Results for 'St��phane Vinolo'

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  1.  21
    Homeosis and Atavistic Regeneration: The 'Biogenetic Law' in Entwicklungsmechanik.Sté Schmitt & Phane - 2003 - History and Philosophy of the Life Sciences 25 (2):193-210.
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  2.  3
    Towards Unravelling theIgf2/H19 Imprinted Domain.St�Phane Viville & M. Azim Surani - 1995 - Bioessays 17 (10):835-838.
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  3.  29
    A Liberal Defence of the Intrinsic Value of Cultures.St|[Eacute]|Phane Courtois - 2008 - Contemporary Political Theory 7 (1):31.
  4.  26
    Does St. Thomas Really Prove the Soul’s Immortality?George St Hilaire - 1960 - New Scholasticism 34 (3):340-356.
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  5.  7
    The Symbolic Spirituality of St. Francis.Donald P. St John - 1979 - Franciscan Studies 39 (1):192-205.
  6.  2
    Reasoning, Rationality and Dual Processes: Selected Works of Jonathan St B T Evans.Jonathan St B. T. Evans - 2013 - Psychology Press.
    In the World Library of Psychologists series, international experts themselves present career-long collections of what they judge to be their finest pieces - extracts from books, key articles, salient research findings, and their major theoretical and practical contributions. Jonathan St B T Evans is amongst the foremost cognitive psychologists of his generation, having been influential in spearheading developments in the psychological study of reasoning from its very beginnings in the 1970s up to the present day. This volume of self-selected papers (...)
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  7. John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - St. Augustine's Press.
  8.  37
    Saying of St. Francis de Sales Concerning the Need for Christian Cheerfulness in Everyday Life.St Francis de Sales - 1997 - The Chesterton Review 23 (3):391-391.
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  9. The St. Petersburg Two-Envelope Paradox.David J. Chalmers - 2002 - Analysis 62 (2):155–157.
    I reason: (1) For any x, if I knew that A contained x, then the odds are even that B contains either 2x or x/2, so the expected amount in B would be 5x/4. So (2) for all x, if I knew that A contained x, I would have an expected gain in switching to B. So (3) I should switch to B. But this seems clearly wrong, as my information about A and B is symmetrical.
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  10. Intro Summa Theologiae Thomas Aquinas: John of St. Thomas.John Of St Thomas & John Poinsot - 2004 - St. Augustine's Press.
     
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  11.  1
    Historical and Culturologic Aspects in Slavic Studies as the Directions of a Joint Activity of St. Cyril and St. Methodius University of Veliko Turnovo and Bashkir State University.St Burov & L. A. Kalimullina - 2013 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 2 (3):293.
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  12. Historical and culturologic aspects in slavic studies as the directions of a joint activity of St. Cyril and St. Methodius university of Veliko Turnovo and Bashkir State university.St Burov & L. A. Kalimullina - 2013 - Liberal Arts in Russia 2 (3):293--298.
    In the article, the main lines of the research and educational cooperation of the linguists of the Bashkir State University and the St. Cyril and St. Methodius University of Veliko Turnovo are considered. The prospects of these contacts are determined by capabilities of joint development of the long-term research programs in comparative linguistics, sociolinguistics, cognitive linguistics, which can be implement as collective monographs, Ph.D. theses, textbooks of the Russian and the Bulgarian languages, dictionaries (including the multilingual dictionaries). A program of (...)
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  13. The Record Book of the St. Louis Philosophical Society, Founded February 1866.Mo St Louis Philosophical Society Louis, Kurt F. Leidecker & William Torrey Harris - 1990
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  14.  64
    The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. [REVIEW]J. Neville Birdsall, B. Goodall & St Paul - 1982 - Journal of Hellenic Studies 102:297-297.
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  15.  7
    G. KIOURTZIAN, Receuil des Inscriptions Grecques Chrétiennes des Cyclades, De la Fin du IIIe au VIIe Siècle Après J.-C.Phane Drossoyianni - 2003 - Byzantinische Zeitschrift 95 (2):690-696.
    This is a very good book. It gives 205 inscriptions from ten of the Cycladic islands. A number of them are published here for the first time. In their majority they are either funerary or invocations for divine help. Some are dedicatory. Some are inscriptions on well-paintings identifying the scene or the saint depicted or being themselves dedicatory or invocatory. Some are in praise of God or in thanks to God. Some are exhortations to the faithful or quotations from the (...)
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  16. On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.Charles Wagner & Edna St John - 1905
     
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  17.  12
    Le don de Spinoza à la phénoménologie de Jean-Luc Marion.Stéphane Vinolo - 2016 - Laval Théologique et Philosophique 72 (2):299-317.
    Stéphane Vinolo | : Jean-Luc Marion a sans aucun doute révolutionné les études cartésiennes, mais nous trouvons aussi dans ses textes de nombreuses références à Spinoza. Malgré le rejet du Spinoza métaphysicien, la phénoménologie de la donation se construit dans un certain rapport à Spinoza, double rapport que nous essayons de mettre au jour. D’un côté, la conception du don que propose Marion nous permet de mieux interpréter Spinoza ; de l’autre, Marion trouve dans le système immanent de Spinoza, (...)
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  18. The Material Logic of John of St. Thomas: Basic Treatises.John of St Thomas - 1955 - Chicago: University of Chicago Press.
  19.  21
    ST, LP and Tolerant Metainferences.Bogdan Dicher & Francesco Paoli - 2019 - In Can Başkent & Thomas Macaulay Ferguson (eds.), Graham Priest on Dialetheism and Paraconsistency. Springer Verlag. pp. 383-407.
    The strict-tolerant approach to paradox promises to erect theories of naïve truth and tolerant vagueness on the firm bedrock of classical logic. We assess the extent to which this claim is founded. Building on some results by Girard we show that the usual proof-theoretic formulation of propositional ST in terms of the classical sequent calculus without primitive Cut is incomplete with respect to ST-valid metainferences, and exhibit a complete calculus for the same class of metainferences. We also argue that the (...)
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  20.  16
    The Language and Style of the Letters of St. Basil.A. C. Way & St Basil - 1927 - Journal of Hellenic Studies 47:309.
  21.  11
    La Tentation Moderne de Jean-Luc Marion : Le Scandale de la Saturation.Stéphane Vinolo - 2016 - Dialogue 55 (2):343-362.
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  22. Beyond STS: A Research‐Based Framework for Socioscientific Issues Education.Dana L. Zeidler, Troy D. Sadler, Michael L. Simmons & Elaine V. Howes - 2005 - Science Education 89 (3):357-377.
     
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  23.  4
    St. Robert Bellarmine, Conciliarism, and the Limits of Papal Power.Christian D. Washburn - 2020 - Perichoresis 18 (6):21-40.
    This article will examine Bellarmine’s first anti–conciliarist work, found in the Disputationes de controversiis Christianae fidei adversus huius temporis haereticos, emphasizing his theological treatment of the pope’s authority relative to the authority of a council and his repudiation of conciliarism. Bellarmine sees the conciliarists as attacking the divinely instituted Petrine structure of the Church. He does not advocate for an absolute papal monarchy in which there are no ‘constitutional’ limitations on the papacy. For Bellarmine, Christ and his Word, as found (...)
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  24.  11
    ¿Qué más da? - La estética en Jean-Luc Marion.Stéphane Vinolo - 2017 - Escritos 25 (54):197-220.
    En este artículo se desea mostrar la distinción que Jean-Luc Marion realiza entre fenómenos de derecho común y fenómenos saturados, se refleja de manera paradigmática su concepción de arte al presentar el ídolo como una modalidad saturada de los fenómenos; a su vez se presenta la diferencia entre los objetos construidos o los fenómenos constituidos por un sujeto que son presentados como principio y fundamento. Desde aquí se considera la pintura como una experiencia fenoménica de anamorfosis, donde la mirada del (...)
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  25.  1
    El neorrealismo absoluto en el ser Y la Nada de Jean-Paul Sartre.Stéphane Vinolo - 2021 - Eidos: Revista de Filosofía de la Universidad Del Norte 36:193-222.
    RESUMEN Tal como el siglo XX fue aquel de la fenomenología, el siglo XXI se caracteriza por el auge de los realismos. Se podría pensar que este cambio marca un giro radical en la filosofía. No obstante, es de recordar que en 1943 Jean-Paul Sartre quiso construir, desde la fenomenología, un neorrealismo absoluto que pueda conservar cierto realismo dentro de la fenomenología. Mediante una lectura de El ser y la nada se propone mostrar que el neorrealismo absoluto impone superar la (...)
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  26.  8
    El sujeto amoroso en Sartre: un puente entre la metafísica y la postmetafísica.Stéphane Vinolo - 2018 - Cuadernos Salmantinos de Filosofía 45:323-341.
    La filosofía de Sartre presenta una paradoja en cuanto al sujeto. Por un lado, el sujeto está anclado en las raíces metafísicas del sujeto cartesiano, por otro lado, está abierto al surgimiento del otro mediante el entrecruzamiento de las miradas. Esta paradoja se manifiesta de la manera más fuerte en la experiencia del amor. Si bien el amor abre el sujeto a la posibilidad de un encuentro con el otro, el amor está pensado desde el sujeto que quiere, al amar, (...)
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  27.  19
    Neoliberalism and STS in Japan: Critical Perspectives.Francis Remedios - 2013 - Social Epistemology 27 (2):123 - 124.
    Neoliberalism advocates for the construction of free markets, which are to be used for solutions to economic and social problems rather than state solutions to those problems. Though Neoliberal reforms in Japan have affected its science and technology, STS literature has not focused on responses to neoliberalism through the lens of a country. Japan has a discrete STS history and Japan makes a good case study to the influence of neoliberalism on STS. In August 2010, at Tokyo’s Social Studies of (...)
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  28.  10
    Présentation.Charles Ramond & Stéphane Vinolo - 2013 - Cités 53 (1):9.
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  29.  8
    The Relation-Theory of Mental Acts: Durand of St.-Pourcain on the Ontological Status of Mental Acts.Peter Hartman - 2019 - Oxford Studies in Medieval Philosophy 7 (1).
    The relation-theory of mental acts proposes that a mental act is a kind of relative entity founded upon the mind and directed at the object of perception or thought. While most medieval philosophers recognized that there is something importantly relational about thought, they nevertheless rejected the view that mental acts are wholly relations. Rather, the dominant view was that a mental act is either in whole or part an Aristotelian quality added to the mind upon which such a relation to (...)
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  30. The Works of John Locke. Philosophical Works, with a Preliminary Essay and Notes by J.A. St. John.John Locke & James Augustus St John - 1854
     
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  31.  16
    The Vision of God: St. Thomas Aquinas on the Beatific Vision and Resurrected Bodies.Robert Llizo - 2019 - Perichoresis 17 (2):19-26.
    The beatific vision is central to St. Thomas Aquinas’ doctrine of the soul’s enlightenment. In its vision of the essence of God, the soul/intellect achieves its telos, its highest goal. But the resurrection of the body is a central dogma of the Christian faith, so the main question of this essay concerns the manner in which the resurrected body of the blessed benefits from the soul’s apprehension of the beatific vision. For St. Thomas, the physical eyes do not see the (...)
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  32.  23
    An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Allman, Mark J. Who Would Jesus Kill? War, Peace, and the Christian Tradition. Winona, Minn.: St. Mary's Press, 2008. Pp. 325. Paper $24.95, ISBN: 978-0-88489-984-6. [REVIEW]G. E. M. Anscombe & St Thomas Aquinas - 2008 - American Catholic Philosophical Quarterly 82 (4).
  33. St. Thomas Aquinas on Death and the Separated Soul.Patrick Toner - 2010 - Pacific Philosophical Quarterly 91 (4):587-599.
    Since St. Thomas Aquinas holds that death is a substantial change, a popular current interpretation of his anthropology must be mistaken. According to that interpretation – the ‘survivalist’ view – St. Thomas holds that we human beings survive our deaths, constituted solely by our souls in the interim between death and resurrection. This paper argues that St. Thomas must have held the ‘corruptionist’ view: the view that human beings cease to exist at their deaths. Certain objections to the corruptionist view (...)
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  34.  43
    Would St. Thomas Aquinas Baptize an Extraterrestrial?Edmund Michael Lazzari - 2018 - New Blackfriars 99 (1082):440-457.
    This paper will attempt an investigation of hypothetical intelligent extraterrestrial life from the perspective of the philosophy and theology of St. Thomas Aquinas. Section I will feature an overview of St. Thomas's relevant philosophy of human nature and the differences between human and extraterrestrial natures. Section II will, with special attention to St. Thomas's De malo, treat some possibilities regarding the need for salvation in our hypothetical species. Section III will outline relevant aspects of Thomistic soteriology, especially the reasons behind (...)
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  35. Jean-Luc Marion: escribir la ausencia. El “giro teológico” como porvenir de la filosofía.Stéphane Vinolo - 2012 - Escritos 20 (45):275-304.
    De los filósofos acusados de “giro teológico”, Jean-Luc Marion es posiblemente el que mejor ha seguido la iniciativa heideggeriana de una fenomenología radical: una fenomenología de lo inaparente. Lo ha hecho al introducir en la fenomenalidad los llamados “fenómenos saturados”, lo que lo ha puesto en el centro del debate. Contra sus críticos, este ensayo muestra que esta ampliación de la fenomenalidad no proviene prioritariamente de una voluntad teológica, sino de una necesidad de liberar la fenomenalidad del paradigma de la (...)
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  36.  71
    The St. Petersburg Gamble and Risk.Paul Weirich - 1984 - Theory and Decision 17 (2):193-202.
    One resolution of the St. Petersburg paradox recognizes that a gamble carries a risk sensitive to the gamble's stakes. If aversion to risk increases sufficiently fast as stakes go up, the St. Petersburg gamble has a finite utility.
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  37.  41
    L’apostrophe de l’événement: Romano à la lumière de Badiou et Marion.Stéphane Vinolo - 2013 - Journal of French and Francophone Philosophy 21 (2):51-67.
    Les pensées contemporaines de l’événement, tout comme la langue de tous, déterminent l’événement comme étant une exception sur l’ordre normal du monde. À la différence des faits, les événements ont un caractère exceptionnel qui provient pour l’essentiel de leur caractère assigné, adressé. Alors que les faits intramondains sont ouverts à tous, l’événement est toujours vécu à la première personne, de façon unique et non-itérable. Grâce à une lecture comparée des théories de l’événement de Claude Romano, Alain Badiou et Jean-Luc Marion, (...)
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  38. Deconstruction de la Perception – Voir Et Ecrire Dans la Philosophie de Descartes.Stéphane Vinolo - 2021 - Endoxa 48:47-66.
    La théorie de la perception emprunte, chez Descartes, deux chemins différents. D’un côté, la perception interne se développe selon le paradigme visuel de l’intuitus ; de l’autre, la perception externe est pensée à l’aune d’un modèle discursif. À la présentation s’opposerait donc une signification. Or, contre les commentateurs qui ont fait de Descartes le philosophe ayant ouvert l’ère de la représentation, l’auteur montre que le modèle discursif prime sur le paradigme visuel et que bien que Descartes affirme que les idées (...)
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  39. René Girard, Épistémologie du Sacré: "En Vérité, Je Vous le Dis".Stéphane Vinolo - 2007 - Harmattan.
    Pour démontrer la pertinence de la thèse de Girard sur la consubstantialité du sacré et de l'humanité, la violence de la communauté trouvant son exutoire dans un meurtre collectif et fondateur, tout en limitant la rupture posée entre religieux archaïque et christianisme, l'auteur la confronte à celles de Régis Debray, Walter Burkert, Jan Assmann et Eugen Drewermann sur le même thème.
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  40. Cultura escrita en el Partido Obrero y la Unión Cívica Radical.Sol Anahí Viñolo - 2021 - Políticas de la Memoria 21:97-106.
    El presente artículo indaga sobre el lugar de la cultura escrita en la construcción de los partidos políticos en el presente a partir del trabajo etnográfico y la investigación documental que realicé durante los años 2014 y 2015 en la Unión Cívica Radical y el Partido Obrero. Desde un enfoque comparativo y en la búsqueda por trazar el devenir de la cultura escrita en procesos sociopolíticos más amplios, se analizan los usos, prácticas y conceptualizaciones en torno a la escritura y (...)
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  41. St. Augustine on Time, Time Numbers, and Enduring Objects.Jason W. Carter - 2011 - Vivarium 49 (4):301-323.
    Throughout his works, St. Augustine offers at least nine distinct views on the nature of time, at least three of which have remained almost unnoticed in the secondary literature. I first examine each these nine descriptions of time and attempt to diffuse common misinterpretations, especially of the views which seek to identify Augustinian time as consisting of an un-extended point or a distentio animi . Second, I argue that Augustine's primary understanding of time, like that of later medieval scholastics, is (...)
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  42. St. Thomas and Modern Natural Science: Reconsidering Abstraction From Matter.John G. Brungardt - 2018 - In Carlos A. Casanova & Ignacio Serrano del Pozo (eds.), Cognoscens in Actu Est Ipsum Cognitum in Actu: Sobre Los Tipos y Grados de Conocimiento,. Santiago, Santiago Metropolitan Region, Chile: pp. 433–471.
    The realism grounding St. Thomas Aquinas’s pre-modern natural science defends the reception of similitudes of the forms of things known by abstraction. Modern natural science challenges this abstractio- nist account by recasting «form» in the leading role of principle of intelligibility—instead of forms, modern science discovers laws. Thomistic realism is prima facie incompatible with this account. Following Charles De Koninck, this essay outlines a rapprochement between the epistemology of pre-modern, Thomistic natural science and its modern successor. I argue that natural (...)
     
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  43. A St Petersburg Paradox for Risky Welfare Aggregation.Zachary Goodsell - 2021 - Analysis 81 (3):420-426.
    The principle of Anteriority says that prospects that are identical from the perspective of every possible person’s welfare are equally good overall. The principle enjoys prima facie plausibility, and has been employed for various theoretical purposes. Here it is shown using an analogue of the St Petersburg Paradox that Anteriority is inconsistent with central principles of axiology.
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  44.  1
    Temáticas heideggerianas en El ser y la nada de Jean-Paul Sartre.Stéphane Vinolo - 2022 - Areté. Revista de Filosofía 34 (1):242-262.
    La filosofía de Sartre es en gran parte heredera de la ontología de Heidegger. De hecho, es para salir de una lectura idealista de la obra de Husserl que Sartre se orientó hacía la ontología heideggeriana con el fin de establecer una ontología fenomenológica. Sin embargo, el autor muestra que, sobre los conceptos fundamentales que marcan el cruce entre ambos autores, Sartre resignifica constantemente los aportes heideggerianos, lo que permite entender la ruptura fundamental entre ambos autores, ruptura según la cual, (...)
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  45.  20
    La imagen sometida: Ideología y contraideología de la representación visual en el cine digital y de animación latinoamericano.Samuel Viñolo Locuviche & Fernando Infante del Rosal - 2012 - Aisthesis 52:369-391.
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  46.  10
    Ipseidad y alteridad en la teoría del deseo mimético de René Girard: la identidad como diferencia.Stéphane Vínolo - 2010 - Universitas Philosophica 27 (55):17-39.
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  47.  11
    Alain Badiou. El teatro y la política como subjetivaciones colectivas.Stephane Vinolo - 2018 - Estudios de Filosofía (Universidad de Antioquia) 58:99-118.
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  48. STS, Meet Data Science, Once Again.David Ribes - 2019 - Science, Technology, and Human Values 44 (3):514-539.
    Science and technology studies and the emerging field of data science share surprising elective affinities. At the growing intersections of these fields, there will be many opportunities and not a few thorny difficulties for STS scholars. First, I discuss how both fields frame the rollout of data science as a simultaneously social and technical endeavor, even if in distinct ways and for diverging purposes. Second, I discuss the logic of domains in contemporary computer, information, and data science circles. While STS (...)
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  49.  18
    René Girard, du Mimétisme à L'Hominisation: La Violence Différante.Stéphane Vinolo - 2005 - Harmattan.
    Le processus d'hominisation n'est ni plus ni moins que la solution à la violence engendrée par l'imitation des désirs.
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  50.  4
    Éric Pommier (Dir.), La Fenomenología de la Donación de Jean-Luc Marion.Stéphane Vinolo - 2018 - Alter: revue de phénoménologie 26:267-270.
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