99 found
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  1.  5
    A Community of Character: Toward a Constructive Christian Social Ethic.Stanley Hauerwas - 1981 - University of Notre Dame Press.
    Selected by Christianity Today as one of the 100 most important books on religion of the twentieth century. Leading theological ethicist Stanley Hauerwas shows how discussions of Christology and the authority of scripture involve questions about what kind of community the church must be to rightly tell the stories of God. He challenges the dominant assumption of contemporary Christian social ethics that there is a special relation between Christianity and some form of liberal democratic social system.
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  2.  6
    Suffering Presence: Theological Reflections on Medicine, the Mentally Handicapped, and the Church.Stanley Hauerwas - 1986
    "Stanley Hauerwas challenges the dominant paradigm of contemporary ethics and views the moral crisis in medicine in this excellent collection of essays. He provides fresh insights into such diverse issues as whether the goal of medicine is to forestall death, how moral relations in a family may be redefined in response to novel reproductive techniques, and whether there are limits to the duties of parents of children who are disabled."--Cynthia B. Cohen, Ph. D., Associate for Ethical Studies, The Hastings Center.
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  3.  18
    Playing God? Human Genetic Engineering and the Rationalization of Public Bioethical Debate.John Berkman, Stanley Hauerwas, Jeffrey Stout, Gilbert Meilaender, James F. Childress & John H. Evans - 2004 - Journal of the Society of Christian Ethics 24 (1):183-217.
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  4. The Peaceable Kingdom a Primer in Christian Ethics.Stanley Hauerwas - 1983 - University of Notre Dame Press.
  5.  20
    The Just War: Force and Political Responsibility.Paul Ramsey & Stanley Hauerwas - 1991 - Rowman & Littlefield Publishers.
    With a new foreword by noted theologian and ethicist Stanley Hauerwas, this classic text on war and the ethics of modern statecraft written at the height of the Vietnam era in 1968 speaks to a new generation of readers. Characterized by a sophisticated yet back-to-basics approach, The Just War begins with the assumption that force is a fact in political life which must either be reckoned with or succumbed to. It then grapples with modern challenges to traditional moral principles of (...)
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  6.  8
    The Hauerwas Reader.Stanley Hauerwas - 2001 - Duke University Press.
    "This collection is obviously a labor of love. Fortunately, it is also a labor of editorial care and precision.
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  7.  6
    Vision and Virtue: Essays in Christian Ethical Reflection.Stanley Hauerwas - 1974 - Notre Dame, Ind., Fides Publishers.
    "In describing Hauerwas' work as Christian ethics, one can allow that phrase its full scope of meaning. It is the work of an ethician who is thoroughly conversant with that branch of philosophy and comes to grips with its major issues. He is also firmly committed to the view that, in modifying the substantive 'ethics' with the adjective 'Christian, ' one is designating a distinct reality. . . . Hauerwas invites us to share an understanding of ethics in general and (...)
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  8.  5
    Vision and Virtue: Essays in Christian Ethical Reflection.Stanley Hauerwas - 1981 - University of Notre Dame Press.
    “In describing Hauerwas’ work as Christian ethics, one can allow that phrase its full scope of meaning. It is the work of an ethician who is thoroughly conversant with that branch of philosophy and comes to grips with its major issues. He is also firmly committed to the view that, in modifying the substantive ‘ethics’ with the adjective ‘Christian,’ one is designating a distinct reality.... Hauerwas invites us to share an understanding of ethics in general and of Christian ethics in (...)
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  9. With the Grain of the Universe: The Church's Witness and Natural Theology.Stanley Hauerwas - 2001
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  10.  2
    After Christendom?: How the Church is to Behave If Freedom, Justice, and a Christian Nation Are Bad Ideas.Stanley Hauerwas - 1991 - Abingdon Press.
    Liberal/conservative and modern/postmodern concepts define contemporary theological debate. Yet what if these categories are grounded in a set of assumptions about what it means to be the church in the world, presuming we must live as though God's existence does not matter? What if our theological discussion distracts us from the fact that the church is no longer able to shape the desires and habits of Christians? Hauerwas wrestles with these and similar questions constructing a theological politics necessary for the (...)
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  11.  7
    Christians Among the Virtues: Theological Conversations with Ancient and Modern Ethics.Stanley Hauerwas & Charles Robert Pinches - 1997 - University of Notre Dame Press.
    This work investigates the distinctiveness of virtues as illuminated by Christian practise using a discussion of Aristotle's ethics with contemporary scholars. It contrasts non-Christian accounts of virtue with Christian accounts of key virtues, including obedience, hope, courage, and patience.
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  12. Truthfulness and Tragedy: Further Investigations in Christian Ethics.Stanley Hauerwas, Richard Bondi & David B. Burrell - 1977 - University of Notre Dame Press.
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  13.  50
    The Blackwell Companion to Christian Ethics.Stanley Hauerwas & Samuel Wells (eds.) - 2004 - Blackwell.
    The Blackwell Companion to Christian Ethics presents a comprehensive and systematic exposition of Christian ethics, seen through the lens of Christian worship.
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  14. Vision and Virtue: Essays in Christian Ethical Reflection.Stanley Hauerwas - 1976 - Religious Studies 12 (1):124-125.
     
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  15. Christianity, Democracy, and the Radical Ordinary: Conversations Between a Radical Democrat and a Christian.Romand Coles & Stanley Hauerwas - 2009 - American Journal of Theology and Philosophy 30 (2):218-221.
  16.  1
    Character and the Christian Life: A Study in Theological Ethics.Stanley Hauerwas - 1985 - University of Notre Dame Press.
    Some fourteen years after its initial publication, this important and influential book, with a new, substantial, and candid introduction by the author, is available in a reasonably priced paperback edition. In this volume Hauerwas assesses recent interest in the "ethics of character" and suggests areas in his own work that now call for some corrective and/or further work.
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  17.  1
    Naming the Silences: God, Medicine, and the Problem of Suffering.Stanley Hauerwas - 1990 - William B. Eerdmans Publishing Company.
    Drawing heavily on stories of ill and dying children to illustrate and clarify his discussion of theological issues, Stanley Hauerwas explores why we seek explanations for suffering and evil so desperately in today's world. Modern medicine, he declares, has too often become a noisy way to hide the gaping silences created by the painful experience of childhood illness and death. Alternatively, he shows us a God who "can give a voice to that pain in a manner that at least gives (...)
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  18.  16
    Special Supplement: The Birth of Bioethics.Albert R. Jonsen, Shana Alexander, Judith P. Swazey, Warren T. Reich, Robert M. Veatch, Daniel Callahan, Tom L. Beauchamp, Stanley Hauerwas, K. Danner Clouser, David J. Rothman, Daniel M. Fox, Stanley J. Reiser & Arthur L. Caplan - 1993 - Hastings Center Report 23 (6):S1.
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  19.  13
    The Strength to Be Patient.Stanley Hauerwas & Gerald Mckenny - 2016 - Christian Bioethics 22 (1):5-20.
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  20.  1
    Christian Existence Today: Essays on Church, World, and Living in Between.Stanley Hauerwas - 1988 - Wipf and Stock Publishers.
    Stanley Hauerwas begins this volume with a vigorous response to the charge of sectarianism leveled against his work by James Gustafson, among others. "Show me where I am wrong about God, Jesus, the limits of liberalism, the nature of the virtues, or the doctrine of the church," Hauerwas replies to his critics, "but do not shortcut that task by calling me a sectarian."The essays that follow explore in a lucid, compelling, firm, and provocative way the church's nature, message, and ministry (...)
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  21.  1
    In Good Company: The Church as Polis.Stanley Hauerwas - 1997 - University of Notre Dame Press.
    In Good Company is a book about the politics and practices that constitute the salvation made possible by God through the church. By exposing a different account of politics - the church as polis and "counter-story" to the world's politics - Hauerwas helps Christians see that in fact God has given them the means to escape the destructive practices of the world by placing them "in good company" with one another, Catholic and Protestant alike. Hauerwas explains: "What we Christians have (...)
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  22.  3
    Revisions, Changing Perspectives in Moral Philosophy.Stanley Hauerwas & Alasdair C. MacIntyre - 1983
    The Revisions series marks an attempt to recover what is viable in the traditions of which we ought to be the heirs without ignoring what it was that made those traditions vulnerable to modernity.
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  23. With the Grain of the Universe.Stanley Hauerwas - 2004 - Journal of Religious Ethics 32 (1):219-234.
    Stanley Hauerwas's Gifford Lectures are, at least in part, an interpretation of the Giffords that came before him. As a contribution to intellectual and theological history, however, I wish Hauerwas had given witness to Santayana's Hermes the hermeneut, along with the considerable, indeed considerate, witness he does give to his own Christian faith. Hauerwas seems to dislike Reinhold Niebuhr and, by my account, misreads William James. Thus I have to conclude that "With the Grain of the Universe" does not measure (...)
     
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  24.  15
    The State of the University: Academic Knowledges and the Knowledge of God.Stanley Hauerwas - 2007 - Blackwell.
    In this book, controversial and world-renowned theologian, Stanley Hauerwas, tackles the issue of theology being sidelined as a necessary discipline in the modern university. It is an attempt to reclaim the knowledge of God as just that – knowledge. Questions why theology is no longer considered a necessary subject in the modern university, and explores the role it should play in the development of our “knowledge” Considers how theology is often excluded from the knowledges of the modern university because these (...)
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  25. Sanctify Them In The Truth: Holiness Exemplified.Stanley Hauerwas - 1998
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  26. Why Narrative? Readings in Narrative Theology.Stanley Hauerwas & L. Gregory Jones - 1989
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  27.  34
    Some Theological Reflections on Gutierrez's Use of 'Liberation' as a Theological Concept.Stanley Hauerwas - 1986 - Modern Theology 3 (1):67-76.
  28.  40
    The Self as Story: Religion and Morality From the Agent's Perspective.Stanley Hauerwas - 1973 - Journal of Religious Ethics 1:73-85.
    Objecting to a restrictive view of morality that limits moral philosophy and religious ethics to what can be logically displayed, this essay seeks to expand our understanding of morality in a way that permits one to account for intentionality in the moral life. It claims that religion makes a contribution to our moral behavior beyond that of motivating one to be moral. The author argues that a right understanding of the relationship of thought and action is essential if we are (...)
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  29.  12
    Against the Nations: War and Survival in a Liberal Society.Stanley Hauerwas - 1985 - Harper & Row.
  30.  19
    Between Christian Ethics and Religious Ethics: How Should Graduate Students Be Trained?Stanley Hauerwas - 2003 - Journal of Religious Ethics 31 (3):399 - 412.
    By focusing on questions concerning what kind of training graduate students in theology and ethics and religious ethics should receive, I try to initiate a conversation we need to have about the kind of work the JRE should foster.
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  31.  14
    “Long Live the Weeds and the Wilderness Yet”: Reflections on a Secular Age.Stanley Hauerwas & Romand Coles - 2010 - Modern Theology 26 (3):349-362.
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  32.  15
    Between Christian Ethics and Religious Ethics.Stanley Hauerwas - 2003 - Journal of Religious Ethics 31 (3):399-412.
    By focusing on questions concerning what kind of training graduate students in theology and ethics and religious ethics should receive, I try to initiate a conversation we need to have about the kind of work the JRE should foster.
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  33. Remembering How and What I Think: A Response to the Jre Articles on Hauerwas.Stanley Hauerwas - 2012 - Journal of Religious Ethics 40 (2):296-306.
    In this essay Stanley Hauerwas reflects on his life's work by responding to the critical contributions found in the essays of this volume. Rather than trying to defend a “position,” Hauerwas takes this opportunity to offer further insight into how he sees his work to be driven by theology, insofar as his ethical reflection cannot be extricated from Christological considerations. It is this Christological center that allows him to avoid making a false separation between the person and work of Jesus (...)
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  34.  16
    Pacifism: Some Philosophical Considerations.Stanley Hauerwas - 1985 - Faith and Philosophy 2 (2):99-104.
  35. Wilderness Wanderings: Probing Twentieth-Century Theology and Philosophy.Stanley Hauerwas - 1997 - Routledge.
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  36. The Pope Puts Theology Back Into Moral Theology.Stanley Hauerwas - 1994 - Studies in Christian Ethics 7 (2):16-18.
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  37.  33
    Niebuhr One More Time.Stanley Hauerwas - 2013 - Journal of Religious Ethics 41 (3):548-550.
    In this essay Stanley Hauerwas offers a response to Edmund Santurri's review of Reinhold Niebuhr's An Interpretation of Christian Ethics.
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  38.  60
    Self-Deception and Autobiography: Theological and Ethical Reflections on Speer's "Inside the Third Reich".David Burrell & Stanley Hauerwas - 1974 - Journal of Religious Ethics 2 (1):99 - 117.
    Albert Speer's life offers a paradigm of self-deception, and his autobiography serves to illustrate Fingarette's account of self-deception as a persistent failure to spell out our engagements in the world. Using both Speer and Fingarette, we show how self-deception becomes our lot as the stories we adopt to shape our lives cover up what is destructive in our activity. Had Speer not settled for the neutral label of "architect," he might have found a story substantive enough to allow him to (...)
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  39. Against the Nations: War and Survival in a Liberal Society.Stanley Hauerwas - 1986 - Journal of Religious Ethics 14 (1):225-225.
     
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  40. Review of After Virtue. [REVIEW]Stanley Hauerwas & Paul Wadell - 1982 - The Thomist 46:313-322.
     
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  41.  19
    Christian Ethics as Informed Prayer.Stanley Hauerwas & Samuel Wells - 2004 - In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell Companion to Christian Ethics. Blackwell. pp. 1.
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  42.  39
    Remembering Martin Luther King Jr. Remembering: A Response to Christopher Beem.Stanley Hauerwas - 1995 - Journal of Religious Ethics 23 (1):135-148.
    The question of the relation of my work to that of Martin Luther King Jr. cannot be resolved with the theoretical tools Christopher Beem brings to the task. Stanley Fish has written that "those who detach King's words from the history that produced them erase the fact of that history from the slate, and they do so, paradoxically, in order to prevent that history from being truly and deeply altered." The vice of liberalism is not selfishness so much as a (...)
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  43. Book Review : A Gentle Touch: From a Theology of Handicap to a Theology of Human Being, by David Pailin. London, SPCK, 1992. 196pp. 12.50. [REVIEW]Stanley Hauerwas - 1993 - Studies in Christian Ethics 6 (2):99-100.
  44.  93
    The Moral Limits of Population Control.Stanley Hauerwas - 1974 - Thought: Fordham University Quarterly 49 (3):237-249.
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  45.  21
    Obligation and Virtue Once More.Stanley Hauerwas - 1975 - Journal of Religious Ethics 3 (1):27 - 44.
    The author maintains that virtue and obligation are interdependent notions, neither of which is capable of either being understood or put into practice without the other. He argues that William Frankena's treatment of these concepts obscures this relationship, both because it gives primacy to an ethics of obligation and because it consists in examination of an artificial model of a "pure" theory of virtue. The author also considers the implication of this relationship for the question of the relation of morality (...)
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  46.  18
    Christian Ethics in America (and the JRE): A Report on a Book I Will Not Write.Stanley Hauerwas - 1997 - Journal of Religious Ethics 25 (3):57 - 76.
    In the late 1960s and early 1970s, a remarkable change took place in advanced theological education in the United States: the study of Christian ethics (and other theological studies as well) moved quite rapidly from seminaries into graduate programs at religiously unaffiliated universities. The birth of the "Journal of Religious Ethics" should be understood in the context of this wider shift. The consequences of this migration have been, on the whole, regrettable. In universities, styles of analysis and metaethical issues have (...)
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  47.  13
    Time and History in Theological Ethics: The Work of James Gustafson.Stanley Hauerwas - 1985 - Journal of Religious Ethics 13 (1):3 - 21.
    This essay traces Gustafson's understanding of the methodological significance of history and time for theological ethics. I argue that Gustafson qualifies his original thoroughgoing historicist perspective in the interest of developing a natural theology and ethics. His continuing emphasis on a historical perspective, I suggest, is best understood by attending to his recommendation that the theologian's task is best captured by the image of the "participant.".
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  48.  13
    Casuistry as a Narrative Art.Stanley Hauerwas - 1983 - Interpretation 37 (4):377-388.
    In a Christian context casuistry is a necessity because it provides the means by which we learn to check our particular telling of the story of God with the way our community tells it.
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  49. Alasdair MacIntyre: "After Virtue". [REVIEW]Stanley Hauerwas - 1982 - The Thomist 46 (2):313.
     
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  50. Charles Reynolds.Stanley Hauerwas - 2017 - Journal of Religious Ethics 45 (2):213-215.
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