Results for 'Stanley Kelley'

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  1.  28
    The Promise and Limitations of Rational Choice Theory.Stanley Kelley - 1995 - Critical Review 9 (1-2):95-106.
    Pathologies of Rational Choice Theory is a valuable survey and critique of research in the rational choice tradition, but one that slights that tradition's past and potential contributions to the study of politics. The authors rightly note limitations of rational choice theory but understate what it has to offer political scientists, for they fail to focus clearly on its essentials; adopt too narrow a basis for evaluating scholarship; and wrongly identify rational choice theory with the shortcomings of some scholarship that (...)
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  2. Rational Choice: Its Promises and Limitations.Stanley Kelley - 1995 - Critical Review 9 (1-2):95-106.
     
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  3. II Reply by Jason Stanley. Hornsby on the Phenomenology of Speech.Jennifer Hornsby & Jason Stanley - 2005 - Aristotelian Society Supplementary Volume 79 (1):131–145.
    The central claim is that the semantic knowledge exercised by people when they speak is practical knowledge. The relevant idea of practical knowledge is explicated, applied to the case of speaking, and connected with an idea of agents’ knowledge. Some defence of the claim is provided.
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  4.  5
    II—Jason Stanley: Hornsby on the Phenomenology of Speech.Jason Stanley - 2005 - Aristotelian Society Supplementary Volume 79 (1):131-145.
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  5.  15
    Response From Kelley, Buckner and Petersen.W. M. Kelley, R. L. Buckner & S. E. Petersen - 1998 - Trends in Cognitive Sciences 2 (11):421.
  6. Historians and Ideologues Essays in Honor of Donald R. Kelley.Donald R. Kelley, Anthony Grafton & J. H. M. Salmon - 2001
     
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  7. 13 Mike Kelley.Mike Kelley - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 13.
     
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  8.  8
    Faithful Mechanisms.Kathleen Kelley - 2012 - Angelaki 17 (4):23 - 37.
    A Bazinian commitment to cinematic realism, grounded as it is in the ontology of the photograph, sets up the aesthetic ambition of cinema as irreparably opposed to the structures and ambitions of high modernism ? whether high modernism be taken to have its essence in formal experiment, medium specificity, or negation. Bazin himself licenses such an opposition, but the sense of a divide here is not his alone: there are structural and grammatical reasons why realism (photographic or otherwise) and modernism (...)
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  9.  20
    Mysticism and Marxism: A.S. Eddington, Chapman Cohen, and Political Engagement Through Science Popularization. [REVIEW]Matthew Stanley - 2008 - Minerva 46 (2):181-194.
    This paper argues that that political context of British science popularization in the inter-war period was intimately tied to contemporary debates about religion and science. A leading science popularizer, the Quaker astronomer A.S. Eddington, and one of his opponents, the materialist Chapman Cohen, are examined in detail to show the intertwined nature of science, philosophy, religion, and politics.
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  10. Knowledge and Practical Interests.Jason Stanley - 2005 - Oxford University Press.
    Jason Stanley presents a startling and provocative claim about knowledge: that whether or not someone knows a proposition at a given time is in part determined by his or her practical interests, i.e. by how much is at stake for that person at that time. In defending this thesis, Stanley introduces readers to a number of strategies for resolving philosophical paradox, making the book essential not just for specialists in epistemology but for all philosophers interested in philosophical methodology. (...)
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  11. Rand Versus Hayek on Abstraction.David Kelley - 2011 - Reason Papers 33:12-30.
    Ayn Rand and Friedrich Hayek were notable 20th century advocates of libertarianism, and both of them based their political views, in part, on theories in epistemology. This paper discusses the radical difference in their views on a core epistemological issue, the nature of abstractions. Rand held that we form abstractions from the observation of particular, concrete things. Hayek held the opposite view that abstractions are primary; some are innate, some acquired from our cultural environment, but neither can be independently supported (...)
     
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  12.  19
    Mapping Our Progress: Identifying, Categorizing and Comparing Universities' Ethics Infrastructures. [REVIEW]Patricia C. Kelley, Bradley R. Agle & Jason DeMott - 2005 - Journal of Academic Ethics 3 (2-4):205-229.
    Ethics researchers have scrutinized ethical business problems, which have been demonstrated through the actions of managers at Enron, WorldCom, and Arthur Andersen, among others. In response to these business transgressions, the US government has implemented the Sarbanes–Oxley Act to shore up businesses’ ethics infrastructures. However, universities, too, struggle with ethics problems. These include NCAA (National Collegiate Athletic Association) violations, discrimination issues, sexual harassment, endowment admits, plagiarism, and research funding manipulation. Despite these problems, we have little knowledge regarding universities’ ethics infrastructures (...)
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  13.  1
    Knowledge and Practical Interests.Jason Stanley - 2007 - Philosophy and Phenomenological Research 75 (1):180-187.
    Jason Stanley's "Knowledge and Practical Interests" is a brilliant book, combining insights about knowledge with a careful examination of how recent views in epistemology fit with the best of recent linguistic semantics. Although I am largely convinced by Stanley's objections to epistemic contextualism, I will try in what follows to formulate a version that might have some prospect of escaping his powerful critique.
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  14.  1
    Knowledge and Practical Interests.Jason Stanley - 2006 - Oxford University Press UK.
    Jason Stanley presents a startling and provocative claim about knowledge: that whether or not someone knows a proposition at a given time is in part determined by his or her practical interests, i.e. by how much is at stake for that person at that time. So whether a true belief is knowledge is not merely a matter of supporting beliefs or reliability; in the case of knowledge, practical rationality and theoretical rationality are intertwined. Stanley defends this thesis against (...)
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  15. A Life of One's Own Individual Rights and the Welfare State.David Kelley - 1998
    David Kelley presents empirical evidence of the welfare state’s effects on behavior, historical research on the origins of the welfare state, and philosophical clarification of such core ideas as freedom and rights. After a careful examination of the various arguments made on behalf of welfare rights, Kelley concludes that “the concept of welfare rights is invalid.”.
     
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  16. Semantic Knowledge and Practical Knowledge.Jennifer Hornsby & Jason Stanley - 2005 - Proceedings of the Aristotelian Society, Supplementary Volumes( 79:107-145.
    [Jennifer Hornsby] The central claim is that the semantic knowledge exercised by people when they speak is practical knowledge. The relevant idea of practical knowledge is explicated, applied to the case of speaking, and connected with an idea of agents' knowledge. Some defence of the claim is provided. /// [Jason Stanley] The central claim is that Hornsby's argument that semantic knowledge is practical knowledge is based upon a false premise. I argue, contra Hornsby, that speakers do not voice their (...)
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  17.  27
    Reflections on the Readings of Sundays and Feasts March - May.Denis Stanley - 2012 - The Australasian Catholic Record 89 (1):99.
    Stanley, Denis This snippet from the poetry of Elizabeth Barrett Browning (1806-1861) captures how blind we can be to the presence of God in our lives. In the Gospels, being healed from physical blindness is also a celebration of coming to faith in Christ and using that new gift to follow him. The gift of having one's eyes opened is our constant prayer, more so than ever during Lent.
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  18.  3
    Reasoning About Art.David Kelley - 2001 - Journal of Ayn Rand Studies 2 (2):335 - 340.
    David Kelley discusses the relationship between philosophy and sense of life and explains why he and William Thomas do not consider sense of life essential to the explanation of why art is a major human value, though it is essential to explaining how people create and experience art. Kelley also challenges the claim by Kamhi and Torres (in their article, "Critical Neglect of Ayn Rand's Theory of Art? Journal of Ayn Rand Studies, Fall 2000) that aesthetics, as a (...)
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  19.  2
    Reply to Jonathan Jacobs: Contesting a Review.David Kelley - 2002 - Journal of Ayn Rand Studies 4 (1):237 - 239.
    David Kelley responds to Jonathan Jacobs' review of his The Contested Legacy of Ayn Rand' Truth and Toleration in Objectivism ("A Contest of Wills," Journal of Ayn Rand Studies, Fall 2001). He argues that his goal was not to provide a technical treatise on Objectivism, but to focus on a debate within Objectivism. Toward the former end, he provides a brief bibliography of relevant technical treatments of Objectivist epistemology and ethics.
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  20.  2
    A Π12 Singleton Incompatible with 0#.M. C. Stanley - 1994 - Annals of Pure and Applied Logic 66 (1):27-88.
    Stanley, M.C., A Π12 singleton incompatible with 0#, Annals of Pure and Applied Logic 66 27–88. A non-constructible Π12 singleton that is absolute for ω-models of ZF is produced by class forcing over the minimum model.
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  21. Forgiveness.Andrew Kelley (ed.) - 2005 - University of Chicago Press.
    Philosopher Vladimir Jankélévitch has only recently begun to receive his due from the English-speaking world, thanks in part to discussions of his thought by Jacques Derrida, Emmanuel Lévinas, and Paul Ricoeur. His international readers have long valued his unique, interdisciplinary approach to philosophy’s greatest questions and his highly readable writing style. Originally published in 1967, _Le Pardon,_ or _Forgiveness,_ is one of Jankélévitch’s most influential works. In it, he characterizes the ultimate ethical act of forgiving as behaving toward the perpetrator (...)
     
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  22. Forgiveness.Andrew Kelley (ed.) - 2013 - University of Chicago Press.
    Philosopher Vladimir Jankélévitch has only recently begun to receive his due from the English-speaking world, thanks in part to discussions of his thought by Jacques Derrida, Emmanuel Lévinas, and Paul Ricoeur. His international readers have long valued his unique, interdisciplinary approach to philosophy’s greatest questions and his highly readable writing style. Originally published in 1967, _Le Pardon,_ or _Forgiveness,_ is one of Jankélévitch’s most influential works. In it, he characterizes the ultimate ethical act of forgiving as behaving toward the perpetrator (...)
     
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  23. The Bad Conscience.Andrew Kelley (ed.) - 2014 - University of Chicago Press.
    Vladimir Jankélévitch was one of the most distinctive voices in twentieth-century philosophy. In _The Bad Conscience_—published in 1933 and subsequently revised and expanded—Jankélévitch lays the foundations for his later work, _Forgiveness,_ grappling with the conditions that give rise to the moral awareness without which forgiveness would make no sense. Remorse, or “the bad conscience,” arises from the realization that the acts one has committed become irrevocable. This realization, in turn, gives rise to an awareness of moral virtues and values, as (...)
     
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  24. Versions of History From Antiquity to the Enlightenment.Donald R. Kelley (ed.) - 1991 - Yale University Press.
    The problems, purposes, and methods of history writing have been the subject of debate for almost three millennia. Should history be political or philosophical? Is the writing of history an art or a science? What are the limitations of history? This book is an intriguing collection of views on these and other aspects of history writing by eminent Western historians from early Greece to the end of the eighteenth century. The book contains major texts from 112 historians, both well-known and (...)
     
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  25. The Life and Correspondence of Thomas Arnold: Late Head Master of Rugby School, and Regius Professor of Modern History in the University of Oxford.Arthur Penrhyn Stanley - 2012 - Cambridge University Press.
    Head of Rugby School for over a decade, Thomas Arnold became Regius Professor of Modern History at Oxford in the final year of his life. Known for his controversial ideas on schooling and religion, he was a prominent and influential figure in the history of British education. First published in 1844, this two-volume work presents a diverse collection of Arnold's correspondence, compiled by his friend and former pupil Arthur Penrhyn Stanley, Dean of Westminster. Interspersed with biographical commentary by (...), the letters in Volume 1 illuminate Arnold's early life and work, and his career at Rugby up to 1835. In them he discusses his ideas for reform in both teaching and religion, revealing his unfailing dedication to both. Offering insights into the role of school and church in the early nineteenth century, Arnold's writings continue to interest scholars of both religion and education. (shrink)
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  26.  2
    Being on the Outside: Cinematic Automatism in Stanley Cavell’s The World Viewed.Lisa Trahair - 2014 - Film-Philosophy 18 (1):128-146.
    Stanley Cavell's The World Viewed was the first book on cinema to attempt to provide an ontological theorisation of film that could account not only for its popular instances and the reason why they enthralled audiences for over half a century but also for the demise of its mythic function and the possibility of its redemption in serious modernist film. Inadequately understood at the time of its publication, and for too long ignored by Film Studies, Cavell's arguments about modernist (...)
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  27.  14
    The Construction of Subjective Experience: Memory Attributions.Clarence M. Kelley & Larry L. Jacoby - 1990 - Mind and Language 5 (1):49-68.
  28. The Rational Choice Controversy: Economic Models of Politics Reconsidered.Jeffrey Friedman (ed.) - 1996 - Yale University Press.
    _Pathologies of Rational Choice Theory_, a book written by Donald Green and Ian Shapiro and published in 1994, excited much controversy among political scientists and promoted a dialogue among them that was printed in a double issue of the journal Critical Review in 1995. This new book reproduces thirteen essays from the journal written by senior scholars in the field, along with an introduction by the editor of the journal, Jeffrey Friedman, and a rejoinder to the essays by Green and (...)
     
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  29. Unconscious Influences of Memory: Dissociations and Automaticity.Larry L. Jacoby & Clarence M. Kelley - 1991 - In A. David Milner & M. D. Rugg (eds.), The Neuropsychology of Consciousness. Academic Press.
     
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  30. On Primitive Consciousness.Hiram M. Stanley - 1892 - Philosophical Review 1 (4):433-442.
  31. The Evidence Of The Senses: A Realist Theory Of Perception.David Kelley - 1986 - Baton Rouge: Louisiana St University Press.
  32. Feeling and Emotion.Hiram M. Stanley - 1886 - Mind 11 (41):66-76.
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  33.  23
    Ensuring Validity in the Measurement of Corporate Social Performance: Lessons From Corporate United Way and Pac Campaigns. [REVIEW]Bradley R. Agle & Patricia C. Kelley - 2001 - Journal of Business Ethics 31 (3):271 - 284.
    Building on philosophy of science literature and two original studies, this paper argues for the necessity of incorporating all three portions of Wood''s (1991) theoretical model of corporate social performance (CSP) into its measurement. It begins by describing the two studies of an organizational phenomenon not commonly studied – internal fund drives to employees. Insights from these studies of corporate PAC and United Way campaigns are then used to illustrate how important it is to incorporate all three portions of Wood''s (...)
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  34.  44
    Unconscious Influences of Memory for a Prior Event.Larry L. Jacoby & Clarence M. Kelley - 1987 - Personality and Social Psychology Bulletin 13:314-36.
  35. Review of Robyn Carston, Thoughts and Utterances[REVIEW]Jason Stanley - 2005 - Mind and Language 20 (3):364–368.
    Relevance Theory is the influential theory of linguistic interpretation first championed by Dan Sperber and Deirdre Wilson. Relevance theorists have made important contributions to our understanding of a wide range of constructions, especially constructions that tend to receive less attention in semantics and philosophy of language. But advocates of Relevance Theory also have had a tendency to form a rather closed community, with an unwillingness to translate their own special vocabulary and distinctions into more neutral vernacular. Since Robyn Carston has (...)
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  36.  18
    Qualia Space.Richard P. Stanley - 1999 - Journal of Consciousness Studies 6 (1):49-60.
    We define qualia space Q to be the space of all possible conscious experience. For simplicity we restrict ourselves to perceptual experience only, though other kinds of experience could also be considered. Qualia space is a highly idealized concept that unifies the perceptual experience of all possible brains. We argue that Q is a closed pointed cone in an infinite-dimensional separable real topological vector space. This quite technical structure can be explained for the most part in a simple, intuitive way. (...)
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  37.  53
    The Specificity of Perception.David Kelley - 1980 - Philosophy and Phenomenological Research 40 (March):401-405.
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  38.  48
    Relation of Feeling to Pleasure and Pain.Hiram M. Stanley - 1889 - Mind 14 (56):537-544.
  39.  21
    Vera Philosophia: The Philosophical Significance of Renaissance Jurisprudence.Donald R. Kelley - 1976 - Journal of the History of Philosophy 14 (3):267-279.
  40.  22
    Philodoxy: Mere Opinion and the Question of History.Donald R. Kelley - 1996 - Journal of the History of Philosophy 34 (1):117-132.
    Notes and Discussions Philodoxy: Mere Opinion and Question of History the "Philosophy as... rigorous science-- the dream is over." Edmund Husserl 1. MERE OPINION From the beginning philosophy has not only had a love affair with wisdom but also a special claim on truth and a concomitant contempt for mere opinion. Parmenides left a poem in which he contrasted the "way of truth," which was the path taken by Plato and his followers, with the "way of opinion," which was paved (...)
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  41.  22
    The Marxism of Marx's Doctoral Dissertation.John Stanley - 1995 - Journal of the History of Philosophy 33 (1):133-158.
  42.  19
    Reviews & Discussions.Ralph R. Acampora, Jay L. Garfield, Rachael Kohn, Winifred Wing Han Lamb, Peter Wong Yih Jiun, Andrew Kelley & V. L. Krishnamoorthy - 1997 - Sophia 36 (2):136-159.
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  43. Conscious and Unconscious Forms of Memory.Clarence M. Kelley & D. S. Lindsay - 1996 - In E. Bjork & R. Bjork (eds.), Memory: Handbook of Perception and Cognition. Academic Press.
  44. Consciousness: A Preparatory and Comparative Process.Phan Luu, John M. Kelley & Daniel Levitin - 2001 - In Peter G. Grossenbacher (ed.), Finding Consciousness in the Brain: A Neurocognitive Approach. Advances in Consciousness Research. John Benjamins. pp. 247-275.
     
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  45. Filosofía sin lágrimas. Breve repaso a la filosofía de Stanley Cavell.David Perez-Chico - 2010 - In Antonio Lastra (ed.), Stanley Cavell. Mundos vistos y ciudades de palabras. Plaza & Valdés.
    El presente trabajo nació como una reflexión posterior a la traducción del libro de Stanley Cavell Contesting Tears: The Hollywood Melodrama of the Unknown Woman. La reflexión era necesaria habida cuenta de las dudas suscitadas por la traducción del título del libro. Para ser más exacto, la reflexión giraba en torno a las lágrimas que forman parte de la primera parte del título, las lágrimas vertidas por las mujeres desconocidas que protagonizan los melodramas analizados en el libro. En mi (...)
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  46.  28
    Stanley on Ideology, or How to De-Moralise Democracy.Rossi Enzo - forthcoming - Global Discourse.
    In *How Propaganda Works* Jason Stanley argues that democratic societies require substantial material equality because inequality causes ideologically flawed belief, which, in turn, make demagogic propaganda more effective. And that is problematic for the quality of democracy. In this brief paper I unpack that argument, in order to make two points: (a) the non-moral argument for equality is promising, but weakened by its reliance on a heavily moralised conception of democracy; (b) that problem may be remedied by whole-heartedly embracing (...)
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  47.  94
    ‘The Ordinary’ in Stanley Cavell and Jacques Derrida.Judith Wolfe - 2013 - Minerva - An Internet Journal of Philosophy 17.
    This paper analyses the opposing accounts of ‘the ordinary’ given by Jacques Derrida and Stanley Cavell, beginning with their competing interpretations of J. L. Austin¹s thought on ordinary language. These accounts are presented as mutually critiquing: Derrida¹s deconstructive method poses an effective challenge to Cavell¹s claim that the ordinary is irreducible by further philosophical analysis, while, conversely, Cavell¹s valorisation of the human draws attention to a residual humanity in Derrida¹s text which Derrida cannot account for. The two philosophers’ approaches (...)
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  48.  11
    Stanley Cavell: Philosophy's Recounting of the Ordinary.Stephen Mulhall - 1998 - Clarendon Press.
    Stephen Mulhall presents the first full philosophical study of the work of Stanley Cavell. Cavell, a leading contemporary American thinker, is best known for his highly influential contributions to the fields of film studies, Shakespearian literary criticism, and the confluence of psychoanalysis and literary theory; Mulhall examines the broad spectrum of his thought, elucidating its essentially philosophical roots and trajectory.
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  49.  25
    Expanding Western Definitions of Shamanism: A Conversation with Stephan Beyer, Stanley Krippner, and Hillary S. Webb.Hillary S. Webb - 2013 - Anthropology of Consciousness 24 (1):57-75.
    Where has the Western attraction to the study and practice of shamanic techniques brought us? Where might it take us? In what ways have our Western biases and philosophical underpinnings influenced and changed how shamanism is practiced, both in the West and in the traditional cultures out of which they emerged? Is it time to stop using the umbrella term “shamanism” to refer to such diverse cross-cultural practices? What are our responsibilities, both as researchers and as spiritual seekers? In this (...)
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  50.  30
    The Claim to Community: Essays on Stanley Cavell and Political Philosophy.Andrew John Norris (ed.) - 2006 - Stanford University Press.
    Stanley Cavell's unique contributions to the study of epistemology, ethics, aesthetics, film, Shakespeare, and American philosophy have all received wide acclaim. But there has been relatively little recognition of the pertinence of Cavell's work to our understanding of political philosophy. The Claim to Community fills this gap with essays from a wide range of prominent American, English, French, and Italian philosophers and political theorists, as well as a lengthy response to the essays by Cavell himself. The topics covered include (...)
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