90 found
Order:
  1.  9
    Playing God? Human Genetic Engineering and the Rationalization of Public Bioethical Debate.John Berkman, Stanley Hauerwas, Jeffrey Stout, Gilbert Meilaender, James F. Childress & John H. Evans - 2004 - Journal of the Society of Christian Ethics 24 (1):183-217.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   41 citations  
  2.  8
    The Hauerwas Reader.Stanley Hauerwas - 2001 - Duke University Press.
    "This collection is obviously a labor of love. Fortunately, it is also a labor of editorial care and precision.
    Direct download  
     
    Export citation  
     
    Bookmark   16 citations  
  3.  19
    The Just War: Force and Political Responsibility.Paul Ramsey & Stanley Hauerwas - 1991 - Rowman & Littlefield Publishers.
    With a new foreword by noted theologian and ethicist Stanley Hauerwas, this classic text on war and the ethics of modern statecraft written at the height of the Vietnam era in 1968 speaks to a new generation of readers. Characterized by a sophisticated yet back-to-basics approach, The Just War begins with the assumption that force is a fact in political life which must either be reckoned with or succumbed to. It then grapples with modern challenges to traditional moral principles of (...)
    Direct download  
     
    Export citation  
     
    Bookmark   22 citations  
  4. A Community of Character Toward a Constructive Christian Social Ethic.Stanley Hauerwas - 1981
     
    Export citation  
     
    Bookmark   28 citations  
  5. Suffering Presence Theological Reflections on Medicine, the Mentally Handicapped and the Church.Stanley Hauerwas - 1988
     
    Export citation  
     
    Bookmark   18 citations  
  6.  46
    The Blackwell Companion to Christian Ethics.Stanley Hauerwas & Samuel Wells (eds.) - 2004 - Blackwell.
    The Blackwell Companion to Christian Ethics presents a comprehensive and systematic exposition of Christian ethics, seen through the lens of Christian worship.
    Direct download  
     
    Export citation  
     
    Bookmark   8 citations  
  7.  11
    The Strength to Be Patient.Stanley Hauerwas & Gerald Mckenny - 2016 - Christian Bioethics 22 (1):5-20.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  8. Christianity, Democracy, and the Radical Ordinary: Conversations Between a Radical Democrat and a Christian.Romand Coles & Stanley Hauerwas - 2009 - American Journal of Theology and Philosophy 30 (2):218-221.
  9. After Christendom? How the Church is to Behave If Freedom, Justice, and a Christian Nation Are Bad Ideas.Stanley Hauerwas - 1991
     
    Export citation  
     
    Bookmark   8 citations  
  10. Vision and Virtue: Essays in Christian Ethical Reflection.Stanley Hauerwas - 1986 - University of Notre Dame Press.
    “In describing Hauerwas’ work as Christian ethics, one can allow that phrase its full scope of meaning. It is the work of an ethician who is thoroughly conversant with that branch of philosophy and comes to grips with its major issues. He is also firmly committed to the view that, in modifying the substantive ‘ethics’ with the adjective ‘Christian,’ one is designating a distinct reality.... Hauerwas invites us to share an understanding of ethics in general and of Christian ethics in (...)
     
    Export citation  
     
    Bookmark   9 citations  
  11. Vision and Virtue.Stanley Hauerwas - 1974 - Notre Dame, Ind., Fides Publishers.
  12.  14
    The State of the University: Academic Knowledges and the Knowledge of God.Stanley Hauerwas - 2007 - Blackwell.
    In this book, controversial and world-renowned theologian, Stanley Hauerwas, tackles the issue of theology being sidelined as a necessary discipline in the modern university. It is an attempt to reclaim the knowledge of God as just that – knowledge. Questions why theology is no longer considered a necessary subject in the modern university, and explores the role it should play in the development of our “knowledge” Considers how theology is often excluded from the knowledges of the modern university because these (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  13. Character and the Christian Life: A Study in Theological Ethics.Stanley Hauerwas - 1994 - University of Notre Dame Press.
  14.  12
    Special Supplement: The Birth of Bioethics.Albert R. Jonsen, Shana Alexander, Judith P. Swazey, Warren T. Reich, Robert M. Veatch, Daniel Callahan, Tom L. Beauchamp, Stanley Hauerwas, K. Danner Clouser, David J. Rothman, Daniel M. Fox, Stanley J. Reiser & Arthur L. Caplan - 1993 - Hastings Center Report 23 (6):S1.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  15. With the Grain of the Universe.Stanley Hauerwas - 2004 - Journal of Religious Ethics 32 (1):219-234.
    Stanley Hauerwas's Gifford Lectures are, at least in part, an interpretation of the Giffords that came before him. As a contribution to intellectual and theological history, however, I wish Hauerwas had given witness to Santayana's Hermes the hermeneut, along with the considerable, indeed considerate, witness he does give to his own Christian faith. Hauerwas seems to dislike Reinhold Niebuhr and, by my account, misreads William James. Thus I have to conclude that "With the Grain of the Universe" does not measure (...)
     
    Export citation  
     
    Bookmark   5 citations  
  16. Remembering How and What I Think: A Response to the Jre Articles on Hauerwas.Stanley Hauerwas - 2012 - Journal of Religious Ethics 40 (2):296-306.
    In this essay Stanley Hauerwas reflects on his life's work by responding to the critical contributions found in the essays of this volume. Rather than trying to defend a “position,” Hauerwas takes this opportunity to offer further insight into how he sees his work to be driven by theology, insofar as his ethical reflection cannot be extricated from Christological considerations. It is this Christological center that allows him to avoid making a false separation between the person and work of Jesus (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  17. In Good Company: The Church as Polis.Stanley Hauerwas - 1997 - University of Notre Dame Press.
     
    Export citation  
     
    Bookmark   4 citations  
  18. Naming the Silences God, Medicine, and the Problem of Suffering.Stanley Hauerwas - 1990
  19.  17
    Between Christian Ethics and Religious Ethics: How Should Graduate Students Be Trained?Stanley Hauerwas - 2003 - Journal of Religious Ethics 31 (3):399 - 412.
    By focusing on questions concerning what kind of training graduate students in theology and ethics and religious ethics should receive, I try to initiate a conversation we need to have about the kind of work the JRE should foster.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  20. Truthfulness and Tragedy Further Investigations in Christian Ethics.Stanley Hauerwas, Richard Bondi & David B. Burrell - 1977
     
    Export citation  
     
    Bookmark   6 citations  
  21.  14
    “Long Live the Weeds and the Wilderness Yet”: Reflections on a Secular Age.Stanley Hauerwas & Romand Coles - 2010 - Modern Theology 26 (3):349-362.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  22. Revisions Changing Perspectives in Moral Philosophy.Stanley Hauerwas & Alasdair C. Macintyre - 1983
     
    Export citation  
     
    Bookmark   5 citations  
  23. Christian Existence Today Essays on Church, World and Living in Between.Stanley Hauerwas - 1988
     
    Export citation  
     
    Bookmark   4 citations  
  24. Vision and Virtue: Essays in Christian Ethical Reflection.Stanley Hauerwas - 1976 - Religious Studies 12 (1):124-125.
     
    Export citation  
     
    Bookmark   8 citations  
  25.  19
    Christian Ethics as Informed Prayer.Stanley Hauerwas & Samuel Wells - 2004 - In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell Companion to Christian Ethics. Blackwell. pp. 1.
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  26. Against the Nations: War and Survival in a Liberal Society.Stanley Hauerwas - 1988 - Harper & Row.
  27.  13
    Between Christian Ethics and Religious Ethics.Stanley Hauerwas - 2003 - Journal of Religious Ethics 31 (3):399-412.
    By focusing on questions concerning what kind of training graduate students in theology and ethics and religious ethics should receive, I try to initiate a conversation we need to have about the kind of work the JRE should foster.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  28.  31
    Some Theological Reflections on Gutierrez's Use of 'Liberation' as a Theological Concept.Stanley Hauerwas - 1986 - Modern Theology 3 (1):67-76.
  29.  8
    The Case for Abolition of War in the Twenty-First Century.Stanley Hauerwas, Linda Hogan & Enda McDonagh - 2005 - Journal of the Society of Christian Ethics 25 (2):17-35.
    IN THIS ESSAY WE ASK WHETHER CHRISTIANS HAVE THE RESOURCES AND the commitment to make the theological-ethical case for ending war as an instrument of international and national policy in an authentically Christian, intellectually coherent, and practically feasible way. Historical precedent for such shifts in mindsets and practices, as occurred with the abolition of slavery, give grounds for hope, as do witness pacifists. In this essay, we argue for a shift in the center of gravity of theological debate by reorienting (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  30.  88
    The Moral Limits of Population Control.Stanley Hauerwas - 1974 - Thought: Fordham University Quarterly 49 (3):237-249.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  31.  39
    The Self as Story: Religion and Morality From the Agent's Perspective.Stanley Hauerwas - 1973 - Journal of Religious Ethics 1:73-85.
    Objecting to a restrictive view of morality that limits moral philosophy and religious ethics to what can be logically displayed, this essay seeks to expand our understanding of morality in a way that permits one to account for intentionality in the moral life. It claims that religion makes a contribution to our moral behavior beyond that of motivating one to be moral. The author argues that a right understanding of the relationship of thought and action is essential if we are (...)
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  32.  36
    Remembering Martin Luther King Jr. Remembering: A Response to Christopher Beem.Stanley Hauerwas - 1995 - Journal of Religious Ethics 23 (1):135-148.
    The question of the relation of my work to that of Martin Luther King Jr. cannot be resolved with the theoretical tools Christopher Beem brings to the task. Stanley Fish has written that "those who detach King's words from the history that produced them erase the fact of that history from the slate, and they do so, paradoxically, in order to prevent that history from being truly and deeply altered." The vice of liberalism is not selfishness so much as a (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  33.  40
    Christian Ethics In Jewish Terms: A Response to David Novak.Stanley Hauerwas - 2000 - Modern Theology 16 (3):293-299.
  34.  55
    Self-Deception and Autobiography: Theological and Ethical Reflections on Speer's "Inside the Third Reich".David Burrell & Stanley Hauerwas - 1974 - Journal of Religious Ethics 2 (1):99 - 117.
    Albert Speer's life offers a paradigm of self-deception, and his autobiography serves to illustrate Fingarette's account of self-deception as a persistent failure to spell out our engagements in the world. Using both Speer and Fingarette, we show how self-deception becomes our lot as the stories we adopt to shape our lives cover up what is destructive in our activity. Had Speer not settled for the neutral label of "architect," he might have found a story substantive enough to allow him to (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  35.  15
    Christian Ethics in America (and the JRE): A Report on a Book I Will Not Write.Stanley Hauerwas - 1997 - Journal of Religious Ethics 25 (3):57 - 76.
    In the late 1960s and early 1970s, a remarkable change took place in advanced theological education in the United States: the study of Christian ethics (and other theological studies as well) moved quite rapidly from seminaries into graduate programs at religiously unaffiliated universities. The birth of the "Journal of Religious Ethics" should be understood in the context of this wider shift. The consequences of this migration have been, on the whole, regrettable. In universities, styles of analysis and metaethical issues have (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  36.  28
    Capital Punishment.John Berkman & Stanley Hauerwas - 1996 - In Paul A. B. Clarke & Andrew Linzey (eds.), Dictionary of Ethics, Theology, and Society. Routledge. pp. 100--5.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  37.  17
    Can Ethics Be Theological?Protestant and Roman Catholic Ethics: Prospects for RapprochmentEthics at the Edge of Life: Medical and Legal IntersectionsThe Moral Choice. [REVIEW]Stanley Hauerwas - 1978 - Hastings Center Report 8 (5):47.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  38.  5
    An Unpublished Foreword1.Stanley Hauerwas - 2005 - New Blackfriars 86 (1003):291-295.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  39.  12
    Time and History in Theological Ethics: The Work of James Gustafson.Stanley Hauerwas - 1985 - Journal of Religious Ethics 13 (1):3 - 21.
    This essay traces Gustafson's understanding of the methodological significance of history and time for theological ethics. I argue that Gustafson qualifies his original thoroughgoing historicist perspective in the interest of developing a natural theology and ethics. His continuing emphasis on a historical perspective, I suggest, is best understood by attending to his recommendation that the theologian's task is best captured by the image of the "participant.".
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  40.  3
    On God and Democracy: Engaging Bretherton’s Christ and the Common Life.Stanley Hauerwas - 2020 - Studies in Christian Ethics 33 (2):235-242.
    In this article I try to introduce the overall structure of Bretherton’s book Christ and the Common Life by showing how each chapter displays how talk of God and talk of politics are mutually constitutive. In particular I try to show how Bretherton’s ‘case studies’ are arranged to develop his constructive thesis. My paper was not meant to be critical, though I raise the question of whether Bretherton’s project is not a very sophisticated form of Constantinianism—a question that very much (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  41.  15
    Pacifism: Some Philosophical Considerations.Stanley Hauerwas - 1985 - Faith and Philosophy 2 (2):99-104.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  42. The Politics of the Cross: The Theology and Ethics of John Howard Yoder.Craig A. Carter, Stanley Hauerwas, Chris K. Huebner, Harry J. Huebner, Mark Thiessen Nation & Ben C. Ollenburger - 2005 - Journal of Religious Ethics 33 (1):139-174.
    In his landmark monograph, "The Politics of Jesus", John Howard Yoder challenged mainstream Christian social ethics by arguing that the New Testament account of Jesus's founding of a messianic community entails a normative politics, not only for early Christianity but for the contemporary church. This challenge is further elaborated in several important posthumous publications, especially "Preface to Theology", in which Yoder examines the development of early Christology with attention to its political and ethical implications, and "The Jewish-Christian Schism Revisited", Yoder's (...)
     
    Export citation  
     
    Bookmark  
  43. Chrzescijanskie widzenie cnoty.Stanley Hauerwas - 1993 - Roczniki Filozoficzne 41 (2):23.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  44. Virtue Christianly Considered.Stanley Hauerwas - 1993 - Roczniki Filozoficzne 41 (2):39.
     
    Export citation  
     
    Bookmark  
  45.  35
    The Editors Express Their Appreciation to the Following Individuals Who, Though Not Members of the Advisory Board, Generously Reviewed Articles for the Journal During 1990: George J. Annas, Nora K. Bell, Robert C. Cefalo, John H. Cover-Dale, Larry Churchill, Rebecca Dresser, Gary B. Ferngren, James. [REVIEW]M. Gustafson, Stanley Hauerwas, George BChusfh, Andrew Lustig, James J. McCartney, Karen Ritchie, David C. Thomasma & Becky Cox White - 1991 - Journal of Medicine and Philosophy 16 (369).
    Direct download  
     
    Export citation  
     
    Bookmark  
  46. Against the Nations: War and Survival in a Liberal Society.Stanley Hauerwas - 1986 - Journal of Religious Ethics 14 (1):225-225.
     
    Export citation  
     
    Bookmark   2 citations  
  47.  9
    The Difference of Virtue and the Difference It Makes: Courage Exemplified.Stanley Hauerwas - 1993 - Modern Theology 9 (3):249-264.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  48.  11
    Christians in the Hands of Flaccid Secularists.Stanley Hauerwas - 1997 - Ethical Perspectives 4 (1):32-44.
    I am a Christian theologian who teaches ethics. I could alternatively say I am a Christian ethicist, with the hope that most people would concentrate on the noun and not the qualifier but that probably wouldn t help matters much. In fact many people have become and still do become Christian ethicists because they do not like theology. They think justice is something worth thinking about or even advocating or doing, but they do not like or they see little point (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  49.  33
    Niebuhr One More Time.Stanley Hauerwas - 2013 - Journal of Religious Ethics 41 (3):548-550.
    In this essay Stanley Hauerwas offers a response to Edmund Santurri's review of Reinhold Niebuhr's An Interpretation of Christian Ethics.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  50.  23
    Book Review: Mark Thiessen Nation, Anthony G. Siegrist and Daniel P. Umbel, with Foreword by Stanley Hauerwas, Bonhoeffer the Assassin? Challenging the Myth, Recovering His Call to Peacemaking. [REVIEW]Stanley Hauerwas, Daniel Umbel, Anthony Siegrist, Mark Nation & Jennifer Moberly - 2015 - Studies in Christian Ethics 28 (2):248-251.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 90