Results for 'Stefanie Haustein'

419 found
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  1.  43
    Authorship, Citations, Acknowledgments and Visibility in Social Media: Symbolic Capital in the Multifaceted Reward System of Science.Nadine Desrochers, Adèle Paul-Hus, Stefanie Haustein, Rodrigo Costas, Philippe Mongeon, Anabel Quan-Haase, Timothy D. Bowman, Jen Pecoskie, Andrew Tsou & Vincent Larivière - 2018 - Social Science Information 57 (2):223-248.
    The reward system of science is undergoing significant changes, as traditional indicators compete with initiatives that offer novel means of disseminating and assessing scholarly impact. This article considers a number of aspects of this reward system, including authorship, citations, acknowledgements and the growing use of social media platforms by academics, with an eye towards identifying contemporary issues relating to scholarly communication practices, as understood through the perspectives of Bourdieu’s symbolic capital and Merton’s recognition framework. The article posits that, while scientific (...)
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  2. Imagined Causes: Hume’s Conception of Objects.Stefanie Rocknak - 2012 - Springer.
    This book provides the first comprehensive account of Hume’s conception of objects in Book I of the Treatise. What, according to Hume, are objects? Ideas? Impressions? Mind-independent objects? All three? None of the above? Through a close textual analysis, I show that Hume thought that objects are imagined ideas. However, I argue that he struggled with two accounts of how and when we imagine such ideas. On the one hand, Hume believed that we always and universally imagine that objects are (...)
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  3.  22
    Sellars, We-Intentions and Ought-Statements.Stefanie Dach - 2021 - Synthese 198 (5):4415-4439.
    My paper is concerned with the relation between ought-statements and intentions in Wilfrid Sellars’s philosophy. According to an entrenched view in Sellars scholarship, Sellars considers ought-statements as expressions of we-intentions. The aim of my paper is to question this reading and to propose an alternative. According to this alternative reading of Sellars, ought-statements are metalinguistic statements about the implication relations between intentions. I show that the entrenched understanding faces many unacknowledged problems and generates incompatibilities with Sellars’s commitments about intentions. I (...)
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  4.  5
    Blinde Anschauung: Die Rolle von Begriffen in Kants Theorie sinnlicher Synthesis.Stefanie Grüne - 2009 - Klostermann.
  5. The Founding of Aesthetics in the German Enlightenment: The Art of Invention and the Invention of Art.Stefanie Buchenau - 2013 - Cambridge University Press.
    When, in 1735, Alexander Gottlieb Baumgarten added a new discipline to the philosophical system, he not only founded modern aesthetics but also contributed to shaping the modern concept of art or 'fine art'. In The Founding of Aesthetics in the German Enlightenment, Stefanie Buchenau offers a rich analysis and reconstruction of the origins of this new discipline in its wider context of German Enlightenment philosophy. Present-day scholars commonly regard Baumgarten's views as an imperfect prefiguration of Kantian and post-Kantian aesthetics, (...)
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  6. Is There a Gap in Kant’s B Deduction?Stefanie Grüne - 2011 - International Journal of Philosophical Studies 19 (3):465 - 490.
    In "Beyond the Myth of the Myth: A Kantian Theory of Non-Conceptual Content", Robert Hanna argues for a very strong kind of non-conceptualism, and claims that this kind of non-conceptualism originally has been developed by Kant. But according to "Kant's Non-Conceptualism, Rogue Objects and the Gap in the B Deduction", Kant's non-conceptualism poses a serious problem for his argument for the objective validity of the categories, namely the problem that there is a gap in the B Deduction. This gap is (...)
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  7.  64
    From Implicit to Explicit Corporate Social Responsibility: Institutional Change as a Fight for Myths.Stefanie Hiss - 2009 - Business Ethics Quarterly 19 (3):433-451.
    The focus of this paper is institutional change and the changing role of business in Germany. Back in the 1980s, the German institutional framework was characterized by implicit mandatory and obligatory regulations that set a clear context for responsible corporate behavior. Today, this framework has eroded and given way to a situation in which corporations explicitly and voluntarily take responsibility for social issues. This shift from implicit to explicit corporate social responsibility is an indication of a major institutional change epitomized (...)
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  8.  46
    Sellars's Two Images as a Philosopher's Tool.Stefanie Dach - 2018 - Metaphilosophy 49 (4):568-588.
    The distinction between the manifest and the scientific image of man- in-the-world is widely seen as crucial to Wilfrid Sellars's philosophical work. The present essay agrees with this view. It contends, however, that precisely because the distinction is important, we should not hurry to a quick and superficial understanding of it. The essay identifies several oversimplifications that can be found in the literature on the topic and argues that they are at least partly rooted in too rigid a view of (...)
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  9.  15
    Can Federations Expel Member States? On the Political Theory of Expulsion.Eva Marlene Hausteiner - 2018 - Journal of International Political Theory 16 (1):47-67.
    When, if at all, can a federal political order expel a member state against its will? In political theory, expulsion has—unlike the scenario of secession as voluntary separation—so far received no...
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  10.  13
    How Native Prosody Affects Pitch Processing During Word Learning in Limburgian and Dutch Toddlers and Adults.Stefanie Ramachers, Susanne Brouwer & Paula Fikkert - 2017 - Frontiers in Psychology 8.
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  11.  36
    Quarantining Online Hate Speech: Technical and Ethical Perspectives.Stefanie Ullmann & Marcus Tomalin - 2020 - Ethics and Information Technology 22 (1):69-80.
    In this paper we explore quarantining as a more ethical method for delimiting the spread of Hate Speech via online social media platforms. Currently, companies like Facebook, Twitter, and Google generally respond reactively to such material: offensive messages that have already been posted are reviewed by human moderators if complaints from users are received. The offensive posts are only subsequently removed if the complaints are upheld; therefore, they still cause the recipients psychological harm. In addition, this approach has frequently been (...)
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  12.  13
    Itsy Bitsy Spider…: Infants React with Increased Arousal to Spiders and Snakes.Stefanie Hoehl, Kahl Hellmer, Maria Johansson & Gustaf Gredebäck - 2017 - Frontiers in Psychology 8.
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  13.  16
    The Size and Shape of the Attentional “Spotlight” Varies with Differences in Sports Expertise.Stefanie Hüttermann, Daniel Memmert & Daniel J. Simons - 2014 - Journal of Experimental Psychology: Applied 20 (2):147-157.
  14.  81
    Givenness, Objective Reality, and A Priori Intuitions.Stefanie Grüne - 2017 - Journal of the History of Philosophy 55 (1):113-130.
    in kant’s account of cognition, Eric Watkins and Marcus Willaschek distinguish between a ‘broad’ and ‘narrow’ sense of Kant’s use of the term ‘cognition.’ Every “conscious representation that represents an object” counts as a cognition, taken in the broad sense.1 Every “conscious representation of a given object and of its general features” counts as a cognition in the narrow sense.2 In the case of finite beings, they argue, cognition in the narrow sense must fulfill two conditions: First, the object must (...)
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  15.  6
    Politics in the Time of COVID.Stefanie R. Fishel, Andrew Fletcher, Sankaran Krishna, Utz McKnight, Gitte du Plessis, Chad Shomura, Alicia Valdés & Nadine Voelkner - 2021 - Contemporary Political Theory 20 (3):657-689.
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  16.  85
    The Influence of Motivational and Mood States on Visual Attention: A Quantification of Systematic Differences and Casual Changes in Subjects' Focus of Attention.Stefanie Hüttermann & Daniel Memmert - 2015 - Cognition and Emotion 29 (3):471-483.
  17.  16
    Smart-Glasses: Exposing and Elucidating the Ethical Issues.Bjørn Hofmann, Dušan Haustein & Laurens Landeweerd - 2017 - Science and Engineering Ethics 23 (3):701-721.
    The objective of this study is to provide an overview over the ethical issues relevant to the assessment, implementation, and use of smart-glasses. The purpose of the overview is to facilitate deliberation, decision making, and the formation of knowledge and norms for this emerging technology. An axiological question-based method for human cognitive enhancement including an extensive literature search on smart-glasses is used to identify relevant ethical issues. The search is supplemented with relevant ethical issues identified in the literature on human (...)
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  18. Husserl’s Phenomenologization of Hume: Reflections on Husserl’s Method of Epoché.Stefanie Rocknak - 2001 - Philosophy Today 45 (5):28-36.
    This paper argues that Husserl’s method is partially driven by an attempt to avoid certain absurdities inherent in Hume’s epistemology. In this limited respect, we may say that Hume opened the door to phenomenology, but as a sacrificial lamb. However, Hume was well aware of his self-defeating position, and perhaps, in some respects, the need for an alternative. Moreover, Hume’s “mistakes” may have incited Husserl’s discovery of the epoche, and thus, transcendental phenomenology.
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  19.  83
    Automatically Classifying Case Texts and Predicting Outcomes.Kevin D. Ashley & Stefanie Brüninghaus - 2009 - Artificial Intelligence and Law 17 (2):125-165.
    Work on a computer program called SMILE + IBP (SMart Index Learner Plus Issue-Based Prediction) bridges case-based reasoning and extracting information from texts. The program addresses a technologically challenging task that is also very relevant from a legal viewpoint: to extract information from textual descriptions of the facts of decided cases and apply that information to predict the outcomes of new cases. The program attempts to automatically classify textual descriptions of the facts of legal problems in terms of Factors, a (...)
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  20. Begriffe als Regeln der Wahrnehmung.Stefanie Grüne - 2008 - In Valerio Rohden, Ricardo R. Terra, Guido A. de Almeida & Margit Ruffing (eds.), Recht und Frieden in der Philosophie Kants. de Gruyter. pp. vol. 2, pp. 267-277.
  21.  9
    Geflüchtete und Traumata.Ursula Kreuzer-Haustein - 2018 - Psyche 72 (3):216-230.
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  22.  16
    The Effects of Meaning and Emotional Content of a Sentence on the Kinematics of a Successive Motor Sequence Mimiking the Feeding of a Conspecific.Elisa De Stefani, Doriana De Marco & Maurizio Gentilucci - 2016 - Frontiers in Psychology 7.
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  23.  3
    Hierarchical Development of Early Visual-Spatial Abilities – A Taxonomy Based Assessment Using the MaGrid App.Stefanie Jung, Anna Meinhardt, David Braeuning, Stephanie Roesch, Véronique Cornu, Tahereh Pazouki, Christine Schiltz, Jan Lonnemann & Korbinian Moeller - 2020 - Frontiers in Psychology 11.
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  24.  29
    Marta Stefani. Corruzione e generazione: John T. Needham e l’origine del vivente. 232 pp., illus., bibl., index. Florence: Leo S. Olshki, 2002. €24. [REVIEW]Marta Cavazza - 2005 - Isis 96 (1):120-121.
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  25.  2
    »Horror Vacui« oder »Windstille der Seele«?Ursula Kreuzer-Haustein - 2020 - Psyche 74 (6):421-445.
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  26.  5
    Sexual division and the new mythology: Goethe and Schelling.Stefani Engelstein - 2020 - History and Philosophy of the Life Sciences 42 (3):1-24.
    The new mythology for which the German Romantic period called was not envisioned as antithetical to empiricism or experiential/experimental knowledge, but rather as emerging in dialogue with it to form a cultural foundation for such inquiry. Central to the mytho-scientific project were problematic theories of sexual division and generativity that established cultural baselines. This article examines the mythological investments of two influential thinkers of the period—Goethe and Schelling. It then analyzes Goethe’s unique merger of mythological approaches to sex and generation (...)
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  27. The Vulgar Conception of Objects in “Of Skepticism with Regard to the Senses”.Stefanie Rocknak - 2007 - Hume Studies 33 (1):67-90.
    In this paper, we see that contrary to most readings of T 1.4.2 in the Treatise, Hume does not think that objects are sense impressions. This means that Hume’s position on objects is not to be conflated with the vulgar perspective. Moreover, the vulgar perspective undergoes a marked transition in T 1.4.2, evolving from what we may call vulgar perspective I into vulgar perspective II. This paper presents the first detailed analysis of this evolution, which includes an explanation of T (...)
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  28.  64
    Images of the Real. Introductory Notes 1.Stefanie Baumann - 2021 - Cinema: Journal of Philosophy and the Moving Image 12 (12):8-21.
  29.  13
    Hugo Grotius’s Hermeneutics of Natural and Divine Law.Stefanie Ertz - 2016 - Grotiana 37 (1):61-94.
    _ Source: _Volume 37, Issue 1, pp 61 - 94 Interchanges between political, juridical and theological thought in the early modern period have been studied extensively during the past decades. Less light has been cast on the corresponding interrelations between politico-juridical thought and biblical hermeneutics. However, this issue deserves some attention, too, as the following case study on Hugo Grotius wants to show by pointing to the mutual adjustment of juridical, theological and biblical arguments in the progress of the core (...)
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  30.  20
    The Relationship Between Intragenerational and Intergenerational Ecological Justice.Stefanie Glotzbach & Stefan Baumgartner - 2012 - Environmental Values 21 (3):331-355.
    The principle of sustainability contains two objectives of justice regarding the conservation and use of ecosystems and their services : global justice between different people of the present generation ; justice between people of different generations. Three hypotheses about their relationship — independency, facilitation and rivalry — are held in the political and scientific sustainability discourse. Applying the method of qualitative content analysis to important political documents and the scientific literature, we reveal six determinants underlying the different hypotheses: quantity and (...)
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  31. Discrete Emotions in Infancy: Perception Without Production?Stefanie Hoehl & Tricia Striano - 2010 - Emotion Review 2 (2):132-133.
    Camras and Shutter review evidence suggesting that infants’ facial expressions do not represent discrete emotions and cannot easily be matched to the facial expressions of adults. This raises the important question of whether infants have a notion about the meanings of discrete emotions at all. The authors do not discuss whether infants are sensitive to discrete emotional expressions when perceiving others. In our commentary we discuss evidence for the perception of discrete emotional facial expressions in infancy.
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  32.  8
    The Infamous Among Us: Enhanced Reputational Memory for Uncooperative Ingroup Members.Stefanie Hechler, Franz J. Neyer & Thomas Kessler - 2016 - Cognition 157:1-13.
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  33.  13
    Hugo Grotius’s Hermeneutics of Natural and Divine Law.Stefanie Ertz - forthcoming - New Content is Available for Grotiana.
    _ Source: _Volume 37, Issue 1, pp 61 - 94 Interchanges between political, juridical and theological thought in the early modern period have been studied extensively during the past decades. Less light has been cast on the corresponding interrelations between politico-juridical thought and biblical hermeneutics. However, this issue deserves some attention, too, as the following case study on Hugo Grotius wants to show by pointing to the mutual adjustment of juridical, theological and biblical arguments in the progress of the core (...)
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  34. On Cologne: Gender, Migration and Unacknowledged Racisms in Germany.Christiane Carri & Stefanie C. Boulila - 2017 - European Journal of Women's Studies 24 (3):286-293.
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  35.  8
    The Role of Target–Distractor Relationships in Guiding Attention and the Eyes in Visual Search.Stefanie I. Becker - 2010 - Journal of Experimental Psychology: General 139 (2):247-265.
  36.  9
    Aesthetic autophony and the night: Blanchot, kafka, kimsooja, burial.Stefanie Heine - 2018 - Angelaki 23 (3):58-74.
    When Blanchot sketches the obscure space of the other night, he describes it primarily in terms of sound. The vocation of the other night, the domain of inspiration, which is approached because it promises to enable artistic works but ultimately puts them at the utmost risk, turns out to be one’s own “eternally reverberating echo.” In my article, I want to trace how such nocturnal sounds are articulated in works of art across different media, especially by staging breath. Echoing Blanchot, (...)
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  37.  2
    Stefanie GängerA Singular Remedy: Cinchona Across the Atlantic World, 1750–1820. Xv + 238 Pp., Illus., Notes, Bibl., Index. Cambridge: Cambridge University Press, 2021. £75 (Cloth); ISBN 9781108842167. E-Book Available. [REVIEW]Anna Simmons - 2022 - Isis 113 (1):186-187.
  38. Comments on Stefanie Grüne's *Blinde Anschauung*. [REVIEW]Colin McLear - 2014 - Critique.
  39.  20
    How to Mediate Reality: Thinking Documentary Film with Horkheimer and Adorno.Stefanie Baumann - 2021 - In How to Critique Authoritarian Populism: Methodologies of the Frankfurt School. Leyde, Pays-Bas: pp. 412-430.
    In recent years, documentary formats have entered prominently into the realm of the culture industry, especially since Hollywood and Netflix started to invest in costly productions addressed to the mainstream. Many of these documentaries claim to show reality in its immediacy (“as it really is”), to reveal that which is obscured, or to critically assess societal evils. They use aesthetic strategies that reinforce the appearance of authenticity, while concealing the mediation of what they represent, and the authoritarian stances they presuppose. (...)
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  40.  3
    Color Perception and Attentional Load in Dynamic, Time-Constrained Environments.Stefanie Hüttermann, Nicholas J. Smeeton, Paul R. Ford & A. Mark Williams - 2019 - Frontiers in Psychology 9.
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  41. Postkoloniale Gedächtnistopografien in Kamerun: Medien, Akteure.Stefanie Michels - forthcoming - Topoi. In: Lölke/Hobuß (Hg.).
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  42. Stefanie Märtin, Die politische Führungsschicht der römischen Republik im 2. Jh. v. Chr. zwischen Konformitätsstreben und struktureller Differenzierung, Trier 2012 , 585 S., ISBN 978-3-86821-396-6 , € 59,50Die politische Führungsschicht der römischen Republik im 2. Jh. v. Chr. zwischen Konformitätsstreben und struktureller Differenzierung. [REVIEW]Federico Santangelo - 2019 - Klio 101 (1):381-387.
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  43. .Stefanie Märtin - 2012
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  44.  39
    Allais on Intuitions and the Objective Reality of the Categories.Stefanie Grüne - 2016 - European Journal of Philosophy 24 (1):241-252.
  45.  18
    Husserl’s Phenomenologization of Hume: Reflections on Husserl’s Method of Epoché.Stefanie Rocknak - 2001 - Philosophy Today 45 (9999):28-36.
    This paper argues that Husserl’s method is partially motivated by an attempt to avoid certain absurdities inherent in Hume’s epistemology. In this limited respect, we may say that Hume opened the door to phenomenology, but as a sacrificial lamb. However, Hume was well aware of his self-defeating position, and perhaps, in some respects, the need for an alternative. Moreover, Hume’s “mistakes” may have incited Husserl’s discovery of the epoche, and thus, transcendental phenomenology.
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  46.  22
    Shaping Segments: Hox Gene Function in the Genomic Age.Stefanie D. Hueber & Ingrid Lohmann - 2008 - Bioessays 30 (10):965-979.
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  47. M. Stefani, "Dialettica hegeliana e filosofia dell'esistenza nell'interpretazione di A. Naber". [REVIEW]G. Giannini - 1981 - Filosofia Oggi 4 (2):257.
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  48. Contagious Photographs : Emotive Self-Encounters in Benjamin's Autobiographical Work.Katja Haustein - 2012 - In Carolin Duttlinger, Ben Morgan & Tony Phelan (eds.), Walter Benjamins Anthropologisches Denken. Rombach.
     
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  49.  70
    ‘Human Enhancement’? It’s All About ‘Body Modification’! Why We Should Replace the Term ‘Human Enhancement’ with ‘Body Modification’.Stefanie Rembold - 2014 - NanoEthics 8 (3):307-315.
    The current use of the term ‘Human Enhancement’ implies that it is a modern, new phenomenon in which, for the first time in history, humans are able to break through their god or nature-given bodily limits thanks to the application of new technologies. The debate about the legitimation of ‘HE’, the selection of methods permitted, and the scope and purpose of these modern enhancement technologies has been dominated by ethical considerations, and has highlighted problems with the definition of the relevant (...)
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  50.  4
    Adom Getachew & Worldmaking After Empire: The Rise and Fall of Self-Determination. Princeton University Press, Princeton, NJ, 2019.Eva Marlene Hausteiner - 2021 - Constellations 28 (2):283-285.
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