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  1.  5
    Cybernetics and the Human Sciences.Stefanos Geroulanos & Leif Weatherby - 2020 - History of the Human Sciences 33 (1):3-11.
    Cybernetics saturates the humanities. Norbert Wiener’s movement gave vocabulary and hardware to developments all across the early digital era, and still does so today to those who seek to interpret it. Even while the Macy Conferences were still taking place in the early 1950s, talk of feedback and information and pattern had spread to popular culture – and to Europe. The new science created a shared language and culture for surpassing political and intellectual ideas that could be relegated to a (...)
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  2.  23
    An Atheism That is Not Humanist Emerges in French Thought.Stefanos Geroulanos - 2010 - Stanford University Press.
    This book seeks to explain the critiques of humanism and the "negative" philosophical anthropologies that dominated mid-century philosophy and traces the ...
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  3.  46
    Dead Man de Jim Jarmusch. La poésie du fusil Arriflex.Richard Baxstrom, Stefanos Geroulanos & Todd Meyers - 2006 - Rue Descartes 53 (3):116.
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  4.  18
    Eurasianism Versus IndoGermanism: Linguistics and Mythology in the 1930s’ Controversies Over European Prehistory.Stefanos Geroulanos & Jamie Phillips - 2018 - History of Science 56 (3):343-378.
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  5.  18
    Slaughterbench of Humanisms: The 1987 Heidegger Affair in Intellectual-Historical Perspective.Stefanos Geroulanos - 2007 - Journal of French and Francophone Philosophy 17 (1):26-67.
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  6. François Delaporte, Anatomy of the Passions Reviewed By.Stefanos Geroulanos - 2009 - Philosophy in Review 29 (1):18-20.
     
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  7. Francois Delaporte, Anatomy of the Passions.Stefanos Geroulanos - 2009 - Philosophy in Review 29 (1):18.
     
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  8.  33
    Heterogeneities, Slave-Princes, and Marshall Plans: Schmitt's Reception in Hegel's France*: Stefanos Geroulanos.Stefanos Geroulanos - 2011 - Modern Intellectual History 8 (3):531-560.
    This essay examines the French reception of the Carl Schmitt's thought, specifically its Hegelian strand. Beginning with the early readings of Schmitt's thought by Alexandre Kojève and Georges Bataille during the mid-1930s, it attends to the partial adoption of Schmitt's friend/enemy distinction and his theories of sovereignty and neutralization in Kojève and Bataille's Hegelian writings, as well as to their critical responses. The essay then turns to examine the reading of Kojève by the Jesuit Hegelian résistant Gaston Fessard during the (...)
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