Results for 'Stephan Kepser'

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  1.  32
    Querying linguistic treebanks with monadic second-order logic in linear time.Stephan Kepser - 2004 - Journal of Logic, Language and Information 13 (4):457-470.
    In recent years large amounts of electronic texts have become available. While the first of these corpora had only a low level of annotation, the more recent ones are annotated with refined syntactic information. To make these rich annotations accessible for linguists, the development of query systems has become an important goal. One of the main difficulties in this task consists in the choice of the right query language, a language which at the same time should be powerful enough to (...)
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  2.  28
    The Equivalence of Tree Adjoining Grammars and Monadic Linear Context-free Tree Grammars.Stephan Kepser & Jim Rogers - 2011 - Journal of Logic, Language and Information 20 (3):361-384.
    The equivalence of leaf languages of tree adjoining grammars and monadic linear context-free grammars was shown about a decade ago. This paper presents a proof of the strong equivalence of these grammar formalisms. Non-strict tree adjoining grammars and monadic linear context-free grammars define the same class of tree languages. We also present a logical characterisation of this tree language class showing that a tree language is a member of this class iff it is the two-dimensional yield of an MSO-definable three-dimensional (...)
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  3.  23
    Phenomenology: An Introduction.Stephan Kaufer & Anthony Chemero - 2015 - New York: Polity. Edited by Anthony Chemero.
    This comprehensive new book introduces the core history of phenomenology and assesses its relevance to contemporary psychology, philosophy of mind, and cognitive science. From critiques of artificial intelligence research programs to ongoing work on embodiment and enactivism, the authors trace how phenomenology has produced a valuable framework for analyzing cognition and perception, whose impact on contemporary psychological and scientific research, and philosophical debates continues to grow. The first part of _An Introduction to Phenomenology_ is an extended overview of the history (...)
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  4.  8
    Stephan J. Joubert (South African academic and visionary): His response to questions related to his academic views.Stephan J. Joubert & Jan G. Van der Watt - 2021 - HTS Theological Studies 77 (4).
    This article reflects a conversation between Jan G. van der Watt and Stephan Joubert. The article serves as the introduction to the Special Collection: ‘From timely exegesis to contemporary ecclesiology: Relevant hermeneutics and provocative embodiment of faith in a Corona-defined world – Festschrift for Stephan Joubert, sub-edited by Willem Oliver ’. Following a brief bio-statement as introduction, the following issues are discussed: the collection for the Jerusalem church; relevance of theology for society; social-scientific exegesis; the ancient concept of (...)
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  5.  8
    Stephan Kirste (Budapest). Literaturbericht: Die Würde des Menschen im Recht II.Stephan Kirste - 2010 - Archiv für Rechts- und Sozialphilosophie 96 (1):109-114.
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  6.  7
    Stephan Kirste (Budapest). Literaturbericht: Recht als Kultur.Stephan Kirste - 2010 - Archiv für Rechts- und Sozialphilosophie 96 (2):263-269.
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  7.  6
    Stephan Kirste: Die Würde des Menschen im Recht (Literaturbericht).Stephan Kirste - 2009 - Archiv für Rechts- und Sozialphilosophie 95 (3):420-427.
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  8.  8
    Stephan Kirste (Heidelberg): Recht und Sprache in Europa (Literaturbericht).Stephan Kirste - 2009 - Archiv für Rechts- und Sozialphilosophie 95 (1):126-131.
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  9.  2
    A Transformation Theory of Aesthetics.Michael Stephan - 1990 - New York: Routledge.
    First published in 1990. How we perceive and respond to the visual image has been traditional concern of psychologists, philosophers and art historians. Today, where the visual image increasingly permeates our everyday life and consciousness, the question becomes ever more relevant. How do we, for instance, instinctively ‘know’ what it is that a picture represents without having to be taught? How it is that we experience pleasure in looking at certain pictures? How is it that we often want to talk (...)
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  10. What Should We Agree on about the Repugnant Conclusion?Stephane Zuber, Nikhil Venkatesh, Torbjörn Tännsjö, Christian Tarsney, H. Orri Stefánsson, Katie Steele, Dean Spears, Jeff Sebo, Marcus Pivato, Toby Ord, Yew-Kwang Ng, Michal Masny, William MacAskill, Nicholas Lawson, Kevin Kuruc, Michelle Hutchinson, Johan E. Gustafsson, Hilary Greaves, Lisa Forsberg, Marc Fleurbaey, Diane Coffey, Susumu Cato, Clinton Castro, Tim Campbell, Mark Budolfson, John Broome, Alexander Berger, Nick Beckstead & Geir B. Asheim - 2021 - Utilitas 33 (4):379-383.
    The Repugnant Conclusion served an important purpose in catalyzing and inspiring the pioneering stage of population ethics research. We believe, however, that the Repugnant Conclusion now receives too much focus. Avoiding the Repugnant Conclusion should no longer be the central goal driving population ethics research, despite its importance to the fundamental accomplishments of the existing literature.
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  11.  35
    Categorial frameworks.Stephan Körner - 1970 - Oxford,: Blackwell.
  12.  7
    The professional quest for truth by Stephan Fuchs.Stephan Fuchs - 1994 - Social Epistemology 8 (1):81-88.
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  13.  39
    The professional Quest for truth by Stephan Fuchs.Stephan Fuchs - 1994 - Social Epistemology 8 (1):81 – 88.
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  14. Benefits of Collaborative Philosophical Inquiry in Schools.Stephan Millett & Alan Tapper - 2012 - Educational Philosophy and Theory 44 (5):546-567.
    In the past decade well-designed research studies have shown that the practice of collaborative philosophical inquiry in schools can have marked cognitive and social benefits. Student academic performance improves, and so too does the social dimension of schooling. These findings are timely, as many countries in Asia and the Pacific are now contemplating introducing Philosophy into their curricula. This paper gives a brief history of collaborative philosophical inquiry before surveying the evidence as to its effectiveness. The evidence is canvassed under (...)
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  15. Bayesian Epistemology.Stephan Hartmann & Jan Sprenger - 2010 - In Duncan Pritchard & Sven Bernecker (eds.), The Routledge Companion to Epistemology. London: Routledge. pp. 609-620.
    Bayesian epistemology addresses epistemological problems with the help of the mathematical theory of probability. It turns out that the probability calculus is especially suited to represent degrees of belief (credences) and to deal with questions of belief change, confirmation, evidence, justification, and coherence. Compared to the informal discussions in traditional epistemology, Bayesian epis- temology allows for a more precise and fine-grained analysis which takes the gradual aspects of these central epistemological notions into account. Bayesian epistemology therefore complements traditional epistemology; it (...)
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  16.  10
    Plutarchs Schrift de Pythiae Oraculis: Text, Einleitung Und Kommentar.Stephan Schröder - 1990 - De Gruyter.
    Die Beiträge zur Altertumskunde enthalten Monographien, Sammelbände, Editionen, Übersetzungen und Kommentare zu Themen aus den Bereichen Klassische, Mittel- und Neulateinische Philologie, Alte Geschichte, Archäologie, Antike Philosophie sowie Nachwirken der Antike bis in die Neuzeit. Dadurch leistet die Reihe einen umfassenden Beitrag zur Erschließung klassischer Literatur und zur Forschung im gesamten Gebiet der Altertumswissenschaften.
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  17. The Open Future.Stephan Torre - 2011 - Philosophy Compass 6 (5):360-373.
    A commonly held idea regarding the nature of time is that the future is open and the past is fixed or closed. This article investigates the notion that there is an asymmetry in openness between the past and the future. The following questions are considered: How exactly is this asymmetry in openness to be understood? What is the relation between an open future and various ontological views about the future? Is an open future a branching future? What is the relation (...)
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  18. .Stephan Zimmermann - 2016
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  19. What is Special about De Se Attitudes?Stephan Torre & Clas Weber - 2021 - In Stephen Biggs & Heimir Geirsson (eds.), The Routledge Handbook of Linguistic Reference. Routledge. pp. 464-481.
    De se attitudes seem to play a special role in action and cognition. This raises a challenge to the traditional way in which mental attitudes have been understood. In this chapter, we review the case for thinking that de se attitudes require special theoretical treatment and discuss various ways in which the traditional theory can be modified to accommodate de se attitudes.
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  20. Centered assertion.Stephan Torre - 2010 - Philosophical Studies 150 (1):97-114.
    I suggest a way of extending Stalnaker’s account of assertion to allow for centered content. In formulating his account, Stalnaker takes the content of assertion to be uncentered propositions: entities that are evaluated for truth at a possible world. I argue that the content of assertion is sometimes centered: the content is evaluated for truth at something within a possible world. I consider Andy Egan’s proposal for extending Stalnaker’s account to allow for assertions with centered content. I argue that Egan’s (...)
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  21. Grundlinien der Psychologie.Stephan Witasek - 1908 - Revue Philosophique de la France Et de l'Etranger 66:99-100.
     
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  22.  10
    The Challenges of Large‐Scale, Web‐Based Language Datasets: Word Length and Predictability Revisited.Stephan C. Meylan & Thomas L. Griffiths - 2021 - Cognitive Science 45 (6):e12983.
    Language research has come to rely heavily on large‐scale, web‐based datasets. These datasets can present significant methodological challenges, requiring researchers to make a number of decisions about how they are collected, represented, and analyzed. These decisions often concern long‐standing challenges in corpus‐based language research, including determining what counts as a word, deciding which words should be analyzed, and matching sets of words across languages. We illustrate these challenges by revisiting “Word lengths are optimized for efficient communication” (Piantadosi, Tily, & Gibson, (...)
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  23. Animalism: New Essays on Persons, Animals, and Identity.Stephan Blatti & Paul F. Snowdon (eds.) - 2016 - Oxford, GB: Oxford University Press UK.
    What are we? What is the nature of the human person? Animalism has a straightforward answer to these long-standing philosophical questions: we are animals. After being ignored for a long time in philosophical discussions of our nature, this idea has recently gained considerable support in metaphysics and philosophy of mind. Containing mainly new papers as well as two highly important articles that were recently published elsewhere, this volume's contributors include both emerging voices in the debate and many of those who (...)
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  24.  9
    A transformational theory of aesthetics.Michael Stephan - 1990 - New York: Routledge.
    First published in 1990. How we perceive and respond to the visual image has been traditional concern of psychologists, philosophers and art historians. Today, where the visual image increasingly permeates our everyday life and consciousness, the question becomes ever more relevant. How do we, for instance, instinctively ‘know’ what it is that a picture represents without having to be taught? How it is that we experience pleasure in looking at certain pictures? How is it that we often want to talk (...)
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  25.  7
    Governments, grassroots, and the struggle for local food systems: containing, coopting, contesting and collaborating.Stéphane M. McLachlan, Colin R. Anderson & Julia M. L. Laforge - 2017 - Agriculture and Human Values 34 (3):663-681.
    Local sustainable food systems have captured the popular imagination as a progressive, if not radical, pillar of a sustainable food future. Yet these grassroots innovations are embedded in a dominant food regime that reflects productivist, industrial, and neoliberal policies and institutions. Understanding the relationship between these emerging grassroots efforts and the dominant food regime is of central importance in any transition to a more sustainable food system. In this study, we examine the encounters of direct farm marketers with food safety (...)
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  26. Animalism.Stephan Blatti - 2014 - Stanford Encyclopedia of Philosophy.
    Among the questions to be raised under the heading of “personal identity” are these: “What are we?” (fundamental nature question) and “Under what conditions do we persist through time?” (persistence question). Against the dominant neo-Lockean approach to these questions, the view known as animalism answers that each of us is an organism of the species Homo sapiens and that the conditions of our persistence are those of animals. Beyond describing the content and historical background of animalism and its rivals, this (...)
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  27. Wondering about the future.Stephan Torre - 2021 - Philosophical Studies 179 (8):2449-2473.
    Will it rain tomorrow? Will there be a sea battle tomorrow? Will my death be painful? Wondering about the future plays a central role in our cognitive lives. It is integral to our inquiries, our planning, our hopes, and our fears. The aim of this paper is to consider various accounts of future contingents and the implications that they have for wondering about the future. I argue that reflecting on the nature of wondering about the future supports an Ockhamist account (...)
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  28. In Defense of De Se Content.Stephan Torre - 2018 - Philosophy and Phenomenological Research 97 (1):172-189.
    There is currently disagreement about whether the phenomenon of first-person, or de se, thought motivates a move towards special kinds of contents. Some take the conclusion that traditional propositions are unable to serve as the content of de se belief to be old news, successfully argued for in a number of influential works several decades ago.1 Recently, some philosophers have challenged the view that there exist uniquely de se contents, claiming that most of the philosophical community has been under the (...)
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  29.  2
    Bonaventuras Christologischer Einwand Gegen Die Geschichtslehre Des Joachim Von Fiore.Stephan Otto - 1977 - In Albert Zimmermann (ed.), Die Mächte des Guten und Bösen: Vorstellungen im XII. und XIII. Jahrhundert über ihr Wirken in der Heilsgeschichte. De Gruyter. pp. 113-130.
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  30.  7
    D. B. Evans, Leontius of Byzantium. An Origenist Christology.Stephan Otto - 1973 - Byzantinische Zeitschrift 66 (1).
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  31.  1
    Das dialektisch-spekulative Theorieprofil der Kritik der historischen Vernunft.Stephan Otto - 1988 - Dilthey-Jahrbuch Für Philosophie Und Geschichte der Geisteswissenschaften 5:38-79.
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  32.  19
    Imagination und Geometrie: Die Idee kreativer Synthesis Giambattista Vico zwischen Leibniz und Kant.Stephan Otto - 1981 - Archiv für Geschichte der Philosophie 63 (3):305-324.
  33.  16
    Le journaliste dans un monde globalisé?Stéphane Paoli - 2013 - Cités 55 (3):164.
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  34.  10
    Aristoteles: Historia Animalium Buch I Und Ii.Stephan Zierlein (ed.) - 2013 - Akademie Verlag.
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  35.  37
    Narrative identity in schizophrenia.Stéphane Raffard, Arnaud D’Argembeau, Claudia Lardi, Sophie Bayard, Jean-Philippe Boulenger & Martial Van der Linden - 2010 - Consciousness and Cognition 19 (1):328-340.
  36.  12
    Kants "Kategorien der Freiheit".Stephan Zimmermann - 2011 - De Gruyter.
    Only recently have researchers gradually begun to consider the categories of freedom developed by Kant in his Critique of Practical Reason. This treatise is the first to examine the topic comprehensively and systematically. Far from being the result of unimaginative systems thinking, a closer inspection reveals thedoctrine of practical categories to be a secret focal point of Kant s practical philosophy.".
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  37.  15
    Is There Progress in Economics? Knowledge, Truth and the History of Economic Thought. Stephan Boehm, Christian Gehrke, Heinz D. Kurz, Richard Sturn (eds).Boehm Stephan, Christian Gehrke, Heinz D. Kurz, Richard Sturn, Donald Winch, Mark Blaug, Klaus Hamberger, Jack Birner, Sergio Cremaschi, Roger E. Backhouse, Uskali Maki, Luigi Pasinetti, Erich W. Streissler, Philippe Mongin, Augusto Graziani, Hans-Michael Trautwein, Stephen J. Meardon, Andrea Maneschi, Sergio Parrinello, Manuel Fernandez-Lopez, Richard van den Berg, Sandye Gloria-Palermo, Hansjorg Klausinger, Maurice Lageux, Fabio Ravagnani, Neri Salvadori & Pierangelo Garegnani - 2002 - Cheltenham, UK: Edward Elgar.
    This thought-provoking book discusses the concept of progress in economics and investigates whether any advance has been made in its different spheres of research. The authors look back at the history, successes and failures of their respective fields and thoroughly examine the notion of progress from an epistemological and methodological perspective. The idea of progress is particularly significant as the authors regard it as an essentially contested concept which can be defined in many ways – theoretically or empirically; locally or (...)
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  38.  34
    Narrative identity in schizophrenia.Stéphane Raffard, Arnaud D'Argembeau, Claudia Lardi, Sophie Bayard, Jean-Philippe Boulenger & Martial Der Lindevann - 2010 - Consciousness and Cognition 19 (1):328-340.
    This study examined narrative identity in a group of 81 patients with schizophrenia and 50 healthy controls through the recall of self-defining memories. The results indicated that patients’ narratives were less coherent and elaborate than those of controls. Schizophrenia patients were severely impaired in the ability to make connections with the self and extract meaning from their memories, which significantly correlated with illness duration. In agreement with earlier research, patients exhibited an early reminiscence bump. Moreover, the period of the reminiscence (...)
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  39.  3
    Der unbekannte Leibniz: die Entdeckung von Recht und Politik durch Philosophie.Stephan Meder - 2018 - Göttingen: Vandenhoeck & Ruprecht.
    Leibniz - Vordenker des politischen Pluralismus.
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  40.  2
    Aristotle’s Powers and Responsibility for Nature.Stephan Millett - 2011 - Peter Lang.
    This book addresses what 'nature' is and humans' obligations toward the natural world. Beginning with ideas traced from Aristotle through some of the significant figures in European philosophy, the author shows that each living thing is a unique source of value. This value puts humans under an obligation and adopting an attitude of responsibility to living things is an essential part of what it means to be human.
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  41.  5
    Moral disagreement: a metaethical investigation.Stephan Padel - 2020 - Heidelberg: Synchron, Wissenschaftsverlag der Autoren, Synchron Publishers.
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  42.  1
    Ethik ohne Dogmen. Aufsätze für Günther Patzig.Achim Stephan & Klaus Peter Rippe (eds.) - 2001 - mentis.
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  43. Handbuch Kognitionswissenschaft. Metzler, Stuttgart, S. , 2013.Achim Stephan & Sven Walter (eds.) - 2013 - Metzler.
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  44.  8
    Phänomenologie Und Erfahrungswissenschaft Vom Menschen: Grundgedanken Zu Einem Neuen Ideal der Wissenschaftlichkeit.Stephan Strasser - 1964 - De Gruyter.
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  45.  5
    The Marriage of Aesthetics and Ethics.Stéphane Symons (ed.) - 2015 - Brill.
    In _The Marriage of Aesthetics and Ethics_, fifteen authors reflect on the nature of friendship and love and on the complex relation between art and morality.
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  46. Nancy Cartwright’s Philosophy of Science.Stephan Hartmann, Luc Bovens & Carl Hoefer (eds.) - 2008 - New York: Routledge.
    Nancy Cartwright is one of the most distinguished and influential contemporary philosophers of science. Despite the profound impact of her work, there is neither a systematic exposition of Cartwright’s philosophy of science nor a collection of articles that contains in-depth discussions of the major themes of her philosophy. This book is devoted to a critical assessment of Cartwright’s philosophy of science and contains contributions from Cartwright's champions and critics. Broken into three parts, the book begins by addressing Cartwright's views on (...)
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  47. Animalism.Stephan Blatti - 2006 - In A. C. Grayling, A. Pyle & N. Goulder (eds.), Continuum Encyclopedia of British Philosophy. Thoemmes Continuum.
    This entry sketches the theory of personal identity that has come to be known as animalism. Animalism’s hallmark claim is that each of us is identical with a human animal. Moreover, animalists typically claim that we could not exist except as animals, and that the (biological) conditions of our persistence derive from our status as animals. Prominent advocates of this view include Michael Ayers, Eric Olson, Paul Snowdon, Peter van Inwagen, and David Wiggins.
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  48.  49
    The Formation of Cross-Sector Development Partnerships: How Bridging Agents Shape Project Agendas and Longer-Term Alliances.Stephan Manning & Daniel Roessler - 2014 - Journal of Business Ethics 123 (3):527-547.
    Cross-sector development partnerships are project-based collaborative arrangements between business, government, and civil society organizations in support of international development goals such as sustainability, health education, and economic development. Focusing on public private partnerships in development cooperation, we examine different constellations of bridging agents and their effects in the formation of single CSDP projects and longer-term alliances. We conceptualize bridging agency as a collective process involving both internal partner representatives and external intermediaries in initiating and/or supporting roles. We find that the (...)
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  49. A new argument for animalism.Stephan Blatti - 2012 - Analysis 72 (4):685-690.
    The view known as animalism asserts that we are human animals—that each of us is an instance of the Homo sapiens species. The standard argument for this view is known as the thinking animal argument . But this argument has recently come under attack. So, here, a new argument for animalism is introduced. The animal ancestors argument illustrates how the case for animalism can be seen to piggyback on the credibility of evolutionary theory. Two objections are then considered and answered.
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  50. Self and embodiment: a bio-phenomenological approach to dementia.Stephan Millett - 2011 - Dementia 10 (4):509-522.
    Loss of self is widely regarded to be a consequence of dementia, and this perceived loss presents a variety of problems - not least because a clear understanding of the concept of self is elusive. This paper suggests a way to cut through problems that arise because we rely on conceptions of self in our understanding of the effects of dementia. It is proposed that we can avoid reliance on the concept of self through an approach based in in bio-phenomenology. (...)
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