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  1.  2
    Kritischer Posthumanismus.Stefan Herbrechter - 2016 - Zeitschrift für Medien- Und Kulturforschung 7 (1):61-68.
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  2. Kritischer Posthumanismus.Stefan Herbrechter - 2016 - Zeitschrift Fuer Medien Und Kulturforschung 2016 (7):61-67.
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  3.  19
    Posthumanism and Educational Research. [REVIEW]Stefan Herbrechter - 2017 - Educational Philosophy and Theory 49 (11):1125-1127.
  4.  17
    Critical Proximity.Stefan Herbrechter - 2017 - Journal for Cultural Research 21 (4):323-336.
    This article explores the relationship between critical distance and the idea of proximity. In times that are often described as ‘global’, ‘24/7’, ‘connected’, ‘networked’ and ‘immersive’, distance seems ever reduced and proximity omnipresent. The contemporary impression of ubiquitous proximity might constitute a threat to the survival of critical distance understood either as a cornerstone of enlightened and humanist critical practice or as a key metaphysical ‘technology’. The resulting ‘crisis of critical distance’ produces the question of how to position oneself with (...)
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  5.  69
    What is a Posthumanist Reading?Stefan Herbrechter & Ivan Callus - 2008 - Angelaki 13 (1):95 – 111.
  6.  18
    I Am This Brain.Stefan Herbrechter - 2014 - The European Legacy 19 (6):769-773.
  7. Jacques Derrida, Le Monolinguisme de l'Autre — Ou la Prothèse de Vorigine.Stefan Herbrechter - 1996 - Oxford Literary Review 18 (1):217-221.
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  8. The Grammar of Deconstruction.Stefan Herbrechter & Ivan Callus - 2007 - In Simon Wortham & Allison Weiner (eds.), Encountering Derrida: Legacies and Futures of Deconstruction. Continuum.
  9. H. C. For Life, That is to Say..Laurent Milesi & Stefan Herbrechter (eds.) - 2006 - Stanford University Press.
    _H. C. for Life, That Is to Say..._ is Derrida's literary critical recollection of his lifelong friendship with Hélène Cixous. The main figure that informs Derrida's reading here is that of "taking sides." While Hélène Cixous in her life and work takes the side of life, "for life," Derrida admits always feeling drawn to the side of death. Rather than being an obvious choice, taking the side of life is an act of faith, by wagering one's life on life. _H. (...)
     
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