Results for 'Stan Schoeman'

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  1.  29
    Book Review Section 2. [REVIEW]John T. Zepper, Edgar B. Gumbert, Daniel P. Huden, William P. Mclemore, William T. Lowe, Donald Warren, Roy R. Nasstrom, Stan Schoeman & Robert Nicholas Berard - 1983 - Educational Studies 14 (1):64-92.
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  2.  23
    Schoeman, from page 25.Stephen Schoeman - 1994 - Inquiry: Critical Thinking Across the Disciplines 13 (3-4):36-36.
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  3. Consider the Source: An Examination of the Effects of Externally and Internally Generated Content on Memory.Stan Klein - 2024 - Psychology of Consciousness: Theory, Research, and Practice 11 (3):311–323.
    Drawing on ideas from philosophy (in particular, epistemology), I argue that one of memory’s most important functions is to provide its owner with knowledge of the physical world. This knowledge helps satisfy the organism’s need to confer stability on an ever-changing reality so the objects in which it consists can be identified and reidentified. I then draw a distinction between sources of knowledge (i.e., from physical vs. subjective reality) and argue—based on evolutionary principles—that because memory was designed by natural selection (...)
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  4.  6
    Photoshop Lightroom 4 Faqs.Stan Sholik - 2012 - Wiley.
    Get the answers to 365 of the most commonly asked questions about Lightroom Photographers who are getting acquainted with Photoshop Lightroom and all its advantages for managing large quantities of images will find this handy book an indispensable resource. Veteran photographer Stan Sholik answers 365 of the most frequently asked questions about the new Lightroom 4 in an informative, practical format, making it easy to find what you're looking for and put the information to use. Sample photos illustrate questions (...)
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  5. Creating a World in the Head: The Conscious Apprehension of Neural Content Originating from Internal Sources.Stan Klein & Judith Loftus - forthcoming - Psychology of Consciousness: Theory, Research, and Practice.
    Klein, Nguyen, & Zhang (in press) argued that the evolutionary transition from respondent to agent during the Cambrian Explosion would be a promising vantage point from which to gain insight into the evolution of organic sentience. They focused on how increased competition for resources -- in consequence of the proliferation of new, neurally sophisticated life-forms -- made awareness of the external world (in the service of agentic acts) an adaptive priority. The explanatory scope of Klein et al (in press) was (...)
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  6. (1 other version)Privacy: Philosophical Dimensions.Ferdinand Schoeman - 1984 - American Philosophical Quarterly 21 (3):199 - 213.
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  7. Generosity as a central virtue in Nietzsche’s ethics.Marinus Schoeman - 2007 - South African Journal of Philosophy 26 (1):17-30.
    Nietzsche's ethics is basically an ethics of virtue. In his own unique way, and in accordance with his extra-moral view of life, Nietzsche recovers and re-appropriates certain virtues – notably pagan, aristocratic virtues – as part of his project to reconceptualise (‘rehabilitate') the virtues in terms of virtù (virtuosity and vitality), to which he also refers as his ‘moraline-free' conception of the virtues. The virtue of generosity (in the sense of magnanimity) plays a central role in Nietzschean ethics. According to (...)
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  8.  24
    Davidson's omniscient interpreter.Stan Janssens & Jaap Van Brakel - 1990 - Communication and Cognition: An Interdisciplinary Quarterly Journal 23 (1):93-99.
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  9.  10
    Grondtrekke van die fenomenologiese pedagogiek in Suid-Afrika.Petrus Gerhardus Schoeman - 1975 - Bloemfontein: Sacum.
  10.  14
    Heidegger. Denker in die skaduwee van die Nihilisme.M. J. Schoeman - 1978 - HTS Theological Studies 34 (3).
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  11.  9
    Vérité, conversation et l’herméneutique de l’annihilation. Susan Haack vs. Richard Rorty.Gerard Stan - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (1):209-230.
    In this paper I pursue two goals. Firstly, I try to evaluate how Susan Haack receives and categorically rejects Rorty's anti-epistemological message from Philosophy and the Mirror of the Nature and some subsequent writings. I reconstruct Haack's counterarguments and Rorty's responses to these counterarguments. Secondly, I propose to deconstruct the theoretical position from which Haack orchestrates her attack on Rorty. On the one hand I show that she assumes a series of classical metaphysical presuppositions that are difficult to accept today, (...)
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  12. Does God Exist? The Craig-Flew Debate.Stan W. Wallace - 2005 - Philosophical Quarterly 55 (220):536-538.
     
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  13.  55
    Responsibility and the problem of induced desires.Ferdinand Schoeman - 1978 - Philosophical Studies 34 (3):293 - 301.
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  14.  26
    Telling time: essays of a visionary filmmaker.Stan Brakhage - 2003 - Kingston, N.Y.: Documentext.
    Throughout a career spanning half a century, Stan Brakhage--the foremost experimental filmmaker in America, and perhaps the world--wrote controversial essays on the art of film and its intersections with poetry, music, dance, and painting. Published in small circulation literary and arts journals, they were gathered later into such books as Metaphors on Vision and Film at Wit's End. Beginning in 1989, and for a decade thereafter, Brakhage wrote the essays in Telling Time as an occasional column for Musicworks, a (...)
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  15. Memory and the Sense of Personal Identity.Stan Klein & Shaun Nichols - 2012 - Mind 121 (483):677-702.
    Memory of past episodes provides a sense of personal identity — the sense that I am the same person as someone in the past. We present a neurological case study of a patient who has accurate memories of scenes from his past, but for whom the memories lack the sense of mineness. On the basis of this case study, we propose that the sense of identity derives from two components, one delivering the content of the memory and the other generating (...)
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  16.  39
    Logic.Stan Baronett - 2008 - New York: Oxford University Press USA.
    Featuring an exceptionally clear writing style and a wealth of real-world examples and exercises, Logic, Second Edition, shows how logic relates to everyday life, demonstrating its applications in such areas as the workplace, media and entertainment, politics, science and technology, student life, and elsewhere.Thoroughly revised and expanded in this second edition, the text now features 2600 exercises, more than 1000 of them new; three new chapters on legal arguments, moral arguments, and analyzing a long essay; enhanced pedagogy; and much more.FEATURES* (...)
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  17.  49
    Visual Explanations: Images and Quantities, Evidence and Narrative. Edward R. Tufte.Stan Rifkin - 1997 - Isis 88 (4):748-749.
  18.  35
    Denying Food and Water.Stan Dundon - 2010 - The National Catholic Bioethics Quarterly 10 (4):695-705.
    Life-support technology may become a death-prolonging horror, and some people may fear that an over-intellectualized interpretation of traditional moral teaching has led us astray from what a compassionate God wills for the dying. The author addresses this fear. Those who defend “orthodox” teaching on end-of-life issues have a serious obligation not to obscure the compassion implicit in the traditional distinction between ordinary and extraordinary means. There is no medical or moral obligation to prolong dying or make it more burdensome with (...)
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  19.  10
    On Music, Value and Utopia: Nostalgia for an Age yet to Come?Stan Erraught - 2018 - Lanham: Rowman & Littlefield International.
    In this book, using Adorno’s aesthetic theory more generally, a viable philosophical approach to the study of idiomatic, non- standard music is constructed. The links between Adorno’s work and its Kantian roots are explored, and a more general and inclusive aesthetic constructed.
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  20.  40
    Bibliographical essay / privacy and criminal justice policies.Ferdinand D. Schoeman - 1983 - Criminal Justice Ethics 2 (2):71-82.
  21.  48
    Undercover operations: Some moral questions about S.804.Ferdinand Schoeman - 1986 - Criminal Justice Ethics 5 (2):16-22.
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  22.  29
    Action patterns, conceptualization, and artificial intelligence.Stan Franklin - 1997 - Behavioral and Brain Sciences 20 (1):23-24.
    This commentary connects some of Glenberg's ideas to similar ideas from artificial intelligence. Second, it briefly discusses hidden assumptions relating to meaning, representations, and projectable properties. Finally, questions about mechanisms, mental imagery, and conceptualization in animals are posed.
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  23.  31
    Commentary on R. Cummins' “radical connectionism”.Stan Franklin & Max Garzon - 1988 - Southern Journal of Philosophy 26 (S1):63-65.
  24.  42
    Natural intelligence and artificial intelligence: bridging the gap between neurons and neuro-imaging to understand intelligent behaviour.Stan Gielen - 2007 - In Wlodzislaw Duch & Jacek Mandziuk, Challenges for Computational Intelligence. Springer. pp. 145--161.
  25.  38
    Unifying several natural language systems in a connectionist deterministic parser.Stan C. Kwasny, Kansan A. Faisal & William E. Ball - 1990 - Ai and Simulation: Theory and Applications, Simulation Series 22:28-33.
  26.  17
    Die Calvinistiese onderwysleen Pedagogies normatief of anti-normatief?S. Schoeman - 1994 - HTS Theological Studies 50 (4).
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  27.  36
    Education for democracy.Marinus Schoeman - 2010 - South African Journal of Philosophy 29 (2):132-139.
    This article takes it cue from John Dewey and his views on the interrelationship between democracy and education. The basic premise is that education and democracy are inextricably linked and that in a free society the link is severed only at our peril. Education must be both public and democratic if we wish to preserve our democracy's public spaces. We should resist calls for ‘excellence’ if this means educating only ‘the best’ and excluding those most likely to fail. On the (...)
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  28.  45
    Nietzsche: Perspektivisme, agonistiese pluralisme, en die wil tot mag. (Nietzsche: Perspectivism, agonistic pluralism, and will to power).Marinus Schoeman - 2003 - South African Journal of Philosophy 22 (4):348-360.
    Nietzsche's philosophy of life-affirmation and perspectivism is often charged with skeptical relativism and a seemingly unsurmountable problem of self-referentiality that necessarily leads to a “performative contradiction” (Habermas). While the charge of skeptical relativism can be easily dismissed, the problem of self-reference is a much more complicated affair. After discussing certain aspects of Nietzsche's perspectivism, and particularly those texts in which he explicitly deals with the issue of self-referentiality, I come to the conclusion that Nietzsche's various judgements and his perspectivism can (...)
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  29. Constructia sociala a legilor stiintei.Gerard Stan - 2006 - Hermeneia:80-93.
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  30.  73
    Economic Assistance, Central–Local Relations, and Ethnic Regions in China's Authoritarian Regime.Stan Hok-wui Wong & Hiroki Takeuchi - 2013 - Japanese Journal of Political Science 14 (1):97-125.
    When a central government deals with local demands, it may strengthen political accountability of the local governments by political decentralization or offer benefits through economic assistance. An authoritarian regime uses economic assistance policy because political decentralization may contradict regime survival. Although economic benefits can be used to buy political support, the distribution of these benefits is seldom equal. We argue that the unequal distribution is more salient in regions where ethnic minorities reside because the unusual demographic composition of those areas (...)
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  31. Why We (Almost Certainly) are Not Moral Equals.Stan Husi - 2017 - The Journal of Ethics 21 (4):375-401.
    Faith in the universal moral equality of people enjoys close to unanimous consensus in present moral and political philosophy. Yet its philosophical justification remains precarious. The search for the basis of equality encounters insurmountable difficulties. Nothing short of a miracle seems required to stabilize universal equality in moral status amidst a vast space of distinctions sprawling between people. The difficulties of stabilizing equality against differentiation are not specific to any particular choice regarding the basis of equality. To show this, I (...)
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  32.  64
    Varieties of Moral Personality. [REVIEW]Ferdinand Schoeman - 1993 - Philosophy and Phenomenological Research 53 (2):467-471.
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  33.  50
    Heavy Drinking: The Myth of Alcoholism as a Disease. [REVIEW]Ferdinand Schoeman - 1991 - Philosophical Review 100 (3):493-498.
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  34. Ida: A conscious artifact?Stan Franklin - 2003 - Journal of Consciousness Studies 10 (4-5):47-66.
  35.  36
    Privacy and Social Freedom.Ferdinand David Schoeman - 1992 - Cambridge University Press.
    This book attacks the assumption found in moral philosophy that social control as such is an intellectually and morally destructive force. It replaces this view with a richer and deeper perspective on the nature of social character aimed at showing how social freedom cannot mean immunity from social pressure. The author demonstrates how our competence as rational and social agents depends on a constructive adaptation of social control mechanisms. Our facility at achieving our goals is enhanced, rather than undermined, by (...)
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  36. Newtonianism and the physics of du Châtelet's Institutions de physique.Marius Stan - 2022 - In Anna Marie Roos & Gideon Manning, Collected Wisdom of the Early Modern Scholar: Essays in Honor of Mordechai Feingold. Springer. pp. 277-97.
    Much scholarship has claimed the physics of Emilie du Châtelet’s treatise, Institutions de physique, is Newtonian. I argue against that idea. To do so, I distinguish three strands of meaning for the category ‘Newtonian science,’ and I examine her book against them. I conclude that her physics is not Newtonian in any useful or informative sense. To capture what is specific about it, we need better interpretive categories.
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  37. Going Out of My Head: An Evolutionary Proposal Concerning the “Why” of Sentience.Stan Klein, Bill N. Nguyen & Blossom M. Zhang - 2025 - Psychology of Consciousness: Theory, Research, and Practice 12 (1):131–141.
    The explanatory challenge of sentience is known as the “hard problem of consciousness”: How does subjective experience arise from physical objects and their relations? Despite some optimistic claims, the perennial struggle with this question shows little evidence of imminent resolution. In this article I focus on the “why” rather than on the “how” of sentience. Specifically, why did sentience evolve in organic lifeforms? From an evolutionary perspective this question can be framed: “What adaptive problem(s) did organisms face in their evolutionary (...)
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  38.  59
    The Pediatrician's Dilemma: Refusing the Refusers of Infant Vaccines.Stan L. Block - 2015 - Journal of Law, Medicine and Ethics 43 (3):648-653.
    Dealing with the continuously increasing rates of families wanting to either significantly delay or completely postpone their infant's vaccines has created an alarmingly untenable dilemma for the general pediatricians dealing with these families on a daily basis. Pediatricians must decide whether to continue to provide substandard care by foregoing many or most of the infant's highly recommended protective vaccines, or whether to dismiss from the practice the family who refuses vaccines. Much has been written about why they should retain these (...)
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  39. What memory is.Stan Klein - 2015 - WIREs Cognitive Science 6 (1):1-38.
    I argue that our current practice of ascribing the term “ memory ” to mental states and processes lacks epistemic warrant. Memory, according to the “received view”, is any state or process that results from the sequential stages of encoding, storage and retrieval. By these criteria, memory, or its footprint, can be seen in virtually every mental state we are capable of having. This, I argue, stretches the term to the breaking point. I draw on phenomenological, historical and conceptual considerations (...)
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  40. Authentic Performance.Stan Godlovitch - 1988 - The Monist 71 (2):258-277.
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  41.  40
    Creativity in Nature.Stan Godlovitch - 1999 - The Journal of Aesthetic Education 33 (3):17.
  42.  37
    Is there a critic in the house?Stan Godlovitch - 1997 - Philosophy and Literature 21 (2):368-375.
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  43.  26
    Preserving, Restoring, Repairing.Stan Godlovitch - 1989 - The Journal of Aesthetic Education 23 (3):39.
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  44.  33
    Paul Busch 1955–2018.Stan Gudder, Pekka Lahti & Leon Loveridge - 2018 - Foundations of Physics 48 (9):1128-1130.
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  45.  90
    Search for Quantum Reality.Stan Gudder - 2013 - Journal of Philosophical Logic 42 (3):525-533.
    We summarize a recent search for quantum reality. The full anhomomorphic logic of coevents for an event set is introduced. The quantum integral over an event with respect to a coevent is defined. Reality filters such as preclusivity and regularity of coevents are considered. A quantum measure that can be represented as a quantum integral with respect to a coevent is said to 1-generate that coevent. This gives a stronger filter that may produce a unique coevent called the “actual reality” (...)
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  46. Moses as a Character in the Fourth Gospel: A Study of Ancient Reading Techniques.Stan Harstine - 2002
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  47.  19
    Palliative care: could your patient have been managed at home?Stan Lubin - forthcoming - Journal of Palliative Care.
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  48.  33
    Goods, Prices and the Organization of Trade in Ugarit.Stan Rummel & Michael Heltzer - 1982 - Journal of the American Oriental Society 102 (1):163.
  49.  34
    A rational approach to the foundations of ethics: “Ethica in ordine geometrico demonstrata”.Ferdinand Schoeman - 1974 - Journal of Value Inquiry 8 (4):241-251.
  50.  24
    MuItireligious Education in South Africa: Problems and prospects in a pluralistic society.S. Schoeman - 2001 - HTS Theological Studies 57 (1/2).
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