Results for 'Stacie Raucci'

243 found
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  1.  27
    Propertius (H.-C.) Günther Brill's Companion to Propertius. Pp. Xii + 476. Leiden and Boston: Brill, 2006. Cased, €207, US$279. ISBN: 978-90-04-13682-. [REVIEW]Stacie Raucci - 2008 - The Classical Review 58 (2):466-.
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  2.  33
    Bodily Natures: Science, Environment, and the Material Self.Stacy Alaimo (ed.) - 2010 - Indiana University Press.
    How do we understand the agency and significance of material forces and their interface with human bodies? What does it mean to be human in these times, with bodies that are inextricably interconnected with our physical world? Bodily Natures considers these questions by grappling with powerful and pervasive material forces and their increasingly harmful effects on the human body. Drawing on feminist theory, environmental studies, and the sciences, Stacy Alaimo focuses on trans-corporeality, or movement across bodies and nature, which has (...)
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  3.  43
    Material Feminisms.Stacy Alaimo & Susan Hekman (eds.) - 2008 - Indiana University Press.
    By insisting on the importance of materiality, this volume breaks new ground in philosophy, feminist theory, cultural studies, science studies, and other fields where the body and nature collide.
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  4. The Real Foundation of Fictional Worlds.Stacie Friend - 2017 - Australasian Journal of Philosophy 95 (1):29-42.
    I argue that judgments of what is ‘true in a fiction’ presuppose the Reality Assumption: the assumption that everything that is true is fictionally the case, unless excluded by the work. By contrast with the more familiar Reality Principle, the Reality Assumption is not a rule for inferring implied content from what is explicit. Instead, it provides an array of real-world truths that can be used in such inferences. I claim that the Reality Assumption is essential to our ability to (...)
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  5. Fiction as a Genre.Stacie Friend - 2012 - Proceedings of the Aristotelian Society 112 (2pt2):179--209.
    Standard theories define fiction in terms of an invited response of imagining or make-believe. I argue that these theories are not only subject to numerous counterexamples, they also fail to explain why classification matters to our understanding and evaluation of works of fiction as well as non-fiction. I propose instead that we construe fiction and non-fiction as genres: categories whose membership is determined by a cluster of nonessential criteria, and which play a role in the appreciation of particular works. I (...)
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  6. Imagining Fact and Fiction.Stacie Friend - 2008 - In Kathleen Stock & Katherine Thomsen-Jones (eds.), New Waves in Aesthetics. Palgrave-Macmillan. pp. 150-169.
  7. The Great Beetle Debate: A Study in Imagining with Names.Stacie Friend - 2011 - Philosophical Studies 153 (2):183-211.
    Statements about fictional characters, such as “Gregor Samsa has been changed into a beetle,” pose the problem of how we can say something true (or false) using empty names. I propose an original solution to this problem that construes such utterances as reports of the “prescriptions to imagine” generated by works of fiction. In particular, I argue that we should construe these utterances as specifying, not what we are supposed to imagine—the propositional object of the imagining—but how we are supposed (...)
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  8. Fictional Characters.Stacie Friend - 2007 - Philosophy Compass 2 (2):141–156.
    If there are no fictional characters, how do we explain thought and discourse apparently about them? If there are, what are they like? A growing number of philosophers claim that fictional characters are abstract objects akin to novels or plots. They argue that postulating characters provides the most straightforward explanation of our literary practices as well as a uniform account of discourse and thought about fiction. Anti-realists counter that postulation is neither necessary nor straightforward, and that the invocation of pretense (...)
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  9.  60
    Notions of Nothing.Stacie Friend - 2014 - In Empty Representations: Reference and Non-Existence.
    Book synopsis: New work on a hot topic by an outstanding team of authors At the intersection of several central areas of philosophy It is the linguistic job of singular terms to pick out the objects that we think or talk about. But what about singular terms that seem to fail to designate anything, because the objects they refer to don't exist? We can employ these terms in meaningful thought and talk, which suggests that they are succeeding in fulfilling their (...)
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  10.  6
    The Meaning of Informed Consent: Genome Editing Clinical Trials for Sickle Cell Disease.Stacy Desine, Brittany M. Hollister, Khadijah E. Abdallah, Anitra Persaud, Sara Chandros Hull & Vence L. Bonham - 2020 - AJOB Empirical Bioethics 11 (4):195-207.
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  11. Believing in Stories.Stacie Friend - 2014 - In Greg Currie, Matthew Kieran, Aaron Meskin & Jon Robson (eds.), Aesthetics and the Sciences of Mind. Oxford University Press. pp. 227-248.
    Book synopsis: The most debated issue in aesthetics today Written by an international team of leading experts Addresses growing methodological concerns in the field Includes an extensive introduction which illuminates key issues Through much of the twentieth century, philosophical thinking about works of art, design, and other aesthetic products has emphasized intuitive and reflective methods, often tied to the idea that philosophy's business is primarily to analyze concepts. This 'philosophy from the armchair' approach contrasts with methods used by psychologists, sociologists, (...)
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  12.  35
    Categories of Literature.Stacie Friend - 2020 - Journal of Aesthetics and Art Criticism 78 (1):70-74.
    The Journal of Aesthetics and Art Criticism, Volume 78, Issue 1, Page 70-74, Winter 2020.
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  13. Fictive Utterance And Imagining II.Stacie Friend - 2011 - Aristotelian Society Supplementary Volume 85 (1):163-180.
    The currently standard approach to fiction is to define it in terms of imagination. I have argued elsewhere that no conception of imagining is sufficient to distinguish a response appropriate to fiction as opposed to non-fiction. In her contribution Kathleen Stock seeks to refute this objection by providing a more sophisticated account of the kind of propositional imagining prescribed by so-called ‘fictive utterances’. I argue that although Stock's proposal improves on other theories, it too fails to provide an adequate criterion (...)
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  14.  79
    Fiction and Emotion: The Puzzle of Divergent Norms.Stacie Friend - 2020 - British Journal of Aesthetics 60 (4):403-418.
    A familiar question in the literature on emotional responses to fiction, originally put forward by Colin Radford, is how such responses can be rational. How can we make sense of pitying Anna Karenina when we know there is no such person? In this paper I argue that contrary to the usual interpretation, the question of rationality has nothing to do with the Paradox of Fiction. Instead, the real problem is why there is a divergence in our normative assessments of emotions (...)
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  15. The Pleasures of Documentary Tragedy.Stacie Friend - 2007 - British Journal of Aesthetics 47 (2):184-198.
    Two assumptions are common in discussions of the paradox of tragedy: (1) that tragic pleasure requires that the work be fictional or, if non-fiction, then non-transparently represented; and (2) that tragic pleasure may be provoked by a wide variety of art forms. In opposition to (1) I argue that certain documentaries could produce tragic pleasure. This is not to say that any sad or painful documentary could do so. In considering which documentaries might be plausible candidates, I further argue, against (...)
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  16.  88
    Fiction and Emotion.Stacie Friend - 2016 - In .
    Book synopsis: Imagination occupies a central place in philosophy, going back to Aristotle. However, following a period of relative neglect there has been an explosion of interest in imagination in the past two decades as philosophers examine the role of imagination in debates about the mind and cognition, aesthetics and ethics, as well as epistemology, science and mathematics.
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  17.  31
    Undomesticated Ground: Recasting Nature as Feminist Space.Stacy Alaimo - 2000 - Cornell University Press.
    In Undomesticated Ground, Stacy Alaimo issues a bold call to reclaim nature as feminist space.
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  18.  13
    Feminist Disability Studies as Methodology: Life-Writing and the Abled/Disabled Binary.Stacy Clifford Simplican - 2017 - Feminist Review 115 (1):46-60.
    What does feminist disability studies contribute to feminist methods? Feminist disability scholars interweave life-writing about their experiences of disability or caring for a disabled person to challenge ableist stereotypes. As such, they foreground their own vulnerability to build disability identity and community. This style of life-writing, while essential, tends to calcify the dichotomy between the disabled and abled—a binary that the field of feminist disability studies aims to destabilise. Building on new work in feminist disability studies, I show how some (...)
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  19. Getting Carried Away: Evaluating the Emotional Influence of Fiction Film.Stacie Friend - 2010 - Midwest Studies in Philosophy 34 (1):77-105.
    It is widely taken for granted that fictions, including both literature and film,influence our attitudes toward real people, events, and situations. Philosopherswho defend claims about the cognitive value of fiction view this influence in apositive light, while others worry about the potential moral danger of fiction.Marketers hope that visual and aural references to their products in movies willhave an effect on people’s buying patterns. Psychologists study the persuasiveimpact of media. Educational books and films are created in the hopes of guidingchildren’s (...)
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  20.  13
    A Definition and Ethical Evaluation of Overdiagnosis.Stacy M. Carter, Chris Degeling, Jenny Doust & Alexandra Barratt - 2016 - Journal of Medical Ethics 42 (11):705-714.
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  21.  34
    Cyborg and Ecofeminist Interventions: Challenges for an Environmental Feminism.Stacy Alaimo - 1994 - Feminist Studies 20 (1):133.
  22.  6
    Ecofeminism and the Science Classroom: A Practical Approach.Stacy K. Zell - 1998 - Science & Education 7 (2):143-158.
  23.  48
    "The Look" in Jean-Paul Sartre's Being and Nothingness.Stacy Monahan - 2004 - Semiotics:98-106.
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  24.  15
    The Choreography of Group Affiliation.Jorina Zimmermann, Staci Vicary, Matthias Sperling, Guido Orgs & Daniel C. Richardson - 2018 - Topics in Cognitive Science 10 (1):80-94.
    When two people move in synchrony, they become more social. Yet it is not clear how this effect scales up to larger numbers of people. Does a group need to move in unison to affiliate, in what we term unitary synchrony; or does affiliation arise from distributed coordination, patterns of coupled movements between individual members of a group? We developed choreographic tasks that manipulated movement synchrony without explicitly instructing groups to move in unison. Wrist accelerometers measured group movement dynamics and (...)
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  25.  17
    Agency Vulnerability, Participation, and the Self-Determination of Indigenous Peoples.Stacy J. Kosko - 2013 - Journal of Global Ethics 9 (3):293-310.
    Journal of Global Ethics, Volume 9, Issue 3, Page 293-310, December 2013.
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  26.  8
    Categories of LiteratureSymposium: “Categories of Art” at 50.Stacie Friend - 2020 - Journal of Aesthetics and Art Criticism 78 (1):70-74.
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  27.  27
    Making Disability Public in Deliberative Democracy.Stacy Clifford - 2012 - Contemporary Political Theory 11 (2):211-228.
  28. This Heaven Gives Me Migraines”: The Problems and Promise of Landscapes of Leisure.Stacy Warren - 1993 - In S. James & David Ley (eds.), Place/Culture/Representation. Routledge. pp. 173--86.
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  29.  84
    Elucidating the Truth in Criticism.Stacie Friend - 2017 - Journal of Aesthetics and Art Criticism 75 (4):387-399.
    Analytic aesthetics has had little to say about academic schools of criticism, such as Freudian, Marxist, feminist, or postcolonial perspectives. Historicists typically view their interpretations as anachronistic; non-historicists assess all interpretations according to formalist criteria. Insofar as these strategies treat these interpretations as on a par, however, they are inadequate. For the theories that ground the interpretations differ in the claims they make about the world. I argue that the interpretations of different critical schools can be evaluated according to the (...)
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  30.  19
    Stacy Keltner.Beauvoir'S. Idea Of Ambiguity - 2006 - In Margaret A. Simons (ed.), The Philosophy of Simone de Beauvoir: Critical Essays. Indiana University Press.
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  31.  11
    A Definition and Ethical Evaluation of Overdiagnosis: Response to Commentaries.Stacy M. Carter, Chris Degeling, Jenny Doust & Alexandra Barratt - 2016 - Journal of Medical Ethics 42 (11):722-724.
    Overdiagnosis is an emerging problem in health policy and practice: we address its definition and ethical implications. We argue that the definition of overdiagnosis should be expressed at the level of populations. Consider a condition prevalent in a population, customarily labelled with diagnosis A. We propose that overdiagnosis is occurring in respect of that condition in that population when the condition is being identified and labelled with diagnosis A in that population ; this identification and labelling would be accepted as (...)
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  32.  8
    Cortical Organization of Inhibition-Related Functions and Modulation by Psychopathology.Stacie L. Warren, Laura D. Crocker, Jeffery M. Spielberg, Anna S. Engels, Marie T. Banich, Bradley P. Sutton, Gregory A. Miller & Wendy Heller - 2013 - Frontiers in Human Neuroscience 7.
  33.  4
    Methodological Challenges in Deliberative Empirical Ethics.Stacy M. Carter - 2020 - Journal of Medical Ethics 46 (6):382-383.
    The empirical turn in bioethics and the deliberative turn in democracy theory occurred at around the same time, one at the intersection of bioethics and social science,1 2 the other at the intersection of political philosophy and political science.3–5 Empirical bioethics and deliberative democratic approaches both engage with immediate problems in policy and practice with normative intent, so it was perhaps inevitable that they would eventually find one another,6–8 and that deliberative research would become more common in bioethics.9 This commentary (...)
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  34.  39
    Emotion in Fiction: State of the Art.Stacie Friend - 2022 - British Journal of Aesthetics 62 (2):257-271.
    In this paper, I review developments in discussions of fiction and emotion over the last decade concerning both the descriptive question of how to classify fiction-directed emotions and the normative question of how to evaluate those emotions. Although many advances have been made on these topics, a mistaken assumption is still common: that we must hold either that fiction-directed emotions are the same as other emotions, or that they are different. I argue that we should reject this dichotomy.
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  35.  73
    Liabilities of Queer Anti-Racist Critique.Stacy Douglas, Suhraiya Jivraj & Sarah Lamble - 2011 - Feminist Legal Studies 19 (2):107-118.
  36.  20
    Beware Dichotomies and Grand Abstractions: Attending to Particularity and Practice in Empirical Bioethics.Stacy M. Carter - 2009 - American Journal of Bioethics 9 (6-7):76-77.
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  37. Solidarity and Alignment in Nurse Practitioner–Patient Interactions.Staci Defibaugh - 2014 - Discourse and Communication 8 (3):260-277.
    This article focuses on how solidarity is negotiated in interactions during medical visits between nurse practitioners and patients. Drawing on data from ethnographic field notes, audio-recorded interactions and interviews involving one NP and 20 patients, the article outlines ways in which the NP creates a sense of solidarity by lessening the social distance between herself and her patients. These attempts at solidarity do not correlate with what has been noted in previous studies of medical visits involving medical doctors and may (...)
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  38.  37
    Reference in Fiction.Stacie Friend - 2019 - Disputatio 11 (54):179-206.
    Most discussions of proper names in fiction concern the names of fictional characters, such as ‘Clarissa Dalloway’ or ‘Lilliput.’ Less attention has been paid to referring names in fiction, such as ‘Napoleon’ or ‘London’. This is because many philosophers simply assume that such names are unproblematic; they refer in the usual way to their ordinary referents. The alternative position, dubbed Exceptionalism by Manuel García-Carpintero, maintains that referring names make a distinctive semantic contribution in fiction. In this paper I offer a (...)
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  39.  7
    Community Perspectives on the Benefits and Risks of Technologically Enhanced Communicable Disease Surveillance Systems: A Report on Four Community Juries.Chris Degeling, Stacy M. Carter, Antoine M. van Oijen, Jeremy McAnulty, Vitali Sintchenko, Annette Braunack-Mayer, Trent Yarwood, Jane Johnson & Gwendolyn L. Gilbert - 2020 - BMC Medical Ethics 21 (1):1-14.
    Background Outbreaks of infectious disease cause serious and costly health and social problems. Two new technologies – pathogen whole genome sequencing and Big Data analytics – promise to improve our capacity to detect and control outbreaks earlier, saving lives and resources. However, routinely using these technologies to capture more detailed and specific personal information could be perceived as intrusive and a threat to privacy. Method Four community juries were convened in two demographically different Sydney municipalities and two regional cities in (...)
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  40.  47
    Shouldering the Burden of Care.Stacy J. Sanders & Eva Feder Kittay - 2005 - Hastings Center Report 35 (5):14-15.
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  41.  17
    Integration in Christian Ethical Decision-Making.Stacy L. Jackson - 2004 - Business and Professional Ethics Journal 23 (4):115-133.
  42. Hermeneutic Moral Fictionalism as an Anti-Realist Strategy.Stacie Friend - 2008 - Philosophical Books 49 (1):14-22.
  43.  23
    Valuing Healthcare Improvement: Implicit Norms, Explicit Normativity, and Human Agency.Stacy Carter - 2018 - Health Care Analysis 26 (2):189-205.
    I argue that greater attention to human agency and normativity in both researching and practicing service improvement may be one strategy for enhancing improvement science, illustrating with examples from cancer screening. Improvement science tends to deliberately avoid explicit normativity, for paradigmatically coherent reasons. But there are good reasons to consider including explicit normativity in thinking about improvement. Values and moral judgements are central to social life, so an adequate account of social life must include these elements. And improvement itself is (...)
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  44.  38
    Hume's Impressions of Belief.Stacy J. Hansen - 1988 - Hume Studies 14 (2):277-304.
  45. An Encounter Between Death and an Abbess: The Mortuary Roll of Elisabeth ‘sConincs, Abbess of Forest.Stacy Boldrick - 2000 - Bulletin of the John Rylands Library 82 (1):29-48.
  46.  28
    Learning Implicit Biases From Fiction.Kris Goffin & Stacie Friend - 2022 - Journal of Aesthetics and Art Criticism 80 (2):129-139.
    Philosophers and psychologists have argued that fiction can ethically educate us: fiction supposedly can make us better people. This view has been contested. It is, however, rarely argued that fiction can morally “corrupt” us. In this article, we focus on the alleged power of fiction to decrease one's prejudices and biases. We argue that if fiction has the power to change prejudices and biases for the better, then it can also have the opposite effect. We further argue that fictions are (...)
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  47.  3
    Case Study: Shouldering the Burden of Care.Stacy J. Sanders & Eva Feder Kittay - 2005 - Hastings Center Report 35 (5):14.
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  48.  13
    The Choreography of Group Affiliation.Jorina von Zimmermann, Staci Vicary, Matthias Sperling, Guido Orgs & Daniel C. Richardson - 2018 - Topics in Cognitive Science 10 (1):80-94.
  49. Stacy Alaimo and Susan Hekman, Eds. Material Feminisms Reviewed By.Sally Hart - 2009 - Philosophy in Review 29 (2):79-82.
     
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  50. Stacy Alaimo and Susan Hekman, Eds., Material Feminisms.Sally Hart - 2009 - Philosophy in Review 29 (2):79.
     
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