Results for 'St��phanie Doll��'

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  1.  75
    Voodoo Dolls and Angry Lions: How Emotions Explain Arational Actions.Andrea Scarantino & Michael Nielsen - 2015 - Philosophical Studies 172 (11):2975-2998.
    Hursthouse :57–68, 1991) argues that arational actions—e.g. kicking a door out of anger—cannot be explained by belief–desire pairs. The Humean Response to Hursthouse :25–38, 2000b) defends the Humean model from Hursthouse’s challenge. We argue that the Humean Response fails because belief–desire pairs are neither necessary nor sufficient for causing emotional actions. The Emotionist Response is to embrace Hursthouse’s conclusion that emotions provide an independent source of explanation for intentional actions. We consider Döring’s :214–230, 2003) feeling-based Emotionist account and argue that (...)
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  2.  24
    Does St. Thomas Really Prove the Soul’s Immortality?George St Hilaire - 1960 - New Scholasticism 34 (3):340-356.
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  3.  38
    Proof of Causality: Deduction From Epidemiological Observation.Richard Doll - 2002 - Perspectives in Biology and Medicine 45 (4):499-515.
  4.  11
    Ethical Competence.Kathleen Lechasseur, Chantal Caux, Stéphanie Dollé & Alain Legault - forthcoming - Nursing Ethics:096973301666777.
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  5.  5
    The Symbolic Spirituality of St. Francis.Donald P. St John - 1979 - Franciscan Studies 39 (1):192-205.
  6.  18
    Emotions in Diary Dreams.Michael Schredl & Evelyn Doll - 1998 - Consciousness and Cognition 7 (4):634-646.
    Even though various investigations found a preponderance of negative emotions in dreams, the conclusion that human dream life is, in general, negatively toned is limited by several methodological issues. The present study made use of three different approaches to measure dream emotions: dream intensity rated by the dreamer, intensity rated by a judge, and scoring of explicitly mentioned emotions (Hall & Van de Castle, 1966). Results indicate that only in the case of external raters' estimates do negative emotions outweigh the (...)
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  7. John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - St. Augustine's Press.
  8.  16
    ST, LP and Tolerant Metainferences.Bogdan Dicher & Francesco Paoli - 2019 - In Can Başkent & Thomas Macaulay Ferguson (eds.), Graham Priest on Dialetheism and Paraconsistency. Springer Verlag. pp. 383-407.
    The strict-tolerant approach to paradox promises to erect theories of naïve truth and tolerant vagueness on the firm bedrock of classical logic. We assess the extent to which this claim is founded. Building on some results by Girard we show that the usual proof-theoretic formulation of propositional ST in terms of the classical sequent calculus without primitive Cut is incomplete with respect to ST-valid metainferences, and exhibit a complete calculus for the same class of metainferences. We also argue that the (...)
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  9.  29
    Insular Dysfunction Reflects Altered Between-Network Connectivity and Severity of Negative Symptoms in Schizophrenia During Psychotic Remission.Andrei Manoliu, Valentin Riedl, Anselm Doll, Josef Georg Bäuml, Mark Mühlau, Dirk Schwerthöffer, Martin Scherr, Claus Zimmer, Hans Förstl, Josef Bäuml, Afra M. Wohlschläger, Kathrin Koch & Christian Sorg - 2013 - Frontiers in Human Neuroscience 7.
  10.  3
    Wahrheit Suchen Und Wahrheit Bekennen: Alexius Meinong: Skizze Seines Lebens.Evelyn Dölling (ed.) - 1999 - Rodopi.
    "Es gibt Gegenstände, von denen gilt, daß es dergleichen Gegenstände nicht gibt." Dieser Satz hat dem Österreicher Alexius Meinong nicht nur Berühmtheit, sondern auch vernichtende Urteile beschert. Hindern konnten sie ihn jedoch keinesfalls daran, die weltweit bekannte Schule der Grazer Gegenstandstheorie zu etablieren. Wertphilosophische, erkenntnistheoretische sowie psychologische Schriften und die Gründung des ersten experimentalpsychologischen Laboratoriums in Österreich komplettieren das Schaffen dieses Philosophen. Meinongs Lebensgeschichte ist die Verquickung der "Geschichte seiner Publikationen und der akademischen Aktivitäten seiner kleinen Schule von Schülern". Platz (...)
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  11.  8
    Mindfulness is Associated with Intrinsic Functional Connectivity Between Default Mode and Salience Networks.Anselm Doll, Britta K. Hölzel, Christine C. Boucard, Afra M. Wohlschläger & Christian Sorg - 2015 - Frontiers in Human Neuroscience 9.
  12. Do Doll Hospitals Do Good?Ann Margaret Sharp - 1989 - Analytic Teaching and Philosophical Praxis 10 (2).
    Every child has a doll. I do. Do you have a doll? Is it a boy or a girl doll? If you have a doll, why don't you bring it along with you next time. Then we can all talk together. And there will be twice as many people in the group.
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  13.  1
    Historical and Culturologic Aspects in Slavic Studies as the Directions of a Joint Activity of St. Cyril and St. Methodius University of Veliko Turnovo and Bashkir State University.St Burov & L. A. Kalimullina - 2013 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 2 (3):293.
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  14.  37
    Saying of St. Francis de Sales Concerning the Need for Christian Cheerfulness in Everyday Life.St Francis de Sales - 1997 - The Chesterton Review 23 (3):391-391.
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  15. St. Thomas Aquinas on Death and the Separated Soul.Patrick Toner - 2010 - Pacific Philosophical Quarterly 91 (4):587-599.
    Since St. Thomas Aquinas holds that death is a substantial change, a popular current interpretation of his anthropology must be mistaken. According to that interpretation – the ‘survivalist’ view – St. Thomas holds that we human beings survive our deaths, constituted solely by our souls in the interim between death and resurrection. This paper argues that St. Thomas must have held the ‘corruptionist’ view: the view that human beings cease to exist at their deaths. Certain objections to the corruptionist view (...)
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  16.  23
    An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Allman, Mark J. Who Would Jesus Kill? War, Peace, and the Christian Tradition. Winona, Minn.: St. Mary's Press, 2008. Pp. 325. Paper $24.95, ISBN: 978-0-88489-984-6. [REVIEW]G. E. M. Anscombe & St Thomas Aquinas - 2008 - American Catholic Philosophical Quarterly 82 (4).
  17.  14
    Darwin Lecture Development of Controlled Trials in Preventive and Therapeutic Medicine.Richard Doll - 1991 - Journal of Biosocial Science 23 (3):365-378.
  18. The Rights of Science After Death.P. J. Doll & S. Bradshaw - 1971 - Diogenes 19 (75):122-141.
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  19.  42
    Would St. Thomas Aquinas Baptize an Extraterrestrial?Edmund Michael Lazzari - 2018 - New Blackfriars 99 (1082):440-457.
    This paper will attempt an investigation of hypothetical intelligent extraterrestrial life from the perspective of the philosophy and theology of St. Thomas Aquinas. Section I will feature an overview of St. Thomas's relevant philosophy of human nature and the differences between human and extraterrestrial natures. Section II will, with special attention to St. Thomas's De malo, treat some possibilities regarding the need for salvation in our hypothetical species. Section III will outline relevant aspects of Thomistic soteriology, especially the reasons behind (...)
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  20.  47
    Beyond STS: A Research‐Based Framework for Socioscientific Issues Education.Dana L. Zeidler, Troy D. Sadler, Michael L. Simmons & Elaine V. Howes - 2005 - Science Education 89 (3):357-377.
  21. Intro Summa Theologiae Thomas Aquinas: John of St. Thomas.John Of St Thomas & John Poinsot - 2004 - St. Augustine's Press.
     
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  22.  5
    Vaccine-Associated Shingles: What Do We Owe Varicella Vaccine Recipients in Adulthood?Margaret K. Doll & Barry DeCoster - 2020 - American Journal of Bioethics 20 (9):78-80.
    Volume 20, Issue 9, September 2020, Page 78-80.
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  23.  7
    Ethical Considerations of Doll Therapy for People with Dementia.G. Mitchell & M. Templeton - 2014 - Nursing Ethics 21 (6):720-730.
  24.  17
    A Long-Term Follow-Up Study of Women Using Different Methods of Contraception— an Interim Report.Martin Vessey, Sir Richard Doll, Richard Peto, Bridget Johnson & Peter Wiggins - 1976 - Journal of Biosocial Science 8 (4):373-427.
    SummaryIn 1968, a prospective study was started in collaboration with the Family Planning Association to try to provide a balanced view of the beneficial and harmful effects of different methods of contraception. This investigation is now in progress at seventeen clinics and over 17,000 women are under observation. At the time of recruitment, all these women were married white British subjects, aged 25–39 years, who voluntarily agreed to participate. Fifty-six per cent were using oral contraceptives, 25% were using a diaphragm (...)
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  25.  52
    Alexius Meinong: „Der blinde Seher Theiresias”.Evelyn Dölling - 1995 - Grazer Philosophische Studien 50 (1):1-27.
    Meinongs Leben vollzog sich in engen räumlichen Grenzen. Es scheint kaum von besonderen Höhepunkten gekennzeichnet zu sein. Als neunjähriger, im Jahre 1862, verließ er seine Geburtsstadt Lemberg und ging nach Wien, um dort die Schule zu besuchen und später deutsche Philologie und Geschichte zu studieren. Nach Abschluß einer Dissertation über Arnold von Brescia wandte er sich der Philosophie zu und habilitierte sich auf Empfehlung von Franz Brentano mit einer Arbeit über David Hume. Ein schweres Augenleiden, das sehr zeitig schon zu (...)
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  26.  48
    Out of the Doll's House: Reflections on Autonomy and Political Philosophy.Susan Mendus - 1999 - Philosophical Explorations 2 (1):59 – 69.
    Much modern liberal political theory takes the concept of autonomy as central and argues that political arrangements are to be assessed, in some part, by their ability to foster the development of individual autonomy understood as being the author of one's own life. This paper argues that so understood, autonomy is less important than is usually thought The liberal requirement that we 'author' our own lives disguises the importance of also being accurate readers of our own lives. I explore the (...)
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  27.  8
    Anatomically Detailed Dolls Do Not Facilitate Preschoolers' Reports of a Pediatric Examination Involving Genital Touching.Maggie Bruck, Stephen J. Ceci, Emmett Francouer & Ashley Renick - 1995 - Journal of Experimental Psychology: Applied 1 (2):95.
  28.  6
    William Wants A Doll. Can He Have One? Feminists, Child Care Advisors, and Gender-Neutral Child Rearing.Karin A. Martin - 2005 - Gender and Society 19 (4):456-479.
    Using an analysis of child care books and parenting Web sites, this article asks if second-wave feminism’s vision of gender-neutral child rearing has been incorporated into contemporary advice on child rearing. The data suggest that while feminist understandings of gender have made significant inroads into popular advice, especially with regard to the social construction of gender, something akin to “a stalled revolution” has taken place. Children’s gender nonconformity is still viewed as problematic because it is linked implicitly and explicitly to (...)
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  29.  11
    Ideal DoLLs as Ideology.Jeff Engelhardt - 2019 - Studia Philosophica Estonica 12:44-63.
    This paper argues that many philosophical theories of meaning idealize our actual language communities and thereby contribute to perpetuating group-based oppression. I focus on externalist theories of language that posit a division of linguistic labor (DoLL), and I argue that the DoLLs they imagine are free of oppression and untouched by its effects. This distorts both basic theoretical assumptions and our ideas about which meanings are to be found in some language community. By thus obscuring oppression and its effects, we (...)
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  30. The Record Book of the St. Louis Philosophical Society, Founded February 1866.Mo St Louis Philosophical Society Louis, Kurt F. Leidecker & William Torrey Harris - 1990
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  31.  10
    How Well Do Men’s Faces and Voices Index Mate Quality and Dominance?Leslie M. Doll, Alexander K. Hill, Michelle A. Rotella, Rodrigo A. Cárdenas, Lisa L. M. Welling, John R. Wheatley & David A. Puts - 2014 - Human Nature 25 (2):200-212.
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  32. St. Augustine on Time, Time Numbers, and Enduring Objects.Jason W. Carter - 2011 - Vivarium 49 (4):301-323.
    Throughout his works, St. Augustine offers at least nine distinct views on the nature of time, at least three of which have remained almost unnoticed in the secondary literature. I first examine each these nine descriptions of time and attempt to diffuse common misinterpretations, especially of the views which seek to identify Augustinian time as consisting of an un-extended point or a distentio animi . Second, I argue that Augustine's primary understanding of time, like that of later medieval scholastics, is (...)
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  33.  63
    The St. Petersburg Gamble and Risk.Paul Weirich - 1984 - Theory and Decision 17 (2):193-202.
    One resolution of the St. Petersburg paradox recognizes that a gamble carries a risk sensitive to the gamble's stakes. If aversion to risk increases sufficiently fast as stakes go up, the St. Petersburg gamble has a finite utility.
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  34.  63
    The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. [REVIEW]J. Neville Birdsall, B. Goodall & St Paul - 1982 - Journal of Hellenic Studies 102:297-297.
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  35.  26
    Deleuze and Guattari’s Language for New Empirical Inquiry.Elizabeth Adams St Pierre - 2017 - Educational Philosophy and Theory 49 (11):1080-1089.
    This paper reviews Deleuze’s theory of language in Logic of Sense, and Deleuze and Guattari’s theory of language in A Thousand Plateaus. In the ontology informed by the Stoics described in those books, human being and language do not exist separately but in a mixture of words and things. The author argues that this flattened ontology of surfaces is incommensurable with the ontology of depth used in conventional humanist qualitative methodology and recommends beginning new empirical inquiry with a concept instead (...)
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  36.  44
    Richard Doll and Alice Stewart: Reputation and the Shaping of Scientific "Truth".Gayle Greene - 2011 - Perspectives in Biology and Medicine 54 (4):504-531.
    As the world watched the Fukushima reactors spew incalculable quantities of radionuclides into the sea and air and wondered what effect this would have on our health and that of generations to come, the warnings of Dr. Alice Stewart about low-dose radiation risk assumed a terrible timeliness. As industry, governments, and the media attempted to quiet the alarms, assuring us that radioactive releases will dilute and disperse and become too miniscule to matter, the reassurances of Sir Richard Doll, foremost among (...)
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  37.  14
    St. Paul Among the Philosophers.John D. Caputo & Linda Martín Alcoff (eds.) - 2009 - Indiana University Press.
    In his epistles, St. Paul sounded a universalism that has recently been taken up by secular philosophers who do not share his belief in Christ, but who regard his project as centrally important for contemporary political life. The Pauline project—as they see it—is the universality of truth, the conviction that what is true is true for everyone, and that the truth should be known by everyone. In this volume, eminent New Testament scholars, historians, and philosophers debate whether Paul's promise can (...)
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  38.  84
    St. Thomas Aquinas on the Problem of Too Many Thinkers.Patrick Toner - 2012 - Modern Schoolman 89 (3-4):209-222.
    It has been argued that St. Thomas Aquinas’s anthropological views fall prey to the problem of “Too Many Thinkers.” The worry, roughly, is that his views entail that I—a human person—am able to think, but that my soul—which is not a human person—is also able to think. Hence, too many thinkers: there are too many ofus having my thoughts. In this paper, I show why this is not a problem for St. Thomas. Along the way, I also address Peter Unger’s (...)
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  39.  21
    A Methodology of Experience: An Alternative to Behavioral Objectives.William E. Doll - 1972 - Educational Theory 22 (3):309-324.
  40.  7
    TranslatingA Doll Housein Taiwan.Wenling Lin - 2009 - Perspectives 16 (3-4):105-123.
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  41.  59
    Complexity and the Culture of Curriculum.William E. Doll - 2008 - Educational Philosophy and Theory 40 (1):190–212.
    This paper has two main foci: the history of curriculum design, and implications from the new sciences of chaos and complexity for the development of new forms of curriculum design and teaching implementation. Regarding the first focus, the paper posits that there exist—to use Wittgenstein's phrase—‘family resemblances’ between Peter Ramus’ 16th century curriculum design and that of Ralph Tyler in the 20th century. While this 400‐year linkage is by no means linear, there are overlapping strands from Ramus to Comenius to (...)
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  42. On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.Charles Wagner & Edna St John - 1905
     
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  43.  16
    The Language and Style of the Letters of St. Basil.A. C. Way & St Basil - 1927 - Journal of Hellenic Studies 47:309.
  44.  3
    Shifted Intrinsic Connectivity of Central Executive and Salience Network in Borderline Personality Disorder.Anselm Doll - 2013 - Frontiers in Human Neuroscience 7.
  45.  49
    Evelyn Dölling,‘Wahrheit suchen und wahrheit bekennen,’ Alexius Meinong: Skizze seines lebens Rodopi, Amsterdam 1999, pp. 266.Liliana Albertazzi - 2000 - Axiomathes 11 (1 - 3):137-141.
  46.  10
    The Dolls of Bunraku.Roland Barthes & David Savran - 1976 - Diacritics 6 (4):44.
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  47.  20
    Fashion Dolls and Feminism.Louise Collins - 2011 - In Jessica Wolfendale & Jeanette Kennett (eds.), Fashion - Philosophy for Everyone: Thinking with Style. Blackwell. pp. 151--165.
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  48.  3
    Making Figures: A Way Of Philosophizing in the De Sapiente.Anne-Hélène Klinger-Dollé - 2011 - Intellectual History Review 21 (3):317-339.
  49.  30
    Relationships Between Language Structure and Language Learning: The Suffixing Preference and Grammatical Categorization.Michelle C. St Clair, Padraic Monaghan & Michael Ramscar - 2009 - Cognitive Science 33 (7):1317-1329.
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  50.  9
    Complexity and the Health Care Professions.William E. Doll Jr & Donna Trueit - 2010 - Journal of Evaluation in Clinical Practice 16 (4):841-848.
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