Results for 'Stanis��aw Ruczaj'

337 found
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  1.  24
    Próba Klasyfikacji Bŀędów Wysŀowienia Myśli.Stanisŀaw Kamiński - 1960 - Studia Logica 9 (1):241 - 244.
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  2.  8
    Independence in Operator Algebras.StanisŁaw Goldstein, Andrzej Łuczak & Ivan F. Wilde - 1999 - Foundations of Physics 29 (1):79-89.
    Various notions of independence of observables have been proposed within the algebraic framework of quantum field theory. We discuss relationships between these and the recently introduced notion of logical independence in a general operator-algebraic context. We show that C*-independence implies an analogue of classical independence.
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  3.  21
    Implications in Boolean Algebras with a Two-Valued Closure Operator.Stanisŀaw Waligórski - 1968 - Studia Logica 23 (1):25 - 34.
  4.  20
    O Implikacjach W Algebrach Boole'a Z Dwuwartościowym Operatorem Domknięcia.Stanisŀaw Waligórski - 1968 - Studia Logica 23 (1):34-34.
  5.  41
    Nota w sprawie twierdzeń o dedukcji nie wprost ważnych w skończenie wielowartościowych rachunkach zdań Ŀukasiewicza.Stanisŀaw J. Surma - 1973 - Studia Logica 31 (1):139-141.
  6.  20
    The Deduction Theorems Valid in Certain Fragments of the Lewis' System S2 and the System T of Feys-von Wright.Stanisŀaw J. Surma - 1973 - Studia Logica 31 (1):127-136.
  7.  33
    Recenzje.Stanisŀaw Jaśkowski, Zygmunt Ziembiński & Witold Marciszewski - 1965 - Studia Logica 16 (1):117-122.
  8.  19
    O Liczbach Kardynalnych.Stanisŀaw Kaczorowski - 1963 - Studia Logica 14 (1):11 - 58.
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  9.  30
    O Teorii Stosunków Zbudowanej Na Teorii Przedmiotów.Stanisŀaw Kaczorowski - 1962 - Studia Logica 13 (1):7 - 38.
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  10. Jak Filozofowa'c? Studia Z Metodologii Filozofii Klasycznej.Stanis±aw Kamiânski & Tadeusz Szubka - 1989 - Tow. Nauk. Katolickiego Uniwersytetu Lubelskiego.
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  11. Liberté et responsabilité dans la pratique de la science. Stanis aw Ossowski sur la vie scientifique normale.J. Gockowski - 1988 - Etyka 24:155-181.
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  12. La Conception de la Libération du Travail Chez Stanis Aw Brzozowski.J. Tittenbrun - 1988 - Studia Filozoficzne 276:97-108.
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  13.  5
    Stany trzecie w ujęciu Władysława Tatarkiewicza.Artur Szutta - 2011 - Filo-Sofija 11 (13).
    Author: Szutta Artur Title: WŁADYSŁAW TATARKIEWICZ’S CONCEPT OF THE ‘THIRD STATES’ (Stany trzecie w ujęciu Władysława Tatarkiewicza) Source: Filo-Sofija year: 2011, vol:.13/14, number: 2011/2-3, pages: 617-627 Keywords: “THIRD STATES”, LEISURE, PHILOSOPHY, THEORY, INTELLECT, SENSE OF LIFE, WŁADYSŁAW TATARKIEWICZ, JOSEPH PIEPER Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The article treats on the concept of “third states” (as opposed to the other two kinds of states: those of work and entertainment) introduced by Władysław (...)
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  14. History and Development of the Discursive Logic.Janusz Ciuciura - 1999 - Logica Trianguli 3:3-31.
    In 1948, Stanis aw Ja kowski defined a logical system D2 of a discursive 1 sentential calculus. The aim of this paper is to introduce the reader to the basic ideas of the discursive logic and to show, in a historical perspective, its development originating from the two germ papers [19] and [20]. We intend to present some problems connected with it and outline the solutions they have received up to the present day.
     
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  15.  10
    Stanisław Staszic: An Early Surveyor of the Geology of Central and Eastern Europe.Algimantas Grigelis, Zbigniew Wójcik, Wojciech Narębski, Leonora Živilė Gelumbauskaitė & Jan Kozák - 2011 - Annals of Science 68 (2):199-228.
    Summary In the late eighteenth and early nineteenth centuries the Polish geoscientist, philosopher, and statesman Stanis?aw Staszic (1755?1826) conducted an extensive geological survey of Poland and adjacent areas. In 1815, he completed a book (in Polish), On the geology of the Carpathians and other mountains and lowlands of Poland, complemented by a well-made geological map of Central and Eastern Europe. Early in the nineteenth century, Staszic refined the idea of ?geological mapping?, though initially he was interested in the exploration of (...)
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  16.  5
    O nazywaniu przedmiotów – czyli jak Tadeusz Kotarbiński uczy rozumieć Ontologię Stanisława Leśniewskiego.Robert Trypuz - 2014 - Roczniki Filozoficzne 62 (1):37-51.
    ABOUT THE PUTTING NAMES TO OBJECTS, I.E. HOW TADEUSZ KOTARBIjSKI TEACHES UNDERSTAND STANISkAW LE3NIEWSKI’S ONTOLOGY S u m m a r y This article presents an attempt to fund Ontology of Stanis;aw Lemniewski on a simple theory with one primitive relation “being denoted by”. Developed theory shows that to the linguistic model of the Ontology can belong only such general names that in their extensions have at least two objects (references) denoted by individual names.
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  17.  13
    Internal Bolshevisation? Elite Social Science Training in Stalinist Poland.John Connelly - 1996 - Minerva 34 (4):323-346.
    From the viewpoint of its Stalinist-era creators, the IKKN/INS could at best be described as a mixed success. Despite heroic efforts, it failed to train the cadres that might have permeated Polish scholarship with Marxism-Leninism. If it was the major channel for transmitting Soviet experience to Polish academia, then Poland's universities would not learn to be Soviet—the Polish historian Jerzy Halbersztadt has made the point that the institute was the only direct conduit of Soviet experience into Polish academic life. It (...)
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  18.  30
    Seeing is Not Believing ‐ a Critique of the Aspect‐Seeing Theory of Religious Belief.Stanisław Ruczaj - 2018 - Heythrop Journal 59 (5):794-803.
    Aspect-perception is a phenomenon described in detail by L. Wittgenstein in part XI of Philosophical Investigations. The most famous example is the duck-rabbit figure, which can be viewed either as a duck or a rabbit, but the phenomenon extends well beyond visual Gestalt pictures and permeates various fields of human life, including aesthetic, moral and linguistic experience. Recently there have been attempts to apply the notion of aspect-perception to religious faith. It has often been observed that religious faith involves a (...)
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  19. The Awfulness of Pain.George Pitcher - 1970 - Journal of Philosophy 67 (July):481-491.
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  20.  21
    Mindshaping: A New Framework for Understanding Human Social Cognition.Tadeusz Wies aw Zawidzki - 2013 - Bradford.
    Argues that the key distinction between human and nonhuman social cognition consists in our complex, diverse and flexible capacities to shape each other's minds in ways that make them easier to interpret.
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  21.  22
    A Reply to Critics.Aw Eaton - 2008 - Symposia on Gender, Race, and Philosophy 4 (2).
  22.  2
    Znaki boskiej rzeczywistości: Interpretacja i krytyka koncepcji teistycznych znaków naturalnych Charlesa S. Evansa.Stanisław Ruczaj - 2020 - Roczniki Filozoficzne 68 (1):121-136.
    Celem artykułu jest interpretacja i krytyka koncepcji teistycznych znaków naturalnych, przedstawionej przez Charlesa S. Evansa. TZN to charakterystyczne doświadczenia lub własności świata, które sprawiają, że jednostka, która się z nimi zetknie, formuje pewne podstawowe, uzasadnione przekonania o istnieniu Boga i jego naturze. W artykule proponuję dwie interpretacje tego, jak funkcjonują TZN, odwołujące się do kategorii percepcji i pośredniej identyfikacji percepcyjnej. Przedstawiam także dwa argumenty krytyczne wobec koncepcji TZN. Po pierwsze, wskazuję, że nie wyjaśnia ona zadowalająco, dlaczego TZN są niejednoznaczne, tj., (...)
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  23. Dretske's Awful Answer.Fred Dretske - 1995 - Philosophia 24 (3-4):459-464.
  24.  43
    A Deduction Theorem Schema for Deductive Systems of Propositional Logics.Janusz Czelakowski & Wies?aw Dziobiak - 1991 - Studia Logica 50 (3-4):385 - 390.
    We propose a new schema for the deduction theorem and prove that the deductive system S of a prepositional logic L fulfills the proposed schema if and only if there exists a finite set A(p, q) of propositional formulae involving only prepositional letters p and q such that A(p, p) L and p, A(p, q) s q.
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  25.  6
    Rogues : ce qu'expérimenter veut dire.Stany Grelet & Aude Lalande - 2005 - Multitudes 4 (4):181-187.
    In French, the word « expérience » has two different meanings, which often merge into each other: whether one hears it as « to experience » or as « to experiment », one will take it towards lay knowledge and techniques of struggle, or towards scientific protocols and techniques of governance. This article rides on this ambiguity, putting the two sides of this notion to the service, and to the test, of an analysis of practices and policies dealing with the (...)
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  26.  51
    Aristotle's Syllogistic and its Extensions.Czes?aw Lejewski - 1963 - Synthese 15 (1):125 - 154.
  27. In D. Bar-Tal & AW Kruglanski.M. P. Zanna & J. K. Rempel - 1988 - In Daniel Bar-Tal & Arie W. Kruglanski (eds.), The Social Psychology of Knowledge. Editions de la Maison des Sciences de L'homme. pp. 315--354.
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  28.  6
    La Guerre des Codes.Stany Cambot - 2015 - Multitudes 58 (1):137.
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  29.  24
    Introductory Note.Stanisław Ruczaj - 2013 - Philosophia 41 (3):587-587.
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  30.  35
    Sensus divinitatis jako koncepcja genezy przekonań teistycznych.Stanisław Ruczaj - 2019 - Diametros 59:48-60.
    Alvin Plantinga's notion of sensus divinitatis ("sense of divinity") refers to a human cognitive faculty designed to produce theistic beliefs that have warrant (positive epistemic status). While most of Plantinga's commentators focus on whether introducing this notion really helps to defend the rationality of theistic beliefs, the genetic aspect of the operation of the sensus divinitatis is often overlooked. This paper is devoted to fill this gap. On the basis of Plantinga's opus magnum titled Warranted Christian Belief, I distinguish three (...)
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  31.  6
    Znaki boskiej rzeczywistości: Interpretacja i krytyka koncepcji teistycznych znaków naturalnych Charlesa S. Evansa.Stanisław Ruczaj - 2020 - Roczniki Filozoficzne 68 (1):121-136.
    Celem artykułu jest interpretacja i krytyka koncepcji teistycznych znaków naturalnych, przedstawionej przez Charlesa S. Evansa. TZN to charakterystyczne doświadczenia lub własności świata, które sprawiają, że jednostka, która się z nimi zetknie, formuje pewne podstawowe, uzasadnione przekonania o istnieniu Boga i jego naturze. W artykule proponuję dwie interpretacje tego, jak funkcjonują TZN, odwołujące się do kategorii percepcji i pośredniej identyfikacji percepcyjnej. Przedstawiam także dwa argumenty krytyczne wobec koncepcji TZN. Po pierwsze, wskazuję, że nie wyjaśnia ona zadowalająco, dlaczego TZN są niejednoznaczne, tj., (...)
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  32.  26
    God’s Awful Majesty Before Our Eyes: Kant’s Moral Justification for Divine Hiddenness.Tyler Paytas - 2017 - Kantian Review 22 (1):133-157.
    The problem of ‘divine hiddenness’ arises from the lack of an explanation for why an all-loving God would choose not to make his existence evident. I argue that Kant provides a compelling solution to this problem in an often overlooked passage located near the end of the second Critique. Kant’s suggestion is that God’s revealing himself would preclude the development of virtue because we would lose the experience of conflict between self-interest and the law. I provide a reconstruction and defence (...)
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  33.  5
    O stanie średnim.David Hume - 2007 - Nowa Krytyka 20.
  34.  21
    There Are 2à0 Logics with the Relevance Principle Betweenr andRM.Wies?aw Dziobiak - 1983 - Studia Logica 42 (1):49-61.
    The aim of the paper is to prove the result announced by the title.
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  35. Stany czynne podświadome i bezwiedne.Julian Ochorowicz - 2010 - Kronos - metafizyka, kultura, religia 3 (14).
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  36.  3
    Stany Zjednoczone wobec wyzwania terroryzmu według Benjamina R. Barbera.Alfred Skorupka - 2017 - Rocznik Filozoficzny Ignatianum 22 (2):240-255.
    Benjamin Barber on the United States and the challenge of terrorism.
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  37. Metodologicheskie Problemy Nauki. Stanis, Lilii͡a I͡akovievna, [From Old Catalog], Trubit͡syn & N. I͡U. (eds.) - 1972
  38.  57
    A Formal Ontology of Situations.Bogus?aw Wolniewicz - 1982 - Studia Logica 41 (4):381 - 413.
    A generalized Wittgensteinian semantics for propositional languages is presented, based on a lattice of elementary situations. Of these, maximal ones are possible worlds, constituting a logical space; minimal ones are logical atoms, partitioned into its dimensions. A verifier of a proposition is an elementary situation such that if real it makes true. The reference (or objective) of a proposition is a situation, which is the set of all its minimal verifiers. (Maximal ones constitute its locus.) Situations are shown to form (...)
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  39.  37
    Pewien Dowód Zupeŀności Dwuwartościowego Rachunku Zdań.Wacŀaw Sadowski - 1961 - Studia Logica 11 (1):49 - 55.
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  40.  2
    AW Price, Love and Friendship in Plato and Aristotle.Jacques Follon - 1990 - Revue Philosophique De Louvain 88 (79):421-422.
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  41.  8
    Bruno Leclercq, Fondements logiques et phénoménologiques de la rationalité mathématique chez Husserl. Contributions husserliennes au débat sur la „crise des fondements“, (Mathesis) Paris: Vrin 2015. 198 S., € 20,00. ISBN 978‐2‐7116‐2595‐6. [REVIEW]Stany Mazurkiewicz - 2016 - Berichte Zur Wissenschaftsgeschichte 39 (3):287-288.
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  42.  18
    Intuition et déduction en mathématiques. Retour au débat sur la «crise Des fondements» Bruno Leclercq bruxelles, eme éditions, collection «logiques et systèmes», 2014, 270 P. [REVIEW]Stany Mazurkiewicz - 2015 - Dialogue 54 (2):371-373.
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  43. Awful noises: evaluativism and the affective phenomenology of unpleasant auditory experience.Tom Roberts - 2020 - Philosophical Studies 178 (7):2133-2150.
    According to the evaluativist theory of bodily pain, the overall phenomenology of a painful experience is explained by attributing to it two types of representational content—an indicative content that represents bodily damage or disturbance, and an evaluative content that represents that condition as bad for the subject. This paper considers whether evaluativism can offer a suitable explanation of aversive auditory phenomenology—the experience of awful noises—and argues that it can only do so by conceding that auditory evaluative content would be guilty (...)
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  44. \"Niech stanie się człowiek\" - odpowiedź nie tylko Stanisławskiemu.Małgorzata Szymkowiak - 2010 - Estetyka I Krytyka 19 (2):271-274.
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  45. Too Awful to Read? Susan Jacoby on Herbert Spencer.Roderick T. Long - unknown
    Probably no intellectual has suffered more distortion and abuse than Spencer. He is continually condemned for things he never said – indeed, he is taken to task for things he explicitly denied. The target of academic criticism is usually the mythical Spencer rather than the real Spencer; and although some critics may derive immense satisfaction from their devastating refutations of a Spencer who never existed, these treatments hinder rather than advance the cause of knowledge.
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  46. Prawda, stany rzeczy i aspekty. Romana Ingardena ontologia prawdy i jej interpretacje.Konrad Werner - 2009 - Diametros 20:107-131.
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  47.  7
    As Awful as It is to Say, It has Become Trite to Mark All Events in Our Lives by ''Before and After September 11, 2001.''The Crumbling of the New York City's Twin Towers Signified the End of Innocence and the Sense of This Nation's Childlike Belief in its Invulnerability. Political Pundits, Academics, and Public Intellectuals, Re-Gardless of Political Persuasion, Embraced This Nation's Right to Defend Itself and Many Brought Out Their Flags and Proudly Displayed Them on Their Windows, SUVs. [REVIEW]Aída Hurtado - 2005 - In Marilyn Friedman (ed.), Women and Citizenship. Oup Usa. pp. 111.
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  48. Fixation Position and Word-Processing in Reading.Aw Inhoff & C. Connine - 1986 - Bulletin of the Psychonomic Society 24 (5):332-332.
     
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  49. Priming From Partial-Word Previews.Aw Inhoff & S. Tousman - 1988 - Bulletin of the Psychonomic Society 26 (6):512-512.
  50.  81
    Logical Space and Metaphysical Systems.Bogus?aw Wolniewicz - 1983 - Studia Logica 42 (2-3):269 - 284.
    The paper applies the theory presented in A Formal Ontology of Situations (this journal, vol. 41 (1982), no. 4) to obtain a typology of metaphysical systems by interpreting them as different ontologies of situations. Four are treated in some detail: Hume's diachronic atomism, Laplacean determinism, Hume's synchronic atomism, and Wittgenstein's logical atomism. Moreover, the relation of that theory to the situation semantics of Perry and Barwise is discussed.
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