Results for 'Stefanie Gadeyne'

421 found
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  1.  37
    Hippocampal DBS affects disease development in the kainic acid rat model for temporal lobe epilepsy.Van Nieuwenhuyse Bregt, Raedt Robrecht, Sprengers Mathieu, Dauwe Ine, Gadeyne Stefanie, Delbeke Jean, Wadman Wytse, Boon Paul & Vonck Kristl - 2014 - Frontiers in Human Neuroscience 8.
  2.  3
    Transcutaneous Vagus Nerve Stimulation Does Not Affect Verbal Memory Performance in Healthy Volunteers.Ann Mertens, Lien Naert, Marijke Miatton, Tasha Poppa, Evelien Carrette, Stefanie Gadeyne, Robrecht Raedt, Paul Boon & Kristl Vonck - 2020 - Frontiers in Psychology 11.
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  3.  3
    The Founding of Aesthetics in the German Enlightenment: The Art of Invention and the Invention of Art.Stefanie Buchenau - 2013 - Cambridge: Cambridge University Press.
    When, in 1735, Alexander Gottlieb Baumgarten added a new discipline to the philosophical system, he not only founded modern aesthetics but also contributed to shaping the modern concept of art or 'fine art'. In The Founding of Aesthetics in the German Enlightenment, Stefanie Buchenau offers a rich analysis and reconstruction of the origins of this new discipline in its wider context of German Enlightenment philosophy. Present-day scholars commonly regard Baumgarten's views as an imperfect prefiguration of Kantian and post-Kantian aesthetics, (...)
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  4.  10
    Blinde Anschauung: Die Rolle von Begriffen in Kants Theorie sinnlicher Synthesis.Stefanie Grüne - 2009 - Klostermann.
  5.  14
    Hugo Grotius’s Hermeneutics of Natural and Divine Law.Stefanie Ertz - forthcoming - New Content is Available for Grotiana.
    _ Source: _Volume 37, Issue 1, pp 61 - 94 Interchanges between political, juridical and theological thought in the early modern period have been studied extensively during the past decades. Less light has been cast on the corresponding interrelations between politico-juridical thought and biblical hermeneutics. However, this issue deserves some attention, too, as the following case study on Hugo Grotius wants to show by pointing to the mutual adjustment of juridical, theological and biblical arguments in the progress of the core (...)
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  6. Comments on Stefanie Grüne's *Blinde Anschauung*. [REVIEW]Colin McLear - 2014 - Critique.
  7.  69
    From Implicit to Explicit Corporate Social Responsibility: Institutional Change as a Fight for Myths.Stefanie Hiss - 2009 - Business Ethics Quarterly 19 (3):433-451.
    The focus of this paper is institutional change and the changing role of business in Germany. Back in the 1980s, the German institutional framework was characterized by implicit mandatory and obligatory regulations that set a clear context for responsible corporate behavior. Today, this framework has eroded and given way to a situation in which corporations explicitly and voluntarily take responsibility for social issues. This shift from implicit to explicit corporate social responsibility is an indication of a major institutional change epitomized (...)
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  8. Begriffe als Regeln der Wahrnehmung.Stefanie Grüne - 2008 - In Valerio Rohden, Ricardo R. Terra, Guido A. de Almeida & Margit Ruffing (eds.), Recht und Frieden in der Philosophie Kants. de Gruyter. pp. vol. 2, pp. 267-277.
  9. Sibling action: the genealogical structure of modernity.Stefani Engelstein - 2017 - New York: Columbia University Press.
    Recuperating the sibling -- Sibling logic -- Fraternity and revolution -- The shadows of fraternity -- Economizing desire : the sibling (in) law -- Genealogical sciences -- Living languages : comparative philology and evolution -- The east comes home : race and religion.
     
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  10. M. Stefani, "Dialettica hegeliana e filosofia dell'esistenza nell'interpretazione di A. Naber". [REVIEW]G. Giannini - 1981 - Filosofia Oggi 4 (2):257.
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  11. .Stefanie Märtin - 2012
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  12.  3
    Vico Und Die Hermeneutik: Eine Rezeptionsgeschichtliche Annäherung.Stefanie Woidich - 2007 - Königshausen & Neumann.
  13. The microbial state: global thriving and the body politic.Stefanie R. Fishel - 2017 - Minneapolis: University of Minnesota Press.
    For three centuries, concepts of the state have been animated by one of the most powerful metaphors in politics: the body politic, a claustrophobic and bounded image of sovereignty. Climate change, neoliberalism, mass migration, and other aspects of the late Anthropocene have increasingly revealed the limitations of this metaphor. Just as the human body is not whole and separate from other bodies--comprising microbes, bacteria, water, and radioactive isotopes--Stefanie R. Fishel argues that the body politic of the state exists in (...)
     
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  14.  21
    Marrying cognitive-linguistic theory and corpus-based methods: On the compositionality of English V NP-idioms.Stefanie Wulff - 2010 - In Dylan Glynn & Kerstin Fischer (eds.), Quantitative Methods in Cognitive Semantics: Corpus-Driven Approaches. De Gruyter Mouton. pp. 46--223.
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  15. Is there a Gap in Kant’s B Deduction?Stefanie Grüne - 2011 - International Journal of Philosophical Studies 19 (3):465 - 490.
    In "Beyond the Myth of the Myth: A Kantian Theory of Non-Conceptual Content", Robert Hanna argues for a very strong kind of non-conceptualism, and claims that this kind of non-conceptualism originally has been developed by Kant. But according to "Kant's Non-Conceptualism, Rogue Objects and the Gap in the B Deduction", Kant's non-conceptualism poses a serious problem for his argument for the objective validity of the categories, namely the problem that there is a gap in the B Deduction. This gap is (...)
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  16. Postkoloniale Gedächtnistopografien in Kamerun: Medien, Akteure.Stefanie Michels - forthcoming - Topoi. In: Lölke/Hobuß (Hg.).
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  17. Head jewellery : a theory of the theory of jewellery.Stefanie Voigt & Uwe Voigt - 2011 - In Wilhelm Lindemann & Joan Clough (eds.), Thinkingjewellery: On the Way Towards a Theory of Jewellery = Schmuckdenken: Unterwegs Zu Einer Theorie des Schmucks. Acc Distribution [Distributor].
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  18.  31
    Sellars, we-intentions and ought-statements.Stefanie Dach - 2021 - Synthese 198 (5):4415-4439.
    My paper is concerned with the relation between ought-statements and intentions in Wilfrid Sellars’s philosophy. According to an entrenched view in Sellars scholarship, Sellars considers ought-statements as expressions of we-intentions. The aim of my paper is to question this reading and to propose an alternative. According to this alternative reading of Sellars, ought-statements are metalinguistic statements about the implication relations between intentions. I show that the entrenched understanding faces many unacknowledged problems and generates incompatibilities with Sellars’s commitments about intentions. I (...)
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  19.  4
    The Subtle Body: The Story of Yoga in America.Stefanie Syman - 2010 - Farrar, Straus and Giroux.
    Brahma? -- Thoreau's experiment -- The guru arrives -- Swami Vivekananda's legacy -- The making of an American guru -- Theos Bernard's spiritual heroism -- Margaret Woodrow Wilson "turns Hindu" -- Uncovering reality in Hollywood -- Hatha yoga on Sunset Boulevard -- Psychedelic sages -- How to be a guru without really trying -- Marshmallow yoga -- The new penitents.
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  20. Imagined Causes: Hume’s Conception of Objects.Stefanie Rocknak - 2012 - Springer.
    This book provides the first comprehensive account of Hume’s conception of objects in Book I of the Treatise. What, according to Hume, are objects? Ideas? Impressions? Mind-independent objects? All three? None of the above? Through a close textual analysis, I show that Hume thought that objects are imagined ideas. However, I argue that he struggled with two accounts of how and when we imagine such ideas. On the one hand, Hume believed that we always and universally imagine that objects are (...)
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  21.  4
    Die Philosophin.Stefanie Wenner - 1998 - Philosophy 9 (18).
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  22. Stefanie Grüne, Blinde Anschauung. Die Rolle von Begriffen in Kants Theorie sinnlicher Synthesis. [REVIEW]Anke Breunig - 2011 - Philosophisches Jahrbuch 118 (2):442.
     
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  23. Apolonio Stefani Pareyson, Etc.: Esistenzialismo E Cristianesimo.Casado Garrido & Staff - 1953 - Revista de Filosofía (Madrid) 12 (47):640.
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  24. "ich Werde Erscheinen. Hegel". Dokumente Zu Hegels Akademischer Wirksamkeit Aus Dem Universitätsarchiv Der Humboldt-universität Zu Berlin.Stefanie Grüne - 2003 - Hegel-Studien 38.
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  25. "ich Werde Erscheinen. Hegel". Dokumente Zu Hegels Akademischer Wirksamkeit Aus Dem Universitätsarchiv Der Humboldt-universität Zu Berlin.Stefanie Grüne - 1999 - Hegel-Studien 34.
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  26. Stefanie Frost. Nikolaus von Kues und Meister Eckhart. Rezeption im Spiegel der Marginalien zum Opus tripartitum Meister Eckharts.Harald Schwaetzer - 2009 - Philosophisches Jahrbuch 116 (2):427.
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  27. Response to My Critics (The Sydney Sessions).Stefanie Rocknak - 2022 - Hume Studies 45 (1):77-93.
    Response to Don Baxter, Don Garrett and Jennifer Marusic regarding my book Imagined Causes: Hume's Conception of Objects; initially delivered at the 2016 Hume Conference in Sydney, Australia as part of the Author Meets Critics session.
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  28.  31
    Realismus a jazyk: Recept podle Sellarse.Stefanie Dach - 2014 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 21 (Suppl. 1):05-19.
    Wilfrid Sellars’ philosophical system joins issues that have often been regarded as incompatible or at least in mutual tension. Two of these are his holistic approach to language and knowledge on the one hand and his realism on the other hand. In my paper I first outline this tension and then present a number of steps, including the rejection of semantic relations, picturing and the defense of realism, which can help us to accommodate it. I highlight the payoff of these (...)
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  29.  32
    Das Dramatische endspiel. Die'letzten Dinge'und der Weltuntergang im Denken Hans Urs von Balthasars.Stefanie Schwarzl - 2011 - Disputatio Philosophica 13 (1):25-32.
  30.  98
    Givenness, Objective Reality, and A Priori Intuitions.Stefanie Grüne - 2017 - Journal of the History of Philosophy 55 (1):113-130.
    in kant’s account of cognition, Eric Watkins and Marcus Willaschek distinguish between a ‘broad’ and ‘narrow’ sense of Kant’s use of the term ‘cognition.’ Every “conscious representation that represents an object” counts as a cognition, taken in the broad sense.1 Every “conscious representation of a given object and of its general features” counts as a cognition in the narrow sense.2 In the case of finite beings, they argue, cognition in the narrow sense must fulfill two conditions: First, the object must (...)
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  31.  7
    The Dramatic End. The Last Things and the End of the World in the theology of Hans Urs von Balthasar.Stefanie Schwarzl - 2012 - Disputatio Philosophica 14 (1):25-32.
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  32.  6
    The dramatic playoff. The'Last things' and the Doomsday in Hans Urs von Balthasar thoughts.Stefanie Schwarzl - 2011 - Disputatio Philosophica 13 (1):25-32.
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  33. Human & animal cognition in early modern philosophy & medicine.Stefanie Buchenau (ed.) - 2017 - Pittsburgh, Pa.: University of Pittsburgh Press.
     
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  34.  14
    Stefani Engelstein. Sibling Action: The Genealogical Structure of Modernity. xiii + 360 pp., figs., notes, bibl., index. New York: Columbia University Press, 2017. $65 . ISBN 9780231180405. [REVIEW]Deborah R. Coen - 2019 - Isis 110 (1):192-193.
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  35.  21
    La connaissance des principes moraux chez Christian Wolff.Stéfanie Buchenau - 2002 - Archives de Philosophie 1:133-149.
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  36. The Vulgar Conception of Objects in “Of Skepticism with Regard to the Senses”.Stefanie Rocknak - 2007 - Hume Studies 33 (1):67-90.
    In this paper, we see that contrary to most readings of T 1.4.2 in the Treatise, Hume does not think that objects are sense impressions. This means that Hume’s position on objects is not to be conflated with the vulgar perspective. Moreover, the vulgar perspective undergoes a marked transition in T 1.4.2, evolving from what we may call vulgar perspective I into vulgar perspective II. This paper presents the first detailed analysis of this evolution, which includes an explanation of T (...)
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  37.  31
    Marta Stefani. Corruzione e generazione: John T. Needham e l’origine del vivente. 232 pp., illus., bibl., index. Florence: Leo S. Olshki, 2002. €24. [REVIEW]Marta Cavazza - 2005 - Isis 96 (1):120-121.
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  38. Religion, Ethik und Politik: auf der Suche nach der guten Ordnung.Stefanie Hammer & Oliver Hidalgo (eds.) - 2020 - Wiesbaden: Springer VS, Springer Fachmedien Wiesbaden.
    Der Band widmet sich den Spezifika des Verhältnisses zwischen Religion, Ethik und Politik in der modernen Gesellschaft. Die versammelten Beiträge klären insbesondere, welche inhaltlichen Verbindungen und institutionellen Trennlinien der (säkulare) demokratische Rechtsstaat erlaubt bzw. auch verlangt. Ob die Politik dabei ihre eigene "Moral" ausbilden muss, weil die ethische und religiöse Kardinalfrage nach dem "guten" Leben ihren Bereich überfordert, wird anhand von zahlreichen aktuellen religionspolitischen Problemkreisen erörtert."-- Back cover.
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  39. Finding my voice.Stefani Jones - 2010 - In Peter Caws & Stefani Jones (eds.), Religious Upbringing and the Costs of Freedom: Personal and Philosophical Essays. Pennsylvania State University Press.
     
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  40. Images of the Real. Introductory Notes 1.Stefanie Baumann - 2021 - Cinema: Journal of Philosophy and the Moving Image 12 (12):8-21.
  41.  30
    Bacterial Infections across the Ants: Frequency and Prevalence of Wolbachia, Spiroplasma, and Asaia.Stefanie Kautz, Benjamin Er Rubin & Corrie S. Moreau - 2013 - Psyche: A Journal of Entomology 2013.
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  42.  22
    The Relationship between Intragenerational and Intergenerational Ecological Justice.Stefanie Glotzbach & Stefan Baumgartner - 2012 - Environmental Values 21 (3):331-355.
    The principle of sustainability contains two objectives of justice regarding the conservation and use of ecosystems and their services : global justice between different people of the present generation ; justice between people of different generations. Three hypotheses about their relationship — independency, facilitation and rivalry — are held in the political and scientific sustainability discourse. Applying the method of qualitative content analysis to important political documents and the scientific literature, we reveal six determinants underlying the different hypotheses: quantity and (...)
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  43.  66
    Projeter le réel. Notes sur l’attitude critique inhérente à la notion de réalisme, à partir du film Chung Kuo, Cina de Michelangelo Antonioni.Stefanie Baumann - 2017 - le Philosophoire 47 (1):135-150.
    Chung Kuo, Cina, a documentary film by Michelangelo Antonioni, aroused fierce criticism both in China and in Europe when it was released in 1973. While these objections contradicted one another, they all share a conceptual core : the notion of realism understood in a Marxian sense as a critical representation of reality. Yet by refusing to grant a coherent and essentialist meaning to its images, Chung Kuo, Cina problematizes the presuppositions of such an understanding of realism. In this way, the (...)
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  44.  52
    How to Mediate Reality: Thinking Documentary Film with Horkheimer and Adorno.Stefanie Baumann - 2021 - In How to Critique Authoritarian Populism: Methodologies of the Frankfurt School. Leyde, Pays-Bas: pp. 412-430.
    In recent years, documentary formats have entered prominently into the realm of the culture industry, especially since Hollywood and Netflix started to invest in costly productions addressed to the mainstream. Many of these documentaries claim to show reality in its immediacy (“as it really is”), to reveal that which is obscured, or to critically assess societal evils. They use aesthetic strategies that reinforce the appearance of authenticity, while concealing the mediation of what they represent, and the authoritarian stances they presuppose. (...)
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  45.  43
    Heterodox Mediations. Notes on Walid Raad’s The Atlas Group.Stefanie Baumann - 2019 - Journal of Aesthetics and Culture 11 (1):1-12.
    The Atlas Group appeals to philosophical thinking in multiple ways—both through its aesthetic figuration and its conceptual references. Presented as a foundation dedicated to the research and the compilation of documents on Lebanese contemporary history and organized in the form of an invented archive, this artistic project deliberately coalesces real and fictitious elements and confronts, subversively, Western views on the socio- political reality of the Middle East with implicit knowledge and experiences from the region. The singular constitution of this curious (...)
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  46.  45
    Allais on Intuitions and the Objective Reality of the Categories.Stefanie Grüne - 2016 - European Journal of Philosophy 24 (1):241-252.
  47.  46
    Quarantining online hate speech: technical and ethical perspectives.Stefanie Ullmann & Marcus Tomalin - 2020 - Ethics and Information Technology 22 (1):69-80.
    In this paper we explore quarantining as a more ethical method for delimiting the spread of Hate Speech via online social media platforms. Currently, companies like Facebook, Twitter, and Google generally respond reactively to such material: offensive messages that have already been posted are reviewed by human moderators if complaints from users are received. The offensive posts are only subsequently removed if the complaints are upheld; therefore, they still cause the recipients psychological harm. In addition, this approach has frequently been (...)
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  48.  5
    "A Jew in a Porsche". Jewish (Religious) Identities in Contemporary Europe.Stefanie Knauss - 2006 - Disputatio Philosophica 8 (1):17-33.
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  49. Stefanie Märtin, Die politische Führungsschicht der römischen Republik im 2. Jh. v. Chr. zwischen Konformitätsstreben und struktureller Differenzierung, Trier 2012 , 585 S., ISBN 978-3-86821-396-6 , € 59,50Die politische Führungsschicht der römischen Republik im 2. Jh. v. Chr. zwischen Konformitätsstreben und struktureller Differenzierung. [REVIEW]Federico Santangelo - 2019 - Klio 101 (1):381-387.
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  50. The missing construct: Impathy.Stefanie Neubrand & Jens Gaab - 2022 - Frontiers in Psychology 13.
    This article is about impathy, understood as the ability to share in and understand one’s own feelings, which is considered a critical psychological construct relevant for the recovery and maintenance of mental health. However, while the ability to empathize with oneself has received considerable attention from the clinical community, this has not been paralleled by the same scientific scrutiny, which was subject to the ability to empathize with others. Impathy has not yet been operationally defined and thus has remained relatively (...)
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