Results for 'Stanley Jt Author Mandelstam'

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  1. Variational Principles in Dynamics and Quantum Theory [by] Wolfgang Yourgrau [and] Stanley Mandelstam.Wolfgang Yourgrau & Stanley Mandelstam - 1968 - Pitman.
     
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  2. Variational Principles in Dynamics and Quantum Theory [by] Wolfgang Yourgrau [and] Stanley Mandelstam. --.Wolfgang Yourgrau & Stanley Jt Author Mandelstam - 1968 - Saunders.
     
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  3.  22
    Variational Principles in Dynamics and Quantum Theory.Wolfgang Yourgrau & Stanley Mandelstam - 1955 - Philadelphia: I. Pitman.
    Concentrating upon applications that are most relevant to modern physics, this valuable book surveys variational principles and examines their relationship to dynamics and quantum theory. Stressing the history and theory of these mathematical concepts rather than the mechanics, the authors provide many insights into the development of quantum mechanics and present much hard-to-find material in a remarkably lucid, compact form. After summarizing the historical background from Pythagoras to Francis Bacon, Professors Yourgrau and Mandelstram cover Fermat's principle of least time, the (...)
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  4. Variational Principles in Dynamics and Quantum Theory.Wolfgang Yourgrau & Stanley Mandelstam - 1961 - British Journal for the Philosophy of Science 12 (47):259-260.
     
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  5.  15
    Review of Stanley Cavell, Cora Diamond, John McDowell, Ian Hacking, Cary Wolf (Authors 1st Book), Stephen Mulhall (Author 2nd Book), (Book 1) Philosophy and Animal Life; (Book 2) the Wounded Animal: J. M. Coetzee and the Difficulty of Reality in Literature and Philosophy[REVIEW]Gerald L. Bruns - 2009 - Notre Dame Philosophical Reviews 2009 (5).
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  6. Stanley Cavell: Skepticism, Subjectivity, and the Ordinary.Espen Hammer - 2002 - Polity.
    Stanley Cavell is a leading figure in American philosophy and one of the most exhilarating and wide-ranging intellectuals of our time. In this book Espen Hammer offers a lucid and thorough account of the development of Cavell's work, from his early writings on ordinary language philosophy and skepticism to his most recent contributions to film studies, literary theory, romanticism, ethics, and politics. The book traces the many lines of skepticism occurring in Cavell's work and shows how they amount to (...)
     
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  7.  3
    Walter Kaufmann: Philosopher, Humanist, Heretic by Stanley Corngold.Jude P. Dougherty - 2019 - Studia Gilsoniana 8 (1):183-186.
    This paper is a review of the book: Stanley Corngold, Walter Kaufmann: Philosopher, Humanist, Heretic. The author concludes that Corngold’s book acquaints the reader not only with the thought of Walter Kaufmann, but also with the thought of a prominent, late twentieth century generation that in effect rejected the source of the very culture that nourished it.
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  8.  2
    A Reply to John Reichert and Stanley Fish.Mark Roskill - 1979 - Critical Inquiry 6 (2):355-357.
    John Reichert and Stanley Fish, in their discussion of the finding of different "meanings" in Samson Agonistes,1 do not seem to recognize what is really in dispute between them. Certainly they step in to further confusions along the way. It is true that, as Fish reiterates, the "meaning" which is to be cumulatively grasped from a total work of art, such as a long dramatic poem or novel, is open in principle to unlimited divergencies of interpretation on the basis (...)
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  9.  36
    A Soteriology of Reading: Cavell's Excerpts From Memory.William Day - 2011 - In James Loxley & Andrew Taylor (eds.), Stanley Cavell: Philosophy, Literature and Criticism. Manchester, UK: pp. 76-91.
    "William Day is . . . concerned to explore the dynamics of what Cavell calls 'a theology of reading' through a careful examination of a fragment of the philosopher's autobiography first published as 'Excerpts from Memory' (2006) and subsequently revised for Little Did I Know (2010). If, as Cavell suggests, 'the underlying subject' of both criticism and philosophy is 'the subject of examples', in which our interest lies in their emblematic aptness or richness as exemplars, exemplarity becomes central to the (...)
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  10.  15
    With the Compliments of the Author: Reflections on Austin and Derrida.Stanley E. Fish - 1982 - Critical Inquiry 8 (4):693-721.
    In the summer of 1977, as I was preparing to teach Jacques Derrida’s Of Grammatology to a class at the School of Criticism and Theory in Irvine, a card floated out of the text and presented itself for interpretation. It read:WITH THE COMPLIMENTS OF THE AUTHORImmediately I was faced with an interpretive problem not only in the ordinary and everyday sense of having to determine the meaning and the intention of the utterance but in the special sense occasioned by the (...)
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  11.  15
    Stanley Cavell's American Dream: Shakespeare, Philosophy, and Hollywood Movies.Lawrence F. Rhu - 2006 - Fordham University Press.
    This book explores Cavell’s writings along converging lines of thought rather than in isolated categories. The author claims that, after Cavell’s celebrated reading of King Lear turned into a nightmarish meditation on Vietnam, he found a more audible voice. Noting that Cavell’s keen ear for the expressive power of ordinary language makes him both a first-rate literary artist and a compelling philosopher of the everyday, he catches what holds Cavell’s manifold interests together. Here the poetry of ideas and presence (...)
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  12.  38
    Author's Response.Stanley Rosen - 1972 - World Futures 11 (sup1):109-115.
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  13.  16
    The Neo‐Barthian Critique of Reinhold Niebuhr.Edmund N. Santurri - 2013 - Journal of Religious Ethics 41 (3):541-547.
    The author notes an unclarity in David Novak's defense of Reinhold Niebuhr against Stanley Hauerwas's critique and identifies some issues left unsettled in the exchange between Novak and Hauerwas over Niebuhr's ethics. Specifically, the author proposes that the Barthian-Hauerwasian communitarian rejection of Niebuhrian natural theology and natural law ignores the historical abuse of biblical theology in the German Christian response to the Nazis, fails to account for the fact of general moral revulsion against Nazism, and flirts itself (...)
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  14.  10
    State University of New York (SUNY), Buffalo State. He is Coeditor (with W. Mark Cobb) of Herbert Marcuse: A Critical Reader (Routledge, 2004) and (with Richard Wolin) of Herbert Marcuse's Heideggerian Marxism (University of Ne-Braska Press, 2005). He is the Author of Max Horkheimer and the Foundations. [REVIEW]Stanley Aronowitz - 2013 - Radical Philosophy Review 16 (1):397-404.
    In his books Eros and Civilization and An Essay on Liberation, Herbert Marcuse offers a different, but complementary, theory of eros from that of Freud. While sexuality still occupies a central space in the pleasure principle, Marcuse extends the concept to embrace a wider understanding of eros. Now eros is termed the “new sensibility,” which, in his view, has been made possible by the end of scarcity’s rule over human life. In an epoch in which necessary labor can be sharply (...)
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  15.  11
    Stanley Cavell and "The Claim of Reason".John Hollander - 1980 - Critical Inquiry 6 (4):575-588.
    Even as the philosopher can show us how to treat an object conceptually as a work of art, by regarding it in some context, so Cavell constantly implies that there are parables to be drawn about the way we treat the objects of our consciousness and the subjects of parts of it. But this special sort of treatment—like projective imagination itself—is not fancy or wit but more like a kind of epistemological fabling that is close to what Shelley called, in (...)
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  16. The Philosophical Works of Francis Bacon. Methodized, and Made English, From the Originals, with Occasional Notes, to Explain What is Obscure; and Shew How Far the Several Plans of the Author, for the Advancement of All the Parts of Knowledge, Have Been Executed to the Present Time.Francis Bacon, Peter Shaw, Robert Bristow & Edward George Geoffrey Smith Stanley Derby - 1733 - J.J. And P. Knapton [Etc.].
     
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  17.  7
    But That Was in Another Ball Park: A Reply to Stanley Fish.John Reichert - 1979 - Critical Inquiry 6 (1):164-172.
    Fish comes dangerously close to identifying the meaning of a statement with its illocutionary force. At one point he says that "the meaning of a sentence is a function of its illocutionary force". At another he says that a move from a situation in which "I have to study for an exam" is heard as a statement to one in which it is heard as a rejection of a proposal is a move "from one meaning that emerges in a set (...)
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  18.  8
    Between Author and Reader: A Psychoanalytic Approach to Writing and Reading.Stanley J. Coen - 1994 - Columbia University Press.
    Although deconstruction has become a popular catchword, as an intellectual movement it has never entirely caught on within the university.
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  19. Stanley Fish on Philosophy, Politics and Law: How Fish Works.Michael Robertson - 2014 - Cambridge University Press.
    Fish's writings on philosophy, politics and law comprise numerous books and articles produced over many decades. This book connects those dots in order to reveal the overall structure of his argument and to demonstrate how his work in politics and law flows logically from his philosophical stands on the nature of the self, epistemology and the role of theory. Michael Robertson considers Fish's political critiques of liberalism, critical theory, postmodernism and pragmatism before turning to his observations on political substance and (...)
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  20. Plato's Republic: A Study.Stanley Rosen - 2005 - Yale University Press.
    In this book a distinguished philosopher offers a comprehensive interpretation of Plato’s most controversial dialogue. Treating the _Republic _as a unity and focusing on the dramatic form as the presentation of the argument, Stanley Rosen challenges earlier analyses of the _Republic _ and argues that the key to understanding the dialogue is to grasp the author’s intention in composing it, in particular whether Plato believed that the city constructed in the _Republic _is possible and desirable. Rosen demonstrates that (...)
     
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  21. All the Mothers Are One: Hindu India and the Cultural Reshaping of Psychoanalysis.Stanley N. Kurtz - 1992 - Columbia University Press.
    Based on the author's ethnographic research in India, the book explores the psychology of Hinduism, and offers an innovative synthesis of psychoanylsis with modern anthropological theories of cultural difference. Stanley N. Kurtz offers a new interpretation of the multiple "mother goddesses" of Hinduism, and explores how this multiplicity is key to understanding early childhood experience in which a child is raised by many "mothers" in the Hindu joint family. Arguing that traditional psychoanalytic approaches to Indian culture have applied (...)
     
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  22. Plato's Republic: A Study.Stanley Rosen - 2005 - Yale University Press.
    In this book a distinguished philosopher offers a comprehensive interpretation of Plato’s most controversial dialogue. Treating the _Republic _as a unity and focusing on the dramatic form as the presentation of the argument, Stanley Rosen challenges earlier analyses of the _Republic _ and argues that the key to understanding the dialogue is to grasp the author’s intention in composing it, in particular whether Plato believed that the city constructed in the _Republic _is possible and desirable. Rosen demonstrates that (...)
     
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  23.  21
    The Division of Talent.Stanley Cavell - 1985 - Critical Inquiry 11 (4):519-538.
    My letter of invitation to this seminar expresses the thought that “it will be very useful to have someone from outside the field help us see ourselves.” Given my interests in what you might call the fact of literary study, I was naturally attracted by the invitation to look at literary study as a discipline or profession but also suspicious of the invitation. I thought: Do professionals really want to be helped to see themselves by outsiders? This is an invitation (...)
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  24.  24
    Interpreting the "Variorum".Stanley E. Fish - 1976 - Critical Inquiry 2 (3):465-485.
    The willows and the hazel copses greenShall now no more be seenFanning their joyous leaves to thy soft lays.[Milton, Lycidas, Ll. 42-44] It is my thesis that the reader is always making sense , and in the case of these lines the sense he makes will involve the assumption of a completed assertion after the word "seen," to wit, the death of Lycidas has so affected the willows and the hazel copses green that, in sympathy, they will wither and die (...)
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  25.  39
    Normal Circumstances, Literal Language, Direct Speech Acts, the Ordinary, the Everyday, the Obvious, What Goes Without Saying, and Other Special Cases.Stanley E. Fish - 1978 - Critical Inquiry 4 (4):625-644.
    A sentence is never not in a context. We are never not in a situation. A statute is never not read in the light on some purpose. A set of interpretative assumptions is always in force. A sentence that seems to need no interpretation is already the product of one...No sentence is ever apprehended independently of some or other illocutionary force. Illocutionary force is the key term in speech-act theory. It refers to the way an utterance is taken—as an order, (...)
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  26.  17
    Freud and Philosophy: A Fragment.Stanley Cavell - 1987 - Critical Inquiry 13 (2):386-393.
    Other of my intellectual debts remain fully outstanding, that to Freud ’s work before all. A beholdenness to Sigmund Freud ’s intervention in Western culture is hardly something for concealment, but I have until now left my commitment to it fairly implicit. This has been not merely out of intellectual terror at Freud ’s achievement but in service of an idea and in compensation for a dissatisfaction I might formulate as follows: psychoanalytic interpretations of the arts in American culture have, (...)
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  27.  24
    Error in Paul de Man.Stanley Corngold - 1982 - Critical Inquiry 8 (3):489-507.
    The power of literature to resist "totalization," to divide and oppose whole meaning, to separate Being from the word, or to name Being as itself divided—this is de Man's oldest and best-defended idea. Behind its deconstructionist and semiological variations in the recent work is a long genealogy of such insistence.6 This "genealogy" contains instructive continuities and aberrations. The continuities tend to show de Man to an extraordinary degree the captive of his beginnings. The aberrations pose a threat to the very (...)
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  28.  19
    On Makavejev on Bergman.Stanley Cavell - 1979 - Critical Inquiry 6 (2):305-330.
    Makavejev's recurrence to the ideas of death and birth, in his critical remark about the opening of Persona and in his quoting of Bergman's statement "Each film is my last" , recalls the recurrence of the ideas of death and birth in Sweet Movie. The sound track opens with a song asking "Is there life after birth?" and the images end with a corpse coming to life; in between, the film is obsessed with images of attempts to be born. The (...)
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  29.  12
    Politics as Opposed to What?Stanley Cavell - 1982 - Critical Inquiry 9 (1):157-178.
    In my essay on Austin I did not specify what I took the politics of my own discourse to be, but the institutional pressures on it, in particular the pressures of the professionalization of American philosophy, were in outline clear enough. I was more and more galled by the mutual shunning of the continental and the Anglo-American traditions of philosophizing, and I was finding more and more oppressive the mutual indifference of philosophy and literature to one another, especially, I suppose, (...)
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  30.  14
    North by Northwest.Stanley Cavell - 1981 - Critical Inquiry 7 (4):761-776.
    [Alfred Hitchcock's] film is called North by Northwest. I assume that nobody will swear from that fact alone that we have here an allusion to Hamlet's line that he is but mad north-northwest; even considering that Hamlet's line occurs as the players are about to enter and that North by Northwest is notable, even within the oeuvre of a director pervaded by images and thoughts of the theater and of theatricality, for its obsession with the idea of acting; and considering (...)
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  31.  17
    Facts and Fictions: A Reply to Ralph Rader.Stanley E. Fish - 1975 - Critical Inquiry 1 (4):883-891.
    Ralph Rader's model of literary activity is built up from a theory of intention. A literary work, he believes, embodies a "cognitive act,"1 an act variously characterized as a "positive constructive intention" , "an overall creative intention" . To read a literary work is to perform an answering "act of cognition" , which is in effect the comprehension of this comprehensive intention, the assigning to the work of a "single coherent meaning" . Both acts—the embodying and the assigning —are one-time, (...)
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  32.  10
    A Reply to John Reichert; Or, How to Stop Worrying and Learn to Love Interpretation.Stanley E. Fish - 1979 - Critical Inquiry 6 (1):173-178.
    I could go on in this way, replying to Reichert's reply, point by point, but the pattern of my replies is already set: he charges that my position entails certain undesirable consequences and flies in the face of some of our most basic intuitions; I labor to show that none of those consequences follow and that our basic intuitions are confirmed rather than denied by what I have to say. This of course is exactly what I was doing in the (...)
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  33.  9
    Profession Despise Thyself: Fear and Self-Loathing in Literary Studies.Stanley Fish - 1983 - Critical Inquiry 10 (2):349-364.
    It might seem at this point that I am courting a contradiction: If antiprofessionalism is a form of professional behavior and if professional behavior covers the field , then how can I fault Bate for using antiprofessionalism to further a professional project? By collapsing the distinction between activity that is professionally motivated and activity motivated by a commitment to abstract and general values, have I not deprived myself of a basis for making judgments, since one form of activity would seem (...)
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  34.  4
    One More Time.Stanley E. Fish - 1980 - Critical Inquiry 6 (4):749-751.
    What I would add, and what Reichert seems unable to see, is that the facts of the text do not identify themselves. He faults Roskill for failing to see that coherence is not a function of the text but of "principles we bring to the text"; yet he himself does not see that the text, insofar as one can point to it, is produced by those same principles. Indeed, Reichert is continually doing the very thing for which he criticizes Roskill, (...)
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  35. Metaphysics in Ordinary Language.Stanley Rosen - 1999 - St. Augustine's Press.
    In this rich collection of philosophical writings, Stanley Rosen addresses a wide range of topics—from eros, poetry, and freedom to problems like negation and the epistemological status of sense perception. Though diverse in subject, Rosen’s essays share two unifying principles: there can be no legitimate separation of textual hermeneutics from philosophical analysis, and philosophical investigation must be oriented in terms of everyday language and experience, although it cannot simply remain within these confines. Ordinary experience provides a minimal criterion for (...)
     
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  36. Filosofía sin lágrimas. Breve repaso a la filosofía de Stanley Cavell.David Perez-Chico - 2010 - In Antonio Lastra (ed.), Stanley Cavell. Mundos vistos y ciudades de palabras. Plaza & Valdés.
    El presente trabajo nació como una reflexión posterior a la traducción del libro de Stanley Cavell Contesting Tears: The Hollywood Melodrama of the Unknown Woman. La reflexión era necesaria habida cuenta de las dudas suscitadas por la traducción del título del libro. Para ser más exacto, la reflexión giraba en torno a las lágrimas que forman parte de la primera parte del título, las lágrimas vertidas por las mujeres desconocidas que protagonizan los melodramas analizados en el libro. En mi (...)
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  37. Philosophical Problems and Arguments an Introduction [by] James W. Cornman and Keith Lehrer. --.James W. Cornman & Keith Jt Author Lehrer - 1968 - Macmillan.
     
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  38. Modern Philosophy Descartes to Kant [by] Étienne Gilson [and] Thomas Langan. --.Etienne Gilson & Thomas Jt Author Langan - 1963 - Random House.
  39. Philosophical Analysis an Introduction to its Language and Techniques [by] Samuel Gorovitz [and Others]. --.Samuel Gorovitz & Ron G. Jt Author Williams - 1969 - Random House.
     
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  40. The Presocratic Philosophers a Critical History with a Selection of Texts, by G.S. Kirk & J.E. Raven.G. S. Kirk & John Earle Jt Author Raven - 1962 - University Press.
  41. Practical Knowledge: Knowing How To and Knowing That.David Wiggins - 2012 - Mind 121 (481):97-130.
    Ryle’s account of practical knowing is much controverted. The paper seeks to place present disputations in a larger context and draw attention to the connection between Ryle’s preoccupations and Aristotle’s account of practical reason, practical intelligence, and the way in which human beings enter into the way of being and acting that Aristotle denominates ethos . Considering matters in this framework, the author finds inconclusive the arguments that Stanley and Williamson offer for seeing knowing how to as a (...)
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  42.  33
    Ethics After Babel: The Languages of Morals and Their Discontents.Jeffrey Stout - 2000 - Princeton University Press.
    A fascinating study of moral languages and their discontents, Ethics after Babel explains the links that connect contemporary moral philosophy, religious ethics, and political thought in clear, cogent, even conversational prose. Princeton's paperback edition of this award-winning book includes a new postscript by the author that responds to the book's noted critics, Stanley Hauerwas and the late Alan Donagan. In answering his critics, Jeffrey Stout clarifies the book's arguments and offers fresh reasons for resisting despair over the prospects (...)
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  43.  44
    Authorship and Responsibility in Health Sciences Research: A Review of Procedures for Fairly Allocating Authorship in Multi-Author Studies. [REVIEW]Elise Smith & Bryn Williams-Jones - 2012 - Science and Engineering Ethics 18 (2):199-212.
    While there has been significant discussion in the health sciences and ethics literatures about problems associated with publication practices (e.g., ghost- and gift-authorship, conflicts of interest), there has been relatively little practical guidance developed to help researchers determine how they should fairly allocate credit for multi-authored publications. Fair allocation of credit requires that participating authors be acknowledged for their contribution and responsibilities, but it is not obvious what contributions should warrant authorship, nor who should be responsible for the quality and (...)
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  44.  45
    Authorship Matrix: A Rational Approach to Quantify Individual Contributions and Responsibilities in Multi-Author Scientific Articles.T. Prabhakar Clement - 2014 - Science and Engineering Ethics 20 (2):345-361.
    We propose a rational method for addressing an important question—who deserves to be an author of a scientific article? We review various contentious issues associated with this question and recommend that the scientific community should view authorship in terms of contributions and responsibilities, rather than credits. We propose a new paradigm that conceptually divides a scientific article into four basic elements: ideas, work, writing, and stewardship. We employ these four fundamental elements to modify the well-known International Committee of Medical (...)
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  45. Stanley Cavell su Emerson e la redenzione del linguaggio dalla filosofia.Agnese Fortuna - 2008 - Annali Del Dipartimento di Filosofia 14:153-177.
    The issue of skepticism emerges in Experience by Ralph Waldo Emerson. In Finding as Founding Stanley Cavell reads Emerson's essay as a contribution to the idealistic debate in order to recuperate Kant's 'thing in itself'. Placing that question in the ordinary space of everyday life makes Emerson a precursor of the attacks by Austin and Wittgenstein particularly regarding philosophy and skepticism. The possibility of redeeming our linguistic praxis and gaining some intimacy between language and world rises through a conversion (...)
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  46. Psychology and Ethical Development: A Collection of Articles on Psychological Theories, Ethical Development and Human Understanding.R. S. Peters - 1974 - Allen & Unwin.
    First published in 1974, this book presents a coherent collection of major articles by Richard Stanley Peters. It displays his work on psychology and philosophy, with special attention given to the areas of ethical development and human understanding. The book is split into four parts. The first combines a critique of psychological theories, especially those of Freud, Piaget and the Behaviourists, with some articles on the nature and development of reason and the emotions. The second looks in historical order (...)
     
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  47. ‘The Ordinary’ in Stanley Cavell and Jacques Derrida.Judith Wolfe - 2013 - Minerva - An Internet Journal of Philosophy 17 (1).
    This paper analyses the opposing accounts of ‘the ordinary’ given by Jacques Derrida and Stanley Cavell, beginning with their competing interpretations of J. L. Austin¹s thought on ordinary language. These accounts are presented as mutually critiquing: Derrida¹s deconstructive method poses an effective challenge to Cavell¹s claim that the ordinary is irreducible by further philosophical analysis, while, conversely, Cavell¹s valorisation of the human draws attention to a residual humanity in Derrida¹s text which Derrida cannot account for. The two philosophers’ approaches (...)
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  48.  11
    Catholicity Without Leviathan: Stanley Hauerwas's Perspective on the Church as an Alternative Political Community.Ionut Untea - 2019 - The Politics and Religion Journal 12 (1):1-31.
    The article brings into focus a series of political arguments of Stanley Hauerwas's “theological politics” and argues that these arguments are in stark contrast with the theoretical perspective of a political rule by a god-like Leviathan, an image inherited in modern and contemporary political culture from the early modern English philosopher Thomas Hobbes. The first section focuses on Hauerwas's arguments regarding the political potential of the term “Catholicity” to represent an alternative to the coercive politics reinforced by the post-Enlightenment (...)
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  49.  29
    Stanley Cavell: Philosophy's Recounting of the Ordinary.Stephen Mulhall - 1999 - Clarendon Press.
    Stephen Mulhall presents the first full philosophical study of the work of Stanley Cavell. Cavell, a leading contemporary American thinker, is best known for his highly influential contributions to the fields of film studies, Shakespearian literary criticism, and the confluence of psychoanalysis and literary theory; Mulhall examines the broad spectrum of his thought, elucidating its essentially philosophical roots and trajectory.
  50. Stanley on Ideology, or How to De-Moralise Democracy.Rossi Enzo - forthcoming - Global Discourse.
    In *How Propaganda Works* Jason Stanley argues that democratic societies require substantial material equality because inequality causes ideologically flawed belief, which, in turn, make demagogic propaganda more effective. And that is problematic for the quality of democracy. In this brief paper I unpack that argument, in order to make two points: (a) the non-moral argument for equality is promising, but weakened by its reliance on a heavily moralised conception of democracy; (b) that problem may be remedied by whole-heartedly embracing (...)
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