Results for 'Stefan He��br��ggen-Walter'

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  1.  4
    The Metaphysician Who Didn’t Know That He Was Dreaming: Kant and the Spirit-Seers.Stefan Heßbrüggen-Walter - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur Und Freiheit. Akten des Xii. Internationalen Kant-Kongresses. De Gruyter. pp. 867-874.
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  2. Die Seele und ihre Vermögen: Kants Metaphysik des Mentalen in der Kritik der reinen Vernunft.Stefan Heßbrüggen-Walter - 2004 - Mentis.
  3.  23
    Scientific Knowledge and the Metaphysics of Experience The Debate in Early Modern Aristotelianism.Stefan Heßbrüggen-Walter - 2013 - Studia Neoaristotelica 10 (2):134-156.
    Early modern commentaries on Aristotle’s Metaphysics contain a lively debate on whether experience is ‘rational’, so that it may count as ‘proto-knowledge’, or whether experience is ‘non-rational’, so that experience must be regarded as a primarily perceptual process. If experience is just a repetitive apprehension of sensory contents, the connection of terms in a scientific proposition can be known without any experiential input, as the ‘non-rational’ Scotists state. ‘Rational’ Thomists believe that all principles of scientific knowledge must rely on experiential (...)
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  4.  5
    The Young and Clueless?: Wheare, Vossius, and Keckermann on the Study of History.Stefan Heßbrüggen-Walter - 2017 - Journal of Early Modern Studies 6 (2):27-45.
    In their debate on whether or not the young should be allowed to study history, Degory Wheare and Gerhardus Vossius quote Bartholomäus Keckermann and state that he wants to exclude the young from studying history, Wheare arguing for Keckermann’s purported position, Vossius opposing it. Their disagreement is part of a larger controversy on the relevance of history for moral instruction in general, contemplating the question whether or not history is best understood as ‘philosophy teaching by example.’ But the interpretation of (...)
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  5.  24
    Putting Our Soul in Place.Stefan Heßbrüggen-Walter - 2014 - Kant Yearbook 6 (1).
    The majority of Kant scholars has taken it for granted that for Kant the soul is in some sense present in space and that this assumption is by and large unproblematic. If we read Kant’s texts in the context of debates on this topic within 18th century rationalism and beyond, a more complex picture emerges, leading to the somewhat surprising conclusion that Kant in 1770 can best be characterised as a Cartesian about the mind. The paper first develops a framework (...)
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  6.  8
    Thinking about Persons: Loci Personarum in Humanist Dialectic Between Agricola and Keckermann.Stefan Heßbrüggen-Walter - 2017 - History and Philosophy of Logic 38 (1):1-23.
    Loci personarum, ‘topics for persons’ were used in Latin rhetoric for the description of persons, their external circumstances, physical attributes, or qualities of character. They stood in the way of fusing rhetoric and dialectic, the goal of sixteenth-century ‘humanistic’ logic: the project of a unified theory of invention depends on the exclusion of loci personarum from the domain of dialectic proper. But still they cannot easily be replaced in the class room. Bartholomaeus Keckermann resolved these difficulties: he proposed to abandon (...)
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  7. Die Begriffsbestimmung der Philosophie im spanischen Aristotelismus der frühen Neuzeit.Stefan Heßbrüggen-Walter - 2012 - Archiv für Begriffsgeschichte 54:73-83.
    The paper examines attempts to define philosophy as a discipline in early modern Spanish Aristotelianism. Such definitions served primarily didactical goals: a definition of philosophy conveyed first impressions of what philosophy was in order to facilitate the subsequent detailed apprehension of philosophical doctrines. But even though such definitions should not be misunderstood as >metaphilosophical< in the contemporary sense, they gave rise to quite detailed debates on the nature of philosophy, its relation to wisdom, or the domain of objects philosophy is (...)
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  8. Das Ganze im Blick: Sellars über die Aufgabe der Philosophie.Stefan Heßbrüggen-Walter - 2007 - Studia Philosophica 66:47-60.
    The paper discusses Sellars’s view of philosophy and its relation to the sciences. It argues for three interrelated theses. First, philosophy has no specifi c subject matter. Second, we ask ourselves questions which cannot be answered from a purely scientifi c point of view. Third, philosophical standards are contingent, but this does not mean that philosophy is to be abandoned. Pace Sellars, the specifi c achievement of philosophy consists in «a view of the whole», which enables us to «know our (...)
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  9.  17
    Nur suchen, nicht finden: Kant, Tetens und die Grundkraft der Seele.Stefan Heßbrüggen-Walter - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 368-374.
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  10. Achtner, Wolfgang, Stefan Kunz and Thomas Walter (2002) Dimensions of Time: The Structures of the Time of Humans, of the World, and of God. Grand Rapid, MI: Wm. B. Eerdmans Publishing Company, $30.00, 196 pp. Anidjar, Gil (2002)“Our Place in al-Andalus”: Kabbalah, Philosophy. [REVIEW]John D. Caputo, Mark Dooley, Michael J. Scanlon, Christopher Key Chapple, Sarah Coakley, Simon Critchley & Robert Bernasconi - 2003 - International Journal for Philosophy of Religion 53:195-199.
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  11.  54
    Topik, Reflexion und Vorurteilskritik: Kants Amphibolie der Reflexionsbegriffe im Kontext.Stefan Hessbrüggen-Walter - 2004 - Archiv für Geschichte der Philosophie 86 (2):146-175.
  12.  2
    The Correspondence of Walter Benjamin, 1910-1940.Walter Benjamin, Gershom Scholem & Theodor W. Adorno - 2012 - University of Chicago Press.
    Called “the most important critic of his time” by Hannah Arendt, Walter Benjamin has only become more influential over the years, as his work has assumed a crucial place in current debates over the interactions of art, culture, and meaning. A “natural and extraordinary talent for letter writing was one of the most captivating facets of his nature,” writes Gershom Scholem in his Foreword to this volume; and Benjamin's correspondence reveals the evolution of some of his most powerful ideas, (...)
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  13. Walter Schulz, Metaphysik des Schwebens - Untersuchungen zur Geschichte der Ästhetik. [REVIEW]Stefan Majetschak - 1988 - Philosophisches Jahrbuch 95 (2):406.
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  14.  13
    Processing structure in music.Stefan Koelsch & Walter A. Siebel - 2005 - Trends in Cognitive Sciences 9 (12):578-584.
  15. Functional neuroimaging.Stefan Koelsch, Walter A. Siebel & Thomas Fritz - 2011 - In Patrik N. Juslin & John Sloboda (eds.), Handbook of Music and Emotion: Theory, Research, Applications. Oxford University Press.
  16.  17
    Stefan Klingner: Technische Vernunft. Kants Zweckbegriff und das Problem einer Philosophie der technischen Kultur. [Kantstudien Ergänzungshefte 172]. Berlin/Boston: Walter de Gruyter 2013, XII u. 334 S. ISBN: 978-311-030571-5. [REVIEW]Andreas Höntsch - 2017 - Kant Studien 108 (2):283-288.
    Name der Zeitschrift: Kant-Studien Jahrgang: 108 Heft: 2 Seiten: 283-288.
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  17.  7
    Können auch egoistische Sportler fair sein? Fairness als wechselseitige Kooperation im Vergleich zur Fairness als ethische Einstellung / Can selfish players also play fairly? Conceptions of fairness as reciprocal cooperation in comparison to fairness as an ethical attitude.Stefan Walter - 2008 - Sport Und Gesellschaft 5 (3):251-275.
    Zusammenfassung Oftmals wird Fairness mit einer ethischen Haltung in Verbindung gebracht. Demnach ist ein Sportler fair, wenn er aufgrund bestimmter moralischer Einsichten handelt. Diese Vorstellung ist kaum empirisch nachprüfbar. Andere, nichtethische Motive können stattdessen für die Individuen handlungsleitend sein. Nimmt man als Extremfall rein egoistische Handlungsmotive der Individuen an, lässt sich dann noch faires Verhalten beobachten? Dieser Frage wird im vorliegenden Aufsatz nachgegangen. Aufbauend auf einer Kritik deontologischer Konzeptionen von Fairness, wird ein utilitaristischer Ansatz entwickelt, der faires Verhalten als wechselseitige (...)
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  18. Gott in säkularer Zeit: die Sinnfrage als Gottesfrage in Auseinandersetzung mit Charles Taylor und Walter Kasper.Stefan Laurs - 2020 - Freiburg: Herder.
    Die Frage nach Sinn ist eine bleibend existentielle Frage des Menschen. Sie wird dringend aktuell in einer Zeit zunehmender Säkularisierung und Multioptionalität. Eine Theologie, die die Gesellschft prägen will, muss hierzu eine Antwort aus der Mitte des christlichen Glaubens geben können. Stefan Laurs stellt sich dieser Herausforderung. In Auseinandersetzung mit Charles Taylor und Walter Kasper analysiert er den neuzeitlichen Säkularisierungsprozess und widmet sich insbesondere der damit verbundenen Frage des Menschen nach Sinn und Erfüllung. Dabei wird ersichtlich, dass die (...)
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  19. Mesianismo y materialismo en Walter Benjamin.Stefan Gandler - 2004 - Revista Internacional de Filosofía Política 24:127-158.
     
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  20.  52
    ¿Por qué el ángel de la historia mira hacia atrás? Acerca de las tesis Sobre el concepto de historia de Walter Benjamín.Stefan Gandler - 2003 - Utopía y Praxis Latinoamericana 8 (20):7-39.
    El ángel de la historia, en las tesis de Walter Benjamin, mira hacia atrás por tres razones: Primero, porque epistemológicamente es inevitable y necesario mirar hacia atrás, o sea: el ángel no puede ver adelante y tiene que mirar hacia atrás para poder entender su entorno. Segundo, porque onto..
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  21.  75
    The Concept of History in Walter Benjamin’s Critical Theory.Stefan Gandler - 2010 - Radical Philosophy Review 13 (1):19-42.
    The point of departure of this study is Walter Benjamin’s last text, “Theses on the Philosophy of History.” Benjamin appeals to the significance of theology for historical materialism in order to overcome one of the decisive reasons why Marx’s unique theoretical project, in its positivistic interpretations, was not understood with the necessary radicality and had been in danger of losing its explanatory power and revolutionary impulse. The necessity of looking back to the past constitutes the basic theme of the (...)
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  22. Wolfgang Achtner/Stefan Kunz/Thomas Walter: Dimensionen der Zeit. Die Zeitstrukturen Gottes, der Welt und des Menschen. [REVIEW]Eva Marsal - 1999 - Philosophischer Literaturanzeiger 52 (1).
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  23.  26
    Apuleius - Frangoulidis Witches, Isis and Narrative. Approaches to Magic in Apuleius' Metamorphoses. Pp. xiv + 255, ills. Berlin and New York: Walter de Gruyter, 2008. Cased, €78, US$98. ISBN: 978-3-11-020594-7. [REVIEW]Stefan Tilg - 2010 - The Classical Review 60 (1):137-139.
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  24. Untersuchungen Zur Reinen Rechtslehre Ergebnisse Eines Wiener Rechtstheoretischen Seminars 1985/86.Stanley L. Paulson, Robert Walter & Stefan Hammer - 1986
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  25.  35
    Erfahrung und Intuition bei Aristoteles.Walter HEß - 1970 - Phronesis 15 (1):48-82.
  26.  1
    How and why philosophy was first called a system: Casmann against Hoffmann on Christian Wisdom and double truth [Jak a proč byla filosofie poprvé nazvána systémem: Casmann proti Hoffmannovi o Křesťanské Moudrosti a dvojí pravdě].S. Heßbrüggen-Walter - 2018 - Acta Comeniana 32:29-40.
    How and why did the notion of philosophy as a system evolve in Germany at the turn of the 16th and 17th centuries? Otto Casmann’s Modesta Assertio provides new answers to this question. Casmann, Clemens Timpler’s predecessor as professor in Steinfurt refers to other ‘like-minded philosophers’ who believe that philosophy is a ‘structured system of the liberal arts’. Casmann himself states that philosophy is a ‘structured unity of erudite wisdom’. The text is part of the debate between Daniel Hoffmann and (...)
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  27.  19
    Public Moralists: Political Thought and Intellectual Life in Britain, 1850-1930.Stefan Collini - 1991 - Oxford : Clarendon Press ; New York : Oxford University Press.
    This imaginative and unusual book explores the moral sensibilities and cultural assumptions that were at the heart of political debate in Victorian and early twentieth-century Britain. It focuses on the role of intellectuals as public moralists, and suggests ways in which their more formal political theory rested upon habits of response and evaluation that were deeply embedded in wider social attitudes and aesthetic judgements. Stefan Collini examines the characteristic idioms and strategies of argument employed in periodical and polemical writing, (...)
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  28. Theōrētika Theatrou: Kritikes Paratērēseis Stis Theōries Tou Theatrikou Phainomenou: Hē Sēmeiōtikē Methodos, Hē Anthrōpologikē Methodos, Hē Phanomenologikē Methodos.Walter Puchner - 2010 - Ekdoseis Papazēsē.
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  29.  25
    From episodic to habitual prospective memory: ERP-evidence for a linear transition.Beat Meier, Sibylle Matter, Brigitta Baumann, Stefan Walter & Thomas Koenig - 2014 - Frontiers in Human Neuroscience 8.
  30.  45
    The Phantom Public.Walter Lippmann - 1925 - Transaction Publishers.
    In it he came fully to terms with the inadequacy of traditional democratic theory." This volume is part of a continuing series on the major works of Walter Lippmann.
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  31.  29
    Ştefan Aug. Doinaş and Basarab Nicolescu, Epistolary Exchange and Aesthetic Transfiguration of Certain Transdisciplinary Concepts.Maria Chețan - 2015 - Human and Social Studies 4 (2):29-43.
    Ştefan Aug. Doinaş and Basarab Nicolescu, two great spirits related through the generosity of the humanist vision, met, held an epistolary dialogue and had common projects. Doinaş commented upon a few of the innovative concepts proposed by Basarab Nicolescu and he also aesthetically transfigured, in literary pages, certain concepts of transdisciplinarity.
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  32. Cultivating Compassion and Reducing Stress and Mental Ill-Health in Employees—A Randomized Controlled Study.Christina Andersson, Christin Mellner, Peter Lilliengren, Stefan Einhorn, Katja Lindert Bergsten, Emma Stenström & Walter Osika - 2022 - Frontiers in Psychology 12.
    Stress and mental ill-health carry considerable costs for both individuals and organizations. Although interventions targeting compassion and self-compassion have been shown to reduce stress and benefit mental health, related research in organizational settings is limited. We investigated the effects of a 6-week psychological intervention utilizing compassion training on stress, mental health, and self-compassion. Forty-nine employees of two organizations were randomly assigned to either the intervention or a physical exercise control condition. Multilevel growth models showed that stress and mental ill-health decreased (...)
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  33.  1
    Aristotle’s metaphysics Lambda: Annotated Critical Edition Based Upon a Systematic Investigation of Greek, Latin, Arabic and Hebrew Sources.Stefan Alexandru - 2014 - Boston: Brill.
    In this annotated critical edition of Aristotle’s _Metaphysics_ Lambda Stefan Alexandru draws upon many hitherto unexplored sources of the direct and indirect tradition, _inter alia_ upon an independent Greek manuscript he has discovered in the Vatican Library.
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  34.  1
    On the Purity of the Art of Logic: The Shorter and the Longer Treatises.Walter Burley (ed.) - 2000 - Yale University Press.
    This is the first complete English translation of _On the Purity of the Art of Logic, _a handbook of logic written in Latin by English philosopher Walter Burley. The work circulated in the Middle Ages in two versions, a shorter and a longer one, both translated here by Paul Vincent Spade. The translations are based on the only complete edition of Burley’s treatises, corrected by Spade on the basis of one of the surviving manuscripts. The book also includes an (...)
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  35.  7
    Fünfter Gentechnologiebericht: Sachstand und Perspektiven für Forschung und Anwendung.Boris Fehse, Ferdinand Hucho, Sina Bartfeld, Stephan Clemens, Tobias Erb, Heiner Fangerau, Jürgen Hampel, Martin Korte, Lilian Marx-Stölting, Stefan Mundlos, Angela Osterheider, Anja Pichl, Jens Reich, Hannah Schickl, Silke Schicktanz, Jochen Taupitz, Jörn Walter, Eva Winkler & Martin Zenke (eds.) - 2021
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  36.  11
    Personal Incommunicability and Interpersonal Communion.Br Reed Frey - 2019 - Quaestiones Disputatae 9 (2):19-30.
    Newman’s anthropology duly appreciates the individuality and subjectivity of the human person, identifying each person as having “an infinite abyss of existence” within. Each person has thoughts and experiences that can never be fully understood by another. Yet Newman balances this focus on the radical irreducibility and individuality of the person with the inextricably social dimension of personhood, which is important for belief and value formation and moral development. He recognizes that we are social beings, discovering ourselves and growing through (...)
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  37.  12
    The Common Sense Philosophy of James Oswald.J. Br - 1982 - Review of Metaphysics 36 (1):157-159.
    Ardley aims to assist the re-discovery of James Oswald, Scottish common sense philosopher, Moderate churchman, and author of the two-volume Appeal to Common Sense in Behalf of Religion. He also makes surprising claims about Oswald's merits as a philosopher, and about the place Oswald merits in the history of philosophy. He writes that Oswald, "more than most writers of the eighteenth century, had things of the first order to put forward", that he was "one of the most gifted moral writers (...)
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  38.  1
    Aristotle’s metaphysics Lambda: Annotated Critical Edition Based Upon a Systematic Investigation of Greek, Latin, Arabic and Hebrew Sources.Stefan Alexandru - 2011 - Boston: Ekdoseis to Palimpsēston.
    In this annotated critical edition of Aristotle’s Metaphysics Lambda Stefan Alexandru draws upon many hitherto unexplored sources of the direct and indirect tradition, inter alia upon an independent Greek manuscript he has discovered in the Vatican Library.
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  39.  4
    A Preface to Morals.Walter Lippmann - 1930 - Transaction Publishers.
    After an eloquent and moving analysis of what he sees as the disillusion of themodern age, Lippmann posits as the central dilemma of liberalism its inability to find an appropriate substitute for the older forms of authority-- church, state, class, family, law, custom--that it has denied. Lippmann attempts to find a way out of this chaos through the acceptance of a higher humanism and a way of life inspired by the ideal of "disinterestedness" in all things. In his new introduction (...)
  40.  62
    Walter Benjamin’s Concept of the Image.Alison Ross - 2014 - New York: Routledge.
    In this book, Alison Ross engages in a detailed study of Walter Benjamin’s concept of the image, exploring the significant shifts in Benjamin’s approach to the topic over the course of his career. Using Kant’s treatment of the topic of sensuous form in his aesthetics as a comparative reference, Ross argues that Benjamin’s thinking on the image undergoes a major shift between his 1924 essay on ‘Goethe’s Elective Affinities ,’ and his work on The Arcades Project from 1927 up (...)
  41.  4
    1667 – A Threshold Year? Debating the ‘Breakthrough of the Modern Age’ in Muscovite Russia.Stefan Troebst - 2018 - Revue de Synthèse 139 (1-2):39-59.
    In this article of 1995, which had been translated into Russian already in 2013, the German Historian Stefan Troebst studied the question of the « breakthrough of the modern age » in Russia, usually attributed to tsar Peter I « the Great », suspecting that the new Era had in fact begun earlier, in the XVIIth century. After a theoretical reflexion about periodization in history, and its application to the history of Russia, he demonstrates that the « threshold year (...)
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  42.  34
    Walter Burley on the Incipit and Desinit of an Instant of Time.Cecilia Trifogli - 2017 - Vivarium 55 (1-3):85-102.
    Walter Burley is the author of a treatise, entitled De primo et ultimo instanti, which is regarded as the most popular medieval work on the problem of assigning first and last instants of being to permanent things. In this paper, however, the author does not deal with this treatise directly. She looks instead at Burley’s Physics commentary to see how he applies the ideas presented in De primo et ultimo instanti to the solution of an Aristotelian puzzle about the (...)
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  43. Perception and Knowledge: A Phenomenological Account.Walter Hopp - 2011 - Cambridge University Press.
    This book offers a provocative, clear and rigorously argued account of the nature of perception and its role in the production of knowledge. Walter Hopp argues that perceptual experiences do not have conceptual content, and that what makes them play a distinctive epistemic role is not the features which they share with beliefs, but something that in fact sets them radically apart. He explains that the reason-giving relation between experiences and beliefs is what Edmund Husserl called 'fulfilment' - in (...)
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  44. Walter Dubislav’s Philosophy of Science and Mathematics.Nikolay Milkov - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (1):96-116.
    Walter Dubislav (1895–1937) was a leading member of the Berlin Group for scientific philosophy. This “sister group” of the more famous Vienna Circle emerged around Hans Reichenbach’s seminars at the University of Berlin in 1927 and 1928. Dubislav was to collaborate with Reichenbach, an association that eventuated in their conjointly conducting university colloquia. Dubislav produced original work in philosophy of mathematics, logic, and science, consequently following David Hilbert’s axiomatic method. This brought him to defend formalism in these disciplines as (...)
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  45.  99
    The Standing To Blame, or Why Moral Disapproval Is What It Is.Stefan Riedener - 2019 - Dialectica 73 (1-2):183-210.
    Intuitively, we lack the standing to blame others in light of moral norms that we ourselves don't take seriously: if Adam is unrepentantly aggressive, say, he lacks the standing to blame Celia for her aggressiveness. But why does blame have this feature? Existing proposals try to explain this by reference to specific principles of normative ethics – e.g. to rule‐consequentialist considerations, to the wrongness of hypocritical blame, or principles of rights‐forfeiture based on this wrongness. In this paper, I suggest a (...)
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  46.  2
    Nietzsche: Philosopher, Psychologist, Antichrist.Walter Arnold Kaufmann - 1950 - Princeton: Princeton University Press.
    This classic is the benchmark against which all modern books about Nietzsche are measured. When Walter Kaufmann wrote it in the immediate aftermath of World War II, most scholars outside Germany viewed Nietzsche as part madman, part proto-Nazi, and almost wholly unphilosophical. Kaufmann rehabilitated Nietzsche nearly single-handedly, presenting his works as one of the great achievements of Western philosophy. Responding to the powerful myths and countermyths that had sprung up around Nietzsche, Kaufmann offered a patient, evenhanded account of his (...)
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  47. Nietzsche, the overhuman, and transhumanism.Stefan Lorenz Sorgner - 2008 - Journal of Evolution and Technology 20 (1):29-42.
    Bostrom rejects Nietzsche as an ancestor of the transhumanist movement, as he claims that there were merely some “surface-level similarities with the Nietzschean vision” (Bostrom 2005a, 4). In contrast to Bostrom, I think that significant similarities between the posthuman and the overhuman can be found on a fundamental level. In addition, it seems to me that Nietzsche explained the relevance of the overhuman by referring to a dimension which seems to be lacking in transhumanism. In order to explain my position, (...)
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  48.  15
    Walter Benjamin, lector de Kafka: estudio, olvido y justicia.Erika Lipcen - 2018 - Areté. Revista de Filosofía 30 (2):289-303.
    Walter Benjamin, Reader of Kafka: Study, Oblivion and Justice”. In this paper we propose to explore an aspect of Franz Kafka. On the Tenth Anniversary of his Death, an essay that Walter Benjamin wrote in 1934 for the Jüdische Rundschau, and to investigate an idea that does not develop there in extenso: the “study”. Throughout the text, we find that Benjamin relates this idea with two other concepts: first, he argues that study is opposed to “oblivion”, and, on (...)
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  49.  14
    William King’s Influence on Locke’s Second Edition Change of Mind about Human Action and Freedom.Stefan Storrie - 2019 - International Journal of Philosophical Studies 27 (5):668-684.
    ABSTRACTLocke’s influential discussion of agency in the chapter ‘Of Power’ in the Essay Concerning Human Understanding underwent important changes between the first and second edition. He reconside...
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  50.  46
    Walter Benjamin on Liturgical Embodiment.Nicholas Adams - 1998 - Telos: Critical Theory of the Contemporary 1998 (113):113-134.
    An unusual aspect of Walter Benjamin's work is the provocative way he uses theology in tackling “theoretical” questions. While it is difficult to write about Benjamin without dealing with his relation to the Jewish tradition, in studies of his work surprisingly little attention is paid to theological questions. This is not to ignore the many accounts of Benjamin's interest in the Kabbala, his “theological” writings on language, or his messianic imagery. However, whereas for Benjamin theological concerns are central, this (...)
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