Results for 'St��phanie Zugmeyer'

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  1.  24
    Does St. Thomas Really Prove the Soul’s Immortality?George St Hilaire - 1960 - New Scholasticism 34 (3):340-356.
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  2. St. Gregory Palamas and the Metaphysics of Creation.Eric D. Perl - 1989 - Dionysius 13:105-130.
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  3.  5
    The Symbolic Spirituality of St. Francis.Donald P. St John - 1979 - Franciscan Studies 39 (1):192-205.
  4.  1
    St. Anselm's Proslogion with a Reply on Behalf of the Fool.Saint Anselm (Archbishop of Canterbury) - 1965 - University of Notre Dame Press.
  5. John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - St. Augustine's Press.
  6.  2
    Les Fortifications Dites « de Philomélos » À Delphes.Nicolas Kyriakidis, Didier Laroche & Stéphanie Zugmeyer - 2016 - Bulletin de Correspondance Hellénique 139:767-774.
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  7.  14
    ST, LP and Tolerant Metainferences.Bogdan Dicher & Francesco Paoli - 2019 - In Can Başkent & Thomas Macaulay Ferguson (eds.), Graham Priest on Dialetheism and Paraconsistency. Springer Verlag. pp. 383-407.
    The strict-tolerant approach to paradox promises to erect theories of naïve truth and tolerant vagueness on the firm bedrock of classical logic. We assess the extent to which this claim is founded. Building on some results by Girard we show that the usual proof-theoretic formulation of propositional ST in terms of the classical sequent calculus without primitive Cut is incomplete with respect to ST-valid metainferences, and exhibit a complete calculus for the same class of metainferences. We also argue that the (...)
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  8.  32
    Saying of St. Francis de Sales Concerning the Need for Christian Cheerfulness in Everyday Life.St Francis de Sales - 1997 - The Chesterton Review 23 (3):391-391.
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  9.  1
    Historical and Culturologic Aspects in Slavic Studies as the Directions of a Joint Activity of St. Cyril and St. Methodius University of Veliko Turnovo and Bashkir State University.St Burov & L. A. Kalimullina - 2013 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 2 (3):293.
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  10.  62
    The St. Petersburg Gamble and Risk.Paul Weirich - 1984 - Theory and Decision 17 (2):193-202.
    One resolution of the St. Petersburg paradox recognizes that a gamble carries a risk sensitive to the gamble's stakes. If aversion to risk increases sufficiently fast as stakes go up, the St. Petersburg gamble has a finite utility.
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  11.  23
    An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Allman, Mark J. Who Would Jesus Kill? War, Peace, and the Christian Tradition. Winona, Minn.: St. Mary's Press, 2008. Pp. 325. Paper $24.95, ISBN: 978-0-88489-984-6. [REVIEW]G. E. M. Anscombe & St Thomas Aquinas - 2008 - American Catholic Philosophical Quarterly 82 (4).
  12. Intro Summa Theologiae Thomas Aquinas: John of St. Thomas.John Of St Thomas & John Poinsot - 2004 - St. Augustine's Press.
     
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  13. St Petersburg Dialogues: Or Conversations on the Temporal Government of Providence.Joseph de Maistre - 1993 - Mcgill-Queen's University Press.
    Written and set on the banks of the Neva, St Petersburg Dialogues is a startlingly relevant analysis of the human prospect at the end of the twentieth century. As the literary critic George Steiner has remarked, "the age of the Gulag and of Auschwitz, of famine and ubiquitous torture,... nuclear threat, the ecological laying waste of our planet, the leap of endemic, possibly pandemic, illness out of the very matrix of libertarian progress" is exactly what Maistre foretold. In the Dialogues (...)
     
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  14.  47
    Beyond STS: A Research‐Based Framework for Socioscientific Issues Education.Dana L. Zeidler, Troy D. Sadler, Michael L. Simmons & Elaine V. Howes - 2005 - Science Education 89 (3):357-377.
  15. St. Thomas Aquinas on Death and the Separated Soul.Patrick Toner - 2010 - Pacific Philosophical Quarterly 91 (4):587-599.
    Since St. Thomas Aquinas holds that death is a substantial change, a popular current interpretation of his anthropology must be mistaken. According to that interpretation – the ‘survivalist’ view – St. Thomas holds that we human beings survive our deaths, constituted solely by our souls in the interim between death and resurrection. This paper argues that St. Thomas must have held the ‘corruptionist’ view: the view that human beings cease to exist at their deaths. Certain objections to the corruptionist view (...)
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  16.  42
    Would St. Thomas Aquinas Baptize an Extraterrestrial?Edmund Michael Lazzari - 2018 - New Blackfriars 99 (1082):440-457.
    This paper will attempt an investigation of hypothetical intelligent extraterrestrial life from the perspective of the philosophy and theology of St. Thomas Aquinas. Section I will feature an overview of St. Thomas's relevant philosophy of human nature and the differences between human and extraterrestrial natures. Section II will, with special attention to St. Thomas's De malo, treat some possibilities regarding the need for salvation in our hypothetical species. Section III will outline relevant aspects of Thomistic soteriology, especially the reasons behind (...)
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  17. The Record Book of the St. Louis Philosophical Society, Founded February 1866.Mo St Louis Philosophical Society Louis, Kurt F. Leidecker & William Torrey Harris - 1990
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  18. St. Augustine on Time, Time Numbers, and Enduring Objects.Jason W. Carter - 2011 - Vivarium 49 (4):301-323.
    Throughout his works, St. Augustine offers at least nine distinct views on the nature of time, at least three of which have remained almost unnoticed in the secondary literature. I first examine each these nine descriptions of time and attempt to diffuse common misinterpretations, especially of the views which seek to identify Augustinian time as consisting of an un-extended point or a distentio animi . Second, I argue that Augustine's primary understanding of time, like that of later medieval scholastics, is (...)
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  19. The Material Logic of John of St. Thomas: Basic Treatises.John of St Thomas - 1955 - Chicago: University of Chicago Press.
  20.  62
    The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. [REVIEW]J. Neville Birdsall, B. Goodall & St Paul - 1982 - Journal of Hellenic Studies 102:297-297.
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  21.  14
    St. Paul Among the Philosophers.John D. Caputo & Linda Martín Alcoff (eds.) - 2009 - Indiana University Press.
    In his epistles, St. Paul sounded a universalism that has recently been taken up by secular philosophers who do not share his belief in Christ, but who regard his project as centrally important for contemporary political life. The Pauline project—as they see it—is the universality of truth, the conviction that what is true is true for everyone, and that the truth should be known by everyone. In this volume, eminent New Testament scholars, historians, and philosophers debate whether Paul's promise can (...)
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  22. On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.Charles Wagner & Edna St John - 1905
     
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  23.  16
    The Language and Style of the Letters of St. Basil.A. C. Way & St Basil - 1927 - Journal of Hellenic Studies 47:309.
  24.  25
    Deleuze and Guattari’s Language for New Empirical Inquiry.Elizabeth Adams St Pierre - 2017 - Educational Philosophy and Theory 49 (11):1080-1089.
    This paper reviews Deleuze’s theory of language in Logic of Sense, and Deleuze and Guattari’s theory of language in A Thousand Plateaus. In the ontology informed by the Stoics described in those books, human being and language do not exist separately but in a mixture of words and things. The author argues that this flattened ontology of surfaces is incommensurable with the ontology of depth used in conventional humanist qualitative methodology and recommends beginning new empirical inquiry with a concept instead (...)
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  25. St. Anselm's Treatise on Free Will: The Booke of Seynt Anselme Which Treatith of Free Wylle Translated in to Englysche: A Facsimile of the Complete Text of a Recently Discovered 15th C. Manuscript. Anselm - 1977 - Toucan Press.
  26. The Confessions.St Augustine - 2006 - In Thomas L. Cooksey (ed.), Masterpieces of Philosophical Literature. Greenwood Press.
     
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  27. St. Thomas and Modern Natural Science: Reconsidering Abstraction From Matter.John G. Brungardt - 2018 - In Carlos A. Casanova & Ignacio Serrano del Pozo (eds.), Cognoscens in Actu Est Ipsum Cognitum in Actu: Sobre Los Tipos y Grados de Conocimiento,. Santiago, Santiago Metropolitan Region, Chile: pp. 433–471.
    The realism grounding St. Thomas Aquinas’s pre-modern natural science defends the reception of similitudes of the forms of things known by abstraction. Modern natural science challenges this abstractio- nist account by recasting «form» in the leading role of principle of intelligibility—instead of forms, modern science discovers laws. Thomistic realism is prima facie incompatible with this account. Following Charles De Koninck, this essay outlines a rapprochement between the epistemology of pre-modern, Thomistic natural science and its modern successor. I argue that natural (...)
     
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  28.  28
    Relationships Between Language Structure and Language Learning: The Suffixing Preference and Grammatical Categorization.Michelle C. St Clair, Padraic Monaghan & Michael Ramscar - 2009 - Cognitive Science 33 (7):1317-1329.
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  29. The St. Petersburg Two-Envelope Paradox.David J. Chalmers - 2002 - Analysis 62 (2):155–157.
    I reason: (1) For any x, if I knew that A contained x, then the odds are even that B contains either 2x or x/2, so the expected amount in B would be 5x/4. So (2) for all x, if I knew that A contained x, I would have an expected gain in switching to B. So (3) I should switch to B. But this seems clearly wrong, as my information about A and B is symmetrical.
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  30. Capitalization in the St. Petersburg Game: Why Statistical Distributions Matter.Mariam Thalos & Oliver Richardson - 2014 - Politics, Philosophy and Economics 13 (3):292-313.
    In spite of its infinite expectation value, the St. Petersburg game is not only a gamble without supply in the real world, but also one without demand at apparently very reasonable asking prices. We offer a rationalizing explanation of why the St. Petersburg bargain is unattractive on both sides (to both house and player) in the mid-range of prices (finite but upwards of about $4). Our analysis – featuring (1) the already-established fact that the average of finite ensembles of the (...)
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  31.  30
    St. Vincent de Paul and Business Ethics.John C. Bowes - 1998 - Journal of Business Ethics 17 (15):1663-1667.
    St. Vincent de Paul (1581–1660) is well known for his contribution to charitable and social works. Even though he left no detailed examination of his business practices, by examining his life and his commitment to the poor, it is possible to frame a Vincentian theology of business ethics. Such an understanding would include educating students in the social teaching of the Catholic Church, a preferential option for the poor, good organization, sound business theory, economizing, and a foundation in the liberal (...)
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  32.  78
    St. Thomas Aquinas on the Problem of Too Many Thinkers.Patrick Toner - 2012 - Modern Schoolman 89 (3-4):209-222.
    It has been argued that St. Thomas Aquinas’s anthropological views fall prey to the problem of “Too Many Thinkers.” The worry, roughly, is that his views entail that I—a human person—am able to think, but that my soul—which is not a human person—is also able to think. Hence, too many thinkers: there are too many ofus having my thoughts. In this paper, I show why this is not a problem for St. Thomas. Along the way, I also address Peter Unger’s (...)
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  33.  25
    Saving St. James: A Case Study of Farmwomen Entrepreneurs. [REVIEW]Sandra Sattler Weber - 2007 - Agriculture and Human Values 24 (4):425-434.
    An ethnographic case study of five rural farmwomen in Cedar County, Nebraska, was conducted to contribute to the understudied area of rural entrepreneurship and women entrepreneurs. This naturalistic inquiry into the lived experiences of five women provides an exceptional view of the founding of a new microenterprise, the St. James Marketplace, a farmer-to-customer market in an agricultural setting. The study considered factors identified from previous research on entrepreneurship in both urban and rural settings. It connected the formation of this microenterprise (...)
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  34. St. Thomas Aquinas on the Immaterial Reception of Sensible Forms.Sheldon M. Cohen - 1982 - Philosophical Review 91 (2):193-209.
  35.  89
    St. Anselm's Ontological Argument Succumbs to Russell's Paradox.Christopher Viger - 2002 - International Journal for Philosophy of Religion 52 (3):123-128.
  36. Taking St. Paul Seriously: Sin as an Epistemological Category.Merold Westphal - 1990 - In Thomas P. Flint (ed.), Christian Philosophy. Univ Notre Dame Pr. pp. 200--226.
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  37.  47
    St. Thomas and the Knowledge of the Singular.George P. Klubertanz - 1952 - New Scholasticism 26 (2):135-166.
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  38.  1
    Introduction.Nicolas Faucherre, Nicolas Kyriakidis & Stéphanie Zugmeyer - 2019 - Bulletin de Correspondance Hellénique 143:245-248.
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  39.  8
    Les Fortifications de Delphes Dans L’AntiquitéΟι Οχυρώσεις Των ∆Ελφών Στην Αρχαιότητα: Κατάσταση Της Έρευνας Και Πρώτα Αποτελέσµατα Της Αρχιτεκτονικής µελέτηςThe Fortifications at Delphi in Antiquity: Current State of Research and First Results of the Architectural Study.Nicolas Kyriakidis & Stéphanie Zugmeyer - 2019 - Bulletin de Correspondance Hellénique 143.
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  40.  12
    Learning Grammatical Categories From Distributional Cues: Flexible Frames for Language Acquisition.Michelle C. St Clair, Padraic Monaghan & Morten H. Christiansen - 2010 - Cognition 116 (3):341-360.
  41.  20
    The St. Petersburg Two-Envelope Paradox.D. J. Chalmers - 2002 - Analysis 62 (2):155-157.
  42.  86
    On the Untenability of Nelson's Predicativism.St Iwan - 2000 - Erkenntnis 53 (1-2):147-154.
    By combining some technical results from metamathematicalinvestigations of systems of Bounded Arithmetic, I will givean argument for the untenability of Nelson 's finitistic program,encapsulated in his book Predicative Arithmetic.
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  43.  69
    St. Augustine's Account of Time and Wittgenstein's Criticisms.James McEvoy - 1984 - Review of Metaphysics 37 (3):547 - 577.
    BETWEEN St. Augustine and Plato, as between St. Thomas and Aristotle, there are significant analogies. If Whitehead exaggerated only pardonably little in describing Western philosophy as a series of footnotes to Plato, one could point to a similar relationship between Christian thought and Augustine. Plato and Augustine were fertile in inspiration, Aristotle and Aquinas were systematizers on the grandest scale. Augustine is often styled the Christian Plato; this is true in part because he was a Platonist, but perhaps even more (...)
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  44. St. Augustine on Signs.R. A. Markus - 1957 - Phronesis 2 (1):60-83.
  45.  38
    A Methodologically Pragmatist Approach to Development Ethics.Asunción Lera St Clair - 2007 - Journal of Global Ethics 3 (2):143-164.
    This paper suggests that lessons from the field of environmental ethics and sociological perspectives on knowledge are important tools for rethinking what type of ethical analysis is needed for building up further the field of development ethics and, more generally, for addressing some of the most fundamental ethical problems related to global poverty and development. The paper argues for a methodologically pragmatist approach to development ethics that focuses on the interplay between facts, values, concepts and practices. It views development ethics (...)
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  46. St. John of the Cross and the Necessity of Divine Hiddenness.Laura L. Garcia - 2002 - In Daniel Howard-Snyder & Paul K. Moser (eds.), Divine Hiddenness: New Essays. Cambridge University Press. pp. 83--97.
     
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  47. Reconciling International Human Rights and Cultural Relativism: The Case of Female Circumcision.St Ephen A. James - 1994 - Bioethics 8 (1):1–26.
  48. The Works of John Locke. Philosophical Works, with a Preliminary Essay and Notes by J.A. St. John.John Locke & James Augustus St John - 1854
     
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  49.  31
    STS Interactions and the Teaching of Physics and Chemistry.J. Solbes & A. Vilches - 1997 - Science Education 81 (4):377-386.
  50.  31
    Students' Perception of the Moral Atmosphere in Secondary School and the Relationship Between Moral Competence and Moral Atmosphere.Karin Høst, Daniel Brugman, Louis Tavecchio & Leo Beem - 1998 - Journal of Moral Education 27 (1):47-70.
    Abstract This study of students? perceptions of the moral atmosphere in secondary schools was mainly inspired by the Just Community theory of Power, Higgins and Kohlberg (1989). The concepts they used in their intervention studies of schools developing into a Just Community were operationalised through a paper?and?pencil instrument for the measurement of students? perception of the moral atmosphere in school. To assess the reliability, validity and the power of the instrument a study was carried out in which 1553 students from (...)
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