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  1.  8
    Dialogues Concerning Natural Religion.Stanley Tweyman (ed.) - 1991 - New York: Routledge.
  2.  7
    Reason and conduct in Hume and his predecessors.Stanley Tweyman - 1974 - Ann Arbor: Caravan Books.
  3.  22
    Introduction.Stanley Tweyman - 2013 - The European Legacy 18 (4):397-397.
  4.  10
    Hume on miracles.Stanley Tweyman (ed.) - 1996 - Dulles, Va.: Thoemmes.
    This is the first volume of a two-volume set containing the most important secondary literature on Hume on Religion (Volume 2, to be published in August 1996, deals with general remarks on Hume and Natural Religion). Focusing on responses to the Essay on Miracles , the material included in this volume ranges from 1751 to 1883. Authors include: T. Rutherford, William Adams, John Leland, George Campbell, Revd. S. Vince, John Hollis, Revd. James Somerville, Dr. Wately, Revd. A. C. L. D'Arblay, (...)
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  5.  57
    Hume's Dialogues on Evil.Stanley Tweyman - 1987 - Hume Studies 13 (1):74-85.
    In lieu of an abstract, here is a brief excerpt of the content:74 HUME'S DIALOGUES ON EVIL Only two sections of Hume's Dialogues Concerning Natural Religion are concerned with the topic of the benevolence of the designer of the world (Parts X and XI), and the conclusion reached is stated by Philo in an unambiguous manner: The true conclusion is, that the original source of all things is entirely indifferent to all these principles, and has no more regard to good (...)
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  6.  14
    Truth, Happiness and Obligation: the Moral Philosophy of William Wollaston.Stanley Tweyman - 1976 - Philosophy 51 (195):35-46.
    William Wollaston, a leading British moral philosopher of the eighteenth century, has fallen into obscurity primarily, I believe, for two reasons. In the first place, it is usually supposed that Wollaston's moral theory was refuted by Hume in the opening section of the third book of the Treatise of Human Nature. Secondly, Wollaston's theory, or parts thereof, have been assigned pejorative labels such as ‘odd’ and ‘strange’, which create the impression that it is not a moral philosophy which can be (...)
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  7. Sympathy, belief, and the indirect passions.Stanley Tweyman - 1995 - In David Hume: Critical Assessments. Routledge. pp. 427--36.
  8.  5
    Introduction.Stanley Tweyman - 2013 - The European Legacy 18 (5):539-539.
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  9.  17
    An 'Inconvenience' of Anthropomorphism.Stanley Tweyman - 1982 - Hume Studies 8 (1):19-42.
    In lieu of an abstract, here is a brief excerpt of the content:19. AN 'INCONVENIENCE' OF ANTHROPOMORPHISM In Part II of Hume's Dialogues Concerning Natural Religion Cleanthes maintains that the similarities between the works of nature and those of human contrivance, namely, the presence of means to ends relations and a coherence of parts, are sufficient to enable us to reason analogically to the conclusion that the cause of the design of the world resembles human intelligence. Cleanthes insists in Part (...)
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  10. Rene Descartes' Meditations on First Philosophy in Focus.Stanley Tweyman (ed.) - 1993 - New York: Routledge.
    This volume presents the excellent and popular translation by Haldane and Ross of Descartes' Meditations on First Philosophy , an introduction by Stanley Tweyman which explores the relevance of Descartes' Regulae and his method of analysis in the Meditations , and six articles which indicate the diversity of scholarly opinion on the topic of method in Descartes' philosopy.
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  11.  69
    Scepticism and belief in Hume's Dialogues concerning natural religion.Stanley Tweyman - 1986 - Norwell, MA, USA: Distributors for the U.S.A. and Canada, Kluwer Academic.
    CHAPTER The Philosophic Background to the Dialogues HUME'S VIEWS ON REASONING1 Hume believed that given the way in which the world presents itself to us, ...
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  12.  1
    Meditations on First Philosophy.Renâe Descartes & Stanley Tweyman - 2002 - Academic Resources.
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  13. Hume's Philosophy of Religion.Antony Flew, Donald Livingston, George I. Mavrodes, David Fate Norton & Stanley Tweyman - 1988 - Ethics 98 (4):859-860.
  14.  19
    Truth, Happiness and Obligation: The Moral Philosophy of William Wollaston.Stanley Tweyman - 1976 - Philosophy 51 (195):35 - 46.
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  15.  23
    A Humean Criticism of the Cosmological-Ontological Proof.Stanley Tweyman - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:357-364.
    In Part 9 of David Hume’s Dialogues Concerning Natural Religion, a series of five criticisms is presented against the Cosmological-Ontological Proof of God’s necessary existence. In essence, the Cosmological-Ontological Proof seeks to establish that that the chain of causes and effects that constitutes the world, despite being eternal, requires a cause, in virtue of the contingency of the chain and its members. The argument attempts to defend the position that, of the four possible causal explanations for the chain of causes (...)
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  16.  11
    A propos d'une difficulte logique dans l'argument de Cleanthe.Stanley Tweyman - 1984 - Hume Studies 10 (1):69-80.
    In lieu of an abstract, here is a brief excerpt of the content:69. A PROPOS D'UNE DIFFICULTE LOGIQUE DANS L'ARGUMENT DE CLEANTHE L'argument de Cléanthe ("the Argument from Design", c'est-à-dire la preuve de Dieu par le dessein du monde) se fonde sur le principe que "des effets semblables prouvent des causes semblables" pour montrer que la ressemblance entre le dessein du monde et le dessein des machines amène la conclusion que la cause du dessein du monde ressemble à l'intelligence humaine. (...)
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  17.  22
    Belief, Morality, and Reasoning in Hume's Philosophy.Stanley Tweyman - 2015 - Res Philosophica 92 (3):723-741.
    Although Hume insists that belief does not involve a separate impression, select scholars have argued that, as Hume’s thoughts on belief developed, he either was moving toward, or adopted, the impression of reflection view of belief. In my paper, I attempt to show that neither of these views is correct. As well, I argue that there is a role for distinctions of reason in belief, which is similar to the role played by distinctions of reason in Hume’s moral theory, at (...)
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  18. Drama and arguments in Hume's Dialogues concerning Natural Religion.Stanley Tweyman - 1998 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 33 (71):7-24.
  19.  3
    Descartes and Hume: Selected Topics.Stanley Tweyman - 1989 - Academic Resources.
  20.  16
    Descartes' 'demonstrations' of his existence.Stanley Tweyman - 1985 - Southern Journal of Philosophy 23 (1):101-107.
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  21.  3
    Descartes' ‘Demonstrations’ of His Existence.Stanley Tweyman - 2010 - Southern Journal of Philosophy 23 (1):101-107.
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  22.  11
    David Hume: A Tercentenary Tribute.Stanley Tweyman (ed.) - 2013 - Ann Arbor, Michigan: Caravan Books.
  23. David Hume: critical assessments.Stanley Tweyman (ed.) - 1995 - New York: Routledge.
    These four volumes bring together for the first time some of the most important research on the philosophy of David Hume (1711-1776). Included topics are: Volume 1--Epistemology, Reason, Induction, Scepticism; Volume 2--Space and Time, Ontology, Causality, Personal Identity and the Self, Naturalism, Mental Activity; Volume 3--Ethics, Is/Ought, Reason and the Passions; Volume 4--Religion, Miracles, Politics, Economics, Justice as well as some miscellaneous topics. The papers have been selected for their clarity, their high quality, their originality and their lasting significance. Each (...)
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  24.  4
    David Hume Dialogues Concerning Natural Religion in focus.Stanley Tweyman (ed.) - 1991 - New York: Routledge.
    Based on the original handwritten manuscript, this book provides a new, accurate edition of Hume’s important work, faithful to his original text, marginal notes, and changes. Stanley Tweyman’s comprehensive introduction gives an interpretation of the Dialogues as a whole, as well as close analysis of each of the work’s twelve parts. Hume’s views on evil are discussed in four previously published articles, and the volume concludes with an extensive bibliography. Originally published in 1991.
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  25. David Hume: Dialogues Concerning Natural Religion in Focus.Stanley Tweyman (ed.) - 1991 - New York: Routledge.
    Based on the original handwritten manuscript, this book provides a new, accurate edition of Hume’s important work, faithful to his original text, marginal notes, and changes. Stanley Tweyman’s comprehensive introduction gives an interpretation of the _Dialogues_ as a whole, as well as close analysis of each of the work’s twelve parts. Hume’s views on evil are discussed in four previously published articles, and the volume concludes with an extensive bibliography. Originally published in 1991.
     
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  26.  29
    Descartes' Knowledge of God in the Fifth Meditation.Stanley Tweyman - 1988 - Southern Journal of Philosophy 26 (2):263-273.
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  27.  12
    Descartes’ Meditations: New Approaches – Introduction.Stanley Tweyman - 2022 - The European Legacy 27 (3-4):219-226.
    This Special Issue of The European Legacy focuses on Descartes’ Meditations on First Philosophy, first published in Latin as Meditationes de Prima Philosophia in Paris, in 1641. The ten articles ap...
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  28. Descartes' syllogistic proof of his existence and the cogito.Stanley Tweyman - 2003 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 38 (82):109-120.
     
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  29.  1
    Early modern philosophy V.Stanley Tweyman (ed.) - 2000 - Ann Arbor, MI: Caravan Books.
    Machine generated contents note: Selected Papers from Presentations at the Sixth Conference of the International Society for Studies in European Ideas (ISSEI), University of Haifa, Israel, 16-21 August 1998 -- An Answer to the Question 'What Is Counter-Enlightenment?' -- Graeme Garrard, Cardiff University -- Spinoza's Response to the Enlightenment Tradition -- David A. Freeman, Washburn University -- Hermeneutics, Contextualization and Historicity: From Hegel to -- Ricoeur, through the Neo-Kantians and Phenomenology -- Joseph M. de Torre, University of Asia and the (...)
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  30.  1
    Early modern philosophy VI.Stanley Tweyman & Beryl Logan (eds.) - 2000 - Ann Arbor: Caravan Books.
  31.  2
    Essays on the philosophy of David Hume.Stanley Tweyman - 1996 - Delmar, N.Y.: Caravan Books.
    v. 1. Natural religion, natural belief, and ontology.
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  32.  22
    Hume's attempted paradigms for explaining the self.Stanley Tweyman - 1997 - The European Legacy 2 (2):363-369.
  33.  89
    Hume and the Cogito ergo Sum.Stanley Tweyman - 2005 - The European Legacy 10 (4):315-328.
    Descartes and Hume share at least one fundamental philosophical belief, and that is the proper mindset required in order to begin philosophizing in an orderly manner. Each holds that, once this mindset is achieved, the reader will readily accept the procedures and conclusions that follow. I propose to show that Descartes and Hume argue for the identical starting point for doing philosophy. However, despite this agreement between them, Hume rejects Descartes' teachings, even in regard to the Cogito ergo Sum. I (...)
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  34.  29
    Hume on natural religion.Stanley Tweyman (ed.) - 1996 - Dulles, Va.: Thoemmes Press.
    This vol. addresses Hume's books Dialogues concerning religion and The natural history of religion, as well as several of his essays.
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  35.  1
    Hume on Space, Geometry, and Knowledge.Stanley Tweyman - 2018 - Proceedings of the XXIII World Congress of Philosophy 14:181-185.
    At the end of Book 1, Part 1, Section IV of A Treatise of Human Nature, Hume informs us that the topics in Book 1, Part 1 “may be consider’d as the elements of this philosophy”. Among the topics discussed in Part 1 of this Book is distinctions of reason, which he covers briefly toward the end of his treatment of abstract ideas. While other topics treated in this Part of Book 1 are clearly utilized in subsequent Sections, Parts, and (...)
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  36.  20
    John W. Davis (1921-1998): In Memoriam.Stanley Tweyman - 1998 - Hume Studies 24 (1):3-4.
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  37. Reason and Conduct in the Philosophy of David Hume and in the Philosophies of His Predecessors.Stanley Tweyman - 1972 - Dissertation, University of Toronto (Canada)
  38.  10
    Reasoning and Meditation in Descartes’ Third Meditation.Stanley Tweyman - 2022 - The European Legacy 27 (3-4):300-309.
    My article focuses on Descartes’ Third Meditation, in which he seeks to gain a knowledge of God as his creator. While Descartes offers two proofs of God’s existence in this meditation—the first to...
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  39.  24
    Remarks on P. S. Wadia's 'Philo Confounded'.Stanley Tweyman - 1980 - Hume Studies 6 (2):155-161.
    In lieu of an abstract, here is a brief excerpt of the content:155. REMARKS ON P. S. WADIA" S 'PHILO CONFOUNDED' In responding to Professor Wadia's paper in McGiIl Hume Studies, I will attempt to show why his analysis of the illustrative analogies in Part III of the Dialogues fails to capture what it is that Cleanthes sought to accomplish through them. On p. 285, Wadia begins his discussion of Part III and admits to being bewildered because one expects Cleanthes (...)
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  40.  3
    Studies in early modern philosophy IV.Stanley Tweyman & David A. Freeman (eds.) - 1997 - Delmar, N.Y.: Caravan Books.
    Essays by 13 contributors on the philosophical writings of Hume, Comenius, Kant, & Spinoza.
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  41.  1
    Studies in early modern philosophy III.Stanley Tweyman (ed.) - 1993 - Delmar, N.Y.: Caravan Books.
  42.  14
    Some Reflections on Hume on Existence.Stanley Tweyman - 1992 - Hume Studies 18 (2):137-149.
    In lieu of an abstract, here is a brief excerpt of the content:Some Reflections on Hume on Existence Stanley Tweyman In this paper, I focus on two claims which Hume makes with regard to existence. The first, which appears in a single paragraph inA Treatise ofHumanNature 1.2.6,1 is that existence cannotbe distinguishedfrom what we believe exists by a "distinction ofreason." The second appears in the Dialogues Concerning Natural Religion when Cleanthes criticizes Demea's a priori argument. Much of Cleanthes' criticism of (...)
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  43.  5
    Secondary sources on the philosophy of David Hume: a David Hume bibliography in two volumes.Stanley Tweyman - 2006 - Ann Arbor, Mich.: Caravan Books.
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  44.  14
    The articulate voice and God.Stanley Tweyman - 1982 - Southern Journal of Philosophy 20 (2):263-275.
  45.  6
    The Articulate Voice and God.Stanley Tweyman - 1982 - Southern Journal of Philosophy 20 (2):263-275.
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  46. The idea of God and Descartes¿proofs God¿s existencein the third meditation.Stanley Tweyman - 2004 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 39 (84):71-76.
     
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  47.  59
    Truth, no doubt: Descartes' proof that the clear and distinct must be true.Stanley Tweyman - 1981 - Southern Journal of Philosophy 19 (2):237-258.
  48.  8
    Truth, No Doubt: Descartes' Proof That the Clear and Distinct Must Be True.Stanley Tweyman - 1981 - Southern Journal of Philosophy 19 (2):237-258.
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  49.  28
    The Reductio in Part V of Hume's Dialogues.Stanley Tweyman - 2010 - Southern Journal of Philosophy 21 (3):453-459.
  50.  7
    The Vegetable Library and God.Stanley Tweyman - 1979 - Dialogue 18 (4):517-527.
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