Results for 'Stanisław Topolewicz'

788 found
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  1.  27
    Schwinger Geometry, Bethe Ansatz, and a Magnonic Qudit.Paweł Jakubczyk, Stanisław Topolewicz, Andrzej Wal & Tadeusz Lulek - 2009 - In Institute of Physics Krzysztof Stefanski (ed.), Open Systems and Information Dynamics. World Scientific Publishing Company. pp. 221-233.
  2.  14
    Didactics of logic in Ken schools and the conception of logic in the'encyclopédie ou dictionnaire universel raisonné'(koncepcja logiki W wielkiej encyklopedii francuskiej. Studium Z historii recepcji).Janeczek Stanislaw - 2010 - Studia Philosophiae Christianae 46 (2):5-24.
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  3. Mathematics and Metaphysics. A Short Comment on the Hypothesis of the Matematicallity of the World (Matematyka I Metafizyka. Krotki Komentarz Na Temat Hipotezy Matematycznosci Swiata).Wszolek Stanislaw - 2010 - Studia Philosophiae Christianae 46 (1).
  4.  12
    Sensations and sense data (wrazenia I Dane zmyslowe).Judycki Stanislaw - 2009 - Kwartalnik Filozoficzny 37 (3):129-141.
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  5.  13
    Matematyka i metafizyka. Krótki komentarz na temat hipotezy matematyczności świata.Wszolek Stanislaw - 2010 - Studia Philosophiae Christianae 46 (1):25-36.
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  6.  11
    Koncepcja logiki w Wielkiej Encyklopedii Francuskiej. Studium z historii recepcji.Janeczek Stanislaw - 2010 - Studia Philosophiae Christianae 46 (2):5-24.
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  7.  65
    Stanisław Brzozowski on the Ideal of the Modern Man.Anna Dziedzic - 2011 - Studies in East European Thought 63 (4):345-354.
    Stanisław Brzozowski formulated the ideal of modern man in the polemic with the contemporary man, who has ceased to believe in truth and moral values and is devoid of the will to act. For Brzozowski modernity involves the discovery of truth about the human condition: about man as an autonomous subject, a creator of values, who struggles with non-human reality. This truth was formulated in Kant’s idea of autonomy and in Marx’ idea of a collective conquest of the world (...)
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  8.  28
    Peter Swirski, Stanislaw Lem: Philosopher of the Future. Reviewed By.Iris Vidmar - 2016 - Philosophy in Review 36 (1):23-25.
    Stanislaw Lem, Philosopher of the Future is a revealing and instructive guide to the philosophical fiction of Stanislaw Lem. Throughout the book, Swirski builds a framework of philosophical and scientific concepts within which Lem’s works should be read, in particular its most significant aspect: Lem’s unyielding concern for knowledge supported by his conviction that literature is an epistemologically valuable tool for exploring reality. Swirski offers a rich background to Lem's litrary career and unravels the depths of Lem’s philosophical fiction.
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  9. Stanislaw Leśniewski's Logical Systems.John T. Sanders - 1996 - Axiomathes 7 (3):407-415.
    Stanislaw Lesniewski’s interests were, for the most part, more philosophical than mathematical. Prior to taking his doctorate at Jan Kazimierz University in Lvov, Lesniewski had spent time at several continental universities, apparently becoming relatively attached to the philosophy of one of his teachers, Hans Comelius, to the chapters of John Stuart Mill’s System of Logic that dealt specifically with semantics, and, in general, to studies of general grammar and philosophy of language. In these several early interests are already to be (...)
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  10. Stanislaw Brzozowski and the Polish Beginnings of 'Western Marxism'.Andrzej Walicki - 1989 - Clarendon Press.
    This book introduces the English-speaking reader to the thought of Stanislaw Brzozowski (1878-1911), the outstanding Polish philosopher and literary critic. Although practically unknown in the West, Brzozowski is an important but neglected forerunner of the intellectual tradition of `Western Marxism', most commonly associated with Georg Lukács and Antonio Gramsci. -/- Concentrating first on the early phase of Brzozowski's thought, Professor Walicki goes on to analyse his ideas on the working class and its relation to the intelligentsia and contemporary working-class ideologies. (...)
     
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  11.  45
    Around the Nation’s Mystic Core: Interactions Between Political Concepts and the Literary Imagination in the Works of Stanisław Brzozowski.Jens Herlth - 2011 - Studies in East European Thought 63 (4):267-278.
    The essay examines Stanisław Brzozowski’s ideas on mutual interactions between the sphere of culture and the realm of the political. It shows how Brzozowski made use of literary texts in order to elucidate social and political processes. In doing so, he insisted on a specific form of knowledge accessible through texts of literature and literary criticism, which are not limited by the mere “logic of notions.” Following Vico and Sorel Brzozowski detected an “irrational core” at the bases of human (...)
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  12.  14
    Bianca Looks From Above the Book: Readings on the Margin of Bruno Schulz’s Ex-Libris for Stanisław Weingarten.Zbigniew Maszewski - 2012 - Text Matters - a Journal of Literature, Theory and Culture 2 (2):130-143.
    The bookplate which Bruno Schulz designed in 1919 for his friend, Stanisław Weingarten, anticipates the motifs of his later literary work: a book, the Book, a collection of books reflecting the collector’s preferences but dependent on the laws undermining the notions of authorship and ownership. Standing on the margin of the artistic and literary scene, Pierrot/schulz acknowledges the relatedness of his and Weingarten’s “private“ vision with the recurrent, universal themes of world art and literature. The scene designed for the (...)
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  13.  31
    Stanisław Brzozowski’s Performative Criticism.Dorota Kozicka - 2011 - Studies in East European Thought 63 (4):257-266.
    Stanisław Brzozowski was active as philosopher and literary critic for only a few years at the turn of the twentieth century, yet his writings are still inspire contemporary thinkers and critics. In every important phase of the development of Polish literary criticism, Polish intellectuals have acknowledged Brzozowski as a writer who had the courage and critical acumen to confront modernity and examine closely contemporary trends of thought from the perspective of social and individual life. This continued presence of the (...)
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  14.  30
    Stanisław Brzozowski (1878–1911).Jens Herlth - 2011 - Studies in East European Thought 63 (4):251-255.
    The essay examines Stanisław Brzozowski’s ideas on mutual interactions between the sphere of culture and the realm of the political. It shows how Brzozowski made use of literary texts in order to elucidate social and political processes. In doing so, he insisted on a specific form of knowledge accessible through texts of literature and literary criticism, which are not limited by the mere “logic of notions.” Following Vico and Sorel Brzozowski detected an “irrational core” at the bases of human (...)
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  15.  29
    Conference on Stanisław Leśniewski's Achievement.Stanisław J. Surma - 1977 - Studia Logica 36 (4):247-248.
  16.  1
    Stanislaw Orychowski : From Unia Universalis to Repudium Romae.Volodymyr Lytvynov & Ruslana Mnojivska - 2013 - Ukrainian Religious Studies 66:124-134.
    Stanislaw Orichovsky's coat of arms Oksha is an outstanding Ukrainian-Polish speaker, historian, journalist, philosopher and lawyer of the pan-European level. He is considered to be the leading representative of Renaissance humanism in Ukraine.
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  17.  8
    Stanislaw Kaminski-a Philosopher and Historian of Science.I. Stanislaw Kaminski - 2001 - In Władysław Krajewski (ed.), Polish Philosophers of Science and Nature in the 20th Century. Rodopi. pp. 3--141.
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  18. Stanisław Wyspiański jako poeta Szkic krytyczny.Stanisław Brzozowski - 2012 - Kronos - metafizyka, kultura, religia 1 (20).
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  19. Wolność i odpowiedzialność w uprawianiu nauki. Stanisław Ossowski o normalnym życiu naukowym.Janusz Goćkowski - 1988 - Etyka 24:155-181.
    The article begins from a consideration of the relationships between ethics and method, dignity and trustworthiness of the scholar in his normal activity. Then the views of Stanisław Ossowski are presented concerning the conditions of the permanence and development of the normal academic life, and his commandments for the academic professions are quoted safeguarding the normal academic life. A discussion of the question of freedom and responsibility in academic research is combined with Ossowski’s conception of philosophy of science. Ossowski (...)
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  20. Freedom as a Structural Component of Personality in Philosophical and Religious Doctrine of Czeslaw Stanislaw Bartnik.Richard Gorban - 2017 - Ukrainian Religious Studies 83:35-44.
    In this article, the author represents the aspect of philosophical and religious doctrine of Czeslaw Stanislaw Bartnik, a Polish personalist, which deals with the way the philosopher understands freedom as a structural component of a personality that enables a man to realize his inner and outer potential in both individual and social planes, in all dimensions of human existence: soul, body, intellect, will, actions, perception and creation of existence. Interrelation and interdependence between freedom and responsibility of a personality, as well (...)
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  21. Personalistic Anthropology of Czeslaw Stanislaw Bartnik.Richard Gorban - 2016 - Ukrainian Religious Studies 79:97-103.
    R. A. Gorban. Personalistic Anthropology of Czeslaw Stanislaw Bartnik. The article suggests the conception of Personalistic anthropology of Czeslaw Stanislaw Bartnik, a modern Catholic philosopher and theologian, one of the founders of the Polish Personalist School. The author reveals that the Polish thinker clarifies the anthropologic theological model based on the principles of Personalism, in which the Person of Christ is the main hypostasis being an individual personality and a communal person, that is the Church. Stanislaw Bartnik believed that anthropology (...)
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  22. Personalistic Ecclesiology of Czeslaw Stanislaw Bartnik.Richard Gorban - 2016 - Ukrainian Religious Studies 80:108-115.
    In this article by Richard Gorban «Personalistic Ecclesiology of Czeslaw Stanislaw Bartnik» the author considers the concept of Personalistic Ecclesiology of Czeslaw Stanislaw Bartnik, a modern Catholic philosopher and theologian, the follower of theological Personalism of Karol Wojtyla. The author found out that, according to Bartnik’s Ecclesiology, the Church consists primarily of prosopoistic constituents: the Personality of Christ, Christ, Holy Spirit, community of persons, the world of the personality and consequently becomes the Personality itself. In conformity with the Polish thinker’s (...)
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  23. Stanisław Konarski: Pedagog - Polityk - Filozof. "Mowa o Potrzebie Kształtowania Od Najmłodszych Lat Uczciwego Człowieka I Dobrego Obywatela" ; Materiały Z Konferencji Naukowej, Uniwersytet Warszawski 2001.Stanisław Konarski & Jadwiga Ziętarska (eds.) - 2004 - Wydział Polonistyki Uniwersytetu Warszawskiego.
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  24. Stanisław Konarski: Pedagog - Polityk - Filozof.Stanisław Konarski & Jadwiga Ziętarska (eds.) - 2004 - Wydział Polonistyki Uniwersytetu Warszawskiego.
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  25. Stanisław Brzozowski i mit nowoczesności.Stanisław Pieróg - 2012 - Kronos - metafizyka, kultura, religia 1 (20).
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  26.  43
    Stanisław Leśniewski.Peter Simons - 2008 - Stanford Encyclopedia of Philosophy.
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  27.  50
    Scientific Works of Stanisław Jaśkowski.Jerzy Kotas & August Pieczkowski - 1967 - Studia Logica 21 (1):7-15.
  28.  19
    Kac Mark and Ulam Stanislaw M.. Mathematics and Logic. Retrospect and Prospects. Praeger Frederick A., Publishers, New York, Washington, and London 1968, Ix + 170 Pp.; Also a Paperbound Reprint, A Mentor Book, Published by The New American Library, New York and Toronto 1969, 222 Pp. [REVIEW]David Booth - 1971 - Journal of Symbolic Logic 36 (4):677.
  29.  59
    Gottlob Frege. Der Gedanke. Beiträge Zur Philosophie des Deutschen Idealismus, Vol. 1 No. 2 , Pp. 58–77. - Gottlob Frege. Die Verneinung. Beiträge Zur Philosophie des Deutschen Idealismus, Vol. 1 No. 3–4 , Pp. 143–157. - Max Black. Frege Against the Formalists. A Translation of Part of Grundgesetze der Arithmetik. Introductory Note. The Philosophical Review, Vol. 59 , Pp. 77–78. - Gottlob Frege. Frege Against the Formalists. E. Heine's and J. Thomae's Theories of Irrational Numbers. The Philosophical Review, Vol. 59 , Pp. 79–93, 202–220, 332–345. - Gottlob Frege. On Concept and Object. Mind, N.S. Vol. 60 , Pp. 168–180. - Daniela Gromska. L'Abbé Stanisław Kobyłecki. Studia Philosophica , Vol. 3 , Pp. 40–41. [4631-2; V 43.] - Daniela Gromska. Edward Stamm. Studia Philosophica , Vol. 3 , Pp. 43–45. [1851–12.3.] - Daniela Gromska. Stanisław Leśniewski. Studia Philosophica , Vol. 3 , Pp. 46–51. [2021-13; V 83, 84.] - Daniela Gromska. Leon Chwistek. Studia Philosophica , Vol. 3 , Pp. 51–54. [REVIEW]Alonzo Church - 1953 - Journal of Symbolic Logic 18 (1):93-94.
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  30.  16
    Stanisław Kamiński. Hobbesa Teoria Definicji . Polish, with Russian and English Summaries. Studia Logica, Vol. 7 , Pp. 43–69. [REVIEW]Czesław Lejewski - 1964 - Journal of Symbolic Logic 29 (1):49.
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  31.  15
    Stanisław Kamiński. Reguly Sylogizmów Z Uwzględnieniem Schematów o Zaprzeczonym Podmiocie . Polish, with Russian and English Summaries. Studia Logica, Vol. 16 , Pp. 45–52. [REVIEW]Ivo Thomas - 1968 - Journal of Symbolic Logic 32 (4):544.
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  32.  14
    Richard L. Epstein. The Semantic Foundations of Logic. Volume 1: Propositional Logics. With the Assistance and Collaboration of Walter A. Carnielli, Itala M. L. D'Ottaviano, Stanisław Krajewski, and Roger D. Maddux. Nijhoff International Philosophy Series, Vol. 35. Kluwer Academic Publishers, Dordrecht, Boston, and London, 1990, Xxii + 386 Pp. [REVIEW]Graeme Forbes - 1991 - Journal of Symbolic Logic 56 (4):1499-1500.
  33.  24
    Another Conversion. Stanisław Brzozowski’s ‘Diary’ as an Early Instance of the Post-Secular Turn to Religion.Agata Bielik-Robson - 2011 - Studies in East European Thought 63 (4):279-291.
    This essay is an attempt to analyze an important decision Brzozowski took at the end of his life, i.e. his late turn towards Catholicism, which, despite his own objections, we should nonetheless call a religious conversion. The main reason why Brzozowski resisted the traditional rhetoric of conversion lies in his often repeated conviction that faith cannot invalidate life, because “what is not biographical, does not exist at all.” Brzozowski, therefore, rejects conversion understood as a radical and abrupt revolution of the (...)
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  34.  44
    Logic, Theory of Science and Metaphysics According to Stanislaw Lesniewski.Roberto Poli & Massimo Libardi - 1999 - Grazer Philosophische Studien 57 (1):183-219.
    Due to the current availability of the English translation of almost all of Lesniewski's works it is now possible to give a clear and detailed picture of his ideas. Lesniewski's system of the foundation of mathematics is discussed. In abrief ouüine of his three systems Mereology, Ontology and Protothetics his positions conceming the problems of the forms of expression, proper names, synonymity, analytic and synthetic propositions, existential propositions, the concept of logic, and his views of theory of science and metaphysics (...)
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  35. Stanisław Rzewuski wobec neokantyzmu Paulsena.Katarzyna Tarnowska - 2011 - Hybris. Revista de Filosofía 12.
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  36.  32
    Embedding the Elementary Ontology of Stanisław Leśniewski Into the Monadic Second-Order Calculus of Predicates.V. A. Smirnov - 1983 - Studia Logica 42 (2-3):197 - 207.
    LetEO be the elementary ontology of Leniewski formalized as in Iwanu [1], and letLS be the monadic second-order calculus of predicates. In this paper we give an example of a recursive function , defined on the formulas of the language ofEO with values in the set of formulas of the language of LS, such that EO A iff LS (A) for each formulaA.
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  37. Stanislaw Kaminski-A Philosopher and Historian of Science.A. Bronk - 2001 - Poznan Studies in the Philosophy of the Sciences and the Humanities 74:141-152.
  38.  21
    Wawel Meets Elsinore. The National and Universal Aspects of Stanisław Wyspiański’s Vision of Shakespeare’s Hamlet.Andrzej Wicher - 2017 - Text Matters - a Journal of Literature, Theory and Culture 7 (7):214-238.
    The aim of this paper is to show the role, the possibilities and the limits of Wyspiański’s national thinking through Shakespeare’s Hamlet. Of particular importance, in this context, is the role the Ghost takes in Wyspiański’s celebrated interpretation of Shakespeare’s Hamlet. By the Ghost we mean the spirit of history, the ghost of a father, the spirit of the fatherland, the voice of the ancestors, and particularly that of the Polish king Casimir the Great, as well as the Holy Ghost (...)
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  39.  74
    Stanislaw Lesniewski's Logical Systems: Protothetic, Ontology, Mereology.Raul Corazzon - unknown
    "Lesniewski defined ontology, one of his three foundational systems, as 'a certain kind of modernized 'traditional logic' [On the foundations of mathematics (FM), p. 176]. In this respect it is worth bearing in mind that in the 1937-38 academic year Lesniewski taught a course called "Traditional 'formal logic' and traditional 'set theory' on the ground of ontology"; cf. Srzednicki and Stachniak, S. Lesniewski's Systems. Protothetic, 1988, p. 180. On this see Kotarbinski Gnosiology. The scientific approach to the theory of knowledge, (...)
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  40.  34
    Stanisław Jaśkowski.Komitet Redakcyjny - 1966 - Studia Logica 19 (1):7-8.
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  41.  17
    Review: Stanislaw Jaskowski, Sur les Variables Propositionelles Dependantes. [REVIEW]Leon Henkin - 1949 - Journal of Symbolic Logic 14 (1):65-65.
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  42.  27
    Let Me Go to the Father’s House: John Paul II’s Strength in Weakness, by Stanislaw Dziwisz, Czeslaw Drazek, S.J., Renato Buzzonetti. And Angelo Comastri. [REVIEW]Greg F. Burke - 2007 - The National Catholic Bioethics Quarterly 7 (2):418-420.
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  43.  41
    On Natural Evolution (An Interview with Stanisław Lem).Zhianiew Taranienko & Maciej Łęcki - 1980 - Dialectics and Humanism 7 (2):61-75.
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  44. Zrozumieć tajemnicę polityki (Ks. Stanisław Kowalczyk: Zarys filozofii polityki).Ks Andrzej Jędrzejewski - 2010 - Civitas 12 (12).
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  45.  6
    Logic, Theory of Science and Metaphysics According to Stanislaw Lesniewski.Roberto Poli & Massimo Libardi - 1999 - Grazer Philosophische Studien 57 (1):183-219.
    Due to the current availability of the English translation of almost all of Lesniewski's works it is now possible to give a clear and detailed picture of his ideas. Lesniewski's system of the foundation of mathematics is discussed. In abrief ouüine of his three systems Mereology, Ontology and Protothetics his positions conceming the problems of the forms of expression, proper names, synonymity, analytic and synthetic propositions, existential propositions, the concept of logic, and his views of theory of science and metaphysics (...)
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  46.  32
    Stanisław Przybyszewski – ,,Der Geist des Bösen“? Zur künstlerischen Spiritualität eines Bohèmiens um 1900.Thomas Auwärter - 2008 - Zeitschrift für Religions- Und Geistesgeschichte 60 (2):131-151.
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  47.  7
    Stanisław Goźdź-Roszkowski and Gianluca Pontrandolfo: Phraseology in Legal and Institutional Settings: A Corpus-Based Interdisciplinary Perspective : London/New York: Routledge, 2018.Tenghua You - 2019 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 32 (1):211-213.
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  48.  27
    Semiotic Aspects of Stanislaw Semchynsky's Biography of Petro Mohyla.Nataliya Semchynska-Uhl - 2006 - Semiotics:297-308.
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  49.  26
    The Philosophy of Stanisław Brzozowski.Witold Mackiewicz & Aleksandra Rodzińska - 1980 - Dialectics and Humanism 7 (2):103-113.
  50.  30
    Stanisław Brzozowski and Fascism.Maciej Urbanowski - 2011 - Studies in East European Thought 63 (4):303-313.
    In this article, Brzozowski’s much discussed connections with fascism are reconsidered in the context of interpretations of fascism by Sternhell and Gentile. At the end of his life, Brzozowski tried to reconcile socialism and nationalism. He criticized orthodox Marxism and liberal democracy, underlined the political and cultural importance of the nation, praised irrationalism, strength, imperialism, heroism, asceticism, the labourer and the soldier as ideal attitudes with regard to the world. He wanted to turn Poland into a modern nation, but feared (...)
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