Christology and Pneumatology in a Globalizing World. De Gruyter. pp. 113-130.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  37. St. Anselm's Treatise on Free Will: The Booke of Seynt Anselme Which Treatith of Free Wylle Translated in to Englysche: A Facsimile of the Complete Text of a Recently Discovered 15th C. Manuscript. Anselm - 1977 - Toucan Press.
  38.  2
    Noah’s Grandson and St. James: Rewriting the Past in Eighteenth-Century Spain.Roberto Rodríguez-Milán - 2020 - The European Legacy 25 (7-8):733-742.
    In the late seventeenth century, when Spain gradually emerged from the general crisis that had afflicted the country, several members of the cultural elite became acquainted with the new sophistica...
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  39. St. Augustine's use of Manens in Se'.Roland Teske - 1993 - Revue d' Etudes Augustiniennes Et Patristiques 39 (2):291-308.
    On trouve dans l'oeuvre de saint Augustin plusieurs allusions à Sagesse 7:27b: in seipsa manens innouat omnia. Il est évident que la source principale de l'expression manens in se, fréquemment employée par l'évêque africain, est le Livre de la Sagesse. Dans les «Confessions» VII, IX, 14, Augustin affirme que l'origine de cette doctrine se trouve dans le «Libri platonicorum». L'A. montre qu'il a facilement pu extraire cette phrase des «Ennéades» de Plotin, ainsi que l'idée de l'action divine dans le monde (...)
    Translate
     
     
    Export citation  
     
    Bookmark  
  40.  25
    Deleuze and Guattari’s Language for New Empirical Inquiry.Elizabeth Adams St Pierre - 2017 - Educational Philosophy and Theory 49 (11):1080-1089.
    This paper reviews Deleuze’s theory of language in Logic of Sense, and Deleuze and Guattari’s theory of language in A Thousand Plateaus. In the ontology informed by the Stoics described in those books, human being and language do not exist separately but in a mixture of words and things. The author argues that this flattened ontology of surfaces is incommensurable with the ontology of depth used in conventional humanist qualitative methodology and recommends beginning new empirical inquiry with a concept instead (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  41. St Augustine’s Interpretation of 1 Cor 7:1–6: An Expository Study.Jude Chiedo Ukaga & Valentine A. Inagbor - 2018 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 30 (2):166-176.
    The various aspects of Christian Liberty and of the life of the Christian in the world are linked in a singular way in Paul’s pronouncements on marriage, as is found in 1 Cor 7:1–7 ff. Our choice of St. Augustine in the numerous contemporary scholarly attempted hermeneutics of 1 Cor 7:1–7 is that he adopts and elaborated an already existing tradition on sex and marriage. Moreover, this text in the New Testament is the only one that speaks explicitly of the (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  42.  10
    Man’s Pursuit of Meaning: Unexpected Termination Bolsters One’s Autonomous Motivation in an Irrelevant Ensuing Activity.Wei Wei, Zan Mo, Jianhua Liu & Liang Meng - 2020 - Frontiers in Human Neuroscience 14.
  43.  21
    Divine Power & Possibility in St. Peter Damian's De Divina Omnipotentia.Edward J. Furton - 1994 - Review of Metaphysics 47 (4):839-840.
    This is a well-written and interesting little book about a long and meandering letter drafted around 1067 by the great Christian reformer St. Peter Damian. It concerns the question of whether or not God can change the past. The letter is addressed to Desiderius, abbot of Monte Cassino and later Pope Victor III, but the object of Damian's concern apparently is certain dialecticians, possibly Berengar of Tours or Anselm of Besate, who put too great a stress on the capacity of (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  44.  89
    St. Anselm's Ontological Argument Succumbs to Russell's Paradox.Christopher Viger - 2002 - International Journal for Philosophy of Religion 52 (3):123-128.
  45.  11
    The Historical Constitution of St. Bonaventure’s Philosophy.John Francis Quinn - 1973 - Pontifical Institute of Mediaeval Studies.
  46. Trusting the Media? TV News as a Source of Knowledge.Nicola Mößner - 2018 - International Journal of Philosophical Studies 26 (2):205-220.
    Why do we trust TV news? What reasons might support a recipient’s assessment of the trustworthiness of this kind of information? This paper presents a veritistic analysis of the epistemic practice of news production and communication. The topic is approached by discussing a detailed case study, namely the characteristics of the most popular German news programme, called the ‘Tagesschau’. It will be shown that a veritistic analysis can indeed provide a recipient with relevant reasons to consider when pondering on the (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  47. St. Augustine: Confessions. A New Translation by R. S. Pine-Coffin. Pp. 347. West Drayton: Penguin Books, 1961. Paper, 5s. Net. [REVIEW]S. L. Greenslade - 1962 - The Classical Review 12 (03):312-.
  48.  69
    St. Augustine's Account of Time and Wittgenstein's Criticisms.James McEvoy - 1984 - Review of Metaphysics 37 (3):547 - 577.
    BETWEEN St. Augustine and Plato, as between St. Thomas and Aristotle, there are significant analogies. If Whitehead exaggerated only pardonably little in describing Western philosophy as a series of footnotes to Plato, one could point to a similar relationship between Christian thought and Augustine. Plato and Augustine were fertile in inspiration, Aristotle and Aquinas were systematizers on the grandest scale. Augustine is often styled the Christian Plato; this is true in part because he was a Platonist, but perhaps even more (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  49. St. Paul's Ethical Teaching.William Martin - 1917
  50. On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.Charles Wagner & Edna St John - 1905
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000