Results for 'St��phanie Hennette-Vauchez'

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  1.  9
    When Ambivalent Principles Prevail: Leads for Explaining Western Legal Orders' Infatuation with the Human Dignity Principle.Stéphanie Hennette-Vauchez - 2007 - Legal Ethics 10 (2):193-208.
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  2.  22
    Ce Que le Genre Fait À la Religion. Compte Rendu du Livre: Florence Rochefort, Maria Eleonora Sanna, Dir., Normes Religieuses Et Genre, Armand Colin, 2013.Stéphanie Hennette Vauchez - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (2):433-438.
    S’il fallait résumer en un mot l’importance de la contribution du présent ouvrage aux débats sur le genre , c’est celui de «désessentialisation» qui viendrait à l’esprit: tout comme il n’y a pas «la» femme, tout comme il n’y a pas «la» race, il n’y a pas «la» religion. Comme d’autres, le terrain de la religion est un terrain en tension, travaillé par des mouvements théologiques mais aussi idéologiques, sociaux et politiques; de même, la religion n’est pas autarcique par rapport (...)
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  3. John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - St. Augustine's Press.
  4. Intro Summa Theologiae Thomas Aquinas: John of St. Thomas.John Of St Thomas & John Poinsot - 2004 - St. Augustine's Press.
     
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  5. The Record Book of the St. Louis Philosophical Society, Founded February 1866.Mo St Louis Philosophical Society Louis, Kurt F. Leidecker & William Torrey Harris - 1990
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  6.  26
    Does St. Thomas Really Prove the Soul’s Immortality?George St Hilaire - 1960 - New Scholasticism 34 (3):340-356.
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  7.  34
    VAUCHEZ, André. Francisco de Assis, Entre História e Memória.Thiago Maerki - 2015 - Horizonte 13 (38):1171-1174.
    Book reviews: VAUCHEZ, André. Francisco de Assis, Entre História e Memória. Tradução de José David Antunes e Noémia Lopes. Lisboa: Instituto Piaget, 2013. 431 p.
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  8.  7
    The Symbolic Spirituality of St. Francis.Donald P. St John - 1979 - Franciscan Studies 39 (1):192-205.
  9. Historical and culturologic aspects in slavic studies as the directions of a joint activity of St. Cyril and St. Methodius university of Veliko Turnovo and Bashkir State university.St Burov & L. A. Kalimullina - 2013 - Liberal Arts in Russia 2 (3):293--298.
    In the article, the main lines of the research and educational cooperation of the linguists of the Bashkir State University and the St. Cyril and St. Methodius University of Veliko Turnovo are considered. The prospects of these contacts are determined by capabilities of joint development of the long-term research programs in comparative linguistics, sociolinguistics, cognitive linguistics, which can be implement as collective monographs, Ph.D. theses, textbooks of the Russian and the Bulgarian languages, dictionaries (including the multilingual dictionaries). A program of (...)
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  10.  37
    Saying of St. Francis de Sales Concerning the Need for Christian Cheerfulness in Everyday Life.St Francis de Sales - 1997 - The Chesterton Review 23 (3):391-391.
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  11. On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.Charles Wagner & Edna St John - 1905
     
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  12. STS, Meet Data Science, Once Again.David Ribes - 2019 - Science, Technology, and Human Values 44 (3):514-539.
    Science and technology studies and the emerging field of data science share surprising elective affinities. At the growing intersections of these fields, there will be many opportunities and not a few thorny difficulties for STS scholars. First, I discuss how both fields frame the rollout of data science as a simultaneously social and technical endeavor, even if in distinct ways and for diverging purposes. Second, I discuss the logic of domains in contemporary computer, information, and data science circles. While STS (...)
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  13.  13
    André Vauchez, Francis of Assisi: The Life and Afterlife of a Medieval Saint, Trans. Michael F. Cusato. New Haven: Yale University Press, 2012. Pp. 416; 2 Maps. $35. ISBN: 978-0-300-17894-4. [REVIEW]Michael W. Blastic - 2015 - Speculum 90 (1):305-307.
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  14.  6
    VAUCHEZ, André, Dir., Cardinal Yves Congar. 1904-1995VAUCHEZ, André, Dir., Cardinal Yves Congar. 1904-1995.Gilles Routhier - 2001 - Laval Théologique et Philosophique 57 (2):393-394.
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  15.  1
    André Vauchez, Sainte Élisabeth de Hongrie. Documents Et Sources Historiques.Rozalia Horvath - 2018 - Revue des Sciences Religieuses 92:572-574.
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  16.  35
    André Vauchez and Cécile Caby, Eds., L'histoire des Moines, Chanoines Et Religieux au Moyen Âge: Guide de Recherche Et Documents. (L'Atelier du Médiéviste, 9.) Turnhout: Brepols, 2003. Paper. Pp. 372; 9 Black-and-White Figures and 3 Tables. €35. [REVIEW]Caroline Walker Bynum - 2006 - Speculum 81 (1):286-288.
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  17. Characteristics of Dissociable Human Learning Systems.David R. Shanks & Mark F. St John - 1994 - Behavioral and Brain Sciences 17 (3):367-447.
    A number of ways of taxonomizing human learning have been proposed. We examine the evidence for one such proposal, namely, that there exist independent explicit and implicit learning systems. This combines two further distinctions, (1) between learning that takes place with versus without concurrent awareness, and (2) between learning that involves the encoding of instances (or fragments) versus the induction of abstract rules or hypotheses. Implicit learning is assumed to involve unconscious rule learning. We examine the evidence for implicit learning (...)
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  18.  1
    Reasoning, Rationality and Dual Processes: Selected Works of Jonathan St B T Evans.Jonathan St B. T. Evans - 2013 - Psychology Press.
    In the World Library of Psychologists series, international experts themselves present career-long collections of what they judge to be their finest pieces - extracts from books, key articles, salient research findings, and their major theoretical and practical contributions. Jonathan St B T Evans is amongst the foremost cognitive psychologists of his generation, having been influential in spearheading developments in the psychological study of reasoning from its very beginnings in the 1970s up to the present day. This volume of self-selected papers (...)
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  19.  1
    Historical and Culturologic Aspects in Slavic Studies as the Directions of a Joint Activity of St. Cyril and St. Methodius University of Veliko Turnovo and Bashkir State University.St Burov & L. A. Kalimullina - 2013 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 2 (3):293.
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  20.  64
    The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. [REVIEW]J. Neville Birdsall, B. Goodall & St Paul - 1982 - Journal of Hellenic Studies 102:297-297.
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  21. The Material Logic of John of St. Thomas: Basic Treatises.John of St Thomas - 1955 - Chicago: University of Chicago Press.
  22.  2
    André Vauchez, S. Homebon de Crémone, “Père des Pauvres” Et Patron des Tailleurs, with Umberto Longo and Laura Albiero, and in Collaboration with Véronique Souche-Hazebrouck. Brussels: Société des Bollandistes, 2018. Pp. Viii, 166; 16 Color Plates. €50. ISBN: 978-2-87365-033-9. [REVIEW]Donald S. Prudlo - 2019 - Speculum 94 (4):1241-1242.
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  23.  16
    The Conservative Critique of the Enlightenment: The Limits of Social Engineering.Kasper Støvring - 2014 - The European Legacy 19 (3):335-346.
    The conservative, mainly Anglo-Saxon, critique of “social engineering” in Enlightenment thinking, which goes back to Edmund Burke and David Hume, among others, has recently resurfaced in the works of Michael Oakeshott, Roger Scruton, and Friedrich Hayek. This article focuses on their conservative critiques and more specifically on two common issues: the unintended negative consequences of political planning, and the institutions in civil society that act as a positive counterpart to this form of engineering.
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  24.  20
    ST, LP and Tolerant Metainferences.Bogdan Dicher & Francesco Paoli - 2019 - In Can Başkent & Thomas Macaulay Ferguson (eds.), Graham Priest on Dialetheism and Paraconsistency. Springer Verlag. pp. 383-407.
    The strict-tolerant approach to paradox promises to erect theories of naïve truth and tolerant vagueness on the firm bedrock of classical logic. We assess the extent to which this claim is founded. Building on some results by Girard we show that the usual proof-theoretic formulation of propositional ST in terms of the classical sequent calculus without primitive Cut is incomplete with respect to ST-valid metainferences, and exhibit a complete calculus for the same class of metainferences. We also argue that the (...)
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  25.  16
    The Language and Style of the Letters of St. Basil.A. C. Way & St Basil - 1927 - Journal of Hellenic Studies 47:309.
  26. The Works of John Locke. Philosophical Works, with a Preliminary Essay and Notes by J.A. St. John.John Locke & James Augustus St John - 1854
     
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  27.  13
    Robert Bartlett, Why Can the Dead Do Such Great Things? Saints and Worshippers From the Martyrs to the Reformation. Princeton: Princeton University Press, 2013. Pp. Xviii, 787; 27 Black-and-White Figures, 10 Color Plates, 3 Maps, and 10 Tables. $39.95. ISBN: 978-0-691-15913-3. [REVIEW]André Vauchez - 2016 - Speculum 91 (2):459-461.
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  28.  13
    Les chrétiens d'occident face aux juifs et aux musulmans au moyen âge Xie-xve siècle.André Vauchez & Bénédicte Sère - 2012 - Recherches de Science Religieuse 100 (2):187-208.
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  29.  12
    Les chrétiens d'occident face aux juifs et aux musulmans au Moyen Âge. XIe-XVe siècle.André Vauchez & Bénédicte Sère - 2012 - Recherches de Science Religieuse 100 (2):187-208.
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  30.  4
    Note Sur Prophètes Et Prophétisme.André Vauchez - 2015 - Recherches de Science Religieuse 103 (1):103.
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  31. Teaching STS Via Internet: A Reflective Evaluation and Policy Implications.David Devraj Kumar - 2001 - Bulletin of Science, Technology and Society 21 (2):95-98.
    A reflective evaluation and policy implications of teaching an STS course via the Internet are presented. The course explored the science, technology, and society interactions from personal, social, cultural, historical, political, and value perspectives. The World Wide Web was used to present lecture materials and related STS links. Most of the class discussions took place via an e-mail chat room. The chat room discourses were found insufficient to meaningfully discuss and debate in-depth STS issues. Follow-up telephone conferences were often needed. (...)
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  32.  3
    Pitutur Adi Luhur: Ajaran Moral Dan Filosofi Hidup Orang Jawa.St S. Tartono - 2009 - Yayasan Pustaka Nusatama.
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  33. Beyond STS: A Research‐Based Framework for Socioscientific Issues Education.Dana L. Zeidler, Troy D. Sadler, Michael L. Simmons & Elaine V. Howes - 2005 - Science Education 89 (3):357-377.
     
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  34. St. Thomas Aquinas on Analogy a Textual Analysis and Systematic Synthesis. --.George Peter Klubertanz & Thomas - 1960 - Loyola University Press.
     
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  35.  29
    St. Augustine's Early Theory of Man, A.D. 386-391.Robert J. O'Connell - 1968 - Belknap Press of Harvard University Press.
  36.  10
    St. Augustine's Conversion an Outline of His Development to the Time of His Ordination.Gerald B. Phelan - 1930 - Society for Promoting Christian Knowledge Macmillan.
  37.  2
    St. Anselm of Canterbury on God and Morality.Katherin Rogers - 2022 - The Monist 105 (3):309-320.
    Anselm of Canterbury, as a classical theist, does not hold that there is a moral, or value, order independent of God. What is good, indeed what is necessary and possible, depends on the will of God. But Anselm’s development of this claim does not succumb to the problems entailed by divine-command theory. One such problem addresses the question of whether or not the moral order is available to reason, bracketing Scripture and Church teaching. Anselm holds that to be just is (...)
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  38.  31
    The Philosophical Computer: Exploratory Essays in Philosophical Computer Modeling.Patrick Grim, Horace Paul St, Gary Mar, Paul St Denis & Paul Saint Denis - 1998 - Cambridge, MA: MIT Press.
    This book is an introduction, entirely by example, to the possibilities of using computer models as tools in phosophical research in general and in philosophical logic in particular. Topics include chaos, fractals, and the semantics of paradox; epistemic dynamics; fractal images of formal systems; the evolution of generosity; real-valued game theory; and computation and undecidability in the spatialized Prisoner's Dilemma.
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  39. On the Normative Dimension of the St. Petersburg Paradox.David Teira - 2006 - Studies in History and Philosophy of Science Part A 37 (2):210-223.
    In this paper I offer an account of the normative dimension implicit in D. Bernoulli’s expected utility functions by means of an analysis of the juridical metaphors upon which the concept of mathematical expectation was moulded. Following a suggestion by the late E. Coumet, I show how this concept incorporated a certain standard of justice which was put in question by the St. Petersburg paradox. I contend that Bernoulli would have solved it by introducing an alternative normative criterion rather than (...)
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  40. St. Thomas Aquinas on Death and the Separated Soul.Patrick Toner - 2010 - Pacific Philosophical Quarterly 91 (4):587-599.
    Since St. Thomas Aquinas holds that death is a substantial change, a popular current interpretation of his anthropology must be mistaken. According to that interpretation – the ‘survivalist’ view – St. Thomas holds that we human beings survive our deaths, constituted solely by our souls in the interim between death and resurrection. This paper argues that St. Thomas must have held the ‘corruptionist’ view: the view that human beings cease to exist at their deaths. Certain objections to the corruptionist view (...)
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  41. Providence in St. Albert the Great.David Torrijos-Castrillejo - 2016 - Revista Ciências da Religião: História E Sociedade 14:14-44.
    In these pages, we expose the main traits of St. Albert the Great’s doctrine of providence and fate, considered by Palazzo the keystone of his philosophical system. To describe it we examine his systematic works, primarily his Summa of Theology. His discussion follows clearly the guidelines of the Summa of Alexander of Hales, in order to delve into the set of problems faced over the centuries by theological tradition. Albert also restates the reflections of different authors like Boethius or Saint (...)
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  42. A St Petersburg Paradox for Risky Welfare Aggregation.Zachary Goodsell - 2021 - Analysis 81 (3):420-426.
    The principle of Anteriority says that prospects that are identical from the perspective of every possible person’s welfare are equally good overall. The principle enjoys prima facie plausibility, and has been employed for various theoretical purposes. Here it is shown using an analogue of the St Petersburg Paradox that Anteriority is inconsistent with central principles of axiology.
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  43. Did St. Augustine Meet the British Bishops at Aust? A Paper Read at Over Court, June 6th, 1901.C. S. Taylor - 1901 - Bristol and Gloucestershire Archaeological Society.
     
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  44. St. Thomas Aquinas, 1274-1974 Commemorative Studies. Thomas & Pontifical Institute of Mediaeval Studies - 1974 - Pontifical Institute of Mediaeval Studies.
     
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  45.  43
    Would St. Thomas Aquinas Baptize an Extraterrestrial?Edmund Michael Lazzari - 2018 - New Blackfriars 99 (1082):440-457.
    This paper will attempt an investigation of hypothetical intelligent extraterrestrial life from the perspective of the philosophy and theology of St. Thomas Aquinas. Section I will feature an overview of St. Thomas's relevant philosophy of human nature and the differences between human and extraterrestrial natures. Section II will, with special attention to St. Thomas's De malo, treat some possibilities regarding the need for salvation in our hypothetical species. Section III will outline relevant aspects of Thomistic soteriology, especially the reasons behind (...)
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  46.  23
    An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Allman, Mark J. Who Would Jesus Kill? War, Peace, and the Christian Tradition. Winona, Minn.: St. Mary's Press, 2008. Pp. 325. Paper $24.95, ISBN: 978-0-88489-984-6. [REVIEW]G. E. M. Anscombe & St Thomas Aquinas - 2008 - American Catholic Philosophical Quarterly 82 (4).
  47.  13
    Review of Vauchez, Dobson, Lapidge & Walford (1624): Encyclopedia of the Middle Ages, Vol. I: A-K, Vol. II: L–Z. [REVIEW]Burkhard Mojsisch - 2001 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 6 (1):273-274.
  48.  1
    St. Augustine's Confessions the Odyssey of Soul.Robert J. O'Connell - 1969 - Cambridge: Belknap Press of Harvard University Press.
  49. St. Augustine on Time, Time Numbers, and Enduring Objects.Jason W. Carter - 2011 - Vivarium 49 (4):301-323.
    Throughout his works, St. Augustine offers at least nine distinct views on the nature of time, at least three of which have remained almost unnoticed in the secondary literature. I first examine each these nine descriptions of time and attempt to diffuse common misinterpretations, especially of the views which seek to identify Augustinian time as consisting of an un-extended point or a distentio animi . Second, I argue that Augustine's primary understanding of time, like that of later medieval scholastics, is (...)
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  50. St. Thomas and Philosophy.Anton Charles Pegis - 1964 - Marquette University Press.
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