Results for 'Stefan Gunnarsson'

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  1.  60
    Finfish Aquaculture: Animal Welfare, the Environment, and Ethical Implications. [REVIEW]Jenny Bergqvist & Stefan Gunnarsson - 2013 - Journal of Agricultural and Environmental Ethics 26 (1):75-99.
    The aim of this review is to assess the ethical implications of finfish aquaculture, regarding fish welfare and environmental aspects. The finfish aquaculture industry has grown substantially the last decades, both as a result of the over-fishing of wild fish populations, and because of the increasing consumer demand for fish meat. As the industry is growing, a significant amount of research on the subject is being conducted, monitoring the effects of aquaculture on the environment and on animal welfare. The areas (...)
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  2.  26
    Stakeholders on Meat Production, Meat Consumption and Mitigation of Climate Change: Sweden as a Case. [REVIEW]Henrik Lerner, Bo Algers, Stefan Gunnarsson & Anders Nordgren - 2013 - Journal of Agricultural and Environmental Ethics 26 (3):663-678.
    In this paper we analyse and discuss the views of Swedish stakeholders on how to mitigate climate change to the extent it is caused by meat production. The stakeholders include meat producer organisations, governmental agencies with direct influence on meat production, political parties as well as non-governmental organisations. Representatives of twelve organisations were interviewed. Several organisations argued against the mitigation option of reducing beef production despite the higher greenhouse gas intensity of beef compared to pork and chicken meat (according to (...)
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  3.  64
    Making Moral Sense: Beyond Habermas and Gauthier.Logi Gunnarsson - 2000 - Cambridge University Press.
    Is it rational to be moral? Can moral disputes be settled rationally? Which criteria determine what we have a good reason to do? In this innovative book, Logi Gunnarsson takes issue with the assumption made by many philosophers faced with the problem of reconciling moral norms with a scientific world view, namely that morality must be offered a non-moral justification based on a formal concept of rationality. He argues that the criteria for the rationality of an action are irreducibly (...)
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  4.  29
    Tim Henning, Person sein und Geschichten erzählen: Eine Studie über personale Autonomie und narrative Gründe. [REVIEW]Logi Gunnarsson - 2012 - Ethical Theory and Moral Practice 15 (4):581-583.
    Tim Henning, Person sein und Geschichten erzählen: Eine Studie über personale Autonomie und narrative Gründe Content Type Journal Article Pages 1-3 DOI 10.1007/s10677-012-9341-z Authors Logi Gunnarsson, Department of Philosophy, University of Potsdam, 14469 Potsdam, Germany Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  5. Philosophy of Personal Identity and Multiple Personality.Logi Gunnarsson - 2009 - Routledge.
    As witnessed by recent films such as _Fight Club_ and _Identity_, our culture is obsessed with multiple personality—a phenomenon raising intriguing questions about personal identity. This study offers both a full-fledged philosophical theory of personal identity and a systematic account of multiple personality. Gunnarsson combines the methods of analytic philosophy with close hermeneutic and phenomenological readings of cases from different fields, focusing on psychiatric and psychological treatises, self-help books, biographies, and fiction. He develops an original account of personal identity (...)
     
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  6. Philosophy of Personal Identity and Multiple Personality.Logi Gunnarsson - 2013 - Routledge.
    As witnessed by recent films such as _Fight Club_ and _Identity_, our culture is obsessed with multiple personality—a phenomenon raising intriguing questions about personal identity. This study offers both a full-fledged philosophical theory of personal identity and a systematic account of multiple personality. Gunnarsson combines the methods of analytic philosophy with close hermeneutic and phenomenological readings of cases from different fields, focusing on psychiatric and psychological treatises, self-help books, biographies, and fiction. He develops an original account of personal identity (...)
     
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  7.  48
    In Defense of Ambivalence and Alienation.Logi Gunnarsson - 2014 - Ethical Theory and Moral Practice 17 (1):13-26.
    In this paper, I argue against certain dogmas about ambivalence and alienation. Authors such as Harry Frankfurt and Christine Korsgaard demand a unity of persons that excludes ambivalence. Other philosophers such as David Velleman have criticized this demand as overblown, yet these critics, too, demand a personal unity that excludes an extreme form of ambivalence (“radical ambivalence”). I defend radical ambivalence by arguing that, to be true to oneself, one sometimes needs to be radically ambivalent. Certain dogmas about alienation are (...)
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  8.  35
    The Philosopher as Pathogenic Agent, Patient, and Therapist: The Case of William James.Logi Gunnarsson - 2010 - Royal Institute of Philosophy Supplement 85 (66):165-.
    One way to understand philosophy as a form of therapy is this: it involves a philosopher who is trying to cure himself. He has been drawn into a certain philosophical frame of mind—the ‘disease’—and has thus infected himself with this illness. Now he is sick and trying to employ philosophy to cure himself. So philosophy is both: the ailment and the cure. And the philosopher is all three: pathogenic agent, patient, and therapist.
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  9. Review Essay : Dimensions of Morality: Lutz Wingert, Gemeinsinn Und Moral: Grundzüge Einer Intersubjektivistischen Moralkonzeption (Frankfurt Am Main: Suhrkamp, 1993).Logi Gunnarsson - 1997 - Philosophy and Social Criticism 23 (1):125-130.
  10.  55
    Trapped in a Secret Cellar: Breaking the Spell of a Picture of Unconscious States.Logi Gunnarsson - 2005 - Philosophical Investigations 28 (3):273-288.
  11.  24
    Love – Exploitable Resource or 'No-Lose Situation'? Reconciling Jónasdóttir's Feminist View with Bhaskar's Philosophy of Meta-Reality.Lena Gunnarsson - 2011 - Journal of Critical Realism 10 (4):419-441.
    In this article I attempt to reconcile two seemingly conflicting theorisations of love, the one elaborated by Roy Bhaskar as part of his philosophy of meta-Reality and Anna G. Jónasdóttir’s historical materialist-radical feminist theory of love power. While Bhaskar emphasises the essentially non-dual character of love, envisioning it as a ‘no-lose situation’, Jónasdóttir stresses the antagonistic features structuring love relations by conceptualising love as a productive power that men tend to exploit women of. Rather than seeing these accounts as mutually (...)
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  12.  26
    Reading McDowell: On Mind and World.L. Gunnarsson - 2005 - Philosophical Review 114 (4):540-544.
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  13.  20
    Climbing Up the Ladder.Logi Gunnarsson - 2001 - Journal of Philosophical Research 26:229-286.
    This paper is the work of two fictional authors, the late Johannes Philologus and Johannes Commentarius. One part consists of Philologus’s philosophical reflections on a fragment that, unbeknownst to him, is identical to the first four paragraphs of the Preface and the last two numbered propositions of Wittgenstein’s Tractatus Logico-Philosophicus. Commentarius writes a preface to Philologus’s article and a commentary on it, in which he, like Philologus, addresses the question of how a work consisting of nonsense can be elucidatory. By (...)
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  14.  14
    The Architecture of Reason: The Structure and Substance of Rationality.L. Gunnarsson - 2003 - Philosophical Review 112 (3):432-434.
    The literature on theoretical reason has been dominated by epistemological concerns, treatments of practical reason by ethical concerns. This book overcomes the limitations of dealing with each separately. It sets out a comprehensive theory of rationality applicable to both practical and theoretical reason. In both domains, Audi explains how experience grounds rationality, delineates the structure of central elements, and attacks the egocentric conception of rationality. He establishes the rationality of altruism and thereby supports major moral principles. The concluding part describes (...)
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  15.  8
    Academic Freedom at the University of Stockholm.S. E., Tidningarnas Telegrambyrå, Mats Knutson, Jacob Sundberg, Anki Gundhäll, Professor Lars Gustafsson, Alan Dershowitz, Svante Nycander, Bengt Johansson, Magnus Eriksson, Lotta Gustavson, Marianne Gunnarsson, Kristina Vallström, Monique Wadsted, Mary Ann Glendon, Professor Gerhard Radnitzky, Jescheck, Anders Victorin, Johan åsard & Lars Isaksson - 1991 - Minerva 29 (3):321-385.
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  16. Religious Experience as an Experience of Human Finitude.Afloroaei Ştefan - 2012 - Journal for the Study of Religions and Ideologies 11 (32):155-170.
     
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  17.  12
    Christian Ethics and the Ethics of Contemporary Man.Reverend Florea Ştefan - 2008 - HEC Forum 20 (1):61-73.
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  18.  5
    Grains, Components and Mixtures in Biomedical Ontologies.Ludger Jansen & Schulz Stefan - 2011 - Journal of Biomedical Semantics 2 (4).
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  19.  25
    The Transitional Breakdown of the Word: Heidegger and Stefan George's Encounter with Language.Jussi Backman - 2011 - Gatherings: The Heidegger Circle Annual 1:54-64.
    The paper studies Heidegger's reading of the poet Stefan George (1868-1933), particularly of his poem "Das Wort" (1928), in the context of Heidegger's narrative of the history of metaphysics. Heidegger reads George's poem as expressing certain experiences with language: first, the constitutive role of language, of naming and discursive determination, in granting things stable identities; second, the unnameable and indeterminable character of language itself as a constitutive process and the concomitant insight into the human being's dependency on language and (...)
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  20.  2
    Brasil, um país do futuro: projeções religiosas e leituras sobre um mote de Stefan Zweig.Vinicius Mariano de Carvalho - 2009 - Horizonte 5 (9):30-42.
    Este artigo propõe-se a fazer uma leitura da obra Brasil, um país do futuro, do escritor vienense Stefan Zweig, ressaltando o quanto o discurso empregado pelo autor está revestido de certo aspecto profético quando fala do Brasil. Seu desejo de querer ver no Brasil da década de 1940 uma terra livre das intolerâncias e violências que assolavam a Europa de então, fustigada pela 2ª Guerra Mundial, fez com que Zweig revivesse a imagem mitológica de que o Brasil era uma (...)
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  21. Stefan Baley’s Views on Social Morality.Maletskyi Victor - 2016 - Studia Z Historii Filozofii 6 (4):99-106.
    On the basis of the works The Notion of Moral Good and Evil in Contemporary Philosophy and Cant Stefan Baley’s views on social morality are analysed. It is shown that Baley supports conscious ethical creativity and the responsibility of the individual to society and to himself. It is proven that Baley follows the ethical principles of the Lvov-Warsaw philosophical school. Kazimierz Twardowski required following these principles as well.
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  22. Jean Reaidy, Michel Henry, la Passion de Naître : Méditations Phénoménologiques Sur la Naissance (Rolf Kühn); Rolf Kühn, Praxis der Phänomenologie: Einübungen Ins Unvordenkliche (Sebastian Knöpker); Chan-Fai Cheung, Kairos: Phenomenology and Photography (Eveline Cioflec); Hisashi Nasu, Lester Embree, George Psathas, Ilja Srubar (Eds.), Alfred Schutz and His Intellectual Partners (Denisa Butnaru); Martin Endreß, Alfred Schütz; Schutzian Research. A Yearbook of Lifewordly Phenomenology and Qualitative Social Science, Vol. 1/2009 (Stefan Nicolae); Csaba Olay, Hans-Georg Gadamer: Phänomenologie der Ungegenständlichen Zusammenhänge (Bence Marosan); François Jaran, La Métaphysique du Dasein. Heidegger Et la Possibilité de la Métaphysique (Adrian Nita). [REVIEW]Rolf Kühn, Sebastian Knöpker, Eveline Cioflec, Denisa Butnaru, Ştefan Nicolae, Bence Marosan & Adrian NiŢĂ - 2010 - Studia Phaenomenologica 10:403-427.
  23.  4
    Die Metamorphosen und Anspielungen auf die Werke der deutschen Literatur im Roman von Stefan Chwin „Dolina Radości” [Freudental].Joanna Bednarska-Kociołek - 2014 - Acta Universitatis Lodziensis. Folia Germanica 10.
    In his novel “Dolina Radości” [“Valley of Joy”] Stefan Chwin tackles the subject of metamorphoses. In this article I will talk about the issue of transformations in “Dolina radości”. The hero of the novel is a makeup­-artist and that is why metamorphoses are at the center of the action. Noteworthy are also transformations connected with the most important political events and the most important places in Europe in the 20th century for example in the Polish city of Gdańsk which (...)
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  24.  5
    Zorii Comunismului În Rom'nia. Ştefan Foriş, Un Destin Neterminat [The Dawns of Communism in Romania. Ştefan Foriş, an Unaccomplished Destiny].Ștefan Bosomitu - 2015 - History of Communism in Europe 6:233-236.
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  25.  21
    Stefan Opara, Zarys Teorii Indywidualnej Religijności (An Outline of the Theory of Individual Religiosity).Stefan Opara - 1977 - Dialectics and Humanism 4 (2):209-210.
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  26.  16
    Menschenwürde Nach Nietzsche: Die Geschichte Eines Begriffes by Stefan Lorenz Sorgner (Review).Greg Whitlock - 2013 - Journal of Nietzsche Studies 44 (1):118-120.
    In his Menschenwürde nach Nietzsche: Die Geschichte eines Begriffes (Human Dignity According to/after Nietzsche: The History of a Concept), Stefan Lorenz Sorgner conceives a bold plan and executes it remarkably well, with noteworthy results. His plan entails describing four paradigmatic notions of human dignity, then presenting Nietzsche’s critical evaluation of the notion of human dignity in relation to the four paradigms, and finally, reflecting on Nietzsche’s criticism in a way that embraces much of it and, consequently, largely rejects the (...)
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  27.  10
    Pragmatist Aesthetics, the New Literacy, and Popular Culture. A Response to Stefán Snævarr.Wojciech Małecki - 2009 - Nordic Journal of Aesthetics 20 (38).
    The article is a critical response to Stefán Snævarr’s “Pragmatism and Popular Culture: Shusterman, Popular Art, and the Challenge of Visuality.”In its first part, I attempt to prove that several of Snævarr’s claims about popular culture and new media, which form the basic premises of his diagnosis of the alleged intellectual decline of the West, are either dubious or wrong. Moreover, in the context of this diagnosis, Snævarr levels some serious accusations against Richard Shusterman’s theory of popular culture, which, I (...)
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  28.  7
    Stefan Iloaie, Nae Ionescu si ortodoxia româna/ Nae Ionescu And The Romanian Orthodoxy.Aurel Bumbas-Voroviov - 2010 - Journal for the Study of Religions and Ideologies 3 (7):206-207.
    Stefan Iloaie, Nae Ionescu si ortodoxia româna Editura Limes, Cluj-Napoca, 2003.
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  29.  5
    Stefan Goltzberg: L'argumentation Juridique.Audrey Soussan - 2014 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (3):523-529.
    «Existe-t-il une argumentation juridique?», c’est la question à laquelle tente de répondre l’ouvrage de Stefan Goltzberg, intitulé explicitement L’argumentation juridique. Si l’auteur commence son ouvrage en posant directement la question, on en cherche aussitôt, par un réflexe de «juriste», la définition. Et il faut probablement lire l’intégralité de ce petit ouvrage pour voir se profiler une définition de l’argumentation juridique. Or, au cours de cette lecture Stefan Goltzberg nous montre en quoi chercher la définition, la poser, est déjà (...)
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  30.  4
    Erratum To: Stefan Goltzberg: L'argumentation Juridique.Audrey Soussan - 2014 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (3):531-531.
    Erratum to: Int J Semiot Law DOI 10.1007/s11196-014-9376-7Dans la publication originale de cet article, l’auteur n’a pas cité le titre correct de la thèse de philosophie de Stefan Goltzberg.A la dernière phrase du premier paragraphe, il ne faut pas lire «il a écrit une thèse de philosophie intitulé Théorie et histoire de la philosophie du droit, philosophie du droit de Chaïm Perelman, de Theodor Viehweg, de Roscoe Pound» mais bien «il a écrit une thèse de philosophie intitulée Théorie bidimensionnelle (...)
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  31.  3
    Stefan Sottiaux, De Verenigde Staten van België.Stefan Rummens - 2011 - Netherlands Journal of Legal Philosophy 2:169-172.
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  32.  2
    In Public, or Elsewhere: Stefan Collini on Intellectuals.Bruce Robbins - 2008 - Modern Intellectual History 5 (1):165-177.
    The subject of Stefan Collini's Absent Minds is a “rich tradition of debate about the question of intellectuals” in twentieth-century Britain, in particular debate about “their absence or comparative insignificance” . The debate begins with the Dreyfus Affair and its unpredictable British reception , simmers intriguingly through the 1920s and 1930s, and becomes positively effervescent in the 1950s, perhaps because of a new democratization of the public sphere. Collini is less interested in the possible historical causes than in the (...)
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  33. Érasme Et Luther Selon Stefan Zweig: Un Antagonisme Irréductible.Matthieu Arnold - 2002 - Revue D'Histoire Et de Philosophie Religieuses 82 (2):123-145.
    En 1934, pour justifier son silence face au nazisme, Stefan Zweig publie un essai historique sur Érasme qui est en même temps une apologie. Pour camper l’humaniste, son alter ego, il se fonde sur la biographie rédigée par Johan Huizinga. Par contre, Luther, l’irréductible opposant d’Érasme, disparaît presque entièrement sous la figure de Hitler, et n’a guère de consistance historique.In 1934 Stefan Zweig published, in order to justify his silence towards Nazism, an historical essay about Erasmus, which was (...)
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  34. Ştefan Aug. Doinaş and Basarab Nicolescu, Epistolary Exchange and Aesthetic Transfiguration of Certain Transdisciplinary Concepts.Maria Chețan - 2015 - Human and Social Studies 4 (2):29-43.
    Ştefan Aug. Doinaş and Basarab Nicolescu, two great spirits related through the generosity of the humanist vision, met, held an epistolary dialogue and had common projects. Doinaş commented upon a few of the innovative concepts proposed by Basarab Nicolescu and he also aesthetically transfigured, in literary pages, certain concepts of transdisciplinarity.
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  35. Stefan Collini's Absent Minds.James F. English, Barbara Caine, Michael Bentley, Jeremy Jennings, Daniel T. Rodgers & Stefan Collini - 2007 - Journal of the History of Ideas 68 (3):363-405.
     
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  36. Marx and Engels on Literature and Art. A Selection of Writings; Edited by Lee Baxandall and Stefan Morawski; Introd. By Stefan Morawski. --. [REVIEW]Karl Marx, Lee Baxandall, Stefan Morawski & Friedrich Engels - 1973 - Telos Press.
     
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  37. Stefan Sciaraffa.Stefan Sciaraffa - 1999 - Legal Theory 5 (2):201-219.
     
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  38.  27
    Dirk Koppelberg and Stefan Tolksdorf (Eds) : Erkenntnistheorie - Wie Und Wozu? [REVIEW]Insa Lawler - 2016 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (2):411-415.
    To what end should or do we pursue philosophy and how? Meta-philosophical questions along these lines have gained more and more interest recently. The collected volume "Erkenntnistheorie — Wie und wozu?" (Engl.: "Epistemology — How and to what end?") aspires to raise and tackle issues addressing the meta-epistemological questions "How is epistemology practiced and to what end?". Although this aim sounds like a descriptive meta-epistemological endeavor, it is not surprising that many authors rather argue for normative claims surrounding the questions (...)
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  39.  6
    Stefan Deines, Philip Hogh : Sprache und Kritische Theorie.Fabian Burt - 2016 - Philosophischer Literaturanzeiger 69 (4):327-332.
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  40.  10
    Achim Aurnhammer/Wolfgang Braungart/Ute Oelmann: Stefan George und sein Kreis. Ein Handbuch, in Zusammenarbeit mit Kai Kauffmann, drei Bände. Berlin/Boston: de Gruyter 2012, 1888 S. [REVIEW]Justus H. Ulbricht - 2016 - Zeitschrift für Religions- Und Geistesgeschichte 68 (3):293-296.
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  41.  15
    Stefan Ihrig: Atatürk in the Nazi Imagination, Cambridge/London: Belknap Press/Harvard University Press 2014, 311 S.Roy Knocke - 2016 - Zeitschrift für Religions- Und Geistesgeschichte 68 (2):197-198.
  42.  58
    Personal Identity: Complex or Simple? Gasser Georg and Stefan Matthias, Eds. Cambridge University Press, 2012. XI + 259 Pp. $95 (Hardback). [REVIEW]A. R. J. Fisher - 2013 - Dialogue 52 (4):1-3.
  43.  2
    Stefan Lorenz Sorgner: Transhumanismus. „Die Gefährlichste Idee der Welt“!?Marcus Knaup - 2017 - Philosophischer Literaturanzeiger 70 (1):030-035.
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  44.  74
    The Inadequacy of Life: Observations on Adorno Stefan Müller-Doohm, Adorno: A Biography, Trans. Rodney Livingstone. Cambridge: Polity, 2005. ISBN 0 7456 3108 8 (Hbk), 667 Pp. [REVIEW]Angus Nicholls - 2007 - History of the Human Sciences 20 (4):147-166.
  45.  24
    The Personalism of Cardinal Stefan Wyszyński.Rev Prof Bogumil Gacka - 2009 - The Pluralist 4 (1):85-92.
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  46.  38
    Gödel Kurt. Über Die Vollständigkeit des Logikkalküls (1929). Collected Works, Volume I, Publications 1929–1936, by Kurt Gödel, Edited by Feferman Solomon, Dawson John W. Jr., Kleene Stephen C., Moore Gregory H., Solovay Robert M., and van Heijenoort Jean, Clarendon Press, Oxford University Press, New York and Oxford 1986, Even Pp. 60–100. Gödel Kurt. On the Completeness of the Calculus of Logic (1929). English Translation by Stefan Bauer-Mengelberg and Jean van Heijenoort of the Preceding. Collected ... [REVIEW]Martin Davis - 1990 - Journal of Symbolic Logic 55 (1):341-342.
  47.  10
    Stefan George Als Myste Und Mystagoge.Rainer Flasche - 1996 - Zeitschrift für Religionswissenschaft 4 (2):151-178.
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  48.  14
    Stefan Collini, Virginia Woolf, and the Question of Intellectuals in Britain.Barbara Caine - 2007 - Journal of the History of Ideas 68 (3):369-373.
  49.  14
    „In verwandten Schächten“: Wolfgang Frommel – Stefan George – Wilhelm Fraenger. Ein Potsdamer Symposium verglich drei Charismatiker der Geistesgeschichte des 20. Jahrhunderts.Bodo Mrozek - 2012 - Zeitschrift für Religions- Und Geistesgeschichte 64 (3):287-289.
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  50.  11
    Stefan Winterstein: Versuch gegen Heimito von Doderer. Über ‚Ordnungspein‘ und Faschismus, Würzburg: Königshausen & Neumann 2014, 224 S. [REVIEW]Knut Martin Stünkel - 2015 - Zeitschrift für Religions- Und Geistesgeschichte 67 (3-4):307-309.
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