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  1.  41
    Self-Deception.Stanley Paluch - 1967 - Inquiry : An Interdisciplinary Journal of Philosophy 10 (1-4):268-278.
    Is it possible for me to believe what I know not to be the case? It certainly does not seem possible for me, at the same time, to be aware of the fact that a given proposition is true and yet believe that the proposition is false. Models of self?deception which have the implication that this is possible are usually described as ?paradoxical?. However, many philosophers believe that there are genuine cases of self?deception which non?paradoxical models of self?deception mirror and (...)
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  2.  26
    The Covering Law Model of Historical Explanation.Stanley Paluch - 1968 - Inquiry : An Interdisciplinary Journal of Philosophy 11 (1-4):368 – 387.
    It is often argued (as by Hempel and Nagel) that genuine historical explanations — if these are to be had — must exhibit a connection between events to be explained and universal or probabilistic laws (or 'hypotheses'). This connection may take either a 'strong' or 'weak' form. The historian may show that a statement of the event to be explained is a logical consequence of statements of reasonably well-confirmed universal laws and occurrences linked by the laws to the event to (...)
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  3.  34
    Are There Aesthetic Attitudes?Stanley Paluch - 1967 - Philosophy and Phenomenological Research 27 (4):606-609.
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  4.  13
    Sociological Aspects of Heidegger'sbeing and Time.Stanley Paluch - 1963 - Inquiry : An Interdisciplinary Journal of Philosophy 6 (1-4):300-307.
    Heidegger's phenomenological approach, as exhibited in Being and Time, provides a conceptual background to discussions in role?theory. His work was not meant as an empirical contribution to sociology, nor does he assimilate sociology to conceptual inquiry. Heidegger's contention is, rather, that if we understand the way in which human beings exist (the nature of Dasein) we shall understand why empirical role?theoretical inquiries are possible. Without experience, without paying attention to the facts of human life, there could be no phenomenological enterprise. (...)
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  5.  13
    Minds and Machines. Edited by Alan Ross Anderson. Englewood Cliffs, N.J.: Prentice-Hall, Inc. 1964. Pp. Viii + 114. $2.45. [REVIEW]Stanley Paluch - 1965 - Dialogue 4 (1):125-127.
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  6.  10
    A Note on Neumann's Heidegger.Stanley Paluch - 1982 - Journal of Value Inquiry 16 (3):235-237.
  7.  9
    Meta-Art.Stanley Paluch - 1971 - Journal of Value Inquiry 5 (4):276-281.
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  8.  3
    The Specificity of Historical Language.Stanley Paluch - 1968 - History and Theory 7 (1):76-82.
    Morton White shows that history has essential terms whose replacement in statements may change the truth value of the statements. But White's reduction of historical statements fails to make clear that there are terms specific to history , although in a weak sense, since other disciplines can use the terms without borrowing from history. History is not the last of the sciences-strong in borrowed concepts but weak in independent theory-since a great deal of history is unlike natural sciences that have (...)
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  9.  4
    The Nature of Social Science. By George C. Homans. New York: Harcourt, Brace & World, Inc. 1967. Pp. Xii, 109. $1.65. [REVIEW]Stanley Paluch - 1968 - Dialogue 6 (4):616-618.
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  10.  1
    “Crucial Experiments” in Aesthetics.Stanley Paluch - 1967 - Journal of Value Inquiry 1 (3-4):254-257.
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  11.  2
    Hume and the Miraculous.Stanley Paluch - 1966 - Dialogue 5 (1):61-65.
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  12.  1
    Ii. Nietzschean Notes on the Tennessen-Naess Exchange.Stanley Paluch - 1975 - Inquiry : An Interdisciplinary Journal of Philosophy 18 (1):101 – 102.
    Tennessen and Naess both assume that we can make meaningful judgments about the value of life but disagree with one another about whether it is obvious, as Tennessen believes, that the more men know the less reason they have to affirm life. It is their common assumption which Nietzsche would question and these notes try to bring out why.
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  13. An Tai Wei's Cosmomorphic Utopias. [REVIEW]Stanley Paluch - 1976 - Pacific Philosophical Quarterly 57 (4):413.
     
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