Results for 'Stafford Cripps'

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  1. Dare We Look Ahead?Bertrand Russell, Vernon Bartlett, G. D. H. Cole, Stafford Cripps, Herbert Morrison & Harold J. Laski - 1939 - Ethics 49 (3):365-365.
     
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  2.  15
    Book Review:Dare We Look Ahead? Bertrand Russell, Vernon Bartlett, G. D. H. Cole, Stafford Cripps, Herbert Morrison, Harold J. Laski. [REVIEW]Harold A. Larrabee - 1939 - Ethics 49 (3):365-.
  3.  8
    “Against Method” and “Anything Goes”? A Critical Discussion Based on the “Strange Ideas From Paul Feyerabend on Whether Epistemological Anarchy Can Benefit is Research.Horst Treiblmaier, Andrew Burton-Jones, Shirley Gregor, Rudy Hirschheim, Michael Myers & Tom Stafford - unknown
    In this panel six IS researchers from varying backgrounds will discuss whether epistemological anarchy, as proposed by the controversial philosopher Paul Feyerabend, has the potential to foster research progress and can help to create new insights in the IS field. Feyerabend is well known for his notion that "anything goes" in terms of methodology, and many scholars are concerned that this seemingly anarchistic sentiment can undermine efforts to systematically build and structure an epistemological and methodological foundation for an academic discipline. (...)
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  4. Echo Objects: The Cognitive Work of Images.Barbara Maria Stafford - 2008 - University of Chicago Press.
    Barbara Maria Stafford is at the forefront of a growing movement that calls for the humanities to confront the brain’s material realities. In _Echo Objects,_ she argues that humanists should seize upon the exciting neuroscientific discoveries that are illuminating the underpinnings of cultural objects. In turn, she contends, brain scientists could enrich their investigations of mental activity by incorporating phenomenological considerations—particularly the intricate ways that images focus intentional behavior and allow us to feel thought. As a result, _Echo Objects_ (...)
     
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  5.  18
    Echo Objects: The Cognitive Work of Images.Barbara Maria Stafford - 2007 - University of Chicago Press.
    Barbara Stafford is at the forefront of a growing movement that calls for the humanities to confront the brain’s material realities. In Echo Objects she argues that humanists should seize upon the exciting neuroscientific discoveries that are illuminating the underpinnings of cultural objects. In turn, she contends, brain scientists could enrich their investigations of mental activity by incorporating phenomenological considerations—particularly the intricate ways that images focus intentional behavior and allow us to feel thought. This, then, is a book for (...)
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  6. A Field Guide to a New Meta-Field: Bridging the Humanities-Neurosciences Divide.Barbara Maria Stafford (ed.) - 2011 - University of Chicago Press.
    Barbara Stafford is a pioneering art historian whose research has long helped to bridge the divide between the humanities and cognitive sciences. In _A Field Guide to a New Meta-Field_, she marshals a distinguished group of thinkers to forge a ground-breaking dialogue between the emerging brain sciences, the liberal arts, and social sciences. Stafford’s book examines meaning and mental function from this dual experimental perspective. The wide-ranging essays included here—from Frank Echenhofer’s foray into shamanist hallucinogenic visions to David (...)
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  7.  48
    Piéron's Law Holds During Stroop Conflict: Insights Into the Architecture of Decision Making.Tom Stafford, Leanne Ingram & Kevin N. Gurney - 2011 - Cognitive Science 35 (8):1553-1566.
    Piéron's Law describes the relationship between stimulus intensity and reaction time. Previously (Stafford & Gurney, 2004), we have shown that Piéron's Law is a necessary consequence of rise-to-threshold decision making and thus will arise from optimal simple decision-making algorithms (e.g., Bogacz, Brown, Moehlis, Holmes, & Cohen, 2006). Here, we manipulate the color saturation of a Stroop stimulus. Our results show that Piéron's Law holds for color intensity and color-naming reaction time, extending the domain of this law, in line with (...)
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  8.  33
    A Short Introduction of Five Works of John Stuart Mill.William Stafford - unknown
    Clear, concise and authoritative, Professor Stafford summarises and discusses five key works of one of England's greatest nineteenth-century thinkers: Mill's autobiography, Considerations on representative government, On liberty, The subjection of women and utilitarianism. Every year students of a variety of disciplines, political thought, history, literature, must rapidly acquire a basic understanding of some of Mill's principal ideas, their historical importance and continuing significance. This original work will be an invaluable companion.
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  9.  57
    Climate Change and the Moral Agent: Individual Duties in an Interdependent World.Elizabeth Cripps - 2013 - Oxford University Press.
    Climate Change and the Moral Agent examines the moral foundations of climate change and makes a case for collective action on climate change by appealing to moralized collective self-interest, collective ability to aid, and an expanded understanding of collective responsibility for harm.
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  10.  99
    What is Implicit Bias?Jules Holroyd, Robin Scaife & Tom Stafford - 2017 - Philosophy Compass 12 (10):e12437.
    Research programs in empirical psychology over the past few decades have led scholars to posit implicit biases. This is due to the development of innovative behavioural measures that have revealed aspects of our cognitions which may not be identified on self-report measures requiring individuals to reflect on and report their attitudes and beliefs. But what does it mean to characterise such biases as implicit? Can we satisfactorily articulate the grounds for identifying them as bias? And crucially, what sorts of cognitions (...)
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  11.  5
    Testing Sleep Consolidation in Skill Learning: A Field Study Using an Online Game.Tom Stafford & Erwin Haasnoot - 2017 - Topics in Cognitive Science 9 (2):485-496.
    Using an observational sample of players of a simple online game, we are able to trace the development of skill in that game. Information on playing time, and player location, allows us to estimate time of day during which practice took place. We compare those whose breaks in practice probably contained a night's sleep and those whose breaks in practice probably did not contain a night's sleep. Our analysis confirms experimental evidence showing a benefit of spacing for skill learning, but (...)
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  12. Climate Change, Collective Harm and Legitimate Coercion.Elizabeth Cripps - 2011 - Critical Review of International Social and Political Philosophy 14 (2):171-193.
    Liberalism faces a tension between its commitment to minimal interference with individual liberty and the urgent need for strong collective action on global climate change. This paper attempts to resolve that tension. It does so on the one hand by defending an expanded model of collective moral responsibility, according to which a set of individuals can be responsible, qua ?putative group?, for harm resulting from the predictable aggregation of their individual acts. On the other, it defends a collectivized version of (...)
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  13.  11
    Testing Sleep Consolidation in Skill Learning: A Field Study Using an Online Game.Tom Stafford & Erwin Haasnoot - 2016 - Topics in Cognitive Science 8 (4).
    Using an observational sample of players of a simple online game, we are able to trace the development of skill in that game. Information on playing time, and player location, allows us to estimate time of day during which practice took place. We compare those whose breaks in practice probably contained a night's sleep and those whose breaks in practice probably did not contain a night's sleep. Our analysis confirms experimental evidence showing a benefit of spacing for skill learning, but (...)
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  14.  48
    On Climate Matters: Offsetting, Population, and Justice.Elizabeth Cripps - 2016 - Midwest Studies in Philosophy 40 (1):114-128.
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  15.  45
    Climae Change, Population, and Justice: Hard Choices to Avoid Tragic Choices.Elizabeth Cripps - 2015 - Global Justice: Theory Practice Rhetoric 8 (2).
    However far we are from either in practice, basic global and intergenerational justice, including climate change mitigation, are taken to be theoretically compatible. If population grows as predicted, this could cease to be the case. This paper asks whether that tragic legacy can now be averted without hard or even tragic choices on population policy. Current generations must navigate between: a high-stakes gamble on undeveloped technology; violating human rights; demanding unbearable sacrifices of the already badly off; institutional unfairness across adults; (...)
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  16.  25
    Intrinsic Motivations and Open-Ended Development in Animals, Humans, and Robots: An Overview.Gianluca Baldassarre, Tom Stafford, Marco Mirolli, Peter Redgrave, Richard M. Ryan & Andrew Barto - 2014 - Frontiers in Psychology 5.
    This is the Editorial of the Research Topic (Special Issue) in Frontiers in Psychology and Frontiers in Neurorobotics: Intrinsic motivations and open-ended development in animals, humans, and robots.
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  17. Indigenous Family Violence & the Nter Intervention: Public Policy Vs Evidence.Kylie Cripps - 2008 - Nexus 20 (3):18.
     
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  18. Saving the Polar Bear, Saving the World: Can the Capabilities Approach Do Justice to Humans, Animals and Ecosystems? [REVIEW]Elizabeth Cripps - 2010 - Res Publica 16 (1):1-22.
    Martha Nussbaum has expanded the capabilities approach to defend positive duties of justice to individuals who fall below Rawls’ standard for fully cooperating members of society, including sentient nonhuman animals. Building on this, David Schlosberg has defended the extension of capabilities justice not only to individual animals but also to entire species and ecosystems. This is an attractive vision: a happy marriage of social, environmental and ecological justice, which also respects the claims of individual animals. This paper asks whether it (...)
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  19.  21
    A Proximal Perspective on Disgust.Richard J. Stevenson, Trevor I. Case, Megan J. Oaten, Lorenzo Stafford & Supreet Saluja - 2019 - Emotion Review 11 (3):209-225.
    The functional basis of disgust in disease avoidance is widely accepted; however, there is disagreement over what disgust is. This is a significant problem, as basic questions about disgust require...
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  20.  41
    D. Kurtz : Bernard Ashmole 1894–1988: An Autobiography. Pp. Xvii + 235, 66 Ills. Oxford: Oxbow Books, 1994. ISBN: 0946897-68-9. [REVIEW]Emma J. Stafford - 2000 - The Classical Review 50 (1):379-380.
  21.  4
    The Perspectival Shift: How Experiments on Unconscious Processing Don't Justify the Claims Made for Them.Tom Stafford - 2014 - Frontiers in Psychology 5.
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  22.  39
    M. W. Padilla: The Myths of Herakles in Ancient Greece. Survey and Profile. Pp. Ix + 102. Lanham, New York, and Oxford: University Press of America, 1998. Paper, $21.50. ISBN: 0-7618-1051-X. [REVIEW]Emma J. Stafford - 2002 - The Classical Review 52 (1):171-171.
  23.  49
    Intellectual Virtues in Environmental Virtue Ethics.Sue P. Stafford - 2010 - Environmental Ethics 32 (4):339-352.
    Intellectual virtues are an integral part of adequate environmental virtue ethics; these virtues are distinct from moral virtues. Including intellectual virtues in environmental virtue ethics produces a more fine-grained account of the forces involved in environmental exploration, appreciation, and decision making than has been given to date. Intellectual virtues are character traits that regulate cognitive activity in support of the acquisition and application of knowledge. They are virtues because they further the human quest for knowledge and true belief; possessing these (...)
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  24.  35
    S. Lattimore: Isthmia Volume VI: Sculpture II: Marble Sculpture, 1967–1980. Pp. Xviii + 64, 2 Plans, 36 Pls. Princeton: The American School of Classical Studies at Athens, 1996. Cased, $55. ISBN: 0-87661-936-7. [REVIEW]Emma J. Stafford - 2000 - The Classical Review 50 (1):362-362.
  25.  25
    M. A. Earverly: Archaic Greek Equestrian Sculpture. Pp. Xiii + 141, 22 Pls. Ann Arbor: University of Michigan Press, 1996. $39.50. ISBN: 0-472-10351-2. [REVIEW]Emma J. Stafford - 2000 - The Classical Review 50 (1):367-368.
  26.  25
    S. Blundell: Women in Classical Athens. Pp. Vii + 106, 22 Ills. Bristol: Bristol Classical Press, 1998. Paper, £8.95. ISBN: 1-85399-543-6. [REVIEW]Emma J. Stafford - 2000 - The Classical Review 50 (1):352-352.
  27.  22
    Psychology of Bias and Prejudice.John J. Stafford - 1942 - Proceedings and Addresses of the American Philosophical Association 18:54.
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  28.  24
    N. Kunisch: Ornamente Geometrischer Vasen. Pp. Xiv + 263, 96 Ills. Cologne, Weimar, and Vienna: Böhlau Verlag, 1998. Cased, DM 58. ISBN: 2-412-11897-4. [REVIEW]Emma J. Stafford - 2000 - The Classical Review 50 (1):364-364.
  29.  22
    V. Karageorghis: Greek Gods and Heroes in Ancient Cyprus. Pp. 334, Map, 237 Ills. Athens: Commercial Bank of Greece, 1998. Cased. ISBN: 960-7059-08-5. [REVIEW]Emma J. Stafford - 2002 - The Classical Review 52 (1):182-182.
  30.  69
    Heidegger's Phenomenology of Boredom, and the Scientific Investigation of Conscious Experience.Sue P. Stafford & Wanda Torres Gregory - 2006 - Phenomenology and the Cognitive Sciences 5 (2):155-169.
    This paper argues that Heidegger's phenomenology of boredom in The Fundamental Concepts of Metaphysics: World, Finitude, Solitude (1983) could be a promising addition to the ‘toolbox’ of scientists investigating conscious experience. We describe Heidegger's methodological principles and show how he applies these in describing three forms of boredom. Each form is shown to have two structural moments – being held in limbo and being left empty – as well as a characteristic relation to passing the time. In our conclusion, we (...)
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  31.  4
    Thoughts Not Our Own.Barbara Maria Stafford - 2009 - Theory, Culture and Society 26 (2-3):275-293.
    There are now many important contributions to the scientific study of the brain-mind continuum. These results come both from research into non-ordinary states of consciousness and into the brain's intrinsic, largely unconscious mechanisms. The larger potential of such investigations consists precisely in making the parameters of our cognitive system apparent. But they also reveal the socio-cultural uses to which these parameters are currently, or in the foreseeable future, being applied. This article wrestles with that fact. Specifically, it examines the implications (...)
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  32.  21
    L. Goodison, C. Morris : Ancient Goddesses. The Myths and the Evidence. Pp. 224, 97 Figs. London: British Museum Press, 1998. Cased, £18.99. ISBN: 0-7141-1761-7. [REVIEW]Emma J. Stafford - 2002 - The Classical Review 52 (1):181-182.
  33.  6
    Religion in Hellenistic Athens. [REVIEW]Emma J. Stafford & J. D. Mikalson - 2000 - Journal of Hellenic Studies 120:183-183.
  34. 'Medusa' or the Physiognomy of the Earth: Humbert de Superville's Cosmological Aesthetics.Barbara Stafford - 1972 - Journal of the Warburg and Courtauld Institutes 35:308-338.
  35. Private Vices, Public Benefits? The Contemporary Reception of Bernard Mandeville (Reply to Charles Prior's Review).J. M. Stafford - 1999 - History of Political Thought 20 (2):392-392.
  36. John Stuart Mill.William Stafford - 1998
     
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  37.  16
    C. C. Mattusch : The Fire of Hephaistos: Large Classical Bronzes From North American Collections. Pp. 359, Ills. Cambridge, MA: Harvard University Art Museums, 1996. Paper, $25.00. ISBN: 0-916724-89-1. [REVIEW]Emma J. Stafford - 2002 - The Classical Review 52 (1):193-193.
  38.  33
    Love and Lust Revisited: Intentionality, Homosexuality and Moral Education.J. Martin Stafford - 1988 - Journal of Applied Philosophy 5 (1):87-100.
    In his book SEXUAL DESIRE, Roger Scruton wrongly maintains that human sexual experience is essential intentional. His thesis depends on his highly revisionary definition of 'sexual desire', the artificial nature of which I expose and criticise. He admits that homosexual desire is capable of the same kind of intentionality as heterosexual desire, and is therefore not intrinsically obscene or perverted, but he advances reasons why homosexuality is morally different from heterosexuality and is therefore an object of disapproval. His arguments presuppose (...)
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  39.  32
    Brain Network: Social Media and the Cognitive Scientist.Tom Stafford & Vaughan Bell - 2012 - Trends in Cognitive Sciences 16 (10):489-490.
  40.  3
    Devices of Wonder: From the World in a Box to Images on a Screen.Barbara Stafford & Frances Terpak - 2001 - Getty Research Institute.
    This book is published in conjunction with an exhibition at the Getty Museum from November 13, 2001, through February 6, 2002.
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  41.  3
    Cognitive Control Across Adolescence: Dynamic Adjustments and Mind-Wandering.Máté Gyurkovics, Tom Stafford & Liat Levita - forthcoming - Journal of Experimental Psychology: General.
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  42.  6
    New Cardiovascular Drugs: Patterns of Use and Association with Non-Drug Health Expenditures.G. Edward Miller, John F. Moeller & Randall S. Stafford - 2005 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 42 (4):397-412.
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  43.  47
    On Distinguishing Between Love and Lust.J. Martin Stafford - 1977 - Journal of Value Inquiry 11 (4):292-303.
  44.  4
    Additive Factors Do Not Imply Discrete Processing Stages: A Worked Example Using Models of the Stroop Task.Tom Stafford & Kevin N. Gurney - 2011 - Frontiers in Psychology 2.
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  45.  64
    Look Back in Anger.Elizabeth Cripps - 2012 - The Philosophers' Magazine 56 (56):108-109.
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  46.  27
    III — Justice, Integrity and Moral Community: Do Parents Owe It to Their Children to Bring Them Up as Good Global Climate Citizens?Elizabeth Cripps - 2017 - Proceedings of the Aristotelian Society 117 (1):41-59.
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  47.  23
    Do Parents Have a Special Duty to Mitigate Climate Change?Elizabeth Cripps - 2017 - Politics, Philosophy and Economics 16 (3):308-325.
    This article argues that parents have a special, shared duty to organize for collective action on climate change mitigation and adaptation, but not for the reason one might assume. The apparently obvious reason is that climate change threatens life, health and community for the next generation, and parents have a special duty to their children to protect their basic human interests. This argument fails because many parents could protect their children from these central harms without taking more general action to (...)
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  48. English Feminists and Their Opponents in the 1790s Unsex'd and Proper Females.William Stafford - 2002
     
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  49.  80
    Collectivities Without Intention.Elizabeth Cripps - 2011 - Journal of Social Philosophy 42 (1):1-20.
  50.  24
    Hume on Luxury: A Response to John Dennis?J. Stafford - 1999 - History of Political Thought 20 (4):646-648.
    Hume's essay ‘Of Luxury’ criticizes two extreme and contrasting doctrines: that luxury is always beneficial to society and that it is always baneful. Hume identifies the exponent of the first proposition as Bernard Mandeville in his book The Fable of the Bees, but does not name the second target of his essay. It is most probably John Dennis, one of Mandeville's contemporary critics. The evidence for this is that Hume challenges and contradicts three clearly defined theses advanced in Dennis's book (...)
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